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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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Chapters

كتاب الفتن · الجزء الخامس ‹ بَابٌ آخَرُ مِنْ عَلَامَاتِ الْمَهْدِيِّ فِي خُرُوجِهِ · حديث 957

957 - حَدَّثَنَا يَحْيَى بْنُ الْيَمَانِ، عَنِ الْمِنْهَالِ بْنِ خَلِيفَةَ، عَنْ مَطَرٍ الْوَرَّاقِ، قَالَ: «لَا يَخْرُجُ الْمَهْدِيُّ حَتَّى يُكْفَرَ بِاللَّهِ جَهْرَةً»

«لَا يَخْرُجُ الْمَهْدِيُّ حَتَّى يُكْفَرَ بِاللَّهِ جَهْرَةً» ← مَطَرٌ الْوَرَّاقُ، ← الْمِنْهَالِ بْنِ خَلِيفَةَ ← يحيى بن اليمان

Hadith 957

كتاب الفتن · الجزء الخامس ‹ بَابٌ آخَرُ مِنْ عَلَامَاتِ الْمَهْدِيِّ فِي خُرُوجِهِ · حديث 958

958 - حَدَّثَنَا ضَمْرَةُ، عَنِ ابْنِ شَوْذَبٍ، عَنِ ابْنِ سِيرِينَ، قَالَ: لَا يَخْرُجُ الْمَهْدِيُّ حَتَّى يُقْتَلَ مِنْ كُلِّ تِسْعَةٍ سَبْعَةٌ "

لَا يَخْرُجُ الْمَهْدِيُّ حَتَّى يُقْتَلَ مِنْ كُلِّ تِسْعَةٍ سَبْعَةٌ ← ابْنِ سِيرِينَ، ← ابْنِ شَوْذَبٍ ← ضَمْرَةُ

Hadith 958

كتاب الفتن · الجزء الخامس ‹ بَابٌ آخَرُ مِنْ عَلَامَاتِ الْمَهْدِيِّ فِي خُرُوجِهِ · حديث 959

959 - حَدَّثَنَا يَحْيَى بْنُ الْيَمَانِ، عَنْ كَيْسَانَ الرُّوَاسِيِّ الْقَصَّارِ، وَكَانَ ثِقَةً قَالَ: حَدَّثَنِي مَوْلَايَ، قَالَ: سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ: «لَا يَخْرُجُ الْمَهْدِيُّ حَتَّى يُقْتَلَ ثُلُثٌ، وَيَمُوتُ ثُلُثٌ، وَيَبْقَى ثُلُثٌ»

لا يخرج المهدي حتى يقتل ثلث ويموت ثلث ويبقى ثلث ← عَلِيًّا ← مولاي ← كَيْسَانَ الرُّوَاسِيِّ الْقَصَّارِ، وَكَانَ ثِقَةً ← يحيى بن اليمان

Hadith 959

كتاب الفتن · الجزء الخامس ‹ بَابٌ آخَرُ مِنْ عَلَامَاتِ الْمَهْدِيِّ فِي خُرُوجِهِ · حديث 960

960 - حَدَّثَنَا ابْنُ الْيَمَانِ، عَنْ شَيْخٍ، مِنْ بَنِي فَزَارَةَ، عَمَّنْ حَدَّثَهُ عَنْ عَلِيٍّ، قَالَ: «لَا يَخْرُجُ الْمَهْدِيُّ حَتَّى يَبْصُقَ بَعْضُكُمْ فِي وَجْهِ بَعْضٍ»

«لَا يَخْرُجُ الْمَهْدِيُّ حَتَّى يَبْصُقَ بَعْضُكُمْ فِي وَجْهِ بَعْضٍ» ← عَلِيٍّ، ← شَيْخٍ، مِنْ بَنِي فَزَارَةَ، عَمَّنْ ← ابْنِ الْيَمَانِ

Hadith 960

كتاب الفتن · الجزء الخامس ‹ بَابٌ آخَرُ مِنْ عَلَامَاتِ الْمَهْدِيِّ فِي خُرُوجِهِ · حديث 961

961 - حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ ابْنِ لَهِيعَةَ، عَنْ فُلَانٍ الْمَعَافِرِيِّ، سَمِعَ أَبَا فِرَاسٍ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، رَضِيَ اللَّهُ عَنْهُمَا يَقُولُ: «عَلَامَةُ خُرُوجِ الْمَهْدِيِّ إِذَا خُسِفَ بِجَيْشٍ الْبَيْدَاءِ فَهُوَ عَلَامَةُ خُرُوجِ الْمَهْدِيِّ»

«عَلَامَةُ خُرُوجِ الْمَهْدِيِّ إِذَا خُسِفَ بِجَيْشٍ الْبَيْدَاءِ فَهُوَ عَلَامَةُ خُرُوجِ الْمَهْدِيِّ» ← عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ← أَبَا فِرَاسٍ، ← فُلَانٍ الْمَعَافِرِيِّ، ← ابْنُ لَهِيعَةَ ← ابْنُ وَهْبٍ،

Hadith 961

كتاب الفتن · الجزء الخامس ‹ بَابٌ آخَرُ مِنْ عَلَامَاتِ الْمَهْدِيِّ فِي خُرُوجِهِ · حديث 962

962 - حَدَّثَنَا رِشْدِينُ، عَنِ ابْنِ لَهِيعَةَ، عَنْ أَبِي قَبِيلٍ، قَالَ: «اجْتِمَاعُ النَّاسِ عَلَى الْمَهْدِيِّ سَنَةَ أَرْبَعٍ وَمِائَتَيْنِ» قَالَ ابْنُ لَهِيعَةَ: بِحِسَابِ الْعَجَمِ لَيْسَ بِحِسَابِ الْعَرَبِ

ابْنُ لَهِيعَةَ: بِحِسَابِ الْعَجَمِ لَيْسَ بِحِسَابِ الْعَرَبِ ← «اجْتِمَاعُ النَّاسِ عَلَى الْمَهْدِيِّ سَنَةَ أَرْبَعٍ وَمِائَتَيْنِ» ← أَبِي قَبِيلٍ، ← ابْنُ لَهِيعَةَ ← رشدين

Hadith 962

كتاب الفتن · الجزء الخامس ‹ بَابٌ آخَرُ مِنْ عَلَامَاتِ الْمَهْدِيِّ فِي خُرُوجِهِ · حديث 963

963 - حَدَّثَنَا رِشْدِينُ، عَنِ ابْنِ لَهِيعَةَ، قَالَ: حَدَّثَنِي أَبُو زُرْعَةَ، عَنِ ابْنِ زُرَيْرٍ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ: «عَلَامَةُ الْمَهْدِيِّ إِذَا انْسَابَ عَلَيْكُمُ التُّرْكُ، وَمَاتَ خَلِيفَتُكُمُ الَّذِي يَجْمَعُ الْأَمْوَالَ، وَيُسْتَخْلَفُ بَعْدَهُ ضَعِيفٌ فَيُخْلَعُ بَعْدَ سَنَتَيْنِ مِنْ بَيْعَتِهِ، وَيُخْسَفُ بِغَرْبِيِّ مَسْجِدِ دِمَشْقَ، وَخُرُوجُ ثَلَاثَةِ نَفَرٍ بِالشَّامِ، وَخُرُوجُ أَهْلِ الْمَغْرِبِ إِلَى مِصْرَ، وَتِلْكَ أَمَارَةُ السُّفْيَانِيِّ»

عَمَّارِ بْنِ يَاسِرٍ ← ابْنِ زُرَيْرٍ، ← أَبُو زُرْعَةَ ← ابْنُ لَهِيعَةَ ← رشدين

Hadith 963

كتاب الفتن · الجزء الخامس ‹ بَابٌ آخَرُ مِنْ عَلَامَاتِ الْمَهْدِيِّ فِي خُرُوجِهِ · حديث 964

964 - وَأُخْبِرْتُ عَنِ ابْنِ عَيَّاشٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي مُحَمَّدٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ الْمَغْرِبِ قَالَ: " لَا يَخْرُجُ الْمَهْدِيُّ حَتَّى يَخْرُجَ الرَّجُلُ بِالْجَارِيَةِ الْحَسْنَاءِ الْجَمَالَ فَيَقُولُ: مَنْ يَشْتَرِي هَذِهِ بِوَزْنِهَا طَعَامًا؟ ثُمَّ يَخْرُجُ الْمَهْدِيُّ "

مَنْ يَشْتَرِي هَذِهِ بِوَزْنِهَا طَعَامًا؟ ثُمَّ يَخْرُجُ الْمَهْدِيُّ ← لَا يَخْرُجُ الْمَهْدِيُّ حَتَّى يَخْرُجَ الرَّجُلُ بِالْجَارِيَةِ الْحَسْنَاءِ الْجَمَالَ ← رَجُلٍ، مِنْ أَهْلِ الْمَغْرِبِ ← أبي محمد ← سَالِمِ بْنِ عَبْدِ اللَّهِ، ← ابْنُ عَيَّاشٍ

Hadith 964

كتاب الفتن · الجزء الخامس ‹ بَابٌ آخَرُ مِنْ عَلَامَاتِ الْمَهْدِيِّ فِي خُرُوجِهِ · حديث 965

965 - حَدَّثَنَا الْوَلِيدُ، وَرِشْدِينُ، عَنِ ابْنِ لَهِيعَةَ، عَنْ أَبِي قَبِيلٍ، عَنْ أَبِي رُومَانَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ: " إِذَا نَادَى مُنَادٍ مِنَ السَّمَاءِ: إِنَّ الْحَقَّ فِي آلِ مُحَمَّدٍ، فَعِنْدَ ذَلِكَ يَظْهَرُ الْمَهْدِيُّ عَلَى أَفْوَاهِ النَّاسِ، وَيُشْرَبُونَ حُبَّهُ، وَلَا يَكُونُ لَهُمْ ذِكْرٌ غَيْرُهُ "

عَلِيٍّ، ← أَبِي رُومَانَ، ← أَبِي قَبِيلٍ، ← ابْنُ لَهِيعَةَ ← الْوَلِيدُ، وَرِشْدِينُ،

Hadith 965

كتاب الفتن · الجزء الخامس ‹ بَابٌ آخَرُ مِنْ عَلَامَاتِ الْمَهْدِيِّ فِي خُرُوجِهِ · حديث 966

966 - حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ رَجُلٍ، عَنْ عَمَّارِ بْنِ مُحَمَّدٍ، عَنْ عُمَرَ بْنِ عَلِيٍّ، أَنَّ عَلِيًّا، قَالَ: «تَكُونُ فِتَنٌ، ثُمَّ تَكُونُ جَمَاعَةٌ عَلَى رَأْسِ رَجُلٍ مِنْ أَهْلِ بَيْتِي، لَيْسَ لَهُ عِنْدَ اللَّهِ خَلَاقٌ، فَيُقْتَلُ أَوْ يَمُوتُ فَيَقُومُ الْمَهْدِيُّ»

عُمَرَ بْنِ عَلِيٍّ، أَنَّ عَلِيًّا، ← عَمَّارُ بْنُ مُحَمَّدٍ ← رَجُلٌ: ← الْمُعْتَمِرُ بْنُ سُلَيْمَانَ

Hadith 966

كتاب الفتن · الجزء الخامس ‹ بَابٌ آخَرُ مِنْ عَلَامَاتِ الْمَهْدِيِّ فِي خُرُوجِهِ · حديث 967

967 - حَدَّثَنَا ضَمْرَةُ، عَنِ ابْنِ شَوْذَبٍ، عَنْ بَعْضِ أَصْحَابِهِ قَالَ: " لَا يَخْرُجُ الْمَهْدِيُّ حَتَّى لَا يَبْقَى قَيْلٌ وَلَا ابْنُ قَيْلٍ إِلَّا هَلَكَ، وَالْقَيْلُ: الرَّأْسُ "

بَعْضِ أَصْحَابِهِ ← ابْنِ شَوْذَبٍ ← ضَمْرَةُ

Hadith 967

كتاب الفتن · الجزء الخامس ‹ بَابٌ آخَرُ مِنْ عَلَامَاتِ الْمَهْدِيِّ فِي خُرُوجِهِ · حديث 968

968 - حَدَّثَنَا رِشْدِينُ، عَنِ ابْنِ لَهِيعَةَ، عَنْ أَبِي قَبِيلٍ، قَالَ: «يَمْلُكُ رَجُلٌ مِنْ بَنِي هَاشِمٍ فَيَقْتُلُ بَنِي أُمَيَّةَ حَتَّى لَا يَبْقَى مِنْهُمْ إِلَّا الْيَسِيرُ، لَا يَقْتُلُ غَيْرَهُمْ، ثُمَّ يَخْرُجُ رَجُلٌ مِنْ بَنِي أُمَيَّةَ فَيَقْتُلُ لِكُلِّ رَجُلٍ اثْنَيْنِ، حَتَّى لَا يَبْقَى إِلَّا النِّسَاءُ ثُمَّ يَخْرُجُ الْمَهْدِيُّ»

أَبِي قَبِيلٍ، ← ابْنُ لَهِيعَةَ ← رشدين

Hadith 968

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1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition
17. Allamahs in the cessation of the kingship of the Banu Umayyads
18. At the exit of the Banu Abbas
19. The first sign of the cessation of the period of the Banu al-Abbas
20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other
21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased
22. The tribulation of the Levant
23. What is mentioned in terms of the low prevalence of people and their powerlessness
24. The stronghold is from sedition
25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit
26. What was presented to the people in the exodus of barbarians and the people of the West
27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them
28. Sufyan's description, name and genealogy
29. Sufian begins Exodus
30. In the three flags
31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them
32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east
33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi
34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin
35. The entry of the Sufi and his companions into Kufa
36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi
37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days