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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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Chapters

كتاب الفتن · الجزء الثالث ‹ الْعَلَامَاتُ فِي انْقِطَاعِ مُلْكِ بَنِي أُمَيَّةَ · حديث 527

527 - حَدَّثَنَا بَقِيَّةُ، وَعَبْدُ الْقُدُّوسِ، عَنْ بِشْرِ بْنِ عَبْدِ اللَّهِ بْنِ يَسَارٍ، عَمَّنْ حَدَّثَهُ، عَنْ عِرْبَاضِ بْنِ سَارِيَةَ، قَالَ: «إِذَا قُتِلَ خَلِيفَةٌ بِالشَّامِ لَمْ يَزَلْ فِيهَا دَمٌ مَسْفُوكٌ حَرَامًا، وَإِمَامٌ لَا تَحِلُّ حُرْمَتُهُ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ»

عِرْبَاضِ بْنِ سَارِيَةَ ← بِشْرِ بْنِ عَبْدِ اللَّهِ بْنِ يَسَارٍ، عَمَّنْ ← بَقِيَّةُ، وَعَبْدُ الْقُدُّوسِ،

Kitab Al Fittan · the third part › Allamahs in the cessation of the kingship of the Banu Umayyads · Hadith 527

كتاب الفتن · الجزء الثالث ‹ الْعَلَامَاتُ فِي انْقِطَاعِ مُلْكِ بَنِي أُمَيَّةَ · حديث 528

528 - حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْعَطَّارُ، عَنْ رَجُلٍ مِنْهُمْ يُقَالُ لَهُ حَجَّاجٌ، عَنْ مُهَاجِرٍ، عَنْ رَجُلٍ مِنَ السَّكَاسِكِ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا قَتَلَتْ قُرَيْشٌ حَمَلَيْهَا أَغْرَى اللَّهُ الْعَدَوَاةَ بَيْنَهَا حَتَّى لَا يَبْقَى ذُو كِبْرٍ فِي نَفْسِهِ، وَلَا أَمِيرٌ إِلَّا قُتِلَ، وَيَكُونُ الصَّيْلَمُ بِالْجَزِيرَةِ»

رجلٌ مِن السَّكاسِكِ، ← مُهَاجِرٍ ← رَجُلٍ مِنْهُمْ يُقَالُ لَهُ حَجَّاجٌ، ← يَحْيَى بْنُ سَعِيدٍ الْعَطَّارُ،

Kitab Al Fittan · the third part › Allamahs in the cessation of the kingship of the Banu Umayyads · Hadith 528

كتاب الفتن · الجزء الثالث ‹ الْعَلَامَاتُ فِي انْقِطَاعِ مُلْكِ بَنِي أُمَيَّةَ · حديث 529

529 - حَدَّثَنَا أَبُو هَارُونَ، عَنْ عَمْرِو بْنِ قَيْسٍ الْمُلَائِيِّ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ زِرِّ بْنِ حُبَيْشٍ، سَمِعَ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ: «أَلَا إِنَّ أَخْوَفَ الْفِتَنِ عِنْدِي عَلَيْكُمْ فِتْنَةُ بَنِي أُمَيَّةَ، أَلَا إِنَّهَا فِتْنَةٌ عَمْيَاءُ مُظْلِمَةٌ»

عَلِيًّا ← زِرِّ بْنِ حُبَيْشٍ ← الْمِنْهَالِ بْنِ عَمْرٍو ← عَمْرِو بْنِ قَيْسٍ الْمُلَائِيِّ، ← أَبُو هَارُونَ

Kitab Al Fittan · the third part › Allamahs in the cessation of the kingship of the Banu Umayyads · Hadith 529

كتاب الفتن · الجزء الثالث ‹ الْعَلَامَاتُ فِي انْقِطَاعِ مُلْكِ بَنِي أُمَيَّةَ · حديث 530

530 - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ حُصَيْنِ بْنِ الْوَلِيدِ، عَنِ الْأَزْهَرِ بْنِ الْوَلِيدِ، قَالَ: سَمِعْتُ أُمَّ الدَّرْدَاءِ، تَقُولُ: سَمِعْتُ أَبَا الدَّرْدَاءِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ: «إِذَا قُتِلَ الْخَلِيفَةُ الشَّابُّ مِنْ بَنِي أُمَيَّةَ بَيْنَ الشَّامِ وَالْعِرَاقِ مَظْلُومًا لَمْ تَزَلْ طَاعَةٌ مُسْتَخَفٌّ بِهَا، وَدَمٌ مَسْفُوكٌ عَلَى وَجْهِ الْأَرْضِ بِغَيْرِ حَقٍّ» ، يَعْنِي الْوَلِيدَ بْنَ يَزِيدَ

أَبَا الدَّرْدَاءِ، ← أُمَّ الدَّرْدَاءِ تَقُولُ: ← الْأَزْهَرِ بْنِ الْوَلِيدِ، ← حُصَيْنِ بْنِ الْوَلِيدِ، ← الْوَلِيدُ بْنُ مُسْلِمٍ،

Kitab Al Fittan · the third part › Allamahs in the cessation of the kingship of the Banu Umayyads · Hadith 530

كتاب الفتن · الجزء الثالث ‹ الْعَلَامَاتُ فِي انْقِطَاعِ مُلْكِ بَنِي أُمَيَّةَ · حديث 531

531 - حَدَّثَنَا رِشْدِينُ، عَنِ ابْنِ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، قَالَ: كَانَ يُقَالُ: " إِذَا كَانَ عَلَى النَّاسِ خَلِيفَةٌ أَحْوَلُ فَإِنْ قَدَرْتَ أَنْ تَخْرُجَ مِنْ مِصْرَ إِلَى الشَّامِ فَافْعَلْ، قَالَ: وَذَلِكَ قَبْلَ خِلَافَةِ هِشَامٍ "

يَزِيدَ بْنِ أَبِي حَبِيبٍ ← ابْنُ لَهِيعَةَ ← رشدين

Kitab Al Fittan · the third part › Allamahs in the cessation of the kingship of the Banu Umayyads · Hadith 531

كتاب الفتن · الجزء الثالث ‹ الْعَلَامَاتُ فِي انْقِطَاعِ مُلْكِ بَنِي أُمَيَّةَ · حديث 532

532 - قَالَ يَزِيدُ بْنُ أَبِي حَبِيبٍ، وَأَخْبَرَنَا سُفْيَانُ الْكَلْبِيُّ، قَالَ: «إِذَا اسْتُخْلِفَ رَجُلٌ مِنْ آلِ مَرْوَانَ يُقَالُ لَهُ الْوَلِيدُ، فَعِنْدَ ذَلِكَ تَنْقَطِعُ خِلَافَةُ بَنِي أُمَيَّةَ» فَلَمَّا اسْتُخْلِفَ الْوَلِيدُ بْنُ عَبْدِ الْمَلِكِ ثُمَّ مَاتَ، قِيلَ لَهُ: أَيْنَ مَا قُلْتَ؟ قَالَ: «لَيُسْتَخْلَفَنَّ مِنْهُمْ رَجُلٌ يُقَالُ لَهُ الْوَلِيدُ بْنُ يَزِيدَ»

Kitab Al Fittan · the third part › Allamahs in the cessation of the kingship of the Banu Umayyads · Hadith 532

كتاب الفتن · الجزء الثالث ‹ الْعَلَامَاتُ فِي انْقِطَاعِ مُلْكِ بَنِي أُمَيَّةَ · حديث 533

533 - قَالَ نُعَيْمٌ قَالَ رِشْدِينُ: قَالَ ابْنُ لَهِيعَةَ: عَنْ خَالِدِ بْنِ أَبِي عِمْرَانَ، قَالَ: قَالَ سُفْيَانُ الْكَلْبِيُّ: «ذَهَابُ سُلْطَانِ بَنِي أُمَيَّةَ إِذَا اسْتُخْلِفَ غُلَامٌ مِنْهُمْ ثُمَّ قُتِلَ، وَقُتِلَتْ مَعَهُ أُمُّهُ، فَعِنْدَ ذَلِكَ يَنْقَطِعُ سُلْطَانُهُمْ»

خَالِدِ بْنِ أَبِي عِمْرَانَ، ← ابْنُ لَهِيعَةَ ← رشدين ← نُعَيْمٌ

Kitab Al Fittan · the third part › Allamahs in the cessation of the kingship of the Banu Umayyads · Hadith 533

كتاب الفتن · الجزء الثالث ‹ الْعَلَامَاتُ فِي انْقِطَاعِ مُلْكِ بَنِي أُمَيَّةَ · حديث 534

534 - حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ سُلَيْمَانَ الْأَحْوَلِ، عَنْ مُجَاهِدٍ، عَنْ تُبَيْعٍ، قَالَ: " لَا يَزَالُ هَذَا الْأَمْرُ فِي بَنِي أُمَيَّةَ حَتَّى يَمْلُكُهُمْ أَرْبَعَةٌ كُلُّهُمْ مِنْ صُلْبِ رَجُلٍ: سُلَيْمَانُ بْنُ عَبْدِ الْمَلِكِ، وَهِشَامٌ، وَيَزِيدُ، وَالْوَلِيدُ "

تُبَيع ← مُجَاهِدٍ ← سُلَيْمَانَ الْأَحْوَلِ، ← ابْنُ عُيَيْنَةَ،

Kitab Al Fittan · the third part › Allamahs in the cessation of the kingship of the Banu Umayyads · Hadith 534

كتاب الفتن · الجزء الثالث ‹ الْعَلَامَاتُ فِي انْقِطَاعِ مُلْكِ بَنِي أُمَيَّةَ · حديث 535

535 - حَدَّثَنَا رِشْدِينُ، عَنِ ابْنِ لَهِيعَةَ، عَنْ أَبِي قَبِيلٍ، عَنِ ابْنِ مَوْهَبٍ، أَنَّ مُعَاوِيَةَ قَالَ لِابْنِ عَبَّاسٍ وَدَخَلَ عَلَيْهِ مَرْوَانُ بْنُ الْحَكَمِ فِي حَاجَةٍ لَهُ ثُمَّ أَدْبَرَ،: أَمَا تَعْلَمُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا بَلَغَ بَنُو الْحَكَمِ تِسْعَةً وَتِسْعِينَ وَأَرْبَعَ مِائَةٍ كَانَ هَلَاكُهُمْ أَسْرَعُ مِنْ لَوْكِ التَّمْرَةِ» ؟ فَقَالَ ابْنُ عَبَّاسٍ: اللَّهُمَّ نَعَمْ

ابْنِ مَوْهَبٍ، أَنَّ مُعَاوِيَةَ ← أَبِي قَبِيلٍ، ← ابْنُ لَهِيعَةَ ← رشدين

Kitab Al Fittan · the third part › Allamahs in the cessation of the kingship of the Banu Umayyads · Hadith 535

كتاب الفتن · الجزء الثالث ‹ الْعَلَامَاتُ فِي انْقِطَاعِ مُلْكِ بَنِي أُمَيَّةَ · حديث 536

536 - حَدَّثَنَا رِشْدِينُ، عَنِ ابْنِ لَهِيعَةَ، عَنْ شَرَاحِيلَ بْنِ عِيَاضٍ، عَنْ أَبِي الْبَطْحَاءِ، عَنْ كَثِيرِ بْنِ مُرَّةَ الْحَضْرَمِيِّ، قَالَ: «مَا أُحِبُّ أَنَّ مَا بَقِيَ لِي مِنَ الدُّنْيَا بَعْدَ ذَهَابِ بَنِي أُمَيَّةَ بِنَعْلَيَّ هَاتَيْنِ»

كَثِيرِ بْنِ مُرَّةَ الْحَضْرَمِيِّ، ← أَبِي الْبَطْحَاءِ، ← شَرَاحِيلَ بْنِ عِيَاضٍ، ← ابْنُ لَهِيعَةَ ← رشدين

Kitab Al Fittan · the third part › Allamahs in the cessation of the kingship of the Banu Umayyads · Hadith 536

كتاب الفتن · الجزء الثالث ‹ الْعَلَامَاتُ فِي انْقِطَاعِ مُلْكِ بَنِي أُمَيَّةَ · حديث 537

537 - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ أَبِي عُبَيْدَةَ الْأَشْجَعِيِّ، عَنْ أَبِي أُمَيَّةَ الْكَلْبِيِّ، أَنَّهُ حَدَّثَهُمْ فِي، خِلَافَةِ يَزِيدَ بْنِ عَبْدِ الْمَلِكِ، عَنْ شَيْخٍ، لَهُمْ أَدْرَكَ الْجَاهِلِيَّةَ، قَالَ: «يَلِيكُمْ بَعْدَ مَوْتِ هِشَامٍ رَجُلٌ مِنْهُمْ شَابٌّ يُعْطِي النَّاسَ عَطَايَا لَمْ يُعْطِهَا أَحَدٌ قَبْلَهُ، فَيَنْشَأُ بِهِ رَجُلٌ مِنْ أَهْلِ بَيْتِهِ خَفِيُّ لَمْ يُذْكَرْ فَيَقْتُلُهُ، فَتُهَرَاقُ عَلَى يَدَيْهِ الدِّمَاءُ، وَتَنْقَطِعُ عَلَى يَدَيْهِ الْأَرْحَامُ، وَتَهْرُجُ عَلَى يَدَيْهِ الْأَمْوَالُ، ثُمَّ يَأْتِيكُمْ مُرَيْنٌ مِنْ هَاهُنَا، وَأَشَارَ إِلَى الْجَزِيرَةِ، فَيَأْخُذُهَا بِسَيْفِهِ قَسْرًا، ثُمَّ تَأْتِيكُمْ بَعْدَ مُرَيْنٍ الرَّايَاتُ السُّودُ يَسِيلُونَ عَلَيْكُمْ سَيْلًا»

شَيْخٍ، لَهُمْ أَدْرَكَ الْجَاهِلِيَّةَ، ← فِي، خِلَافَةِ يَزِيدَ بْنِ عَبْدِ الْمَلِكِ، ← أَبِي أُمَيَّةَ الْكَلْبِيِّ، أَنَّهُ ← أَبِي عُبَيْدَةَ الْأَشْجَعِيِّ، ← الْوَلِيدُ بْنُ مُسْلِمٍ،

Kitab Al Fittan · the third part › Allamahs in the cessation of the kingship of the Banu Umayyads · Hadith 537

كتاب الفتن · الجزء الثالث ‹ الْعَلَامَاتُ فِي انْقِطَاعِ مُلْكِ بَنِي أُمَيَّةَ · حديث 538

538 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَرْوَانَ، عَنْ سَعِيدِ بْنِ يَزِيدَ التَّنُوخِيِّ، عَنِ الزُّهْرِيِّ، قَالَ: «يَمُوتُ هِشَامٌ مَوْتًا، ثُمَّ غُلَامٌ مِنْ أَهْلِ بَيْتِهِ يُقْتَلُ قَتْلًا، ثُمَّ الَّذِي يَأْتِي مِنْ نَحْوِ الْجَزِيرَةِ، وَسُلَيْمَانُ بْنُ هِشَامٍ يَوْمَئِذٍ بِالْجَزِيرَةِ يُقْتَلُ قَتْلًا، وَمِنْ بَعْدِهِ الرَّايَاتُ السُّودُ»

الزُّهْرِيِّ، ← سَعِيدِ بْنِ يَزِيدَ التَّنُوخِيِّ، ← عَبْدِ اللهِ بْنِ مَرْوَانَ

Kitab Al Fittan · the third part › Allamahs in the cessation of the kingship of the Banu Umayyads · Hadith 538

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1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition17. Allamahs in the cessation of the kingship of the Banu Umayyads18. At the exit of the Banu Abbas19. The first sign of the cessation of the period of the Banu al-Abbas20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased22. The tribulation of the Levant23. What is mentioned in terms of the low prevalence of people and their powerlessness24. The stronghold is from sedition25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit26. What was presented to the people in the exodus of barbarians and the people of the West27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them28. Sufyan's description, name and genealogy29. Sufian begins Exodus30. In the three flags31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin35. The entry of the Sufi and his companions into Kufa36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days