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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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Chapters

كتاب الفتن · الجزء الثالث ‹ بَابُ مَنْ كَانَ يَرَى الْاعْتِزَالَ فِي الْفِتَنِ · حديث 515

515 - حَدَّثَنَا هُشَيْمٌ، عَنْ مُجَالِدٍ، قَالَ: أَخْبَرَنَا الشَّعْبِيُّ، عَنْ صِلَةَ بْنِ زُفَرَ، سَمِعَ حُذَيْفَةَ بْنَ الْيَمَانِ، يَقُولُ: «لَيُخَيَّرَنَّ الرَّجُلُ مِنْكُمْ بَيْنَ الْعَجْزِ وَالْفُجُورِ، فَمَنْ أَدْرَكَ مِنْكُمْ ذَلِكَ فَلْيَخْتَرِ الْعَجْزَ عَلَى الْفُجُورِ»

حُذَيْفَةَ بْنِ الْيَمَانِ ← صِلَۃَ بْنَ زُفَرَ، ← الشَّعْبِيِّ، ← مجالد ← هُشَيْمٌ

Kitab Al Fittan · the third part › Chapter of the one who sees seclusion in sedition · Hadith 515

كتاب الفتن · الجزء الثالث ‹ بَابُ مَنْ كَانَ يَرَى الْاعْتِزَالَ فِي الْفِتَنِ · حديث 516

516 - حَدَّثَنَا هُشَيْمٌ، عَنْ عَوْفٍ، قَالَ: بَلَغَنِي أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قَالَ: «يَأْتِي عَلَى النَّاسِ زَمَانٌ الْمُؤْمِنُ فِيهِ أَذَلُّ مِنَ الْأَمَةِ» وَقَالَ ابْنُ مَسْعُودٍ: «يَرُوغُ الْمُؤْمِنُ فِيهِ بِدِينِهِ كَرَوَغَانِ الثَّعَالِبِ»

ابْنُ مَسْعُودٍ: «يَرُوغُ الْمُؤْمِنُ فِيهِ بِدِينِهِ كَرَوَغَانِ الثَّعَالِبِ» ← «يَأْتِي عَلَى النَّاسِ زَمَانٌ الْمُؤْمِنُ فِيهِ أَذَلُّ مِنَ الْأَمَةِ» ← بَلَغَنِي أَنَّ عَلِيًّا، ← عَوْفٌ، ← هُشَيْمٌ

Kitab Al Fittan · the third part › Chapter of the one who sees seclusion in sedition · Hadith 516

كتاب الفتن · الجزء الثالث ‹ بَابُ مَنْ كَانَ يَرَى الْاعْتِزَالَ فِي الْفِتَنِ · حديث 517

517 - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ حُذَيْفَةَ، قَالَ: «يَأْتِي عَلَى النَّاسِ زَمَانٌ خَيْرُ مَنَازِلِهِمُ الْبَادِيَةُ»

«يَأْتِي عَلَى النَّاسِ زَمَانٌ خَيْرُ مَنَازِلِهِمُ الْبَادِيَةُ» ← حُذَيْفَةَ ← أَبِيهِ ← ابْنِ طَاوُسٍ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ،

Kitab Al Fittan · the third part › Chapter of the one who sees seclusion in sedition · Hadith 517

كتاب الفتن · الجزء الثالث ‹ بَابُ مَنْ كَانَ يَرَى الْاعْتِزَالَ فِي الْفِتَنِ · حديث 518

518 - حَدَّثَنَا ضِمَامٌ، عَنْ أَبِي قَبِيلٍ، أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، أَرْسَلَ إِلَى أُمِّهِ فَقَالَ: «إِنَّ النَّاسَ قَدِ انْفَضُّوا عَنِّي، وَقَدْ دَعَانِي هَؤُلَاءِ إِلَى الْأَمَانِ، فَمَا تَرَيْنَ؟» فَقَالَتْ: «إِنْ كُنْتَ خَرَجْتَ لِإِحْيَاءِ كِتَابِ اللَّهِ وَسُنَّةِ نَبِيِّهِ فَمُتْ عَلَى الْحَقِّ، وَإِنْ كُنْتَ إِنَّمَا خَرَجْتَ عَلَى طَلَبِ دُنْيَا فَلَا خَيْرَ فِيكَ حَيًّا وَلَا مَيِّتًا»

«إِنَّ النَّاسَ قَدِ انْفَضُّوا عَنِّي، وَقَدْ دَعَانِي هَؤُلَاءِ إِلَى الْأَمَانِ، فَمَا تَرَيْنَ؟» ← أَبِي قَبِيلٍ، أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، أَرْسَلَ إِلَى أُمِّهِ ← ضمام

Kitab Al Fittan · the third part › Chapter of the one who sees seclusion in sedition · Hadith 518

كتاب الفتن · الجزء الثالث ‹ بَابُ مَنْ كَانَ يَرَى الْاعْتِزَالَ فِي الْفِتَنِ · حديث 519

519 - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ ابْنِ خُثَيْمٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: «فِتْنَةُ ابْنِ الزُّبَيْرِ حَيْصَةٌ مِنْ حَيْصَاتِ الْفِتَنِ، وَبَقِيَتِ الرَّدَاحُ الْمُطْبِقَةُ، مَنْ أَشْرَفَ لَهَا أَشْرَفَتْ لَهُ، وَمَنْ مَاجَ فِيهَا مَاجَتْ بِهِ»

أَبِي هُرَيْرَةَ، ← عَمْرُو بْنُ دِينَارٍ ← ابْنُ1 خُثَيْمٍ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ،

Kitab Al Fittan · the third part › Chapter of the one who sees seclusion in sedition · Hadith 519

كتاب الفتن · الجزء الثالث ‹ الْعَلَامَاتُ فِي انْقِطَاعِ مُلْكِ بَنِي أُمَيَّةَ · حديث 520

520 - حَدَّثَنَا سُفْيَانُ، عَنِ الْعَلَاءِ بْنِ أَبِي الْعَبَّاسِ، سَمِعَ أَبَا الطُّفَيْلِ، سَمِعَ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ: «لَا يَزَالُ هَذَا الْأَمْرُ فِي بَنِي أُمَيَّةَ مَا لَمْ يَخْتَلِفُوا بَيْنَهُمْ»

«لَا يَزَالُ هَذَا الْأَمْرُ فِي بَنِي أُمَيَّةَ مَا لَمْ يَخْتَلِفُوا بَيْنَهُمْ» ← عَلِيًّا ← أَبَا الطُّفَيْلِ ← الْعَلاَءِ بْنِ أَبِي الْعَبَّاسِ ← سُفْيَانَ،

Kitab Al Fittan · the third part › Allamahs in the cessation of the kingship of the Banu Umayyads · Hadith 520

كتاب الفتن · الجزء الثالث ‹ الْعَلَامَاتُ فِي انْقِطَاعِ مُلْكِ بَنِي أُمَيَّةَ · حديث 521

521 - حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ حَرْمَلَةَ بْنِ عِمْرَانَ، عَنْ سَعِيدِ بْنِ سَالِمٍ الْجَيْشَانِيِّ، سَمِعَ عَلِيًّا، يَقُولُ: «الْأَمْرُ لَهُمْ حَتَّى يَقْتُلُوا قَتِيلَهُمْ وَيَتَنَافَسُوا بَيْنَهُمْ، فَإِذَا كَانَ ذَلِكَ بَعَثَ اللَّهُ عَلَيْهِمْ أَقْوَامًا مِنَ الْمَشْرِقِ فَيَقْتُلُونَهُمْ بَدَدًا، وَأَحْصَوْهُمْ عَدَدًا، وَاللَّهِ لَا يَمْلِكُونَ سَنَةً إِلَّا مَلَكْنَا سَنَتَيْنِ، وَلَا يَمْلِكُونَ سَنَتَيْنِ إِلَّا مَلَكْنَا أَرْبَعًا»

عَلِيًّا ← سَعِيدِ بْنِ سَالِمٍ الْجَيْشَانِيِّ، ← حَرْمَلَةُ بْنُ عِمْرَانَ، ← ابْنُ وَهْبٍ،

Kitab Al Fittan · the third part › Allamahs in the cessation of the kingship of the Banu Umayyads · Hadith 521

كتاب الفتن · الجزء الثالث ‹ الْعَلَامَاتُ فِي انْقِطَاعِ مُلْكِ بَنِي أُمَيَّةَ · حديث 522

522 - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ عَبِيدَةَ، قَالَ: سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ: «لَا يَزَالُ هَؤُلَاءِ الْقَوْمُ آخِذِينَ بِثَبَجِ هَذَا الْأَمْرِ مَا لَمْ يَخْتَلِفُوا بَيْنَهُمْ، فَإِذَا اخْتَلَفُوا بَيْنَهُمْ خَرَجَتْ مِنْهُمْ فَلَمْ تَعُدْ إِلَيْهِمْ إِلَى يَوْمِ الْقِيَامَةِ» ، يَعْنِي بَنِي أُمَيَّةَ

عَلِيًّا ← عُبَيْدَةُ ← ابْنِ سِيرِينَ، ← أَيُّوبَ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ،

Kitab Al Fittan · the third part › Allamahs in the cessation of the kingship of the Banu Umayyads · Hadith 522

كتاب الفتن · الجزء الثالث ‹ الْعَلَامَاتُ فِي انْقِطَاعِ مُلْكِ بَنِي أُمَيَّةَ · حديث 523

523 - حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِي عَمْرٍو، قَالَ: حَدَّثَنِي قَيْسُ بْنُ سَعْدٍ، عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ، قَالَ: " لَا يَزَالُ الْقَوْمُ عَلَى ثَبَجٍ مِنْ أَمْرِهِمْ حَتَّى تَنْزِلَ بِهِمْ إِحْدَى أَرْبَعِ خِلَالٍ: يُلْقِي اللَّهُ بَأْسَهُمْ بَيْنَهُمْ، أَوْ تَجِيءُ الرَّايَاتُ السُّودُ مِنْ قِبَلِ الْمَشْرِقِ فَتَسْتَبِيحُهُمْ، أَوْ تُقْتَلُ النَّفْسُ الزَّاكِيَةُ فِي الْبَلَدِ الْحَرَامِ فَيَتَخَلَّى اللَّهُ مِنْهُمْ، أَوْ يَبْعَثُوا جَيْشًا إِلَى الْبَلَدِ الْحَرَامِ فَيُخْسَفُ بِهِمْ "

الحسن بن محمد بن علي ← قَیْسِ بْنِ سَعْدٍ، ← أَبِي عَمْرٍو ← الْمُعْتَمِرُ بْنُ سُلَيْمَانَ

Kitab Al Fittan · the third part › Allamahs in the cessation of the kingship of the Banu Umayyads · Hadith 523

كتاب الفتن · الجزء الثالث ‹ الْعَلَامَاتُ فِي انْقِطَاعِ مُلْكِ بَنِي أُمَيَّةَ · حديث 524

524 - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، قَالَ: أَخْبَرَنِي بَعْضُ الْحَيِّ، عَنِ الْهِنْدِ بِنْتِ الْمُهَلَّبِ، أَنَّ عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ أَخْبَرَهَا، وَكَانَ، يَدْخُلُ عَلَيْهَا كَثِيرًا وَيُحَدِّثُهَا، قَالَ: قَالَ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ: «لَا يَزَالُ هَذَا الْأَمْرُ فِي بَنِي أُمَيَّةَ مَا لَمْ يَخْتَلِفْ بَيْنَهُمْ رُمْحَانِ، فَإِذَا اخْتَلَفَ بَيْنَهُمْ رُمْحَانِ خَرَجَتْ مِنْهُمْ إِلَى يَوْمِ الْقِيَامَةِ»

بَعْضُ الْحَيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ،

Kitab Al Fittan · the third part › Allamahs in the cessation of the kingship of the Banu Umayyads · Hadith 524

كتاب الفتن · الجزء الثالث ‹ الْعَلَامَاتُ فِي انْقِطَاعِ مُلْكِ بَنِي أُمَيَّةَ · حديث 525

525 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَرْوَانَ، عَنْ أَرْطَاةَ بْنِ الْمُنْذِرِ، قَالَ: حَدَّثَنِي تُبَيْعٌ ابْنُ امْرَأَةِ كَعْبٍ قَالَ: «مُلْكُ بَنِي أُمَيَّةَ مِائَةُ عَامٍ، لِبَنِي مَرْوَانَ مِنْ ذَلِكَ نَيِّفٌ وَسِتُّونَ عَامًا، لَا يَذْهَبُ مُلْكُهُمْ حَتَّى يَنْزِعُوهُ بِأَيْدِيهِمْ، يُرِيدُونَ سَدَّهُ فَلَا يَسْتَطِيعُونَهُ، كُلَّمَا سَدُّوهُ مِنْ نَاحِيَةٍ انْهَدَمَ مِنْ نَاحِيَةٍ، يُفْتَتَحُونَ بِمِيمٍ وَيُخْتَتَمُونَ بِمِيمٍ، وَلَا يَذْهَبُ مُلُكُهُمْ حَتَّى يُخْلَعَ خَلِيفَةٌ مِنْهُمْ فَيُقْتَلَ، وَيَقْتُلَ حِمْلَاهُ، وَيَقْتُلَ حِمَارُ الْجَزِيرَةِ الْأَصْهَبُ مَرْوَانُ، ثُمَّ يَنْقَطِعُ مُلْكُهُمْ وَعَلَى يَدَيْهِ هَدْمُ الْأَكَالِيلِ»

تُبَيْعِ ابْنِ امْرَأَةِ كَعْبٍ ← أَرْطَاةُ بْنُ الْمُنْذِرِ ← عَبْدِ اللهِ بْنِ مَرْوَانَ

Kitab Al Fittan · the third part › Allamahs in the cessation of the kingship of the Banu Umayyads · Hadith 525

كتاب الفتن · الجزء الثالث ‹ الْعَلَامَاتُ فِي انْقِطَاعِ مُلْكِ بَنِي أُمَيَّةَ · حديث 526

526 - حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنِ ابْنِ لَهِيعَةَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صَالِحٍ، عَنْ عَلِيِّ بْنِ رَبَاحٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ: «يَلِي عَلَى النَّاسِ خَلِيفَةٌ شَابٌّ يُبَايعُ لَابْنَيْنِ لَهُ، فَيُقْتَلُ بِدِمَشْقَ بِغَدْرٍ، وَيَخْتَلِفُ النَّاسُ بَعْدَهُ»

ابْنِ مَسْعُودٍ، ← عَلِیِّ بْنِ رَبَاحٍ، ← عَبْدِ الْعَزِيزِ بْنِ صَالِحٍ، ← ابْنُ لَهِيعَةَ ← رشدين بن سعد

Kitab Al Fittan · the third part › Allamahs in the cessation of the kingship of the Banu Umayyads · Hadith 526

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All Chapters
1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition17. Allamahs in the cessation of the kingship of the Banu Umayyads18. At the exit of the Banu Abbas19. The first sign of the cessation of the period of the Banu al-Abbas20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased22. The tribulation of the Levant23. What is mentioned in terms of the low prevalence of people and their powerlessness24. The stronghold is from sedition25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit26. What was presented to the people in the exodus of barbarians and the people of the West27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them28. Sufyan's description, name and genealogy29. Sufian begins Exodus30. In the three flags31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin35. The entry of the Sufi and his companions into Kufa36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days