Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْهَمَ لِلرَّجُلِ وَفَرَسِهِ ثَلَاثَةَ أَسْهُمٍ سَهْمًا لَهُ وَسَهْمَيْنِ لِفَرَسِهِ

It was narrated from Ibn 'Umar (RA) that the Messenger of Allah (PBUH) allocated three shares to the man and his horse: a share for him and two shares for his horse.

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← أَبُو مُعَاوِيَةَ

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ مُجَاهِدٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي لَأَعْرِفُ شَجَرَةً بَرَكَتُهَا كَالرَّجُلِ الْمُسْلِمِ النَّخْلَةُ

'Abd-Allah ibn 'Umar said: The Messenger of Allah (PBUH) said: "I know a tree whose blessings and benefits are like those of the Muslim: the date palm."

عَبْدِ اللهِ بْنِ عُمَرَ ← مُّجَاھِدٍ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ عَنْ عَبْدِ الْمَلِكِ يَعْنِي ابْنَ أَبِي سُلَيْمَانَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ يُصَلِّي حَيْثُمَا تَوَجَّهَتْ بِهِ رَاحِلَتُهُ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَلُ ذَلِكَ وَيَتَأَوَّلُ عَلَيْهِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ

It was narrated that Ibn 'Umar prayed atop his mount no matter what direction it was facing, (and lie said:) I saw the messenger of Allah (PBUH) do that. and he recited to the verse ‘ “So wherever you turn yourselves or your faces) there is the Face of Allah (and He is High above over His Throne )" [al-Baqarah 2:115].

ابْنِ عُمَرَ ← سَعِيدِ بْنِ جُبَيْرٍ، ← عَبْدِ الْمَلِكِ يَعْنِي ابْنَ أَبِي سُلَيْمَانَ، ← عَبْدُ اللَّهِ بْنُ إِدْرِيسَ،

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا لَيْثٌ عَنْ مُجَاهِدٍ عَنِ ابْنِ عُمَرَ قَالَ أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِثَوْبِي أَوْ بِبَعْضِ جَسَدِي وَقَالَ عَبْدَ اللَّهِ كُنْ كَأَنَّكَ غَرِيبٌ أَوْ عَابِرُ سَبِيلٍ وَعُدَّ نَفْسَكَ مِنْ أَهْلِ الْقُبُورِ

It was narrated that Ibn 'Umar said: The Messenger of Allah (PBUH) took hold of my garment or of me and said: "O 'Abdullah, be (in this world) as if you are a stranger Or a traveller passing through, and regard yourself as being among the occupants of the graves."

ابْنِ عُمَرَ ← مُّجَاھِدٍ ← لَيْثٌ، ← أَبُو مُعَاوِيَةَ

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَلْبَسُ الْمُحْرِمُ الْبُرْنُسَ وَلَا الْقَمِيصَ وَلَا الْعِمَامَةَ وَلَا السَّرَاوِيلَ وَلَا الْخُفَّيْنِ إِلَّا أَنْ يَضْطَرَّ يَقْطَعُهُ مِنْ عِنْدِ الْكَعْبَيْنِ وَلَا يَلْبَسُ ثَوْبًا مَسَّهُ الْوَرْسُ وَلَا الزَّعْفَرَانُ إِلَّا أَنْ يَكُونَ غَسِيلًا

It was narrated that Ibn 'Umar said: The Messenger of Allah (PBUH) said: "The muhrim (pilgrim in ihram) should not wear a burnoose, a chemise, a head cover, pants, or khuffayn, unless he has no choice, in which case he should cut them lower than the ankles. And he should not wear any garment that has been touched by wars (memecylon tinctorium, a plant dye) or saffron, unless it has been washed.”

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← أَبُو مُعَاوِيَةَ

حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ مَالِكٍ يَعْنِي ابْنَ مِغْوَلٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ الضَّبِّ فَقَالَ لَا آكُلُهُ وَلَا أَنْهَى عَنْهُ

It was narrated from Ibn Umar that the Messenger of Allah (PBUH) was asked about (eating) lizards. He said: "I do not eat it but I do not prohibit it.”

ابْنِ عُمَرَ ← نَافِعٍ ← مَالِكٌ يَعْنِي ابْنَ مِغْوَلٍ، ← أَبُو مُعَاوِيَةَ

حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ مَالِكٍ يَعْنِي ابْنَ مِغْوَلٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَتَى الْجُمُعَةَ فَلْيَغْتَسِلْ

It was narrated that Ibn'Umar said: The Messenger of Allah (PBUH) said: "Whoever (wants to) come to Jumu'ah, let him do ghusl."

ابْنِ عُمَرَ ← نَافِعٍ ← مَالِكٌ يَعْنِي ابْنَ مِغْوَلٍ، ← أَبُو مُعَاوِيَةَ

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا حَجَّاجٌ عَنْ عَبْدِ الْمَلِكِ بْنِ الْمُغِيرَةِ الطَّائِفِيِّ عَنْ عَبْدِ اللَّهِ بْنِ مِقْدَامِ بْنِ وَرْدٍ قَالَ رَأَيْتُ ابْنَ عُمَرَ طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمْ يَرْمُلْ فَقُلْتُ لِمَ تَفْعَلُ هَذَا قَالَ فَقَالَ نَعَمْ كُلًّا قَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ رَمَلَ وَتَرَكَ

It was narrated that 'Abdullah ibn Miqdaam ibn Ward said: I saw Ibn 'Umar go between as-Safa and al-Marwah, and he did not walk rapidly. I said: You did not do that? He said: Yes. I saw the Messenger of Allah (PBUH) do both, walk rapidly and not walk rapidly.

رَأَيْتُ ابْنَ عُمَرَ طَافَ ← عَبْدِ اللَّهِ بْنِ مِقْدَامِ بْنِ وَرْدٍ ← عَبْدِ الْمَلِكِ بْنِ المُغِيرَةَ الطَّائِفِيِّ ← حَجَّاجٌ: ← أَبُو مُعَاوِيَةَ

حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي غَنِيَّةَ أَنْبَأَنَا أَبُو جَنَابٍ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنِ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَئِنْ تَرَكْتُمْ الْجِهَادَ وَأَخَذْتُمْ بِأَذْنَابِ الْبَقَرِ وَتَبَايَعْتُمْ بِالْعِينَةِ لَيُلْزِمَنَّكُمْ اللَّهُ مَذَلَّةً فِي رِقَابِكُمْ لَا تَنْفَكُّ عَنْكُمْ حَتَّى تَتُوبُوا إِلَى اللَّهِ وَتَرْجِعُوا عَلَى مَا كُنْتُمْ عَلَيْهِ

It was narrated from Ibn 'Umar that the Prophet (PBUH) said: "When you forsake jihad, take hold of the tails of cattle (and are content with farming), and enter into 'eenah transactions [1] , Allah will cause humiliation to prevail over you and will not withdraw it from you until you repent to AIIah and go back to what you following (your religion)."

ابْنِ عُمَرَ ← شَهْرِ بْنِ حَوْشَبٍ ← أبو جناب ← يَحْيَى بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي غَنِيَّةَ

حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ عَنْ أَبِي إِسْحَاقَ يَعْنِي السُّبَيْعِيَّ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ يَقُولُ مَنْ أَتَى الْجُمُعَةَ فَلْيَغْتَسِلْ

It was narrated that Ibn Umar said: I heard the Prophet (PBUH) on the minbar saying: "Whoever (wants to) come to jumu'ah let him do ghusl."

ابْنِ عُمَرَ ← نَافِعٍ ← أَبِي إِسْحَاقَ يَعْنِي السُّبَيْعِيَّ ← عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ،

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا عَبْدُ الْمَلِكِ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ قَالَ سَأَلْتُ ابْنَ عُمَرَ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ الْمُتَلَاعِنَيْنِ يُفَرَّقُ بَيْنَهُمَا قَالَ سُبْحَانَ اللَّهِ نَعَمْ إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِكَ فُلَانٌ قَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ لَوْ أَنَّ أَحَدَنَا رَأَى امْرَأَتَهُ عَلَى فَاحِشَةٍ كَيْفَ يَصْنَعُ إِنْ سَكَتَ سَكَتَ عَلَى أَمْرٍ عَظِيمٍ وَإِنْ تَكَلَّمَ فَمِثْلُ ذَلِكَ فَسَكَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُجِبْهُ فَقَامَ لِحَاجَتِهِ فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّ الَّذِي سَأَلْتُكَ عَنْهُ قَدْ ابْتُلِيتُ بِهِ قَالَ فَأَنْزَلَ اللَّهُ تَعَالَى هَذِهِ الْآيَاتِ فِي سُورَةِ النُّورِ وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ حَتَّى خَتَمَ الْآيَاتِ فَدَعَا الرَّجُلَ فَتَلَاهُنَّ عَلَيْهِ وَذَكَّرَهُ بِاللَّهِ تَعَالَى وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ فَقَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا كَذَبْتُ عَلَيْهَا ثُمَّ دَعَا الْمَرْأَةَ فَوَعَظَهَا وَذَكَّرَهَا وَأَخْبَرَهَا بِأَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ فَقَالَتْ وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنَّهُ لَكَاذِبٌ فَدَعَا الرَّجُلَ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنْ الصَّادِقِينَ وَالْخَامِسَةَ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنْ الْكَاذِبِينَ ثُمَّ دَعَا بِالْمَرْأَةِ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنْ الْكَاذِبِينَ وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنْ الصَّادِقِينَ ثُمَّ فَرَّقَ بَيْنَهُمَا

Sa'eed ibn Jubayr said: I asked lbn 'Umar: O Abu 'Abd ar-Rahmaan, should a couple who engage in li'aan be separated? He said: Subhaan-Allah, yes. The first one to ask about this was So and so. He said: O Messenger of Allah, what do you thirds if one of us sees his wife committing an immoral action, what should he do? If he keeps quiet, he will be keeping quiet about a serious matter, and if he speaks, he will be speaking of an equally serious matter. The Messenger of Allah (PBUH) remained silent and did not answer him. Then the man left and went about his business. After that he came to the Messenger of Allah (PBUH) and said: I have been afflicted with what I asked you about. Then Allah reaveled these verses in Soorat al-Noor: "And for those who accuse their wives..."[al-Noor 24:6-9], to the end of the passage. He recited them to him, and exhorted and adminished him, and reminded him about Allah (PBUH), and told him that the punishment in this world was lighter than the punishment in the Hereafter. He said: No, by the One Who sent you with the truth, I am not lying about her. Then he called the woman and exhorted and reminded her, and told her that the punishment in this world was lighter than the punishment in the Hereafter. She said: By the One Who sent you with the truth, he is lying. He called the man, and he testified four times by Allah that he was telling the truth, and the fifth time that the curse of Allah would be upon him if he was of those who tell a lie. Then he called the woman, and she testified four times by Allah that he was of those who tell a lie, and the fifth time that the wrath of Allah would be upon her if he was telling the truth. Then he separated them

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ عَنْ مُسْلِمٍ الْخَبَّاطِ عَنِ ابْنِ عُمَرَ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُتَلَقَّى الرُّكْبَانُ أَوْ يَبِيعَ حَاضِرٌ لِبَادٍ وَلَا يَخْطُبْ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ حَتَّى يَنْكِحَ أَوْ يَدَعَ وَلَا صَلَاةَ بَعْدَ الْعَصْرِ حَتَّى تَغِيبَ الشَّمْسُ وَلَا بَعْدَ الصُّبْحِ حَتَّى تَرْتَفِعَ الشَّمْسُ أَوْ تُضْحِيَ

It was narrated that Ibn 'Umar said: The Messenger of Allah (PBUH) forbade intercepting traders, or town dwellers to sell for Bedouin, (and he said): "No one of you should propose marriage when his brother has already proposed, until he marries her or cancels it; there is no prayer after 'Asr until the sun sets, and no prayer after Fajr until the sun is fully risen."

ابْنِ عُمَرَ ← مُسْلِمٍ الْخَبَّاطِ ← ابْنِ أَبِي ذِئْبٍ ← يَزِيدُ: