Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا يَحْيَى عَنْ سُفْيَانَ حَدَّثَنِي ابْنُ دِينَارٍ سَمِعْتُ ابْنَ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا أَحَدُكُمْ قَالَ لِأَخِيهِ يَا كَافِرُ فَقَدْ بَاءَ بِهَا أَحَدُهُمَا

Ibn Dinar narrated: I heard Ibn "Umar (narrate) that the Prophet (PBUH) said: “It one of you says to his brother: O kaafir! it will inevitably apply to one of them,"

ابْنِ عُمَرَ ← ابْنِ دِينَارٍ، ← سُفْيَانَ، ← يَحْيَى

حَدَّثَنَا يَحْيَى عَنْ سُفْيَانَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي لَبِيدٍ عَنْ أَبِي سَلَمَةَ عَنِ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَغْلِبَنَّكُمْ الْأَعْرَابُ عَلَى اسْمِ صَلَاتِكُمْ فَإِنَّهَا الْعِشَاءُ إِنَّمَا يَدْعُونَهَا الْعَتَمَةَ لِإِعْتَامِهِمْ بِالْإِبِلِ لِحِلَابِهَا

It was narrated from Ibn ‘Umar that the Prophet (PBUH) siad: “Do not let the Bedouin overpower you with regard to the name of your prayer. It is ‘lsha’, but they call it al-'atamah (darkness) because they milk their camels when it is very dark."

ابْنِ عُمَرَ ← اَبِیْ سَلَمَۃَ ← عبد الله بن أبي لبيد، ← سُفْيَانَ، ← يَحْيَى

حَدَّثَنَا يَحْيَى عَنْ حُسَيْنٍ حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ حَدَّثَنِي سُلَيْمَانُ مَوْلَى مَيْمُونَةَ قَالَ أَتَيْتُ عَلَى ابْنِ عُمَرَ وَهُوَ بِالْبَلَاطِ وَالْقَوْمُ يُصَلُّونَ فِي الْمَسْجِدِ قُلْتُ مَا يَمْنَعُكَ أَنْ تُصَلِّيَ مَعَ النَّاسِ أَوْ الْقَوْمِ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تُصَلُّوا صَلَاةً فِي يَوْمٍ مَرَّتَيْنِ

'Amr ibn Shu'ayb narrated: Sulaymaan the freed slave of Maymoonah told me: I came upon Ibn "Umar when he was in al-Balaat and the people were praying in the mosque. I said: What kept you from praying with the people? He said: I heard the Messenger of Allah (PBUH) say: "A prayer should not be offered twice in one day.”

سُلَيْمَانَ مَوْلَی مَيْمُونَةَ ← عَمْرِو بْنِ شُعَيْبٍ، ← حُسَيْنٍ؛ ← يَحْيَى

حَدَّثَنَا يَحْيَى عَنْ مَالِكٍ حَدَّثَنَا نَافِعٌ عَنِ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا وَلَمْ يَتُبْ مِنْهَا حُرِمَهَا فِي الْآخِرَةِ لَمْ يُسْقَهَا

It was narrated from Ibn 'Umar that the Prophet (PBUH) said: "Whoever drinks khamr in this world and does not repent from it, will be denied it in the Hereafter and he will not be given it to drink."

ابْنِ عُمَرَ ← نَافِعٍ ← مَالِكٍ، ← يَحْيَى

حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللَّهِ أَخْبَرَنِي نَافِعٌ قَالَ لَا أَعْلَمُهُ إِلَّا عَنْ عَبْدِ اللَّهِ أَنَّ الْعَبَّاسَ اسْتَأْذَنَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أَنْ يَبِيتَ بِمَكَّةَ أَيَّامَ مِنًي مِنْ أَجْلِ السِّقَايَةِ فَرَخَّصَ لَهُ

It was narrated from 'AbduJJah that al-'Abbaas asked the Messenger of Allah for permission to stay overnight in Makkah during the days of Mina, because he was a supplier of water (for pilgrims), and he granted him that concession.

عَبْدُ اللَّهِ ← لاَ أَعْلَمُهُ إِلاَّ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← يَحْيَى

حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ الشِّغَارِ قَالَ قُلْتُ لِنَافِعٍ مَا الشِّغَارُ قَالَ يُزَوِّجُ الرَّجُلَ ابْنَتَهُ وَيَتَزَوَّجُ ابْنَتَهُ وَيُزَوِّجُ الرَّجُلَ أُخْتَهُ وَيَتَزَوَّجُ أُخْتَهُ بِغَيْرِ صَدَاقٍ

It was narrated from Ibn 'Umar that the Messenger of Allah (PBUH) forbade shighaar[1]. [The narrator] said: I said to Naafi': What is shighaar? He said: It is when a man gives his daughter in marriage to another man and marries the latter's daughter, or a man gives his sister in marriage to another man and marries the latter's sister, with no dowry given

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← يَحْيَى

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ قَالَ سُئِلْتُ عَنْ الْمُتَلَاعِنَيْنِ أَيُفَرَّقُ بَيْنَهُمَا فِي إِمَارَةِ ابْنِ الزُّبَيْرِ فَمَا دَرَيْتُ مَا أَقُولُ فَقُمْتُ مِنْ مَكَانِي إِلَى مَنْزِلِ ابْنِ عُمَرَ فَقُلْتُ أَبَا عَبْدِ الرَّحْمَنِ الْمُتَلَاعِنَيْنِ أَيُفَرَّقُ بَيْنَهُمَا فَقَالَ سُبْحَانَ اللَّهِ إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِكَ فُلَانُ بْنُ فُلَانٍ قَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ الرَّجُلَ يَرَى امْرَأَتَهُ عَلَى فَاحِشَةٍ فَإِنْ تَكَلَّمَ تَكَلَّمَ بِأَمْرٍ عَظِيمٍ وَإِنْ سَكَتَ سَكَتَ عَلَى مِثْلِ ذَلِكَ فَسَكَتَ فَلَمْ يُجِبْهُ فَلَمَّا كَانَ بَعْدُ أَتَاهُ فَقَالَ الَّذِي سَأَلْتُكَ عَنْهُ قَدْ ابْتُلِيتُ بِهِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ هَؤُلَاءِ الْآيَاتِ فِي سُورَةِ النُّورِ وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ حَتَّى بَلَغَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنْ الصَّادِقِينَ فَبَدَأَ بِالرَّجُلِ فَوَعَظَهُ وَذَكَّرَهُ وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ فَقَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا كَذَبْتُكَ ثُمَّ ثَنَّى بِالْمَرْأَةِ فَوَعَظَهَا وَذَكَّرَهَا وَأَخْبَرَهَا أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ فَقَالَتْ وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنَّهُ لَكَاذِبٌ قَالَ فَبَدَأَ بِالرَّجُلِ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنْ الصَّادِقِينَ وَالْخَامِسَةَ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنْ الْكَاذِبِينَ ثُمَّ ثَنَّى بِالْمَرْأَةِ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنْ الْكَاذِبِينَ وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنْ الصَّادِقِينَ ثُمَّ فَرَّقَ بَيْنَهُمَا

It was narrated that Sa'eed ibn Jubayr said: I was asked about the couple who engage in li'aan, during the governorship of Ibn az-Zubayr - should they be separated? I did not know what to say, so i got up from where I was sitting and went to the house of Ibn 'Umar. I said: O Abu 'Abd ar-Rahmaan, should a couple who engage in li'aan be separated? He said: Subha an-Allah, the first one to ask about this was So and so the son of So and so. He said; O Messenger of Allah, what do you think, if a man finds his wife committing an immoral action, if he speaks, he will be speaking of a very serious matter, and if he keeps quiet, he will be keeping quiet about a very serious matter. He remained silent and did not answer him Then after that he came to him and said: I am suffering with the problem I asked you about. Then Allahrevealed these verses in Soorat al-Noor: "And for those who accuse their wives... that the Wrath of Allah be upon her if he^ (her husband) speaks the truth" [al-Noor 24:6-9]. He started with the man, and exhorted and admonished him, and told him that tho punis hment in this world was lighter than the punishment in the Hereafter. He said: By the One Who sent you with the truth, i did not he to you. Then he spoke to the woman, and exhorted and admonished her, and told her that the punishment in this world was lighter than the punishment in the Hereafter. She said; By the One Who sent you with the truth, he is lying. He started with the man, and he testified four times by Allah that he was telling the truth, and the fifth time that the curse of Allah would be upon him if he was lying. Then he turned to the woman and she testified four times by Allah that he was lying, and the fifth time that the wrath of Allah would be upon her if he was telling the truth. Then he separated them.

حَدَّثَنَا يَحْيَى يَعْنِي ابْنَ سَعِيدٍ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ أَخْبَرَنِي أَبِي أَخْبَرَنِي ابْنُ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا طَلَعَ حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلَاةَ حَتَّى تَبْرُزَ فَإِذَا غَابَ حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلَاةَ حَتَّى تَغِيبَ

Hishaam ibn 'Urwah said: My father told me, from Ibn 'Umar, from the Prophet (PBUH) "When the edge of the sunappears, delay your prayer unti it has appeared fully, and when the edge of the sun sets, delay your prayers until it has disappeared.”

ابْنِ عُمَرَ ← أَبِي ← هِشَامُ بْنُ عُرْوَةَ، ← يَحْيَى -يَعْنِي ابْنَ سَعِيدٍ-

حَدَّثَنَا يَحْيَى حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ أَخْبَرَنِي أَبِي أَخْبَرَنِي ابْنُ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَحَرَّوْا بِصَلَاتِكُمْ طُلُوعَ الشَّمْسِ وَلَا غُرُوبَهَا فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ

Hishaam ibn 'Urwah said-My father told me Ibn 'Umar told me: The Messenger of Allah (PBUH) said: "Do not aim to pray when the sun is rising or when it is setting, for it rises between Line two sides of the head of the Shaytaan."

ابْنِ عُمَرَ ← أَبِي ← هِشَامُ بْنُ عُرْوَةَ، ← يَحْيَى

حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللَّهِ حَدَّثَنَا نَافِعٌ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تُسَافِرْ الْمَرْأَةُ ثَلَاثًا إِلَّا وَمَعَهَا ذُو مَحْرَمٍ

It was narrated from 'Abdullah ibn 'Umar that the Prophet (PBUH) said: "No woman should travel for three (days) unless she has a mahram with her."

عَبْدِ اللهِ بْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← يَحْيَى

حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ قَالَ يَقُومُ فِي رَشْحِهِ إِلَى أَنْصَافِ أُذُنَيْهِ

It was narrated from lbn 'Umar from the Prophet (PBUH): 'The Day when (all) mankind will stand before the Lord of the 'Aalameen (mankind, junn and all that exists)' [al-Mutaffifeen 83:6]. He said: "He will stand in his sweat, which will come to halfway up his ears."

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← يَحْيَى

حَدَّثَنَا يَحْيَى عَنْ سُفْيَانَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ قَالَ سَمِعْتُ ابْنَ عُمَرَ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الْيَهُودَ إِذَا سَلَّمُوا فَإِنَّمَا تَقُولُ السَّامُ عَلَيْكَ فَقُلْ عَلَيْكَ

'Abdullah ibn Dinar said: I heard Ibn 'Umar say; The Messenger of Allah (PBUH) said: "When the Jews greet you, they only say, as-saamu 'alayka (death be upon you), so say: “alayk (upon you)'."

ابْنِ عُمَرَ ← عَبْدُ اللہِ بْنُ دِینَارٍ ← سُفْيَانَ، ← يَحْيَى