Special Acts of Worship

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ حَدَّثَنِي أَبِي حَدَّثَنَا النَّهَّاسُ عَنْ عَطَائٍ عَنْ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا أَهَلَّ الرَّجُلُ بِالْحَجِّ ثُمَّ قَدِمَ مَکَّةَ فَطَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ فَقَدْ حَلَّ وَهِيَ عُمْرَةٌ قَالَ أَبُو دَاوُد رَوَاهُ ابْنُ جُرَيْجٍ عَنْ رَجُلٍ عَنْ عَطَائٍ دَخَلَ أَصْحَابُ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُهِلِّينَ بِالْحَجِّ خَالِصًا فَجَعَلَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عُمْرَةً

Ibn Abbas reported the Prophet ﷺ as saying If a man raises his voice in talbiya for Hajj, then he comes to Makkah, goes round the House (the Kaabah) and runs between Al Safa’ and Al Marwah he may take off his ihram. That will be considered as ihram for ‘Umrah. Abu Dawud said Ibn Juraij narrated from a man on the authority of Ata that the companions of the Prophet ﷺ entered Makkah raising their voices in talbiyah for Hajj alone, but the Prophet ﷺ changed it to ‘Umrah.

ابْنِ عَبَّاسٍ، ← عَطَائٍ ← النهاس، ← أَبِي ← عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ،

حَدَّثَنَا الْحَسَنُ بْنُ شَوْکَرٍ وَأَحْمَدُ بْنُ مَنِيعٍ قَالَا حَدَّثَنَا هُشَيْمٌ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ قَالَ ابْنُ مَنِيعٍ أَخْبَرَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ الْمَعْنَی عَنْ مُجَاهِدٍ عَنْ ابْنِ عَبَّاسٍ قَالَ أَهَلَّ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ فَلَمَّا قَدِمَ طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَالَ ابْنُ شَوْکَرٍ وَلَمْ يُقَصِّرْ ثُمَّ اتَّفَقَا وَلَمْ يُحِلَّ مِنْ أَجْلِ الْهَدْيِ وَأَمَرَ مَنْ لَمْ يَکُنْ سَاقَ الْهَدْيَ أَنْ يَطُوفَ وَأَنْ يَسْعَی وَيُقَصِّرَ ثُمَّ يُحِلَّ زَادَ ابْنُ مَنِيعٍ فِي حَدِيثِهِ أَوْ يَحْلِقَ ثُمَّ يُحِلَّ

Narrated Abdullah ibn Abbas: The Prophet ﷺ raised his voice in talbiyah for hajj. When he came (to Makkah) he went round the House (the Kabah) and ran between as-Safa and al-Marwah. The narrator Ibn Shawkar said: He did not clip his hair, nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Kabah, to run between as-Safa and al-Marwah, to clip their hair, and then put off their ihram. The narrator Ibn Mani' added: Or shave their heads, then take off their ihram. "

أَهَلَّ النَّبِيُّ بِالْحَجِّ فَلَمَّا قَدِمَ طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ← ابْنِ عَبَّاسٍ، ← مُجَاهِدٍ ← يَزِيدُ بْنُ أَبِي زِيَادٍ الْمَعْنَی ← ابْنُ مَنِيعٍ، ← يَزِيدَ بْنِ أَبِي زِيَادٍ، ← هُشَيْمٌ ← الْحَسَنُ بْنُ شَوْکَرٍ وَأَحْمَدُ بْنُ مَنِيعٍ

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي حَيْوَةُ أَخْبَرَنِي أَبُو عِيسَی الْخُرَاسَانِيُّ عَنْ عَبْدِ اللَّهِ بْنِ الْقَاسِمِ عَنْ سَعِيدِ بْنِ الْمسَيِّبِ أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَی عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَشَهِدَ عِنْدَهُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَرَضِهِ الَّذِي قُبِضَ فِيهِ يَنْهَی عَنْ الْعُمْرَةِ قَبْلَ الْحَجِّ

Narrated Saeed ibn al-Musayyab: A man from the Companions of the Prophet ﷺ came to Umar ibn al-Khattab (may Allah be pleased with him). He bore witness before him that when he (the Prophet) was suffering from a disease of which he died he heard the Messenger of Allah ﷺ prohibiting performing of Umrah before hajj.

سَعِيدِ بْنِ الْمُسَيِّبِ، ← عَبْدُ اللهِ بْنُ الْقَاسِمِ ← أَبُو عِيسَی الْخُرَاسَانِيُّ ← حَيْوَةُ، ← عَبْدِ اللهِ بْنِ وَهْبٍ ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا مُوسَی أَبُو سَلَمَةَ حَدَّثَنَا حَمَّادٌ عَنْ قَتَادَةَ عَنْ أَبِي شَيْخٍ الْهُنَائِيِّ خَيْوَانَ بْنِ خَلْدَةَ مِمَّنْ قَرَأَ عَلَی أَبِي مُوسَی الْأَشْعَرِيِّ مِنْ أَهْلِ الْبَصْرَةِ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ قَالَ لِأَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَی عَنْ کَذَا وَکَذَا وَعَنْ رُکُوبِ جُلُودِ النُّمُورِ قَالُوا نَعَمْ قَالَ فَتَعْلَمُونَ أَنَّهُ نَهَی أَنْ يُقْرَنَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَقَالُوا أَمَّا هَذَا فَلَا فَقَالَ أَمَا إِنَّهَا مَعَهُنَّ وَلَکِنَّکُمْ نَسِيتُمْ

Narrated Muawiyah ibn Abu Sufyan: Muawiyah said to the Companions of the Prophet ﷺ: Do you know that the Messenger of Allah ﷺ prohibited from doing so and so (and he prohibited from) riding on the skins of leopards? They said: Yes. He again said: You know that he prohibited combining hajj and Umrah. They replied: This we do not (know). He said: This was prohibited along with other things, but you forgot.

قَتَادَةَ ← حَمَّادٌ، ← مُوسَی أَبُو سَلَمَةَ

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ قَالَ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا يَحْيَی بْنُ أَبِي إِسْحَقَ وَعَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ وَحُمَيْدٌ الطَّوِيلُ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّهُمْ سَمِعُوهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُلَبِّي بِالْحَجِّ وَالْعُمْرَةِ جَمِيعًا يَقُولُ لَبَّيْکَ عُمْرَةً وَحَجًّا لَبَّيْکَ عُمْرَةً وَحَجًّا

Anas bin Malik said I heard the Messenger of Allah ﷺ uttering talbiyah (labbaik) aloud for both Hajj and ‘Umrah. He was saying in a loud voice “Labbaik for ‘Umrah and Hajj, labbaik for ‘Umrah and Hajj”.

لَبَّيْکَ عُمْرَةً وَحَجًّا لَبَّيْکَ عُمْرَةً وَحَجًّا ← رَسُولَ اللَّهِ يُلَبِّي بِالْحَجِّ وَالْعُمْرَةِ جَمِيعًا ← أَنَسِ بْنِ مَالِکٍ أَنَّهُمْ سَمِعُوهُ ← يَحْيَی بْنُ أَبِي إِسْحَقَ وَعَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ وَحُمَيْدٌ الطَّوِيلُ ← هُشَيْمٌ ← أَحْمَدُ بْنُ حَنْبَلٍ،

حَدَّثَنَا أَبُو سَلَمَةَ مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا أَيُّوبُ عَنْ أَبِي قِلَابَةَ عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَاتَ بِهَا يَعْنِي بِذِي الُحُلَيْفَةِ حَتَّی أَصْبَحَ ثُمَّ رَکِبَ حَتَّی إِذَا اسْتَوَتْ بِهِ عَلَی الْبَيْدَائِ حَمِدَ اللَّهُ وَسَبَّحَ وَکَبَّرَ ثُمَّ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَأَهَلَّ النَّاسُ بِهِمَا فَلَمَّا قَدِمْنَا أَمَرَ النَّاسَ فَحَلُّوا حَتَّی إِذَا کَانَ يَوْمُ التَّرْوِيَةِ أَهَلُّوا بِالْحَجِّ وَنَحَرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَبْعَ بَدَنَاتٍ بِيَدِهِ قِيَامًا قَالَ أَبُو دَاوُد الَّذِي تَفَرَّدَ بِهِ يَعْنِي أَنَسًا مِنْ هَذَا الْحَدِيثِ أَنَّهُ بَدَأَ بِالْحَمْدِ وَالتَّسْبِيحِ وَالتَّکْبِيرِ ثُمَّ أَهَلَّ بِالْحَجِّ

Anas said The Prophet ﷺ passed the night at Dhu al Hulaifah till the morning came. He then rode (on his she Camel) which stood up with him on her back. When he reached al Baida, he praied Allaah, glorified Him and expressed His greatness. He then raised his voice in talbiyah for Hajj and ‘Umrah. The people too raised their voices in talbiyah for both of them. When we came (to Makkah), he ordered the people to take off their ihram and they did so. When the eight of Dhu Al Hijjah came, they again raised their voices in talbiyah for Hajj (i. e., wore ihram for Hajj). The Messenger of Allah ﷺ sacrificed seven Camels standing with his own hand. Abu Dawud said The version narrated by Anas alone has the words. He began with the praise, glorification and exaltation of Allaah, then he raised his voice in talbiyah for Hajj.

أَنَسٍ، ← أَبِي قِلَابَةَ، ← أَيُّوبَ، ← وُهَيْبٌ، ← أَبُو سَلَمَةَ مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا مُحَمَّدُ بْنُ قُدَامَةَ بْنِ أَعْيَنَ وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ الْمَعْنَى قَالَا حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ عَنْ مَنْصُورٍ عَنْ أَبِي وَائِلٍ قَالَ قَالَ الصُّبَيُّ بْنُ مَعْبَدٍ كُنْتُ رَجُلًا أَعْرَابِيًّا نَصْرَانِيًّا فَأَسْلَمْتُ فَأَتَيْتُ رَجُلًا مِنْ عَشِيرَتِي يُقَالُ لَهُ هُذَيْمُ بْنُ ثُرْمُلَةَ فَقُلْتُ لَهُ يَا هَنَاهْ إِنِّي حَرِيصٌ عَلَى الْجِهَادِ وَإِنِّي وَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَيَّ فَكَيْفَ لِي بِأَنْ أَجْمَعَهُمَا قَالَ اجْمَعْهُمَا وَاذْبَحْ مَا اسْتَيْسَرَ مِنْ الْهَدْيِ فَأَهْلَلْتُ بِهِمَا مَعًا فَلَمَّا أَتَيْتُ الْعُذَيْبَ لَقِيَنِي سَلْمَانُ بْنُ رَبِيعَةَ وَزَيْدُ بْنُ صُوحَانَ وَأَنَا أُهِلُّ بِهِمَا جَمِيعًا فَقَالَ أَحَدُهُمَا لِلْآخَرِ مَا هَذَا بِأَفْقَهَ مِنْ بَعِيرِهِ قَالَ فَكَأَنَّمَا أُلْقِيَ عَلَيَّ جَبَلٌ حَتَّى أَتَيْتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي كُنْتُ رَجُلًا أَعْرَابِيًّا نَصْرَانِيًّا وَإِنِّي أَسْلَمْتُ وَأَنَا حَرِيصٌ عَلَى الْجِهَادِ وَإِنِّي وَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَيَّ فَأَتَيْتُ رَجُلًا مِنْ قَوْمِي فَقَالَ لِي اجْمَعْهُمَا وَاذْبَحْ مَا اسْتَيْسَرَ مِنْ الْهَدْيِ وَإِنِّي أَهْلَلْتَ بِهِمَا مَعًا فَقَالَ لِي عُمَرُ رَضِيَ اللَّهُ عَنْهُ هُدِيتَ لِسُنَّةِ نَبِيِّكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated As-Subayy ibn Mabad: I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe, who was called Hudhaym ibn Thurmulah. I said to him. O brother, I am eager to wage war in the cause of Allah (i. e. jihad), and I find that both hajj and Umrah are due from me. How can I combine them? He said: Combine them and sacrifice the animal made easily available for you. I, therefore, raised my voice in talbiyah for both of them (i. e. Umrah and hajj). When I reached al-Udhayb, Salman ibn Rabiah and Zayd ibn Suhan met me while I was raising my voice in talbiyah for both of them. One of them said to the other: This (man) does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me. I came to Umar ibn al-Khattab (may Allah be pleased with him) and said to him: Commander of the Faithful, I was a Christian Bedouin, and I have embraced Islam. I am eager to wage war in the cause of Allah (jihad), and I found that both hajj and Umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them. Umar thereupon said to me: You have been guided to the practice (sunnah) of your Prophet) ﷺ.

أَبِي وَائِلٍ ← مَنْصُورٌ، ← جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ الْمَعْنَى، ← مُحَمَّدُ بْنُ قُدَامَةَ بْنِ أَعْيَنَ

حَدَّثَنَا النُّفَيْلِيُّ حَدَّثَنَا مِسْکِينٌ عَنْ الْأَوْزَاعِيِّ عَنْ يَحْيَی بْنِ أَبِي کَثِيرٍ عَنْ عِکْرِمَةَ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ أَتَانِي اللَّيْلَةَ آتٍ مِنْ عِنْدِ رَبِّي عَزَّ وَجَلَّ قَالَ وَهُوَ بِالْعَقِيقِ وَقَالَ صَلِّ فِي هَذَا الْوَادِي الْمُبَارَکِ وَقَالَ عُمْرَةٌ فِي حَجَّةٍ قَالَ أَبُو دَاوُد رَوَاهُ الْوَلِيدُ بْنُ مُسْلِمٍ وَعُمَرُ بْنُ عَبْدِ الْوَاحِدِ فِي هَذَا الْحَدِيثِ عَنْ الْأَوْزَاعِيِّ وَقُلْ عُمْرَةٌ فِي حَجَّةٍ قَالَ أَبُو دَاوُد وَکَذَا رَوَاهُ عَلِيُّ بْنُ الْمُبَارَکِ عَنْ يَحْيَی بْنِ أَبِي کَثِيرٍ فِي هَذَا الْحَدِيثِ وَقَالَ وَقُلْ عُمْرَةٌ فِي حَجَّةٍ

Umar bin Al Khattab heard the Messenger of Allah ﷺ say Someone came to me at night from Allaah the Exalted. The narrator said When he was staying at ‘Aqiq said Pray in his blessed valley. Then he said ‘Umrah has been included in Hajj. Abu Dawud said Al Walid bin Musilm and Umar bin Abd Al Wahid narrated in this version from Al Auzai the words “And say An ‘Umrah included in Hajj”. Abu Dawud said Ali bin Al Mubarak has also narrated similarly from Yahya bin said Abi Kathir in this version “And say An ‘Umrah included in Hajj”.

وَقُلْ عُمْرَةٌ فِي حَجَّةٍ ← يَحْيَی بْنِ أَبِي کَثِيرٍ فِي هَذَا الْحَدِيثِ ← أَبُو دَاوُد وَکَذَا رَوَاهُ عَلِيُّ بْنُ الْمُبَارَکِ ← الْأَوْزَاعِيِّ وَقُلْ عُمْرَةٌ فِي حَجَّةٍ ← عُمَرُ بْنُ عَبْدِ الْوَاحِدِ فِي هَذَا الْحَدِيثِ ← أَبُو دَاوُد رَوَاهُ الْوَلِيدُ بْنُ مُسْلِمٍ ← عمرة في حجة" ← صَلِّ فِي هَذَا الْوَادِي الْمُبَارَكِ ← وَھُوَ ← أَتَانِي اللَّيْلَةَ آتٍ مِنْ عِنْدِ رَبِّي عَزَّ وَجَلَّ ← عُمَرَ بْنِ الْخَطَّابِ، أَنَّهُ ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← الْاَوْزَاعِیُّ ← مِسْکِينٌ ← النُّفَيْلِيُّ

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ حَدَّثَنِي الرَّبِيعُ بْنُ سَبْرَةَ عَنْ أَبِيهِ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی إِذَا کَانَ بِعُسْفَانَ قَالَ لَهُ سُرَاقَةُ بْنُ مَالِکٍ الْمُدْلَجِيُّ يَا رَسُولَ اللَّهِ اقْضِ لَنَا قَضَائَ قَوْمٍ کَأَنَّمَا وُلِدُوا الْيَوْمَ فَقَالَ إِنَّ اللَّهَ تَعَالَی قَدْ أَدْخَلَ عَلَيْکُمْ فِي حَجِّکُمْ هَذَا عُمْرَةً فَإِذَا قَدِمْتُمْ فَمَنْ تَطَوَّفَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ فَقَدْ حَلَّ إِلَّا مَنْ کَانَ مَعَهُ هَدْيٌ

Narrated Saburah: Ar-Rabi ibn Saburah said on the authority of his father (Saburah): We went out along with the Messenger of Allah ﷺ till we reached Usfan, Suraqah ibn Malik al-Mudlaji said to him: Messenger of Allah, explain to us like the people as if they were born today. He said: Allah, the Exalted, has included this Umrah in your hajj. When you come (to Makkah), and he who goes round the House (the Kabah), and runs between as-Safa and al-Marwah, is allowed to take off ihram except he who has brought the sacrificial animals with him.

لَهُ سُرَاقَةُ بْنُ مَالِکٍ الْمُدْلَجِيُّ ← خَرَجْنَا مَعَ رَسُولِ اللَّهِ حَتَّی إِذَا کَانَ بِعُسْفَانَ ← أَبِيهِ ← الرَّبِيعِ بْنِ سَبْرَةَ، ← عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، ← ابْنُ أَبِي زَائِدَةَ، ← هَنَّادُ بْنُ السَّرِيِّ

حَدَّثَنَا ابْنُ مُعَاذٍ أَخْبَرَنَا أَبِي حَدَّثَنَا شُعْبَةُ عَنْ مُسْلِمٍ الْقُرِّيِّ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ أَهَلَّ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِعُمْرَةٍ وَأَهَلَّ أَصْحَابُهُ بِحَجٍّ

Ibn Abbas said The Prophet ﷺ raised his voice in talbiyah for ‘Umrah and his companions for Hajj.

أَهَلَّ النَّبِيُّ بِعُمْرَةٍ وَأَهَلَّ أَصْحَابُهُ بِحَجٍّ ← ابْنِ عَبَّاسٍ، ← مُسْلِمٍ الْقُرِّيِّ ← شُعْبَةُ، ← أَبِي ← ابْنُ مُعَاذٍ

حَدَّثَنَا عَبْدُ الْمَلِکِ بْنِ شُعَيْبِ بْنِ اللَّيْثِ حَدَّثَنِي أَبِي عَنْ جَدِّي عَنْ عُقَيْلٍ عَنْ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ تَمَتَّعَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إِلَی الْحَجِّ فَأَهْدَی وَسَاقَ مَعَهُ الْهَدْيَ مِنْ ذِي الْحُلَيْفَةِ وَبَدَأَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَهَلَّ بِالْعُمْرَةِ ثُمَّ أَهَلَّ بِالْحَجِّ وَتَمَتَّعَ النَّاسُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْعُمْرَةِ إِلَی الْحَجِّ فَکَانَ مِنْ النَّاسِ مَنْ أَهْدَی وَسَاقَ الْهَدْيَ وَمِنْهُمْ مَنْ لَمْ يُهْدِ فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَکَّةَ قَالَ لِلنَّاسِ مَنْ کَانَ مِنْکُمْ أَهْدَی فَإِنَّهُ لَا يَحِلُّ لَهُ مِنْ شَيْئٍ حَرُمَ مِنْهُ حَتَّی يَقْضِيَ حَجَّهُ وَمَنْ لَمْ يَکُنْ مِنْکُمْ أَهْدَی فَلْيَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلْيُقَصِّرْ وَلْيَحْلِلْ ثُمَّ لِيُهِلَّ بِالْحَجِّ وَلْيُهْدِ فَمَنْ لَمْ يَجِدْ هَدْيًا فَلْيَصُمْ ثَلَاثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَی أَهْلِهِ وَطَافَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ قَدِمَ مَکَّةَ فَاسْتَلَمَ الرُّکْنَ أَوَّلَ شَيْئٍ ثُمَّ خَبَّ ثَلَاثَةَ أَطْوَافٍ مِنْ السَّبْعِ وَمَشَی أَرْبَعَةَ أَطْوَافٍ ثُمَّ رَکَعَ حِينَ قَضَی طَوَافَهُ بِالْبَيْتِ عِنْدَ الْمَقَامِ رَکْعَتَيْنِ ثُمَّ سَلَّمَ فَانْصَرَفَ فَأَتَی الصَّفَا فَطَافَ بِالصَّفَا وَالْمَرْوَةِ سَبْعَةَ أَطْوَافٍ ثُمَّ لَمْ يُحْلِلْ مِنْ شَيْئٍ حَرُمَ مِنْهُ حَتَّی قَضَی حَجَّهُ وَنَحَرَ هَدْيَهُ يَوْمَ النَّحْرِ وَأَفَاضَ فَطَافَ بِالْبَيْتِ ثُمَّ حَلَّ مِنْ کُلِّ شَيْئٍ حَرُمَ مِنْهُ وَفَعَلَ النَّاسُ مِثْلَ مَا فَعَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَهْدَی وَسَاقَ الْهَدْيَ مِنْ النَّاسِ

Abdullah bin Umar said At the Farewell Pilgrimage the Messenger of Allah ﷺ put on ihram first for ‘Umrah and afterwards for Hajj and drove the sacrificial animals along with him from Dhu Al Hulaifah. The Messenger of Allah ﷺ first raised his voice in talbiyah for ‘Umrah and afterwards he did so for Hajj; and the people along with the Messenger of Allah ﷺ did it first for ‘Umrah and afterwards for Hajj. Some of the people had brought sacrificial animals and others had not, so when the Messenger of Allah ﷺ came to Makkah, he said to the people. Those of you who have brought sacrificial animals must not treat as lawful anything which has become unlawful for you till you complete your Hajj; but those of you who have not brought sacrificial animals should go round the House (Kaabah) and run between Al Safa’ and Al Marwah, clip their hair, put off ihram, and afterwards raise their voice in talbiyah for Hajj and bring sacrificial animals. Those who cannot get sacrificial animals should fast three days during Hajj and seven days when they return to their families. The Messenger of Allah ﷺ then performed circumambulation when he came to Makkah first touching the corner then running during three circuits out of seven and walking during four and when he had finished his circumambulation of the House (Kaabah) he prayed two rak’ahs at Maqam Ibrahim, then giving the salutation and departing he went to Al Safa’ and ran seven times between Al Safa’ and Al Marwah. After that he did not treat anything as lawful which had become unlawful for him till he had completed his Hajj, sacrificed his animals on the day of sacrifice, went quickly and performed the circumambulation of the House (the Kaabah), after which all that had been unlawful became lawful for him. Those people who had brought sacrificial animals did as the Messenger of Allah ﷺ did.

سَالِمُ بْنُ عَبْدِ اللَّهِ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ← ابْنِ شِهَابٍ، ← عَقِیلٍ ← جَدِّي، ← أَبِي ← عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ،

حَدَّثَنَا هَنَّادٌ يَعْنِي ابْنَ السَّرِيِّ عَنْ ابْنِ أَبِي زَائِدَةَ أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَقَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ عَنْ سُلَيْمِ بْنِ الْأَسْوَدِ أَنَّ أَبَا ذَرٍّ کَانَ يَقُولُ فِيمَنْ حَجَّ ثُمَّ فَسَخَهَا بِعُمْرَةٍ لَمْ يَکُنْ ذَلِکَ إِلَّا لِلرَّکْبِ الَّذِينَ کَانُوا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Abu Dharr used to say about a person who makes the intention of Hajj but he repeal it for the ‘Umrah (that will not be valid). This cancellation of hajj for ‘Umrah was specially meant for the people who accompanied the Messenger of Allah ﷺ.

سُلَيْمِ بْنِ الْأَسْوَدِ أَنَّ أَبَا ذَرٍّ کَانَ ← عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ، ← مُحَمَّدُ بْنُ إِسْحَقَ ← ابْنُ أَبِي زَائِدَةَ، ← هَنَّادٌ يَعْنِي ابْنَ السَّرِيِّ

حَدَّثَنَا النُّفَيْلِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ أَخْبَرَنِي رَبِيعَةُ بْنُ أَبِي عَبْدِ الرَّحْمَنِ عَنْ الْحَارِثِ بْنِ بِلَالِ بْنِ الْحَارِثِ عَنْ أَبِيهِ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ فَسْخُ الْحَجِّ لَنَا خَاصَّةٌ أَوْ لِمَنْ بَعْدَنَا قَالَ بَلْ لَکُمْ خَاصَّةٌ

Narrated Bilal ibn al-Harith al-Muzani: I asked: Messenger of Allah, is the (command of) cancelling hajj meant exclusively for us, or for others too? He replied: No, this is meant exclusively for you.

قُلْتُ ← أَبِيهِ ← الْحَارِثِ بْنِ بِلَالِ بْنِ الْحَارِثِ ← رَبِیْعَۃَ بْنِ اَبِیْ عَبْدِ الرَّحْمِنِ ← عَبْد الْعَزِيزِ -يَعْنِي ابْنَ مُحَمَّدٍ- ← النُّفَيْلِيُّ

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ ابْنِ شِهَابٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ کَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَائَتْهُ امْرَأَةٌ مِنْ خَثْعَمٍ تَسْتَفْتِيهِ فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ فَجَعَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْرِفُ وَجْهَ الْفَضْلِ إِلَی الشِّقِّ الْآخَرِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ عَلَی عِبَادِهِ فِي الْحَجِّ أَدْرَکَتْ أَبِي شَيْخًا کَبِيرًا لَا يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَی الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ قَالَ نَعَمْ وَذَلِکَ فِي حَجَّةِ الْوَدَاعِ

Abdullah bin Abbas said Al Fadl bin Abbas was riding the Camel behind the Messenger of Allah ﷺ. A woman of the tribe of Khath’am came seeking his (the Prophet’s) decision (about a problem relating to Hajj). Al Fadl began to look at her and she too began to look at him. The Messenger of Allah ﷺ would turn the face of Fadl to the other side. She said Messenger of Allah ﷺ Allaah’s commandment that His servants should perform Hajj has come when my father is an old man and is unable to sit firmly on a Camel. May I perform Hajj on his behalf? He said yes, That was at the Farewell Pilgrimage.

عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، ← سُلَيْمَانَ بْنِ يَسَارٍ، ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← الْقَعْنَبِيُّ

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ وَمُسْلِمُ بْنُ إِبْرَاهِيمَ بِمَعْنَاهُ قَالَا حَدَّثَنَا شُعْبَةُ عَنْ النُّعْمَانِ بْنِ سَالِمٍ عَنْ عَمْرِو بْنِ أَوْسٍ عَنْ أَبِي رَزِينٍ قَالَ حَفْصٌ فِي حَدِيثِهِ رَجُلٌ مِنْ بَنِي عَامِرٍ أَنْهِ قَال يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ کَبِيرٌ لَا يَسْتَطِيعُ الْحَجَّ وَلَا الْعُمْرَةَ وَلَا الظَّعْنَ قَالَ احْجُجْ عَنْ أَبِيکَ وَاعْتَمِرْ

Narrated Abu Razin: A man of Banu Amir said: Messenger of Allah, my father is very old, he cannot perform hajj and Umrah himself nor can be ride on a mount. He said: Perform hajj and Umrah on behalf of your father.

حَفْصٌ فِي حَدِيثِهِ رَجُلٌ مِنْ بَنِي عَامِرٍ أَنْهِ ← اَبِیْ رَزَینٍ ← عَمْرِو بْنِ أَوْسٍ، ← النُّعْمَانِ بْنِ سَالِمٍ، ← شُعْبَةُ، ← حَفْصُ بْنُ عُمَرَ وَمُسْلِمُ بْنُ إِبْرَاهِيمَ بِمَعْنَاهُ

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ أَخْبَرَنَا هَمَّامٌ قَالَ سَمِعْتُ عَطَائً أَخْبَرَنَا صَفْوَانُ بْنُ يَعْلَی بْنِ أُمَيَّةَ عَنْ أَبِيهِ أَنَّ رَجُلًا أَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِالْجِعْرَانَةِ وَعَلَيْهِ أَثَرُ خَلُوقٍ أَوْ قَالَ صُفْرَةٍ وَعَلَيْهِ جُبَّةٌ فَقَالَ يَا رَسُولَ اللَّهِ کَيْفَ تَأْمُرُنِي أَنْ أَصْنَعَ فِي عُمْرَتِي فَأَنْزَلَ اللَّهُ تَبَارَکَ وَتَعَالَی عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْوَحْيَ فَلَمَّا سُرِّيَ عَنْهُ قَالَ أَيْنَ السَّائِلُ عَنْ الْعُمْرَةِ قَالَ اغْسِلْ عَنْکَ أَثَرَ الْخَلُوقِ أَوْ قَالَ أَثَرَ الصُّفْرَةِ وَاخْلَعْ الْجُبَّةَ عَنْکَ وَاصْنَعْ فِي عُمْرَتِکَ مَا صَنَعْتَ فِي حَجَّتِکَ

Narrated Yala ibn Umayyah: A man came to the Prophet ﷺ when he was at al-Ji'ranah. He was wearing perfume or the mark of saffron was on him and he was wearing a tunic. He said: Messenger of Allah, what do you command me to do while performing my Umrah. In the meantime, Allah, the Exalted, sent a revelation to the Prophet ﷺ. When he (the Prophet) came to himself gradually, he asked: Where is the man who asking about Umrah? (When the man came) he (the Prophet) said: Wash the perfume which is on you, or he said: (Wash) the mark of saffron (the narrator is doubtful), take off the tunic, then do in your Umrah as you do in your hajj.

صُفْرَةٍ وَعَلَيْهِ جُبَّةٌ فَقَالَ ← أَبِيهِ أَنَّ رَجُلًا أَتَی النَّبِيَّ وَهُوَ بِالْجِعْرَانَةِ وَعَلَيْهِ أَثَرُ خَلُوقٍ أَوْ ← صَفْوَانَ بْنِ يَعْلَى بْنِ أُمَيَّةَ ← عَطَائٍ ← هَمَّامٌ، ← مُحَمَّدُ بْنُ كَثِيرٍ،

حَدَّثَنَا عُقْبَةُ بْنُ مُکْرِمٍ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ حَدَّثَنَا أَبِي قَالَ سَمِعْتُ قَيْسَ بْنَ سَعْدٍ يُحَدِّثُ عَنْ عَطَائٍ عَنْ صَفْوَانَ بْنِ يَعْلَی بْنِ أُمَيَّةَ عَنْ أَبِيهِ أَنَّ رَجُلًا أَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْجِعْرَانَةِ وَقَدْ أَحْرَمَ بِعُمْرَةٍ وَعَلَيْهِ جُبَّةٌ وَهُوَ مُصَفِّرٌ لِحْيَتَهُ وَرَأْسَهُ وَسَاقَ هَذَا الْحَدِيثَ بَاب مَا يَلْبَسُ الْمُحْرِمُ

It is narrated by Yala bin Umayyah that a man came to Prophet ﷺ at Ji’ranah, putting on ihram for ‘Umrah. He had a cloak on him and his beard and head had been dyed.

صَفْوَانَ بْنِ يَعْلَى بْنِ أُمَيَّةَ ← عَطَائٍ ← قَیْسِ بْنِ سَعْدٍ، ← أَبِي ← وَهْبُ بْنُ جَرِيرٍ، ← عُقْبَةُ بْنُ مُكْرَمٍ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی عَنْ حَجَّاجٍ الصَّوَّافِ حَدَّثَنِي يَحْيَی بْنُ أَبِي کَثِيرٍ عَنْ عِکْرِمَةَ قَالَ سَمِعْتُ الْحَجَّاجَ بْنَ عَمْرٍو الْأَنْصَارِيَّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ کُسِرَ أَوْ عَرِجَ فَقَدْ حَلَّ وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ قَالَ عِکْرِمَةُ سَأَلْتُ ابْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ عَنْ ذَلِکَ فَقَالَا صَدَقَ

Al Hajjaj bin Amr Al Ansari reported the Messenger of Allah ﷺ as saying “ If anyone breaks (a bone or leg) or becomes lame, he has come out of the sacred state and must perform Hajj the following year. ” Ikrimah said I asked Ibn Abbas and Abu Hurairah about this. They replied He spoke the truth.

الحجاج بن عمرو الانصاري ← عِكْرِمَةَ، ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← حَجَّاجٌ الصَّوَّافُ ← يَحْيَى ← مُسَدَّدٌ

حَدَّثَنَا النُّفَيْلِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ عَمْرِو بْنِ مَيْمُونٍ قَالَ سَمِعْتُ أَبَا حَاضِرٍ الْحِمْيَرِيَّ يُحَدِّثُ أَبِي مَيْمُونَ بْنَ مِهْرَانَ قَالَ خَرَجْتُ مُعْتَمِرًا عَامَ حَاصَرَ أَهْلُ الشَّامِ ابْنَ الزُّبَيْرِ بِمَکَّةَ وَبَعَثَ مَعِي رِجَالٌ مِنْ قَوْمِي بِهَدْيٍ فَلَمَّا انْتَهَيْنَا إِلَی أَهْلِ الشَّامِ مَنَعُونَا أَنْ نَدْخُلَ الْحَرَمَ فَنَحَرْتُ الْهَدْيَ مَکَانِي ثُمَّ أَحْلَلْتُ ثُمَّ رَجَعْتُ فَلَمَّا کَانَ مِنْ الْعَامِ الْمُقْبِلِ خَرَجْتُ لِأَقْضِيَ عُمْرَتِي فَأَتَيْتُ ابْنَ عَبَّاسٍ فَسَأَلْتُهُ فَقَالَ أَبْدِلْ الْهَدْيَ فَإِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ أَصْحَابَهُ أَنْ يُبَدِّلُوا الْهَدْيَ الَّذِي نَحَرُوا عَامَ الْحُدَيْبِيَةِ فِي عُمْرَةِ الْقَضَائِ

Maymun ibn Mahran said: I came out to perform Umrah in the year when the people of Syria besieged Ibn az-Zubayr at Makkah. Some people of my tribe sent sacrificial animals with me as an offering. When we reached the people of Syria, they stopped us from entering the sacred territory. I, therefore, sacrificed the animals at the same spot. I then took off ihram and returned. Next year I came out to make an atonement for my Umrah. I came to Ibn Abbas and asked him (about it). He said: Bring a new sacrificial animal, for the Messenger of Allah ﷺ ordered his companions to bring fresh sacrificial animals for the Umrah of atonement in lieu of the animals they had sacrificed in the year of al-Hudaybiyyah.

خَرَجْتُ مُعْتَمِرًا عَامَ حَاصَرَ أَهْلُ الشَّامِ ابْنَ الزُّبَيْرِ ← أَبِي مَيْمُونَ بْنَ مِهْرَانَ ← أَبَا حَاضِرٍ الْحِمْيَرِيَّ ← عَمْرِو بْنِ مَيْمُونٍ1 ← مُحَمَّدُ بْنُ إِسْحَقَ ← مُحَمَّدُ بْنُ سَلَمَةَ1، ← النُّفَيْلِيُّ

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ دَخَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْفَتْحِ مِنْ کَدَائَ مِنْ أَعْلَی مَکَّةَ وَدَخَلَ فِي الْعُمْرَةِ مِنْ کُدًی قَالَ وَکَانَ عُرْوَةُ يَدْخُلُ مِنْهُمَا جَمِيعًا وَکَانَ أَکْثَرُ مَا کَانَ يَدْخُلُ مِنْ کُدًی وَکَانَ أَقْرَبَهُمَا إِلَی مَنْزِلِهِ

Aishah said The Messenger of Allah ﷺ entered Makkah from the side of Kuda’ the upper end of Makkah in the year of conquest (of Makkah) and he entered from the side of Kida’ when he performed ‘Umrah. Urwah used to enter (Makkah) from both sides, but he often entered from the side of Kuda’ as it was nearer to his house.

عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← أَبُو أُسَامَةَ ← هَارُونُ بْنُ عَبْدِ اللَّهِ