Special Acts of Worship

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا يَعْقُوبُ عَنْ مُوسَی بْنِ عُقْبَةَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ إِذَا طَافَ فِي الْحَجِّ وَالْعُمْرَةِ أَوَّلَ مَا يَقْدَمُ فَإِنَّهُ يَسْعَی ثَلَاثَةَ أَطْوَافٍ وَيَمْشِي أَرْبَعًا ثُمَّ يُصَلِّي سَجْدَتَيْنِ

Ibn Umar said When the Messenger of Allah ﷺ observed the circumambulation at hajj and ‘Umrah on his arrival, he ran three circuits and walked four, then he made two prostrations.

ابْنِ عُمَرَ ← نَافِعٍ ← مُوسَى بْنِ عُقْبَةَ، ← يَعْقُوبُ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ حَدَّثَنَا الْوَلِيدُ حَدَّثَنَا هِشَامٌ يَعْنِي ابْنَ الْغَازِ حَدَّثَنَا نَافِعٌ عَنْ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَفَ يَوْمَ النَّحْرِ بَيْنَ الْجَمَرَاتِ فِي الْحَجَّةِ الَّتِي حَجَّ فَقَالَ أَيُّ يَوْمٍ هَذَا قَالُوا يَوْمُ النَّحْرِ قَالَ هَذَا يَوْمُ الْحَجِّ الْأَکْبَرِ

Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ halted on the day of sacrifice between the jamrahs (pillars at Mina) during hajj which he performed. He asked: Which is this day? They replied: This is the day of sacrifice. He said: This is the day of greater hajj.

ابْنِ عُمَرَ ← نَافِعٍ ← هِشَامٌ يَعْنِي ابْنَ الْغَازِ ← الْوَلِیْدُ ← مُؤَمَّلُ بْنُ الْفَضْلِ

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی بْنِ فَارِسٍ أَنَّ الْحَکَمَ بْنَ نَافِعٍ حَدَّثَهُمْ حَدَّثَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ حَدَّثَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ قَالَ بَعَثَنِي أَبُو بَکْرٍ فِيمَنْ يُؤَذِّنُ يَوْمَ النَّحْرِ بِمِنًی أَنْ لَا يَحُجَّ بَعْدَ الْعَامِ مُشْرِکٌ وَلَا يَطُوفَ بِالْبَيْتِ عُرْيَانٌ وَيَوْمُ الْحَجِّ الْأَکْبَرِ يَوْمُ النَّحْرِ وَالْحَجُّ الْأَکْبَرُ الْحَجُّ

Narrated Abu Hurairah: Abu Bakr sent me among those who proclaim at Mina that no polytheist should perform Hajj after this year and no naked person should go round the House (the Kabah), and that the day of greater Hajj is the day of sacrifice, and the greater Hajj is the Hajj.

حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← مُحَمَّدُ بْنُ يَحْيَی بْنِ فَارِسٍ أَنَّ الْحَکَمَ بْنَ نَافِعٍ

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ حَدَّثَنَا سُفْيَانُ حَدَّثَنِي بُکَيْرُ بْنُ عَطَائٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَعْمَرَ الدِّيلِيِّ قَالَ أَتَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِعَرَفَةَ فَجَائَ نَاسٌ أَوْ نَفَرٌ مِنْ أَهْلِ نَجْدٍ فَأَمَرُوا رَجُلًا فَنَادَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَيْفَ الْحَجُّ فَأَمَرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا فَنَادَی الْحَجُّ الْحَجُّ يَوْمُ عَرَفَةَ مَنْ جَائَ قَبْلَ صَلَاةِ الصُّبْحِ مِنْ لَيْلَةِ جَمْعٍ فَتَمَّ حَجُّهُ أَيَّامُ مِنًی ثَلَاثَةٌ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ قَالَ ثُمَّ أَرْدَفَ رَجُلًا خَلْفَهُ فَجَعَلَ يُنَادِي بِذَلِکَ قَالَ أَبُو دَاوُد وَکَذَلِکَ رَوَاهُ مِهْرَانُ عَنْ سُفْيَانَ قَالَ الْحَجُّ الْحَجُّ مَرَّتَيْنِ وَرَوَاهُ يَحْيَی بْنُ سَعِيدٍ الْقَطَّانُ عَنْ سُفْيَانَ قَالَ الْحَجُّ مَرَّةً

Narrated Abdur Rahman Ya'mar ad-Dayli: I came to the Holy Prophet ﷺ when he was in Arafat. Some people or a group of people came from Najd. They commanded someone (to ask the Prophet about hajj). So he called the Messenger of Allah ﷺ, saying: How is the hajj done? He (the Prophet) ordered a man (to reply). He shouted loudly: The hajj, the hajj is on the day of Arafah. If anyone comes over there before the dawn prayer on the night of al-Muzdalifah, his hajj will be complete. The period of halting at Mina is three days. Then whoever hastens (his departure) by two days, it is no sin for him, and whoever delays it there is no sin for him. The narrator said: He (the Prophet) then put a man behind him on the camel. He began to proclaim this loudly. Abu Dawud said: This tradition has been narrated by Mahran from Sufyan in a similar way. This version adds: The Hajj, the Hajj, twice. The version narrated by Yaya bin Saeed al-Qattan has the words: The Hajj only once.

عَبْدُ الرَّحْمَنِ بْنُ يَعْمَرَ الدِّيلِيُّ ← بُکَيْرِ بْنِ عَطَائٍ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ كَثِيرٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ أَخْبَرَنَا ابْنُ الْمُبَارَکِ عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ أَنَّ عُثْمَانَ إِنَّمَا صَلَّی بِمِنًی أَرْبَعًا لِأَنَّهُ أَجْمَعَ عَلَی الْإِقَامَةِ بَعْدَ الْحَجِّ

Narrated Az-Zuhri: Uthman prayed four rak'ahs at Mina because he resolved to stay there after hajj.

مَعْمَرٌ، ← ابْنُ الْمُبَارَكِ، ← مُحَمَّدُ بْنُ الْعَلَاءِ،

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ عَنْ ابْنِ أَبِي زَائِدَةَ حَدَّثَنَا ابْنُ جُرَيْجٍ وَمُحَمَّدُ بْنُ إِسْحَقَ عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ عَنْ أَبِيهِ عَنْ ابْنِ عَبَّاسٍ قَالَ وَاللَّهِ مَا أَعْمَرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَائِشَةَ فِي ذِي الْحِجَّةِ إِلَّا لِيَقْطَعَ بِذَلِکَ أَمْرَ أَهْلِ الشِّرْکِ فَإِنَّ هَذَا الْحَيَّ مِنْ قُرَيْشٍ وَمَنْ دَانَ دِينَهُمْ کَانُوا يَقُولُونَ إِذَا عَفَا الْوَبَرْ وَبَرَأَ الدَّبَرْ وَدَخَلَ صَفَرْ فَقَدْ حَلَّتْ الْعُمْرَةُ لِمَنْ اعْتَمَرْ فَکَانُوا يُحَرِّمُونَ الْعُمْرَةَ حَتَّی يَنْسَلِخَ ذُو الْحِجَّةِ وَالْمُحَرَّمُ

Narrated Abdullah ibn Abbas: By Allah, the Messenger of Allah ﷺ did not make Aishah perform Umrah during Dhul-Hijjah but to discontinue the practice of the idolaters (in Arabia before Islam), for this clan of Quraysh and those who followed them used to say: When the fur of the camel abounds, and the wounds on the back of the camels are recovered and the month of Safar begins, Umrah becomes lawful for one who performs Umrah. They considered performing Umrah unlawful till the months of Dhul-Hijjah and al-Muharram passed away.

ابْنِ عَبَّاسٍ، ← أَبِيهِ ← عَبْدِ اللَّهِ بْنِ طَاوُسٍ، ← ابْنُ جُرَيْجٍ وَمُحَمَّدُ بْنُ إِسْحَقَ ← ابْنُ أَبِي زَائِدَةَ، ← هَنَّادُ بْنُ السَّرِيِّ

حَدَّثَنَا أَبُو کَامِلٍ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ عَنْ أَبِي بَکْرِ بْنِ عَبْدِ الرَّحْمَنِ أَخْبَرَنِي رَسُولُ مَرْوَانَ الَّذِي أُرْسِلَ إِلَی أُمِّ مَعْقَلٍ قَالَتْ کَانَ أَبُو مَعْقَلٍ حَاجًّا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا قَدِمَ قَالَتْ أُمُّ مَعْقَلٍ قَدْ عَلِمْتَ أَنَّ عَلَيَّ حَجَّةً فَانْطَلَقَا يَمْشِيَانِ حَتَّی دَخَلَا عَلَيْهِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ عَلَيَّ حَجَّةً وَإِنَّ لِأَبِي مَعْقَلٍ بَکْرًا قَالَ أَبُو مَعْقَلٍ صَدَقَتْ جَعَلْتُهُ فِي سَبِيلِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطِهَا فَلْتَحُجَّ عَلَيْهِ فَإِنَّهُ فِي سَبِيلِ اللَّهِ فَأَعْطَاهَا الْبَکْرَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ قَدْ کَبِرْتُ وَسَقِمْتُ فَهَلْ مِنْ عَمَلٍ يُجْزِئُ عَنِّي مِنْ حَجَّتِي قَالَ عُمْرَةٌ فِي رَمَضَانَ تُجْزِئُ حَجَّةً

Abu Bakr ibn Abdur Rahman said: The messenger of Marwan whom he sent to Umm Maqil reported to me. She said: Abu Maqil accompanied the Messenger of Allah ﷺ during hajj. When he came (to her) she said: You know that hajj is incumbent on me. They walked until they visited him (i. e. the Prophet) and she asked (him): Messenger of Allah, hajj is due from me, and Abu Maqil has a camel. Abu Maqil said: She spoke the truth, I have dedicated it to the cause of Allah. The Messenger of Allah ﷺ said: Give it to her, that is in the cause of Allah. So he gave the camel to her. She then said: Messenger of Allah, I am a woman who has become aged and ill. Is there any action which would be sufficient for me as my hajj? He replied: Umrah performed during Ramadan is sufficient as hajj.

کَانَ أَبُو مَعْقَلٍ حَاجًّا مَعَ رَسُولِ اللَّهِ فَلَمَّا قَدِمَ ← رَسُولُ مَرْوَانَ الَّذِي أُرْسِلَ إِلَى أُمِّ مَعْقِلٍ ← أَبِی بکْرِ بْنِ عَبْدِ الرَّحْمَنِ ← إِبْرَاهِيمَ بْنِ مُهَاجِرٍ ← أَبُو عَوَانَةَ، ← أَبُو کَامِلٍ

حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَقَ عَنْ عِيسَی بْنِ مَعْقَلِ بْنِ أُمِّ مَعْقَلٍ الْأَسَدِيِّ أَسَدِ خُزَيْمَةَ حَدَّثَنِي يُوسُفُ بْنُ عَبْدِ اللَّهِ بْنِ سَلَامٍ عَنْ جَدَّتِهِ أُمِّ مَعْقَلٍ قَالَتْ لَمَّا حَجَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَجَّةَ الْوَدَاعِ وَکَانَ لَنَا جَمَلٌ فَجَعَلَهُ أَبُو مَعْقِلٍ فِي سَبِيلِ اللَّهِ وَأَصَابَنَا مَرَضٌ وَهَلَکَ أَبُو مَعْقِلٍ وَخَرَجَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا فَرَغَ مِنْ حَجِّهِ جِئْتُهُ فَقَالَ يَا أُمَّ مَعْقِلٍ مَا مَنَعَکِ أَنْ تَخْرُجِي مَعَنَا قَالَتْ لَقَدْ تَهَيَّأْنَا فَهَلَکَ أَبُو مَعْقِلٍ وَکَانَ لَنَا جَمَلٌ هُوَ الَّذِي نَحُجُّ عَلَيْهِ فَأَوْصَی بِهِ أَبُو مَعْقِلٍ فِي سَبِيلِ اللَّهِ قَالَ فَهَلَّا خَرَجْتِ عَلَيْهِ فَإِنَّ الْحَجَّ فِي سَبِيلِ اللَّهِ فَأَمَّا إِذْ فَاتَتْکِ هَذِهِ الْحَجَّةُ مَعَنَا فَاعْتَمِرِي فِي رَمَضَانَ فَإِنَّهَا کَحَجَّةٍ فَکَانَتْ تَقُولُ الْحَجُّ حَجَّةٌ وَالْعُمْرَةُ عُمْرَةٌ وَقَدْ قَالَ هَذَا لِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَدْرِي أَلِيَ خَاصَّةً

Narrated Umm Maqil: When the Messenger of Allah ﷺ performed the Farewell Pilgrimage, and we had a camel, Abu Maqil dedicated it to the cause of Allah. Then we suffered from a disease, and Abu Maqil died. The Prophet ﷺ went out (for hajj). When he finished the hajj, I came to him. He said (to me): Umm Maqil, what prevented you from coming out for hajj along with us? She said: We resolved (to do so), but Abu Maqil died. We had a camel on which we could perform hajj, but Abu Maqil had bequeathed it to the cause of Allah. He said: Why did you not go out (for hajj) upon it, for hajj is in the cause of Allah? If you miss this hajj along with us, perform Umrah during Ramadan, for it is like hajj. She used to say: hajj is hajj, and Umrah is Umrah. The Messenger of Allah ﷺ said it to me: I do not know whether it was peculiar to me.

جَدَّتِهِ أُمِّ مَعْقَلٍ ← يُوسُفَ بْنَ عَبْدِ اللهِ بْنِ سَلامٍ ← عِيسَى بْنِ مَعْقَلِ بْنِ أُمِّ مَعْقَلٍ الْأَسَدِيِّ أَسَدِ خُزَيْمَةَ، ← مُحَمَّدُ بْنُ إِسْحَقَ ← أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ، ← مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ

حَدَّثَنَا مُسَدَّدٌ وَحَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ عَامِرٍ الْأَحْوَلِ عَنْ بَکْرِ بْنِ عَبْدِ اللَّهِ عَنْ ابْنِ عَبَّاسٍ قَالَ أَرَادَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْحَجَّ فَقَالَتْ امْرَأَةٌ لِزَوْجِهَا أَحِجَّنِي مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی جَمَلِکَ فَقَالَ مَا عِنْدِي مَا أُحِجُّکِ عَلَيْهِ قَالَتْ أَحِجَّنِي عَلَی جَمَلِکَ فُلَانٍ قَالَ ذَاکَ حَبِيسٌ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَأَتَی رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّ امْرَأَتِي تَقْرَأُ عَلَيْکَ السَّلَامَ وَرَحْمَةَ اللَّهِ وَإِنَّهَا سَأَلَتْنِي الْحَجَّ مَعَکَ قَالَتْ أَحِجَّنِي مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ مَا عِنْدِي مَا أُحِجُّکِ عَلَيْهِ فَقَالَتْ أَحِجَّنِي عَلَی جَمَلِکَ فُلَانٍ فَقُلْتُ ذَاکَ حَبِيسٌ فِي سَبِيلِ اللَّهِ فَقَالَ أَمَا إِنَّکَ لَوْ أَحْجَجْتَهَا عَلَيْهِ کَانَ فِي سَبِيلِ اللَّهِ قَالَ وَإِنَّهَا أَمَرَتْنِي أَنْ أَسْأَلَکَ مَا يَعْدِلُ حَجَّةً مَعَکَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْرِئْهَا السَّلَامَ وَرَحْمَةَ اللَّهِ وَبَرَکَاتِهِ وَأَخْبِرْهَا أَنَّهَا تَعْدِلُ حَجَّةً مَعِي يَعْنِي عُمْرَةً فِي رَمَضَانَ

Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ intended to perform hajj. A woman said to her husband: Let me perform hajj along with the Messenger of Allah ﷺ. He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah, the Exalted. He then came to the Messenger of Allah ﷺ and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with you. She said (to me): Let me perform hajj with the Messenger of Allah ﷺ. I said (to her): I have nothing upon which I can let you perform hajj. She said: Let me perform hajj on your such-and-such camel. I said: That is dedicated to the cause of Allah, The Exalted. He replied: If you let her perform hajj on it, that would be in the cause of Allah. He said: She has also requested me to ask you: What is that action which is equivalent to performing hajj with you? The Messenger of Allah ﷺ said: Convey my greetings, the mercy of Allah and His blessings to her and tell her that Umrah during Ramadan is equivalent to performing hajj along with me.

وَإِنَّهَا أَمَرَتْنِي أَنْ أَسْأَلَکَ مَا يَعْدِلُ حَجَّةً مَعَکَ ← أَمَا إِنَّکَ لَوْ أَحْجَجْتَهَا عَلَيْهِ کَانَ فِي سَبِيلِ اللَّهِ ← أَحِجَّنِي عَلَی جَمَلِکَ فُلَانٍ فَقُلْتُ ذَاکَ حَبِيسٌ فِي سَبِيلِ اللَّهِ ← أَحِجَّنِي مَعَ رَسُولِ اللَّهِ فَقُلْتُ مَا عِنْدِي مَا أُحِجُّکِ عَلَيْهِ ← إِنَّ امْرَأَتِي تَقْرَأُ عَلَيْکَ السَّلَامَ وَرَحْمَةَ اللَّهِ وَإِنَّهَا سَأَلَتْنِي الْحَجَّ مَعَکَ ← ذَاکَ حَبِيسٌ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَأَتَی رَسُولَ اللَّهِ ← أَحِجَّنِي عَلَی جَمَلِکَ فُلَانٍ ← مَا عِنْدِي مَا أُحِجُّكِ عَلَيْهِ. ← امْرَأَةٌ لِزَوْجِهَا أَحِجَّنِي مَعَ رَسُولِ اللَّهِ عَلَی جَمَلِکَ ← أَرَادَ رَسُولُ اللَّهِ الْحَجَّ، ← ابْنِ عَبَّاسٍ، ← بَكْرُ بْنُ عَبْدِ اللَّهِ ← عَامِرٌ الْأَحْوَلُ، ← عَبْدُ الْوَارِثِ ← مُسَدَّدٌ

حَدَّثَنَا عَبْدُ الْأَعْلَی بْنُ حَمَّادٍ حَدَّثَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اعْتَمَرَ عُمْرَتَيْنِ عُمْرَةً فِي ذِي الْقِعْدَةِ وَعُمْرَةً فِي شَوَّالٍ

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ performed two Umrahs: one Umrah in Dhul-Qa'dah, and the other in Shawwal.

عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ ← عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ،

حَدَّثَنَا النُّفَيْلِيُّ وَقُتَيْبَةُ قَالَا حَدَّثَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ الْعَطَّارُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ اعْتَمَرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعَ عُمَرٍ عُمْرَةَ الْحُدَيْبِيَةِ وَالثَّانِيَةَ حِينَ تَوَاطَئُوا عَلَی عُمْرَةٍ مَنْ قَابِلٍ وَالثَّالِثَةَ مِنْ الْجِعْرَانَةِ وَالرَّابِعَةَ الَّتِي قَرَنَ مَعَ حَجَّتِهِ

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ performed four Umrahs, viz. Umrah al-Hudaybiyyah; the second is the one when they (the Companions) were agreed upon performing Umrah next year; the third is Umrah performed from al-Ji'ranah; the fourth is the one which he combined with his hajj.

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← عَمْرُو بْنُ دِينَارٍ ← دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ الْعَطَّارُ، ← النُّفَيْلِيُّ، وَقُتَيْبَةُ،

حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ وَهُدْبَةُ بْنُ خَالِدٍ قَالَا حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اعْتَمَرَ أَرْبَعَ عُمَرٍ کُلَّهُنَّ فِي ذِي الْقِعْدَةِ إِلَّا الَّتِي مَعَ حَجَّتِهِ قَالَ أَبُو دَاوُد أَتْقَنْتُ مِنْ هَا هُنَا مِنْ هُدْبَةَ وَسَمِعْتُهُ مِنْ أَبِي الْوَلِيدِ وَلَمْ أَضْبِطْهُ عُمْرَةً زَمَنَ الْحُدَيْبِيَةِ أَوْ مِنْ الْحُدَيْبِيَةِ وَعُمْرَةَ الْقَضَائِ فِي ذِي الْقِعْدَةِ وَعُمْرَةً مِنْ الْجِعْرَانَةِ حَيْثُ قَسَمَ غَنَائِمَ حُنَيْنٍ فِي ذِي الْقِعْدَةِ وَعُمْرَةً مَعَ حَجَّتِهِ

Narrated Anas: The Messenger of Allah ﷺ performed four Umrahs all in Dhu al-Qa'dah except the one which he performed along with Hajj. Abu Dawud said: From here the narrator Hudbah (b. Khalid) became certain. I heard it from Abu al-Walid, but I did nor retain: An Umrah, during the treaty of al-Hudaibiyyah, or from al-Hudaibiyyah ; and 'Umrat al-Qada' in Dhu al-Qa'dah, and an Umrah from al-Ji'ranah where he (the Prophet) distributed the booty of Hunain in Dhu al-Qa'dah, and an Umrah along with his Hajj.

أَنَسٍ، ← قَتَادَةَ ← هَمَّامٌ، ← أَبُو الْوَلِيدِ الطَّيَالِسِيُّ وَهُدْبَةُ بْنُ خَالِدٍ

حَدَّثَنَا عَبْدُ الْأَعْلَی بْنُ حَمَّادٍ حَدَّثَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ عَنْ يُوسُفَ بْنِ مَاهَکَ عَنْ حَفْصَةَ بِنْتِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَکْرٍ عَنْ أَبِيهَا أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِعَبْدِ الرَّحْمَنِ يَا عَبْدَ الرَّحْمَنِ أَرْدِفْ أُخْتَکَ عَائِشَةَ فَأَعْمِرْهَا مِنْ التَّنْعِيمِ فَإِذَا هَبَطْتَ بِهَا مِنْ الْأَکَمَةِ فَلْتُحْرِمْ فَإِنَّهَا عُمْرَةٌ مُتَقَبَّلَةٌ

Hafsah, daughter of Abdur Rahman ibn Abu Bakr, reported on the authority of her father: The Messenger of Allah ﷺ said to Abdur Rahman: Abdur Rahman, put your sister Aishah on the back of the camel behind you and make her perform Umrah from at-Tanim. When you come down from the hillock (in at-Tanim), she must wear (ihram for Umrah), for this is an Umrah accepted (by Allah).

أَبِيهَا ← حَفْصَةَ بِنْتِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَکْرٍ ← يُوسُفَ بْنِ مَاهَكٍ، ← عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ← دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ ← عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ،

حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ حَدَّثَنَا يَحْيَی بْنُ زَکَرِيَّا حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَقَ عَنْ أَبَانَ بْنِ صَالِحٍ وَعَنْ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ عَنْ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَقَامَ فِي عُمْرَةِ الْقَضَائِ ثَلَاثًا

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ stayed (at Makkah) for three days during Umrah for atonement ('Umrat al-Qada')

ابْنِ عَبَّاسٍ، ← مُجَاهِدٍ ← أَبَانَ بْنِ صَالِحٍ وَعَنْ ابْنِ أَبِي نَجِيحٍ ← مُحَمَّدُ بْنُ إِسْحَقَ ← يَحْيَى بْنُ زَكَرِيَّا ← دَاوُدُ بْنُ رُشَيْدٍ،

حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ عَنْ خَالِدٍ عَنْ أَفْلَحَ عَنْ الْقَاسِمِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ أَحْرَمْتُ مِنْ التَّنْعِيمِ بِعُمْرَةٍ فَدَخَلْتُ فَقَضَيْتُ عُمْرَتِي وَانْتَظَرَنِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْأَبْطَحِ حَتَّی فَرَغْتُ وَأَمَرَ النَّاسَ بِالرَّحِيلِ قَالَتْ وَأَتَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْبَيْتَ فَطَافَ بِهِ ثُمَّ خَرَجَ

Narrated Aishah, Ummul Muminin: I put on ihram for Umrah at at-Tanim and I entered (Makkah) and performed my Umrah as an atonement. The Messenger of Allah ﷺ waited for me at al-Abtah till I finished it. He commanded the people to depart. The Messenger of Allah ﷺ came to the House (the Kabah), went round it and went out (i. e. left for Madina).

عَائِشَةَ ← الْقَاسِمِ، ← أَفْلَحُ ← خَالِدٌ، ← وَهْبُ بْنُ بَقِيَّةَ،

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الْعَلَائِ الْمَعْنَی قَالَا حَدَّثَنَا ابْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَائٍ قَالَ ابْنُ الْعَلَائِ ابْنِ عَلْقَمَةَ بْنِ عَيَّاشٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ سَلَمَةَ بْنِ صَخْرٍ قَالَ ابْنُ الْعَلَائِ الْبَيَاضِيُّ قَالَ کُنْتُ امْرَأً أُصِيبُ مِنْ النِّسَائِ مَا لَا يُصِيبُ غَيْرِي فَلَمَّا دَخَلَ شَهْرُ رَمَضَانَ خِفْتُ أَنْ أُصِيبَ مِنْ امْرَأَتِي شَيْئًا يُتَابَعُ بِي حَتَّی أُصْبِحَ فَظَاهَرْتُ مِنْهَا حَتَّی يَنْسَلِخَ شَهْرُ رَمَضَانَ فَبَيْنَا هِيَ تَخْدُمُنِي ذَاتَ لَيْلَةٍ إِذْ تَکَشَّفَ لِي مِنْهَا شَيْئٌ فَلَمْ أَلْبَثْ أَنْ نَزَوْتُ عَلَيْهَا فَلَمَّا أَصْبَحْتُ خَرَجْتُ إِلَی قَوْمِي فَأَخْبَرْتُهُمْ الْخَبَرَ وَقُلْتُ امْشُوا مَعِي إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا لَا وَاللَّهِ فَانْطَلَقْتُ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ فَقَالَ أَنْتَ بِذَاکَ يَا سَلَمَةُ قُلْتُ أَنَا بِذَاکَ يَا رَسُولَ اللَّهِ مَرَّتَيْنِ وَأَنَا صَابِرٌ لِأَمْرِ اللَّهِ فَاحْکُمْ فِيَّ مَا أَرَاکَ اللَّهُ قَالَ حَرِّرْ رَقَبَةً قُلْتُ وَالَّذِي بَعَثَکَ بِالْحَقِّ مَا أَمْلِکُ رَقَبَةً غَيْرَهَا وَضَرَبْتُ صَفْحَةَ رَقَبَتِي قَالَ فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ قَالَ وَهَلْ أَصَبْتُ الَّذِي أَصَبْتُ إِلَّا مِنْ الصِّيَامِ قَالَ فَأَطْعِمْ وَسْقًا مِنْ تَمْرٍ بَيْنَ سِتِّينَ مِسْکِينًا قُلْتُ وَالَّذِي بَعَثَکَ بِالْحَقِّ لَقَدْ بِتْنَا وَحْشَيْنِ مَا لَنَا طَعَامٌ قَالَ فَانْطَلِقْ إِلَی صَاحِبِ صَدَقَةِ بَنِي زُرَيْقٍ فَلْيَدْفَعْهَا إِلَيْکَ فَأَطْعِمْ سِتِّينَ مِسْکِينًا وَسْقًا مِنْ تَمْرٍ وَکُلْ أَنْتَ وَعِيَالُکَ بَقِيَّتَهَا فَرَجَعْتُ إِلَی قَوْمِي فَقُلْتُ وَجَدْتُ عِنْدَکُمْ الضِّيقَ وَسُوئَ الرَّأْيِ وَوَجَدْتُ عِنْدَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ السَّعَةَ وَحُسْنَ الرَّأْيِ وَقَدْ أَمَرَنِي أَوْ أَمَرَ لِي بِصَدَقَتِکُمْ زَادَ ابْنُ الْعَلَائِ قَالَ ابْنُ إِدْرِيسَ بَيَاضَةُ بَطْنٌ مِنْ بَنِي زُرَيْقٍ

Narrated Salamah ibn Sakhr al-Bayadi: I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came, I feared lest I should have intercourse with my wife, and this evil should remain with me till the morning. So I made my wife like my mother's back to me till the end of Ramadan. But one night when she was waiting upon me, something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Messenger of Allah ﷺ. They said: No, by Allah. So I went to the Prophet (peace be upon him and informed him of the matter. He said: Have you really committed it, Salamah? I said: I committed it twice, Messenger of Allah. I am content with the Commandment of Allah, the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth, I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth, we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people, and said (to them): I found with you poverty and bad opinion; and I found with the Prophet ﷺ prosperity and good opinion. He has commanded me to give alms to you. Ibn al-Ala added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq.

مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَائٍ ← مُحَمَّدُ بْنُ إِسْحَقَ ← ابْنُ إِدْرِيسَ، ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الْعَلَائِ الْمَعْنَی

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ شَبُّوَيْهِ حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍ عَنْ أَبِيهِ عَنْ يَزِيدَ النَّحْوِيِّ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ يَا أَيُّهَا الَّذِينَ آمَنُوا کُتِبَ عَلَيْکُمْ الصِّيَامُ کَمَا کُتِبَ عَلَی الَّذِينَ مِنْ قَبْلِکُمْ فَکَانَ النَّاسُ عَلَی عَهْدِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّوْا الْعَتَمَةَ حَرُمَ عَلَيْهِمْ الطَّعَامُ وَالشَّرَابُ وَالنِّسَائُ وَصَامُوا إِلَی الْقَابِلَةِ فَاخْتَانَ رَجُلٌ نَفْسَهُ فَجَامَعَ امْرَأَتَهُ وَقَدْ صَلَّی الْعِشَائَ وَلَمْ يُفْطِرْ فَأَرَادَ اللَّهُ عَزَّ وَجَلَّ أَنْ يَجْعَلَ ذَلِکَ يُسْرًا لِمَنْ بَقِيَ وَرُخْصَةً وَمَنْفَعَةً فَقَالَ سُبْحَانَهُ عَلِمَ اللَّهُ أَنَّکُمْ کُنْتُمْ تَخْتَانُونَ أَنْفُسَکُمْ الْآيَةَ وَکَانَ هَذَا مِمَّا نَفَعَ اللَّهُ بِهِ النَّاسَ وَرَخَّصَ لَهُمْ وَيَسَّرَ

Narrated Abdullah ibn Abbas: Ibn Abbas explained the following Quranic verse: "O ye who believe! fasting is prescribed for you as it was prescribed for those before you" During the lifetime of the Prophet ﷺ, when the people offered night prayer, they were asked to abstain from food and drink and (intercourse with) women, they kept fast till the next night. A man betrayed himself and had intercourse with his wife after he had offered the night prayer, and he did not break his fast. So Allah, the Exalted, intended to make it (fasting) easy for those who survived, thus providing a concession and utility. Allah, the Glorified, said: "Allah knoweth what ye used to do secretly among yourselves. " By this Allah benefited the people and provided concession and ease to them.

عَلَيْكُمُ الصِّيَامُ كَمَا ← ابْنِ عَبَّاسٍ يَا أَيُّهَا الَّذِينَ آمَنُوا ← عِكْرِمَةَ، ← يَزِيدَ النَّحْوِيِّ، ← أَبِيهِ ← عَلِیُّ بْنُ حُسَیْنِ بْنِ وَاقِدٍ ← أحمد بن محمد بن شبويه

حَدَّثَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ الْجَهْضَمِيُّ أَخْبَرَنَا أَبُو أَحْمَدَ أَخْبَرَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَقَ عَنْ الْبَرَائِ قَالَ کَانَ الرَّجُلُ إِذَا صَامَ فَنَامَ لَمْ يَأْکُلْ إِلَی مِثْلِهَا وَإِنَّ صِرْمَةَ بْنَ قَيْسٍ الْأَنْصَارِيَّ أَتَی امْرَأَتَهُ وَکَانَ صَائِمًا فَقَالَ عِنْدَکِ شَيْئٌ قَالَتْ لَا لَعَلِّي أَذْهَبُ فَأَطْلُبُ لَکَ شَيْئًا فَذَهَبَتْ وَغَلَبَتْهُ عَيْنُهُ فَجَائَتْ فَقَالَتْ خَيْبَةً لَکَ فَلَمْ يَنْتَصِفْ النَّهَارُ حَتَّی غُشِيَ عَلَيْهِ وَکَانَ يَعْمَلُ يَوْمَهُ فِي أَرْضِهِ فَذَکَرَ ذَلِکَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلَتْ أُحِلَّ لَکُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَی نِسَائِکُمْ قَرَأَ إِلَی قَوْلِهِ مِنْ الْفَجْرِ

Al Bara (bin Azib) said “When a man fasted and slept, he could not eat till (another nigh) like it. ” Sarmah bin Qais Al Ansari came to his wife while he was fasting and asked her Do you have something (to eat)? She replied “No”. Let me go and seek something for you. So, she went out and sleep overcame him. She came (back) and said (to him). You are deprived (of food). He fainted before noon. He used to work all day long at his land. This was mentioned to the Prophet ﷺ. So the following verse was revealed. “Permitted to you on the nights of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what yes used to do secretly amongst yourselves. But he turned to you and forgave you. So now associate with them and seek what Allaah hath ordained for you. And eat and drink until the white thread of dawn appears to you. He recited up to the words “of dawn”.

الْبَرَائَ ← أَبِي إِسْحَقَ ← اِسْرَائِیْلُ ← أَبُو أَحْمَدَ ← نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ الْجَهْضَمِيُّ

حَدَّثَنَا ابْنُ الْمُثَنَّی حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ عَزْرَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ وَعَلَی الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْکِينٍ قَالَ کَانَتْ رُخْصَةً لِلشَّيْخِ الْکَبِيرِ وَالْمَرْأَةِ الْکَبِيرَةِ وَهُمَا يُطِيقَانِ الصِّيَامَ أَنْ يُفْطِرَا وَيُطْعِمَا مَکَانَ کُلِّ يَوْمٍ مِسْکِينًا وَالْحُبْلَی وَالْمُرْضِعُ إِذَا خَافَتَا قَالَ أَبُو دَاوُد يَعْنِي عَلَی أَوْلَادِهِمَا أَفْطَرَتَا وَأَطْعَمَتَا

Narrated Abdullah ibn Abbas: Explaining the verse; "For those who can do it (with hard-ship) is a ransom, the feeding of one, that is indigent, " he said: This was a concession granted to the aged man and woman who were able to keep fast; they were allowed to leave the fast and instead feed an indigent person for each fast; (and a concession) to pregnant and suckling woman when they apprehended harm (to themselves).

ابن عباس: {وعلى الذين يطيقونه فدية طعام مسكين} ← سَعِيدِ بْنِ جُبَيْرٍ ← عَزْرَۃَ ← قَتَادَةَ ← سَعِيدٌ، ← ابْنُ أَبِي عَدِيٍّ، ← ابْنُ الْمُثَنَّی

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الصِّيَامُ جُنَّةٌ إِذَا کَانَ أَحَدُکُمْ صَائِمًا فَلَا يَرْفُثْ وَلَا يَجْهَلْ فَإِنْ امْرُؤٌ قَاتَلَهُ أَوْ شَاتَمَهُ فَلْيَقُلْ إِنِّي صَائِمٌ إِنِّي صَائِمٌ

Narrated Abu Hurairah: The Prophet ﷺ as saying: Fast is a shield ; when one of you is fasting, he should neither behave in an obscene manner nor foolishly. If a man fights or abuses him, he should say: I am fasting, I am fasting.

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ