Special Acts of Worship

حَدَّثَنَا يَحْيَی بْنُ بُکَيْرٍ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنْ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ عَلَيْهَا السَّلَام بِنْتَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْسَلَتْ إِلَی أَبِي بَکْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا أَفَائَ اللَّهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَکٍ وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ فَقَالَ أَبُو بَکْرٍ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا نُورَثُ مَا تَرَکْنَا صَدَقَةٌ إِنَّمَا يَأْکُلُ آلُ مُحَمَّدٍ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْمَالِ وَإِنِّي وَاللَّهِ لَا أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ حَالِهَا الَّتِي کَانَ عَلَيْهَا فِي عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَبَی أَبُو بَکْرٍ أَنْ يَدْفَعَ إِلَی فَاطِمَةَ مِنْهَا شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَی أَبِي بَکْرٍ فِي ذَلِکَ فَهَجَرَتْهُ فَلَمْ تُکَلِّمْهُ حَتَّی تُوُفِّيَتْ وَعَاشَتْ بَعْدَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سِتَّةَ أَشْهُرٍ فَلَمَّا تُوُفِّيَتْ دَفَنَهَا زَوْجُهَا عَلِيٌّ لَيْلًا وَلَمْ يُؤْذِنْ بِهَا أَبَا بَکْرٍ وَصَلَّی عَلَيْهَا وَکَانَ لِعَلِيٍّ مِنْ النَّاسِ وَجْهٌ حَيَاةَ فَاطِمَةَ فَلَمَّا تُوُفِّيَتْ اسْتَنْکَرَ عَلِيٌّ وُجُوهَ النَّاسِ فَالْتَمَسَ مُصَالَحَةَ أَبِي بَکْرٍ وَمُبَايَعَتَهُ وَلَمْ يَکُنْ يُبَايِعُ تِلْکَ الْأَشْهُرَ فَأَرْسَلَ إِلَی أَبِي بَکْرٍ أَنْ ائْتِنَا وَلَا يَأْتِنَا أَحَدٌ مَعَکَ کَرَاهِيَةً لِمَحْضَرِ عُمَرَ فَقَالَ عُمَرُ لَا وَاللَّهِ لَا تَدْخُلُ عَلَيْهِمْ وَحْدَکَ فَقَالَ أَبُو بَکْرٍ وَمَا عَسَيْتَهُمْ أَنْ يَفْعَلُوا بِي وَاللَّهِ لآتِيَنَّهُمْ فَدَخَلَ عَلَيْهِمْ أَبُو بَکْرٍ فَتَشَهَّدَ عَلِيٌّ فَقَالَ إِنَّا قَدْ عَرَفْنَا فَضْلَکَ وَمَا أَعْطَاکَ اللَّهُ وَلَمْ نَنْفَسْ عَلَيْکَ خَيْرًا سَاقَهُ اللَّهُ إِلَيْکَ وَلَکِنَّکَ اسْتَبْدَدْتَ عَلَيْنَا بِالْأَمْرِ وَکُنَّا نَرَی لِقَرَابَتِنَا مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَصِيبًا حَتَّی فَاضَتْ عَيْنَا أَبِي بَکْرٍ فَلَمَّا تَکَلَّمَ أَبُو بَکْرٍ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَرَابَةُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَبُّ إِلَيَّ أَنْ أَصِلَ مِنْ قَرَابَتِي وَأَمَّا الَّذِي شَجَرَ بَيْنِي وَبَيْنَکُمْ مِنْ هَذِهِ الْأَمْوَالِ فَلَمْ آلُ فِيهَا عَنْ الْخَيْرِ وَلَمْ أَتْرُکْ أَمْرًا رَأَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُهُ فِيهَا إِلَّا صَنَعْتُهُ فَقَالَ عَلِيٌّ لِأَبِي بَکْرٍ مَوْعِدُکَ الْعَشِيَّةَ لِلْبَيْعَةِ فَلَمَّا صَلَّی أَبُو بَکْرٍ الظُّهْرَ رَقِيَ عَلَی الْمِنْبَرِ فَتَشَهَّدَ وَذَکَرَ شَأْنَ عَلِيٍّ وَتَخَلُّفَهُ عَنْ الْبَيْعَةِ وَعُذْرَهُ بِالَّذِي اعْتَذَرَ إِلَيْهِ ثُمَّ اسْتَغْفَرَ وَتَشَهَّدَ عَلِيٌّ فَعَظَّمَ حَقَّ أَبِي بَکْرٍ وَحَدَّثَ أَنَّهُ لَمْ يَحْمِلْهُ عَلَی الَّذِي صَنَعَ نَفَاسَةً عَلَی أَبِي بَکْرٍ وَلَا إِنْکَارًا لِلَّذِي فَضَّلَهُ اللَّهُ بِهِ وَلَکِنَّا نَرَی لَنَا فِي هَذَا الْأَمْرِ نَصِيبًا فَاسْتَبَدَّ عَلَيْنَا فَوَجَدْنَا فِي أَنْفُسِنَا فَسُرَّ بِذَلِکَ الْمُسْلِمُونَ وَقَالُوا أَصَبْتَ وَکَانَ الْمُسْلِمُونَ إِلَی عَلِيٍّ قَرِيبًا حِينَ رَاجَعَ الْأَمْرَ الْمَعْرُوفَ

Narrated `Aisha: Fatima the daughter of the Prophet sent someone to Abu Bakr (when he was a caliph), asking for her inheritance of what Allah's Apostle had left of the property bestowed on him by Allah from the Fai (i.e. booty gained without fighting) in Medina, and Fadak, and what remained of the Khumus of the Khaibar booty. On that, Abu Bakr said, "Allah's Apostle said, "Our property is not inherited. Whatever we leave, is Sadaqa, but the family of (the Prophet) Muhammad can eat of this property.' By Allah, I will not make any change in the state of the Sadaqa of Allah's Apostle and will leave it as it was during the lifetime of Allah's Apostle, and will dispose of it as Allah's Apostle used to do." So Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr and kept away from him, and did not task to him till she died. She remained alive for six months after the death of the Prophet. When she died, her husband `Ali, buried her at night without informing Abu Bakr and he said the funeral prayer by himself. When Fatima was alive, the people used to respect `Ali much, but after her death, `Ali noticed a change in the people's attitude towards him. So `Ali sought reconciliation with Abu Bakr and gave him an oath of allegiance. `Ali had not given the oath of allegiance during those months (i.e. the period between the Prophet's death and Fatima's death). `Ali sent someone to Abu Bakr saying, "Come to us, but let nobody come with you," as he disliked that `Umar should come, `Umar said (to Abu Bakr), "No, by Allah, you shall not enter upon them alone " Abu Bakr said, "What do you think they will do to me? By Allah, I will go to them' So Abu Bakr entered upon them, and then `Ali uttered Tashah-hud and said (to Abu Bakr), "We know well your superiority and what Allah has given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Apostle ." Thereupon Abu Bakr's eyes flowed with tears. And when Abu Bakr spoke, he said, "By Him in Whose Hand my soul is to keep good relations with the relatives of Allah's Apostle is dearer to me than to keep good relations with my own relatives. But as for the trouble which arose between me and you about his property, I will do my best to spend it according to what is good, and will not leave any rule or regulation which I saw Allah's Apostle following, in disposing of it, but I will follow." On that `Ali said to Abu Bakr, "I promise to give you the oath of allegiance in this after noon." So when Abu Bakr had offered the Zuhr prayer, he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of `Ali and his failure to give the oath of allegiance, and excused him, accepting what excuses he had offered; Then `Ali (got up) and praying (to Allah) for forgiveness, he uttered Tashah-hud, praised Abu Bakr's right, and said, that he had not done what he had done because of jealousy of Abu Bakr or as a protest of that Allah had favored him with. `Ali added, "But we used to consider that we too had some right in this affair (of rulership) and that he (i.e. Abu Bakr) did not consult us in this matter, and therefore caused us to feel sorry." On that all the Muslims became happy and said, "You have done the right thing." The Muslims then became friendly with `Ali as he returned to what the people had done (i.e. giving the oath of allegiance to Abu Bakr).

عَائِشَةَ ← عُرْوَةَ ← ابْنِ شِهَابٍ، ← عَقِیلٍ ← اللَّيْثُ ← يَحْيَى بْنُ بُكَيْرٍ،

حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ قَالَ دَخَلْتُ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ الْمَسْجِدَ فَإِذَا عَبْدُ اللَّهِ بْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا جَالِسٌ إِلَی حُجْرَةِ عَائِشَةَ ثُمَّ قَالَ کَمْ اعْتَمَرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَرْبَعًا ثُمَّ سَمِعْنَا اسْتِنَانَ عَائِشَةَ قَالَ عُرْوَةُ يَا أُمَّ الْمُؤْمِنِينَ أَلَا تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ إِنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اعْتَمَرَ أَرْبَعَ عُمَرٍ فَقَالَتْ مَا اعْتَمَرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عُمْرَةً إِلَّا وَهُوَ شَاهِدُهُ وَمَا اعْتَمَرَ فِي رَجَبٍ قَطُّ

Then we heard `Aisha brushing her teeth whereupon `Urwa said, "O mother of the believers! Don't you hear what Abu `Abdur-Rahman is saying? He is saying that the Prophet performed four `Umra, one of which was in Rajab." `Aisha said, "The Prophet did not perform any `Umra but he (i.e. Ibn `Umar) witnessed it. And he (the Prophet ) never did any `Umra in (the month of) Rajab."

مُجَاهِدٍ ← مَنْصُورٌ، ← جَرِيرٌ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا مُوسَی بْنُ إِسْمَاعِيلَ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا أَيُّوبُ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ تَزَوَّجَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ وَبَنَی بِهَا وَهُوَ حَلَالٌ وَمَاتَتْ بِسَرِفَ قَالَ أَبُو عَبْد اللَّهِ وَزَادَ ابْنُ إِسْحَاقَ حَدَّثَنِي ابْنُ أَبِي نَجِيحٍ وَأَبَانُ بْنُ صَالِحٍ عَنْ عَطَائٍ وَمُجَاهِدٍ عَنْ ابْنِ عَبَّاسٍ قَالَ تَزَوَّجَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَيْمُونَةَ فِي عُمْرَةِ الْقَضَائِ

Ibn `Abbas added: The Prophet married Maimuna during the `Umrat-al-Qada' (i.e. the `Umra performed in lieu of the `Umra which the Prophet could not perform because the pagans, prevented him to perform that `Umra).

تَزَوَّجَ النَّبِيُّ مَيْمُونَةَ فِي عُمْرَةِ الْقَضَائِ ← ابْنِ عَبَّاسٍ، ← عَطَائٍ وَمُجَاهِدٍ ← ابْنُ أَبِي نَجِيحٍ وَأَبَانُ بْنُ صَالِحٍ ← أَبُو عَبْد اللَّهِ وَزَادَ ابْنُ إِسْحَاقَ ← تَزَوَّجَ النَّبِيُّ مَيْمُونَةَ وَهُوَ مُحْرِمٌ وَبَنَی بِهَا وَهُوَ حَلَالٌ وَمَاتَتْ بِسَرِفَ ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← أَيُّوبَ، ← وُهَيْبٌ، ← مُوسَى بْنُ إِسْمَاعِيلَ،

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ قَالَ حَدَّثَنِي اللَّيْثُ قَالَ حَدَّثَنِي عُقَيْلٌ عَنْ ابْنِ شِهَابٍ وَأَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي أَبُو بَکْرٍ فِي تِلْکَ الْحَجَّةِ فِي مُؤَذِّنِينَ بَعَثَهُمْ يَوْمَ النَّحْرِ يُؤَذِّنُونَ بِمِنًی أَنْ لَا يَحُجَّ بَعْدَ الْعَامِ مُشْرِکٌ وَلَا يَطُوفَ بِالْبَيْتِ عُرْيَانٌ قَالَ حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ ثُمَّ أَرْدَفَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَلِيِّ بْنِ أَبِي طَالِبٍ وَأَمَرَهُ أَنْ يُؤَذِّنَ بِبَرَائَةَ قَالَ أَبُو هُرَيْرَةَ فَأَذَّنَ مَعَنَا عَلِيٌّ يَوْمَ النَّحْرِ فِي أَهْلِ مِنًی بِبَرَائَةَ وَأَنْ لَا يَحُجَّ بَعْدَ الْعَامِ مُشْرِکٌ وَلَا يَطُوفَ بِالْبَيْتِ عُرْيَانٌ قال ابوعبدالله اذنهم اعلمهم

Narrated Humaid bin `Abdur-Rahman: Abu Huraira said that Abu Bakr sent him during the Hajj in which Abu Bakr was made the chief of the pilgrims by Allah's Messenger before (the year of) Hajjat al-Wada` in a group (of announcers) to announce before the people; 'No pagan shall perform the Hajj after this year, and none shall perform the Tawaf around the Ka`ba in a naked state. Humaid used to say The Day of Nahr is the day of Al- Hajj Al-Akbar (the Greatest Day) because of the narration of Abu Huraira.

حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ ← ابْنِ شِهَابٍ، ← عَقِیلٍ ← اللَّيْثُ ← سَعِيدُ بْنُ عُفَيْرٍ

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنِي مَالِکٌ عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ کَانَ فِي بَرِيرَةَ ثَلَاثُ سُنَنٍ إِحْدَی السُّنَنِ أَنَّهَا أُعْتِقَتْ فَخُيِّرَتْ فِي زَوْجِهَا وَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْوَلَائُ لِمَنْ أَعْتَقَ وَدَخَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْبُرْمَةُ تَفُورُ بِلَحْمٍ فَقُرِّبَ إِلَيْهِ خُبْزٌ وَأُدْمٌ مِنْ أُدْمِ الْبَيْتِ فَقَالَ أَلَمْ أَرَ الْبُرْمَةَ فِيهَا لَحْمٌ قَالُوا بَلَی وَلَکِنْ ذَلِکَ لَحْمٌ تُصُدِّقَ بِهِ عَلَی بَرِيرَةَ وَأَنْتَ لَا تَأْکُلُ الصَّدَقَةَ قَالَ عَلَيْهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ

Narrated `Aisha: (the wife of the Prophet) Three traditions were established concerning situations in which Barra was involved: When she was manumitted, she was given the option to keep her husband or leave him; Allah's Apostle said, "The wala is for the one who manumits, Once Allah's Apostle entered the house while some meat was being cooked in a pot, but only bread and some soup of the house were placed before, him. He said, "Don't I see the pot containing meat?" They said, "Yes, but that meat was given to Barira in charity (by someone), and you do not eat what it given in charity."The Prophet said "That meat is alms for her, but for us it is a present."

عَائِشَةَ زَوْجِ النَّبِيِّ ← الْقَاسِمِ بْنِ مُحَمَّدٍ، ← رَبِیْعَۃَ بْنِ اَبِیْ عَبْدِ الرَّحْمِنِ ← مَالِكٍ، ← إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَائٍ أَخْبَرَنَا شُعْبَةُ عَنْ الْحَکَمِ عَنْ إِبْرَاهِيمَ عَنْ الْأَسْوَدِ أَنَّ عَائِشَةَ أَرَادَتْ أَنْ تَشْتَرِيَ بَرِيرَةَ فَأَبَی مَوَالِيهَا إِلَّا أَنْ يَشْتَرِطُوا الْوَلَائَ فَذَکَرَتْ ذَلِکَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ اشْتَرِيهَا وَأَعْتِقِيهَا فَإِنَّمَا الْوَلَائُ لِمَنْ أَعْتَقَ وَأُتِيَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَحْمٍ فَقِيلَ إِنَّ هَذَا مَا تُصُدِّقَ بِهِ عَلَی بَرِيرَةَ فَقَالَ هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ

Narrated Al-Aswad: Aisha intended to buy Barira, but her masters stipulated that her wala wound be for them. Aisha mentioned that to the Prophet who said (to `Aisha), "Buy and manumit her, for the wala is for the one who manumits." Once some me; was brought to the Prophet and was said, "This meat was given in charity to Barira. " The Prophet said, "It an object of charity for Barira and present for us." Narrated Adam: Shu`ba relate the same Hadith and added: Barira was given the option regarding her husband.

الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← الْحَكَمِ ← شُعْبَةُ، ← عَبْدُ اللَّهِ بْنُ رَجَائٍ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِلْمُتَلَاعِنَيْنِ حِسَابُکُمَا عَلَی اللَّهِ أَحَدُکُمَا کَاذِبٌ لَا سَبِيلَ لَکَ عَلَيْهَا قَالَ يَا رَسُولَ اللَّهِ مَالِي قَالَ لَا مَالَ لَکَ إِنْ کُنْتَ صَدَقْتَ عَلَيْهَا فَهُوَ بِمَا اسْتَحْلَلْتَ مِنْ فَرْجِهَا وَإِنْ کُنْتَ کَذَبْتَ عَلَيْهَا فَذَاکَ أَبْعَدُ وَأَبْعَدُ لَکَ مِنْهَا

Narrated Abu Mas`ud Al-Ansari: The Prophet said, "When a Muslim spends something on his family intending to receive Allah's reward it is regarded as Sadaqa for him."

ابْنِ عُمَرَ ← سَعِيدِ بْنِ جُبَيْرٍ ← عَمْرٍو، ← سُفْيَانَ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ أَخْبَرَنَا سُفْيَانُ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ عَنْ عَامِرِ بْنِ سَعْدٍ عَنْ سَعْدٍ رَضِيَ اللَّهُ عَنْهُ قَالَ کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُنِي وَأَنَا مَرِيضٌ بِمَکَّةَ فَقُلْتُ لِي مَالٌ أُوصِي بِمَالِي کُلِّهِ قَالَ لَا قُلْتُ فَالشَّطْرِ قَالَ لَا قُلْتُ فَالثُّلُثِ قَالَ الثُّلُثُ وَالثُّلُثُ کَثِيرٌ أَنْ تَدَعَ وَرَثَتَکَ أَغْنِيَائَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ عَالَةً يَتَکَفَّفُونَ النَّاسَ فِي أَيْدِيهِمْ وَمَهْمَا أَنْفَقْتَ فَهُوَ لَکَ صَدَقَةٌ حَتَّی اللُّقْمَةَ تَرْفَعُهَا فِي فِي امْرَأَتِکَ وَلَعَلَّ اللَّهَ يَرْفَعُکَ يَنْتَفِعُ بِکَ نَاسٌ وَيُضَرُّ بِکَ آخَرُونَ

Narrated Abu Huraira: "The Prophet said, 'The best alms is that which is given when one is rich, and a giving hand is better than a taking one, and you should start first to support your dependents.' A wife says, 'You should either provide me with food or divorce me.' A slave says, 'Give me food and enjoy my service." A son says, "Give me food; to whom do you leave me?" The people said, "O Abu Huraira! Did you hear that from Allah's Apostle ?" He said, "No, it is from my own self."

لا قلت فالثلث ← لَا قُلْتُ فَالشَّطْرَ ← مَرِيضٌ بِمَکَّةَ فَقُلْتُ لِي مَالٌ أُوصِي بِمَالِي کُلِّهِ ← کَانَ النَّبِيُّ يَعُودُنِي ← سَعْدٍ، ← عَامِرِ بْنِ سَعْدٍ ← سَعْدِ بْنِ إِبْرَاهِيمَ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ كَثِيرٍ،

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ حَدَّثَنَا أَبِي حَدَّثَنَا الْأَعْمَشُ حَدَّثَنَا أَبُو صَالِحٍ قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْضَلُ الصَّدَقَةِ مَا تَرَکَ غِنًی وَالْيَدُ الْعُلْيَا خَيْرٌ مِنْ الْيَدِ السُّفْلَی وَابْدَأْ بِمَنْ تَعُولُ تَقُولُ الْمَرْأَةُ إِمَّا أَنْ تُطْعِمَنِي وَإِمَّا أَنْ تُطَلِّقَنِي وَيَقُولُ الْعَبْدُ أَطْعِمْنِي وَاسْتَعْمِلْنِي وَيَقُولُ الِابْنُ أَطْعِمْنِي إِلَی مَنْ تَدَعُنِي فَقَالُوا يَا أَبَا هُرَيْرَةَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا هَذَا مِنْ کِيسِ أَبِي هُرَيْرَةَ

Narrated Abu Huraira: Allah's Apostle said, "The best alms is that which you give when you are rich, and you should start first to support your dependants."

أَبُو هُرَيْرَةَ ← أَبُو صَالِحٍ، ← الْاَعْمَشِ ← أَبِي ← عُمَرُ بْنُ حَفْصٍ،

حَدَّثَنِا حِبَّانُ بْنُ مُوسَی وَأَحْمَدُ بْنُ مُحَمَّدٍ قَالَا أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا يُونُسُ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُهِلُّ مُلَبِّدًا يَقُولُ لَبَّيْکَ اللَّهُمَّ لَبَّيْکَ لَبَّيْکَ لَا شَرِيکَ لَکَ لَبَّيْکَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَکَ وَالْمُلْکَ لَا شَرِيکَ لَکَ لَا يَزِيدُ عَلَی هَؤُلَائِ الْکَلِمَاتِ

Narrated Hafsa: (the wife of the Prophet) I said, "O Allah's Apostle! Why have the people finished their Ihram after performing the `Umra while you have not finished your lhram after your `Umra?" He said, "I have done Talbid (of my hair) and have decorated my Hadis with garlands, so I shall not finish my lhram till l have slaughtered my Hadi (animal for sacrifice).

رَسُولَ اللَّهِ يُهِلُّ مُلَبِّدًا ← ابْنِ عُمَرَ ← سَالِمٍ ← الزُّهْرِيِّ، ← يُونُسَ ← عَبْدُ اللَّهِ ← حِبَّانُ بْنُ مُوسَى، وَأَحْمَدُ بْنُ مُحَمَّدٍ،

حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ حَدَّثَنَا أَبُو غَسَّانَ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ الْمُنْکَدِرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ کُلُّ مَعْرُوفٍ صَدَقَةٌ

Narrated Abu Musa Al-Ash`ari: The Prophet said, "On every Muslim there is enjoined (a compulsory) Sadaqa (alms)." They (the people) said, "If one has nothing?' He said, "He should work with his hands so that he may benefit himself and give in charity." They said, "If he cannot work or does not work?" He said, "Then he should help the oppressed unhappy person (by word or action or both)." They said, "If he does not do it?" He said, "Then he should enjoin what is good (or said what is reasonable).' They said, "If he does not do that''' He said, "Then he should refrain from doing evil, for that will be considered for Him as a Sadaqa (charity) . "

كُلُّ مَعْرُوفٍ صَدَقَةٌ‏.‏ ← النَّبِيِّ ← جَابِرِ بْنِ عَبْدِ اللَّهِ: ← مُحَمَّدِ بْنِ الْمُنْكَدِرِ ← أبو غسان، ← عَلِيُّ بْنُ عَيَّاشٍ

حَدَّثَنَا صَدَقَةُ أَخْبَرَنَا يَحْيَی بْنُ سَعِيدٍ عَنْ عُبَيْدِ اللَّهِ قَالَ أَخْبَرَنِي نَافِعٌ عَنْ عَبْدِ اللَّهِ قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ جَائَ ابْنُهُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ أَعْطِنِي قَمِيصَکَ أُکَفِّنْهُ فِيهِ وَصَلِّ عَلَيْهِ وَاسْتَغْفِرْ لَهُ فَأَعْطَاهُ قَمِيصَهُ وَقَالَ إِذَا فَرَغْتَ مِنْهُ فَآذِنَّا فَلَمَّا فَرَغَ آذَنَهُ بِهِ فَجَائَ لِيُصَلِّيَ عَلَيْهِ فَجَذَبَهُ عُمَرُ فَقَالَ أَلَيْسَ قَدْ نَهَاکَ اللَّهُ أَنْ تُصَلِّيَ عَلَی الْمُنَافِقِينَ فَقَالَ اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ فَنَزَلَتْ وَلَا تُصَلِّ عَلَی أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَی قَبْرِهِ فَتَرَکَ الصَّلَاةَ عَلَيْهِمْ

Narrated Abu Huraira: Allah's Apostle has set forth an example for a miser and a charitable person by comparing them to two men wearing two iron cloaks and their hands are raised to their breasts and necks. Whenever the charitable man tries to give a charitable gift, his iron cloak expands till it becomes so wide that it will cover his fingertips and obliterate his tracks And, whenever the miser wants to give a charitable gift, his cloak becomes very tight over him and every ring gets stuck to its place Abu Huraira added; I saw Allah's Apostle putting his finger in the (chest) pocket of his shirt like that If you but saw him trying to widen (the opening of his shirt) but it did not widen.

لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ جَائَ ابْنُهُ إِلَی رَسُولِ اللَّهِ فَقَالَ ← عَبْدُ اللَّهِ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← يَحْيَی بْنُ سَعِيدٍ ← صَدَقَةُ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِکٌ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي شُرَيْحٍ الْکَعْبِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ کَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُکْرِمْ ضَيْفَهُ جَائِزَتُهُ يَوْمٌ وَلَيْلَةٌ وَالضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ فَمَا بَعْدَ ذَلِکَ فَهُوَ صَدَقَةٌ وَلَا يَحِلُّ لَهُ أَنْ يَثْوِيَ عِنْدَهُ حَتَّی يُحْرِجَهُ

Narrated Abu Shuraih Al-Ka`bi: Allah's Apostle said, Whoever believes in Allah and the Last Day, should serve his guest generously. The guest's reward is: To provide him with a superior type of food for a night and a day and a guest is to be entertained with food for three days, and whatever is offered beyond that, is regarded as something given in charity. And it is not lawful for a guest to stay with his host for such a long period so as to put him in a critical position." Narrated Malik: Similarly as above (156) adding, "Who believes in Allah and the Last Day should talk what is good or keep quiet." (i.e. abstain from dirty and evil talk, and should think before uttering).

أَبِي شُرَيْحٍ الْكَعْبِيِّ، ← سَعِیْدِ بْنِ اَبِیْ سَعِیْدٍ الْمَقْبُرِیِّ ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ يُوسُفَ،

حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ حَدَّثَنَا الْوَلِيدُ حَدَّثَنَا أَبُو عَمْرٍو الْأَوْزَاعِيُّ قَالَ حَدَّثَنِي ابْنُ شِهَابٍ الزُّهْرِيُّ عَنْ عَطَائِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ أَنَّ أَعْرَابِيًّا قَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي عَنْ الْهِجْرَةِ فَقَالَ وَيْحَکَ إِنَّ شَأْنَ الْهِجْرَةِ شَدِيدٌ فَهَلْ لَکَ مِنْ إِبِلٍ قَالَ نَعَمْ قَالَ فَهَلْ تُؤَدِّي صَدَقَتَهَا قَالَ نَعَمْ قَالَ فَاعْمَلْ مِنْ وَرَائِ الْبِحَارِ فَإِنَّ اللَّهَ لَنْ يَتِرَکَ مِنْ عَمَلِکَ شَيْئًا

Narrated Abu Sa`id Al-Khudri: A bedouin said, "O Allah's Apostle! Inform me about the emigration." The Prophet said, "Waihaka (May Allah be merciful to you)! The question of emigration is a difficult one. Have you got some camels?" The bedouin said, "Yes." The Prophet said, "Do you pay their Zakat?" He said, "Yes." The Prophet said, "Go on doing like this from beyond the seas, for Allah will not let your deeds go in vain."

أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ أَعْرَابِيًّا ← عَطَائِ بْنِ يَزِيدَ اللَّيْثِيِّ ← ابْنِ شِهَابٍ الزُّهْرِيِّ، ← أَبُو عَمْرٍو الْأَوْزَاعِيُّ، ← الْوَلِیْدُ ← سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ،

حَدَّثَنَا عَبْدَانُ أَخْبَرَنَا أَبِي عَنْ شُعْبَةَ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَتَی السَّاعَةُ يَا رَسُولَ اللَّهِ قَالَ مَا أَعْدَدْتَ لَهَا قَالَ مَا أَعْدَدْتُ لَهَا مِنْ کَثِيرِ صَلَاةٍ وَلَا صَوْمٍ وَلَا صَدَقَةٍ وَلَکِنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ قَالَ أَنْتَ مَعَ مَنْ أَحْبَبْتَ

Narrated Anas bin Malik: A man asked the Prophet "When will the Hour be established O Allah's Apostle?" The Prophet . said, "What have you prepared for it?" The man said, " I haven't prepared for it much of prayers or fast or alms, but I love Allah and His Apostle." The Prophet said, "You will be with those whom you love."

أَنَسِ بْنِ مَالِکٍ أَنَّ رَجُلًا سَأَلَ النَّبِيَّ مَتَی السَّاعَةُ ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← عَمْرِو بْنِ مُرَّةَ ← شُعْبَةُ، ← أَبِي ← عَبْدَانُ

حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ قَالَ أَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ أَرْدَفَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْفَضْلَ بْنَ عَبَّاسٍ يَوْمَ النَّحْرِ خَلْفَهُ عَلَی عَجُزِ رَاحِلَتِهِ وَکَانَ الْفَضْلُ رَجُلًا وَضِيئًا فَوَقَفَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِلنَّاسِ يُفْتِيهِمْ وَأَقْبَلَتْ امْرَأَةٌ مِنْ خَثْعَمَ وَضِيئَةٌ تَسْتَفْتِي رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَطَفِقَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَأَعْجَبَهُ حُسْنُهَا فَالْتَفَتَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْفَضْلُ يَنْظُرُ إِلَيْهَا فَأَخْلَفَ بِيَدِهِ فَأَخَذَ بِذَقَنِ الْفَضْلِ فَعَدَلَ وَجْهَهُ عَنْ النَّظَرِ إِلَيْهَا فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ عَلَی عِبَادِهِ أَدْرَکَتْ أَبِي شَيْخًا کَبِيرًا لَا يَسْتَطِيعُ أَنْ يَسْتَوِيَ عَلَی الرَّاحِلَةِ فَهَلْ يَقْضِي عَنْهُ أَنْ أَحُجَّ عَنْهُ قَالَ نَعَمْ

Narrated `Abdullah bin `Abbas: Al-Fadl bin `Abbas rode behind the Prophet as his companion rider on the back portion of his she camel on the Day of Nahr (slaughtering of sacrifice, 10th Dhul-Hijja) and Al-Fadl was a handsome man. The Prophet stopped to give the people verdicts. In the meantime, a beautiful woman From the tribe of Khath'am came, asking the verdict of Allah's Apostle. Al-Fadl started looking at her as her beauty attracted him. The Prophet looked behind while Al-Fadl was looking at her; so the Prophet held out his hand backwards and caught the chin of Al-Fadl and turned his face (to the owner sides in order that he should not gaze at her. She said, "O Allah's Apostle! The obligation of Performing Hajj enjoined by Allah on His worshipers, has become due (compulsory) on my father who is an old man and who cannot sit firmly on the riding animal. Will it be sufficient that I perform Hajj on his behalf?" He said, "Yes."

عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، ← سُلَيْمَانَ بْنِ يَسَارٍ، ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ،

حَدَّثَنَا أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا الْحُسَيْنُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ قَالَ حَدَّثَنِي بُشَيْرُ بْنُ کَعْبٍ الْعَدَوِيُّ قَالَ حَدَّثَنِي شَدَّادُ بْنُ أَوْسٍ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَيِّدُ الِاسْتِغْفَارِ أَنْ تَقُولَ اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُکَ وَأَنَا عَلَی عَهْدِکَ وَوَعْدِکَ مَا اسْتَطَعْتُ أَعُوذُ بِکَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوئُ لَکَ بِنِعْمَتِکَ عَلَيَّ وَأَبُوئُ لَکَ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ قَالَ وَمَنْ قَالَهَا مِنْ النَّهَارِ مُوقِنًا بِهَا فَمَاتَ مِنْ يَوْمِهِ قَبْلَ أَنْ يُمْسِيَ فَهُوَ مِنْ أَهْلِ الْجَنَّةِ وَمَنْ قَالَهَا مِنْ اللَّيْلِ وَهُوَ مُوقِنٌ بِهَا فَمَاتَ قَبْلَ أَنْ يُصْبِحَ فَهُوَ مِنْ أَهْلِ الْجَنَّةِ

Narrated Shaddad bin Aus: The Prophet said "The most superior way of asking for forgiveness from Allah is: 'Allahumma anta Rabbi la ilaha illa anta, Anta Khalaqtani wa ana `Abduka, wa ana 'ala ahdika wa wa'dika mastata'tu, A`udhu bika min Sharri ma sana'tu, abu'u Laka bini'matika 'alaiya, wa abu'u laka bidhanbi faghfir lee fa innahu la yaghfiru adhdhunuba illa anta." The Prophet added. "If somebody recites it during the day with firm faith in it, and dies on the same day before the evening, he will be from the people of Paradise; and if somebody recites it at night with firm faith in it, and dies before the morning, he will be from the people of Paradise."

عَبْدُکَ ← شَدَّادِ بْنِ أَوْسٍ، ← بُشَيْرِ بْنِ کَعْبٍ الْعَدَوِيِّ ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← الحسين ← عَبْدُ الْوَارِثِ ← أَبُو مَعْمَرٍ،

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا حُسَيْنٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ عَنْ بُشَيْرِ بْنِ کَعْبٍ عَنْ شَدَّادِ بْنِ أَوْسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سَيِّدُ الِاسْتِغْفَارِ اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُکَ وَأَنَا عَلَی عَهْدِکَ وَوَعْدِکَ مَا اسْتَطَعْتُ أَبُوئُ لَکَ بِنِعْمَتِکَ عَلَيَّ وَأَبُوئُ لَکَ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ أَعُوذُ بِکَ مِنْ شَرِّ مَا صَنَعْتُ إِذَا قَالَ حِينَ يُمْسِي فَمَاتَ دَخَلَ الْجَنَّةَ أَوْ کَانَ مِنْ أَهْلِ الْجَنَّةِ وَإِذَا قَالَ حِينَ يُصْبِحُ فَمَاتَ مِنْ يَوْمِهِ مِثْلَهُ

Narrated Shaddad bin 'Aus: The Prophet said, "The most superior way of asking for forgiveness from Allah is: 'Allahumma anta Rabbi la ilaha illa anta. Khalaqtani wa ana `Abduka, wa ana 'ala 'ahdika wa Wa'dika mastata'tu abu'u Laka bi ni 'matika wa abu'u Laka bidhanbi; faghfirli fa'innahu la yaghfiru-dh-dhunuba ill a ant a. A'uidhu bika min sharri ma sana'tu.' If somebody recites this invocation during the night, and if he should die then, he will go to Paradise (or he will be from the people of Paradise). And if he recites it in the morning, and if he should die on the same day, he will have the same fate."

شَدَّادِ بْنِ أَوْسٍ، ← بَشِيرِ بْنِ كَعْبٍ، ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← حُسَيْنٌ ← يَزِيدُ بْنُ زُرَيْعٍ ← مُسَدَّدٌ

حَدَّثَنَا مُسْلِمٌ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرٍو هُوَ ابْنُ مُرَّةَ سَمِعْتُ ابْنَ أَبِي أَوْفَی رَضِيَ اللَّهُ عَنْهُمَا کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَتَاهُ رَجُلٌ بِصَدَقَةٍ قَالَ اللَّهُمَّ صَلِّ عَلَی آلِ فُلَانٍ فَأَتَاهُ أَبِي فَقَالَ اللَّهُمَّ صَلِّ عَلَی آلِ أَبِي أَوْفَی

Narrated Ibn Abi `Aufa: Whenever a man brought his alms to the Prophet, the Prophet would say, "O Allah! Bestow Your Blessing upon the family of so-and-so." When my father came to him (with his alms), he said, "O Allah! Bestow Your Blessings upon the family of Abi `Aufa."

اللهم صل على آل أبي أوفى ← اللَّهُمَّ صَلِّ عَلَی آلِ فُلَانٍ فَأَتَاهُ أَبِي ← ابْنَ أَبِي أَوْفَی کَانَ النَّبِيُّ إِذَا أَتَاهُ رَجُلٌ بِصَدَقَةٍ ← عَمْرٍو هُوَ ابْنُ مُرَّةَ ← شُعْبَةُ، ← مُّسْلِمٍ

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ ابْنِ أَبِي أَوْفَی قَالَ کَانَ إِذَا أَتَی رَجُلٌ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِصَدَقَتِهِ قَالَ اللَّهُمَّ صَلِّ عَلَيْهِ فَأَتَاهُ أَبِي بِصَدَقَتِهِ فَقَالَ اللَّهُمَّ صَلِّ عَلَی آلِ أَبِي أَوْفَی

Narrated Ibn Abi `Aufa: Whenever somebody brought alms to the Prophet the used to say, "Allahumma Salli 'Alaihi (O Allah! Send Your Salat (Grace and Honor) on him)." Once when my father brought his alms to him, he said, "O Allah! Send Your Salat (Grace and Honor) on the family of Abi `Aufa."

اللهم صل على آل أبي أوفى ← اللَّهُمَّ صَلِّ عَلَيْهِ فَأَتَاهُ أَبِي بِصَدَقَتِهِ ← کَانَ إِذَا أَتَی رَجُلٌ النَّبِيَّ بِصَدَقَتِهِ ← ابن اَبِیْ اَوْفٰی ← عَمْرِو بْنِ مُرَّةَ ← شُعْبَةُ، ← سُلَيْمَانُ بْنُ حَرْبٍ