Special Acts of Worship

حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنِي مَالِکٌ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ إِذَا قَفَلَ مِنْ غَزْوٍ أَوْ حَجٍّ أَوْ عُمْرَةٍ يُکَبِّرُ عَلَی کُلِّ شَرَفٍ مِنْ الْأَرْضِ ثَلَاثَ تَکْبِيرَاتٍ ثُمَّ يَقُولُ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيکَ لَهُ لَهُ الْمُلْکُ وَلَهُ الْحَمْدُ وَهُوَ عَلَی کُلِّ شَيْئٍ قَدِيرٌ آيِبُونَ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللَّهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ

Narrated Ibn `Umar: Whenever Allah's Apostle returned from a Ghazwa or Hajj or `Umra, he used to say, "Allahu Akbar," three times; whenever he went up a high place, he used to say, "La ilaha illal-lahu wahdahu la sharika lahu, lahu-l-mulk wa lahu-l-hamd, wa huwa'ala kulli Shai 'in qadir. Ayibuna ta'ibuna 'abiduna lirabbina hamidun. Sadaqa-l-lahu wa'dahu, wa nasara`Abdahu wa hazama-l-ahzaba wahdahu."

عَبْدِ اللهِ بْنِ عُمَرَ ← نَافِعٍ ← مَالِكٍ، ← إِسْمَاعِيلُ

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا سُفْيَانُ قَالَ حَفِظْنَاهُ مِنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ رِوَايَةً قَالَ لِلَّهِ تِسْعَةٌ وَتِسْعُونَ اسْمًا مِائَةٌ إِلَّا وَاحِدًا لَا يَحْفَظُهَا أَحَدٌ إِلَّا دَخَلَ الْجَنَّةَ وَهُوَ وَتْرٌ يُحِبُّ الْوَتْرَ قال ابوعبد الله من احصاها من حفظها

Narrated Abu Huraira: Allah has ninety-nine Names, i.e., one hundred minus one, and whoever believes in their meanings and acts accordingly, will enter Paradise; and Allah is witr (one) and loves 'the witr' (i.e., odd numbers).

أَبِي هُرَيْرَة، رِوَايَةً، ← الْأَعْرَجِ ← حَفِظْنَاهُ مِنْ أبِي الزِّنَادِ, ← سُفْيَانَ، ← عَلِيُّ بْنُ عَبْدِ اللهِ،

حَدَّثَنِي أَبُو نُعَيْمٍ بِنَحْوٍ مِنْ نِصْفِ هَذَا الْحَدِيثِ حَدَّثَنَا عُمَرُ بْنُ ذَرٍّ حَدَّثَنَا مُجَاهِدٌ أَنَّ أَبَا هُرَيْرَةَ کَانَ يَقُولُ أَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ إِنْ کُنْتُ لَأَعْتَمِدُ بِکَبِدِي عَلَی الْأَرْضِ مِنْ الْجُوعِ وَإِنْ کُنْتُ لَأَشُدُّ الْحَجَرَ عَلَی بَطْنِي مِنْ الْجُوعِ وَلَقَدْ قَعَدْتُ يَوْمًا عَلَی طَرِيقِهِمْ الَّذِي يَخْرُجُونَ مِنْهُ فَمَرَّ أَبُو بَکْرٍ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ کِتَابِ اللَّهِ مَا سَأَلْتُهُ إِلَّا لِيُشْبِعَنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ بِي عُمَرُ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ کِتَابِ اللَّهِ مَا سَأَلْتُهُ إِلَّا لِيُشْبِعَنِي فَمَرَّ فَلَمْ يَفْعَلْ ثُمَّ مَرَّ بِي أَبُو الْقَاسِمِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَبَسَّمَ حِينَ رَآنِي وَعَرَفَ مَا فِي نَفْسِي وَمَا فِي وَجْهِي ثُمَّ قَالَ يَا أَبَا هِرٍّ قُلْتُ لَبَّيْکَ يَا رَسُولَ اللَّهِ قَالَ الْحَقْ وَمَضَی فَتَبِعْتُهُ فَدَخَلَ فَاسْتَأْذَنَ فَأَذِنَ لِي فَدَخَلَ فَوَجَدَ لَبَنًا فِي قَدَحٍ فَقَالَ مِنْ أَيْنَ هَذَا اللَّبَنُ قَالُوا أَهْدَاهُ لَکَ فُلَانٌ أَوْ فُلَانَةُ قَالَ أَبَا هِرٍّ قُلْتُ لَبَّيْکَ يَا رَسُولَ اللَّهِ قَالَ الْحَقْ إِلَی أَهْلِ الصُّفَّةِ فَادْعُهُمْ لِي قَالَ وَأَهْلُ الصُّفَّةِ أَضْيَافُ الْإِسْلَامِ لَا يَأْوُونَ إِلَی أَهْلٍ وَلَا مَالٍ وَلَا عَلَی أَحَدٍ إِذَا أَتَتْهُ صَدَقَةٌ بَعَثَ بِهَا إِلَيْهِمْ وَلَمْ يَتَنَاوَلْ مِنْهَا شَيْئًا وَإِذَا أَتَتْهُ هَدِيَّةٌ أَرْسَلَ إِلَيْهِمْ وَأَصَابَ مِنْهَا وَأَشْرَکَهُمْ فِيهَا فَسَائَنِي ذَلِکَ فَقُلْتُ وَمَا هَذَا اللَّبَنُ فِي أَهْلِ الصُّفَّةِ کُنْتُ أَحَقُّ أَنَا أَنْ أُصِيبَ مِنْ هَذَا اللَّبَنِ شَرْبَةً أَتَقَوَّی بِهَا فَإِذَا جَائَ أَمَرَنِي فَکُنْتُ أَنَا أُعْطِيهِمْ وَمَا عَسَی أَنْ يَبْلُغَنِي مِنْ هَذَا اللَّبَنِ وَلَمْ يَکُنْ مِنْ طَاعَةِ اللَّهِ وَطَاعَةِ رَسُولِهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بُدٌّ فَأَتَيْتُهُمْ فَدَعَوْتُهُمْ فَأَقْبَلُوا فَاسْتَأْذَنُوا فَأَذِنَ لَهُمْ وَأَخَذُوا مَجَالِسَهُمْ مِنْ الْبَيْتِ قَالَ يَا أَبَا هِرٍّ قُلْتُ لَبَّيْکَ يَا رَسُولَ اللَّهِ قَالَ خُذْ فَأَعْطِهِمْ قَالَ فَأَخَذْتُ الْقَدَحَ فَجَعَلْتُ أُعْطِيهِ الرَّجُلَ فَيَشْرَبُ حَتَّی يَرْوَی ثُمَّ يَرُدُّ عَلَيَّ الْقَدَحَ فَأُعْطِيهِ الرَّجُلَ فَيَشْرَبُ حَتَّی يَرْوَی ثُمَّ يَرُدُّ عَلَيَّ الْقَدَحَ فَيَشْرَبُ حَتَّی يَرْوَی ثُمَّ يَرُدُّ عَلَيَّ الْقَدَحَ حَتَّی انْتَهَيْتُ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ رَوِيَ الْقَوْمُ کُلُّهُمْ فَأَخَذَ الْقَدَحَ فَوَضَعَهُ عَلَی يَدِهِ فَنَظَرَ إِلَيَّ فَتَبَسَّمَ فَقَالَ أَبَا هِرٍّ قُلْتُ لَبَّيْکَ يَا رَسُولَ اللَّهِ قَالَ بَقِيتُ أَنَا وَأَنْتَ قُلْتُ صَدَقْتَ يَا رَسُولَ اللَّهِ قَالَ اقْعُدْ فَاشْرَبْ فَقَعَدْتُ فَشَرِبْتُ فَقَالَ اشْرَبْ فَشَرِبْتُ فَمَا زَالَ يَقُولُ اشْرَبْ حَتَّی قُلْتُ لَا وَالَّذِي بَعَثَکَ بِالْحَقِّ مَا أَجِدُ لَهُ مَسْلَکًا قَالَ فَأَرِنِي فَأَعْطَيْتُهُ الْقَدَحَ فَحَمِدَ اللَّهَ وَسَمَّی وَشَرِبَ الْفَضْلَةَ

Narrated Abu Huraira: By Allah except Whom none has the right to- be worshipped, (sometimes) I used to lay (sleep) on the ground on my liver (abdomen) because of hunger, and (sometimes) I used to bind a stone over my belly because of hunger. One day I sat by the way from where they (the Prophet and h is companions) used to come out. When Abu Bakr passed by, I asked him about a Verse from Allah's Book and I asked him only that he might satisfy my hunger, but he passed by and did not do so. Then `Umar passed by me and I asked him about a Verse from Allah's Book, and I asked him only that he might satisfy my hunger, but he passed by without doing so. Finally Abu-l-Qasim (the Prophet ) passed by me and he smiled when he saw me, for he knew what was in my heart and on my face. He said, "O Aba Hirr (Abu Huraira)!" I replied, "Labbaik, O Allah's Apostle!" He said to me, "Follow me." He left and I followed him. Then he entered the house and I asked permission to enter and was admitted. He found milk in a bowl and said, "From where is this milk?" They said, "It has been presented to you by such-and-such man (or by such and such woman)." He said, "O Aba Hirr!" I said, "Labbaik, O Allah's Apostle!" He said, "Go and call the people of Suffa to me." These people of Suffa were the guests of Islam who had no families, nor money, nor anybody to depend upon, and whenever an object of charity was brought to the Prophet , he would send it to them and would not take anything from it, and whenever any present was given to him, he used to send some for them and take some of it for himself. The order off the Prophet upset me, and I said to myself, "How will this little milk be enough for the people of As- Suffa?" thought I was more entitled to drink from that milk in order to strengthen myself, but behold! The Prophet came to order me to give that milk to them. I wondered what will remain of that milk for me, but anyway, I could not but obey Allah and His Apostle so I went to the people of As-Suffa and called them, and they came and asked the Prophet's permission to enter. They were admitted and took their seats in the house. The Prophet said, "O Aba-Hirr!" I said, "Labbaik, O Allah's Apostle!" He said, "Take it and give it to them." So I took the bowl (of Milk) and started giving it to one man who would drink his fill and return it to me, whereupon I would give it to another man who, in his turn, would drink his fill and return it to me, and I would then offer it to another man who would drink his fill and return it to me. Finally, after the whole group had drunk their fill, I reached the Prophet who took the bowl and put it on his hand, looked at me and smiled and said. "O Aba Hirr!" I replied, "Labbaik, O Allah's Apostle!" He said, "There remain you and I." I said, "You have said the truth, O Allah's Apostle!" He said, "Sit down and drink." I sat down and drank. He said, "Drink," and I drank. He kept on telling me repeatedly to drink, till I said, "No. by Allah Who sent you with the Truth, I have no space for it (in my stomach)." He said, "Hand it over to me." When I gave him the bowl, he praised Allah and pronounced Allah's Name on it and drank the remaining milk.

مُجَاهِدٍ ← عُمَرُ بْنُ ذَرٍّ ← أَبُو نُعَيْمٍ بِنَحْوٍ مِنْ نِصْفِ هَذَا الْحَدِيثِ

حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ زَعَمَ أَنَّ رَجُلًا مِنْ الْأَنْصَارِ يُقَالُ لَهُ سَهْلُ بْنُ أَبِي حَثْمَةَ أَخْبَرَهُ أَنَّ نَفَرًا مِنْ قَوْمِهِ انْطَلَقُوا إِلَی خَيْبَرَ فَتَفَرَّقُوا فِيهَا وَوَجَدُوا أَحَدَهُمْ قَتِيلًا وَقَالُوا لِلَّذِي وُجِدَ فِيهِمْ قَدْ قَتَلْتُمْ صَاحِبَنَا قَالُوا مَا قَتَلْنَا وَلَا عَلِمْنَا قَاتِلًا فَانْطَلَقُوا إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا يَا رَسُولَ اللَّهِ انْطَلَقْنَا إِلَی خَيْبَرَ فَوَجَدْنَا أَحَدَنَا قَتِيلًا فَقَالَ الْکُبْرَ الْکُبْرَ فَقَالَ لَهُمْ تَأْتُونَ بِالْبَيِّنَةِ عَلَی مَنْ قَتَلَهُ قَالُوا مَا لَنَا بَيِّنَةٌ قَالَ فَيَحْلِفُونَ قَالُوا لَا نَرْضَی بِأَيْمَانِ الْيَهُودِ فَکَرِهَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُبْطِلَ دَمَهُ فَوَدَاهُ مِائَةً مِنْ إِبِلِ الصَّدَقَةِ

Narrated Sahl bin Abi Hathma: (a man from the Ansar) that a number of people from his tribe went to Khaibar and dispersed, and then they found one of them murdered. They said to the people with whom the corpse had been found, "You have killed our companion!" Those people said, "Neither have we killed him, nor do we know his killer." The bereaved group went to the Prophet and said, "O Allah's Apostle! We went to Khaibar and found one of us murdered." The Prophet said, "Let the older among you come forward and speak." Then the Prophet said, to them, "Bring your proof against the killer." They said "We have no proof." The Prophet said, "Then they (the defendants) will take an oath." They said, "We do not accept the oaths of the Jews." Allah's Apostle did not like that the Blood-money of the killed one be lost without compensation, so he paid one-hundred camels out of the camels of Zakat (to the relatives of the deceased) as Diya (Blood-money).

بُشَيْرِ بْنِ يَسَارٍ زَعَمَ ← سَعِيدُ بْنُ عُبَيْدٍ، ← أَبُو نُعَيْمٍ،

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا مُطَرِّفٌ أَنَّ عَامِرًا حَدَّثَهُمْ عَنْ أَبِي جُحَيْفَةَ قَالَ قُلْتُ لِعَلِيٍّ ح حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ أَخْبَرَنَا ابْنُ عُيَيْنَةَ حَدَّثَنَا مُطَرِّفٌ سَمِعْتُ الشَّعْبِيَّ يُحَدِّثُ قَالَ سَمِعْتُ أَبَا جُحَيْفَةَ قَالَ سَأَلْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ هَلْ عِنْدَکُمْ شَيْئٌ مِمَّا لَيْسَ فِي الْقُرْآنِ وَقَالَ ابْنُ عُيَيْنَةَ مَرَّةً مَا لَيْسَ عِنْدَ النَّاسِ فَقَالَ وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ مَا عِنْدَنَا إِلَّا مَا فِي الْقُرْآنِ إِلَّا فَهْمًا يُعْطَی رَجُلٌ فِي کِتَابِهِ وَمَا فِي الصَّحِيفَةِ قُلْتُ وَمَا فِي الصَّحِيفَةِ قَالَ الْعَقْلُ وَفِکَاکُ الْأَسِيرِ وَأَنْ لَا يُقْتَلَ مُسْلِمٌ بِکَافِرٍ

Narrated Abu Juhaifa: I asked `Ali "Do you have anything Divine literature besides what is in the Qur'an?" Or, as Uyaina once said, "Apart from what the people have?" `Ali said, "By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Qur'an and the ability (gift) of understanding Allah's Book which He may endow a man, with and what is written in this sheet of paper." I asked, "What is on this paper?" He replied, "The legal regulations of Diya (Blood-money) and the (ransom for) releasing of the captives, and the judgment that no Muslim should be killed in Qisas (equality in punishment) for killing a Kafir (disbeliever).

مُطَرِّفٍ ← زُهَيْرٍ ← أَحْمَدُ بْنُ يُونُسَ،

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ حَدَّثَنَا أَبِي حَدَّثَنَا ثُمَامَةُ بْنُ عَبْدِ اللَّهِ بْنِ أَنَسٍ أَنَّ أَنَسًا حَدَّثَهُ أَنَّ أَبَا بَکْرٍ کَتَبَ لَهُ فَرِيضَةَ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ

Narrated Anas: That Abu Bakr wrote for him, Zakat regulations which Allah's Apostle had made compulsory, and wrote that one should neither collect various portions (of the property) nor divide the property into various portions in order to avoid paying Zakat.

أَنَّ أَبَا بَکْرٍ ← ثُمَامَةُ بْنُ عَبْدِ اللَّهِ بْنِ أَنَسٍ أَنَّ أَنَسًا ← أَبِي ← مُحَمَّدُ بْنُ عَبْدِ اللهِ الأَنْصَارِيِّ

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ عَنْ أَبِي سُهَيْلٍ عَنْ أَبِيهِ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ أَنَّ أَعْرَابِيًّا جَائَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَائِرَ الرَّأْسِ فَقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَاذَا فَرَضَ اللَّهُ عَلَيَّ مِنْ الصَّلَاةِ فَقَالَ الصَّلَوَاتِ الْخَمْسَ إِلَّا أَنْ تَطَوَّعَ شَيْئًا فَقَالَ أَخْبِرْنِي بِمَا فَرَضَ اللَّهُ عَلَيَّ مِنْ الصِّيَامِ قَالَ شَهْرَ رَمَضَانَ إِلَّا أَنْ تَطَوَّعَ شَيْئًا قَالَ أَخْبِرْنِي بِمَا فَرَضَ اللَّهُ عَلَيَّ مِنْ الزَّکَاةِ قَالَ فَأَخْبَرَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ شَرَائِعَ الْإِسْلَامِ قَالَ وَالَّذِي أَکْرَمَکَ لَا أَتَطَوَّعُ شَيْئًا وَلَا أَنْقُصُ مِمَّا فَرَضَ اللَّهُ عَلَيَّ شَيْئًا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْلَحَ إِنْ صَدَقَ أَوْ دَخَلَ الْجَنَّةَ إِنْ صَدَقَ وَقَالَ بَعْضُ النَّاسِ فِي عِشْرِينَ وَمِائَةِ بَعِيرٍ حِقَّتَانِ فَإِنْ أَهْلَکَهَا مُتَعَمِّدًا أَوْ وَهَبَهَا أَوْ احْتَالَ فِيهَا فِرَارًا مِنْ الزَّکَاةِ فَلَا شَيْئَ عَلَيْهِ

Narrated Talha bin 'Ubaidullah: A bedouin with unkempt hair came to Allah's Apostle and said, "O Allah's Apostle! Tell me what Allah has enjoined on me as regards prayers." The Prophet said, "You have to offer perfectly the five (compulsory) prayers in a day and a night (24 hrs.), except if you want to perform some extra optional prayers." The bedouin said, "Tell me what Allah has enjoined on me as regards fasting." The Prophet said, "You have to observe fast during the month of Ramadan except if you fast some extra optional fast." The bedouin said, "Tell me what Allah has enjoined on me as regard Zakat." The Prophet then told him the Islamic laws and regulations whereupon the bedouin said, "By Him Who has honored you, I will not perform any optional deeds of worship and I will not leave anything of what Allah has enjoined on me." Allah's Apostle said, "He will be successful if he has told the truth (or he will enter Paradise if he said the truth)." And some people said, "The Zakat for one-hundred and twenty camels is two Hiqqas, and if the Zakat payer slaughters the camels intentionally or gives them as a present or plays some other trick in order to avoid the Zakat, then there is no harm (in it) for him.

أَبِيهِ ← أَبِي سُهَيْلٍ ← اِسْمَاعِیْلُ بْنُ جَعْفَرٍ ← قُتَيْبَةُ،

حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ حَدَّثَنَا أَبِي حَدَّثَنَا الْأَعْمَشُ حَدَّثَنَا شَقِيقٌ سَمِعْتُ حُذَيْفَةَ يَقُولُ بَيْنَا نَحْنُ جُلُوسٌ عِنْدَ عُمَرَ إِذْ قَالَ أَيُّکُمْ يَحْفَظُ قَوْلَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْفِتْنَةِ قَالَ فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ وَوَلَدِهِ وَجَارِهِ تُکَفِّرُهَا الصَّلَاةُ وَالصَّدَقَةُ وَالْأَمْرُ بِالْمَعْرُوفِ وَالنَّهْيُ عَنْ الْمُنْکَرِ قَالَ لَيْسَ عَنْ هَذَا أَسْأَلُکَ وَلَکِنْ الَّتِي تَمُوجُ کَمَوْجِ الْبَحْرِ قَالَ لَيْسَ عَلَيْکَ مِنْهَا بَأْسٌ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ بَيْنَکَ وَبَيْنَهَا بَابًا مُغْلَقًا قَالَ عُمَرُ أَيُکْسَرُ الْبَابُ أَمْ يُفْتَحُ قَالَ بَلْ يُکْسَرُ قَالَ عُمَرُ إِذًا لَا يُغْلَقَ أَبَدًا قُلْتُ أَجَلْ قُلْنَا لِحُذَيْفَةَ أَکَانَ عُمَرُ يَعْلَمُ الْبَابَ قَالَ نَعَمْ کَمَا يَعْلَمُ أَنَّ دُونَ غَدٍ لَيْلَةً وَذَلِکَ أَنِّي حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالْأَغَالِيطِ فَهِبْنَا أَنْ نَسْأَلَهُ مَنْ الْبَابُ فَأَمَرْنَا مَسْرُوقًا فَسَأَلَهُ فَقَالَ مَنْ الْبَابُ قَالَ عُمَرُ

Narrated Shaqiq: I heard Hudhaifa saying, "While we were sitting with `Umar, he said, 'Who among you remembers the statement of the Prophet about the afflictions?' Hudhaifa said, "The affliction of a man in his family, his property, his children and his neighbors are expiated by his prayers, Zakat (and alms) and enjoining good and forbidding evil." `Umar said, "I do not ask you about these afflictions, but about those afflictions which will move like the waves of the sea." Hudhaifa said, "Don't worry about it, O chief of the believers, for there is a closed door between you and them." `Umar said, "Will that door be broken or opened?" I said, "No. it will be broken." `Umar said, "Then it will never be closed," I said, "Yes." We asked Hudhaifa, "Did `Umar know what that door meant?" He replied, "Yes, as I know that there will be night before tomorrow morning, that is because I narrated to him a true narration free from errors." We dared not ask Hudhaifa as to whom the door represented so we ordered Masruq to ask him what does the door stand for? He replied, "`Umar."

حُذَيْفَةَ ← شَقِيقٍ، ← الْاَعْمَشِ ← أَبِي ← عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ،

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی عَنْ شُعْبَةَ حَدَّثَنَا مَعْبَدٌ سَمِعْتُ حَارِثَةَ بْنَ وَهْبٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ تَصَدَّقُوا فَسَيَأْتِي عَلَی النَّاسِ زَمَانٌ يَمْشِي الرَّجُلُ بِصَدَقَتِهِ فَلَا يَجِدُ مَنْ يَقْبَلُهَا قَالَ مُسَدَّدٌ حَارِثَةُ أَخُو عُبَيْدِ اللَّهِ بْنِ عُمَرَ لِأُمِّهِ

Narrated Haritha bin Wahb: I heard Allah's Apostle saying, "Give in charity because there will come a time on the people when a person will go out with his alms from place to place but will not find anybody to accept it."

مُسَدَّدٌ حَارِثَةُ أَخُو عُبَيْدِ اللَّهِ بْنِ عُمَرَ لِأُمِّهِ ← تَصَدَّقُوا فَسَيَأْتِي عَلَی النَّاسِ زَمَانٌ يَمْشِي الرَّجُلُ بِصَدَقَتِهِ فَلَا يَجِدُ مَنْ يَقْبَلُهَا ← رَسُولِ اللَّهِ ← حَارِثَةَ بْنَ وَهْبٍ ← مَعْبَدٌ ← شُعْبَةُ، ← يَحْيَى ← مُسَدَّدٌ

حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ حَدَّثَنَا أَبُو الزِّنَادِ عَنْ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تَقُومُ السَّاعَةُ حَتَّی تَقْتَتِلَ فِئَتَانِ عَظِيمَتَانِ يَکُونُ بَيْنَهُمَا مَقْتَلَةٌ عَظِيمَةٌ دَعْوَتُهُمَا وَاحِدَةٌ وَحَتَّی يُبْعَثَ دَجَّالُونَ کَذَّابُونَ قَرِيبٌ مِنْ ثَلَاثِينَ کُلُّهُمْ يَزْعُمُ أَنَّهُ رَسُولُ اللَّهِ وَحَتَّی يُقْبَضَ الْعِلْمُ وَتَکْثُرَ الزَّلَازِلُ وَيَتَقَارَبَ الزَّمَانُ وَتَظْهَرَ الْفِتَنُ وَيَکْثُرَ الْهَرْجُ وَهُوَ الْقَتْلُ وَحَتَّی يَکْثُرَ فِيکُمْ الْمَالُ فَيَفِيضَ حَتَّی يُهِمَّ رَبَّ الْمَالِ مَنْ يَقْبَلُ صَدَقَتَهُ وَحَتَّی يَعْرِضَهُ عَلَيْهِ فَيَقُولَ الَّذِي يَعْرِضُهُ عَلَيْهِ لَا أَرَبَ لِي بِهِ وَحَتَّی يَتَطَاوَلَ النَّاسُ فِي الْبُنْيَانِ وَحَتَّی يَمُرَّ الرَّجُلُ بِقَبْرِ الرَّجُلِ فَيَقُولُ يَا لَيْتَنِي مَکَانَهُ وَحَتَّی تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ يَعْنِي آمَنُوا أَجْمَعُونَ فَذَلِکَ حِينَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَکُنْ آمَنَتْ مِنْ قَبْلُ أَوْ کَسَبَتْ فِي إِيمَانِهَا خَيْرًا وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ نَشَرَ الرَّجُلَانِ ثَوْبَهُمَا بَيْنَهُمَا فَلَا يَتَبَايَعَانِهِ وَلَا يَطْوِيَانِهِ وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ انْصَرَفَ الرَّجُلُ بِلَبَنِ لِقْحَتِهِ فَلَا يَطْعَمُهُ وَلَتَقُومَنَّ السَّاعَةُ وَهُوَ يُلِيطُ حَوْضَهُ فَلَا يَسْقِي فِيهِ وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ رَفَعَ أُکْلَتَهُ إِلَی فِيهِ فَلَا يَطْعَمُهَا

Narrated Abu Huraira: Allah's Apostle said, "The Hour will not be established (1) till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine, (2) till about thirty Dajjals (liars) appear, and each one of them will claim that he is Allah's Apostle, (3) till the religious knowledge is taken away (by the death of Religious scholars) (4) earthquakes will increase in number (5) time will pass quickly, (6) afflictions will appear, (7) Al-Harj, (i.e., killing) will increase, (8) till wealth will be in abundance ---- so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, 'I am not in need of it, (9) till the people compete with one another in constructing high buildings, (10) till a man when passing by a grave of someone will say, 'Would that I were in his place (11) and till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (embrace Islam) but that will be the time when: (As Allah said,) 'No good will it do to a soul to believe then, if it believed not before, nor earned good (by deeds of righteousness) through its Faith.' (6.158) And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up; and the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it."

أَبِي هُرَيْرَةَ، ← عَبْدُ الرَّحْمَنِ، ← أَبُو الزِّنَادٍ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ،

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ حَدَّثَنَا أَنَسُ بْنُ مَالِکٍ رَضِيَ اللَّهُ عَنْهُ قَالَ بَيْنَمَا أَنَا وَالنَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَارِجَانِ مِنْ الْمَسْجِدِ فَلَقِيَنَا رَجُلٌ عِنْدَ سُدَّةِ الْمَسْجِدِ فَقَالَ يَا رَسُولَ اللَّهِ مَتَی السَّاعَةُ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَعْدَدْتَ لَهَا فَکَأَنَّ الرَّجُلَ اسْتَکَانَ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ مَا أَعْدَدْتُ لَهَا کَبِيرَ صِيَامٍ وَلَا صَلَاةٍ وَلَا صَدَقَةٍ وَلَکِنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ قَالَ أَنْتَ مَعَ مَنْ أَحْبَبْتَ

Narrated Anas bin Malik: While the Prophet and I were coming out of the mosque, a man met us outside the gate. The man said, "O Allah's Apostle! When will be the Hour?" The Prophet asked him, "What have you prepared for it?" The man became afraid and ashamed and then said, "O Allah's Apostle! I haven't prepared for it much of fasts, prayers or charitable gifts but I love Allah and His Apostle." The Prophet said, "You will be with the one whom you love."

وَالنَّبِيُّ خَارِجَانِ مِنْ الْمَسْجِدِ فَلَقِيَنَا رَجُلٌ عِنْدَ سُدَّةِ الْمَسْجِدِ فَقَالَ ← بَيْنَمَا ← اَنَسِ بْنِ مَالِکٍ، ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← مَنْصُورٌ، ← جَرِيرٌ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا سُفْيَانُ عَنْ الزُّهْرِيِّ أَنَّهُ سَمِعَ عُرْوَةَ أَخْبَرَنَا أَبُو حُمَيْدٍ السَّاعِدِيُّ قَالَ اسْتَعْمَلَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنْ بَنِي أَسْدٍ يُقَالُ لَهُ ابْنُ الْأُتَبِيَّةِ عَلَی صَدَقَةٍ فَلَمَّا قَدِمَ قَالَ هَذَا لَکُمْ وَهَذَا أُهْدِيَ لِي فَقَامَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی الْمِنْبَرِ قَالَ سُفْيَانُ أَيْضًا فَصَعِدَ الْمِنْبَرَ فَحَمِدَ اللَّهَ وَأَثْنَی عَلَيْهِ ثُمَّ قَالَ مَا بَالُ الْعَامِلِ نَبْعَثُهُ فَيَأْتِي يَقُولُ هَذَا لَکَ وَهَذَا لِي فَهَلَّا جَلَسَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ فَيَنْظُرُ أَيُهْدَی لَهُ أَمْ لَا وَالَّذِي نَفْسِي بِيَدِهِ لَا يَأْتِي بِشَيْئٍ إِلَّا جَائَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَی رَقَبَتِهِ إِنْ کَانَ بَعِيرًا لَهُ رُغَائٌ أَوْ بَقَرَةً لَهَا خُوَارٌ أَوْ شَاةً تَيْعَرُ ثُمَّ رَفَعَ يَدَيْهِ حَتَّی رَأَيْنَا عُفْرَتَيْ إِبْطَيْهِ أَلَا هَلْ بَلَّغْتُ ثَلَاثًا قَالَ سُفْيَانُ قَصَّهُ عَلَيْنَا الزُّهْرِيُّ وَزَادَ هِشَامٌ عَنْ أَبِيهِ عَنْ أَبِي حُمَيْدٍ قَالَ سَمِعَ أُذُنَايَ وَأَبْصَرَتْهُ عَيْنِي وَسَلُوا زَيْدَ بْنَ ثَابِتٍ فَإِنَّهُ سَمِعَهُ مَعِي وَلَمْ يَقُلْ الزُّهْرِيُّ سَمِعَ أُذُنِي خُوَارٌ صَوْتٌ وَالْجُؤَارُ مِنْ تَجْأَرُونَ کَصَوْتِ الْبَقَرَةِ

Narrated Abu Humaid Al-Sa`idi: The Prophet appointed a man from the tribe of Bani Asad, called Ibn Al-Utabiyya to collect the Zakat. When he returned (with the money) he said (to the Prophet), "This is for you and this has been given to me as a gift." The Prophet stood up on the pulpit (Sufyan said he ascended the pulpit), and after glorifying and praising Allah, he said, "What is wrong with the employee whom we send (to collect Zakat from the public) that he returns to say, 'This is for you and that is for me?' Why didn't he stay at his father's and mother's house to see whether he will be given gifts or not? By Him in Whose Hand my life is, whoever takes anything illegally will bring it on the Day of Resurrection by carrying it over his neck: if it is a camel, it will be grunting: if it is a cow, it will be mooing: and if it is a sheep it will be bleating!" The Prophet then raised both his hands till we saw the whiteness of his armpits (and he said), "No doubt! Haven't I conveyed Allah's Message?" And he repeated it three times.

الزُّهْرِيِّ، ← سُفْيَانَ، ← عَلِيُّ بْنُ عَبْدِ اللهِ،

حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ حَدَّثَنَا يَزِيدُ عَنْ حَبِيبٍ عَنْ عَطَائٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ کُنَّا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَبَّيْنَا بِالْحَجِّ وَقَدِمْنَا مَکَّةَ لِأَرْبَعٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَطُوفَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَأَنْ نَجْعَلَهَا عُمْرَةً وَنَحِلَّ إِلَّا مَنْ کَانَ مَعَهُ هَدْيٌ قَالَ وَلَمْ يَکُنْ مَعَ أَحَدٍ مِنَّا هَدْيٌ غَيْرَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَطَلْحَةَ وَجَائَ عَلِيٌّ مِنْ الْيَمَنِ مَعَهُ الْهَدْيُ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا نَنْطَلِقُ إِلَی مِنًی وَذَکَرُ أَحَدِنَا يَقْطُرُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي لَوْ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ وَلَوْلَا أَنَّ مَعِي الْهَدْيَ لَحَلَلْتُ قَالَ وَلَقِيَهُ سُرَاقَةُ وَهُوَ يَرْمِي جَمْرَةَ الْعَقَبَةِ فَقَالَ يَا رَسُولَ اللَّهِ أَلَنَا هَذِهِ خَاصَّةً قَالَ لَا بَلْ لِأَبَدٍ قَالَ وَکَانَتْ عَائِشَةُ قَدِمَتْ مَعَهُ مَکَّةَ وَهِيَ حَائِضٌ فَأَمَرَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَنْسُکَ الْمَنَاسِکَ کُلَّهَا غَيْرَ أَنَّهَا لَا تَطُوفُ وَلَا تُصَلِّي حَتَّی تَطْهُرَ فَلَمَّا نَزَلُوا الْبَطْحَائَ قَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ أَتَنْطَلِقُونَ بِحَجَّةٍ وَعُمْرَةٍ وَأَنْطَلِقُ بِحَجَّةٍ قَالَ ثُمَّ أَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَکْرٍ الصِّدِّيقِ أَنْ يَنْطَلِقَ مَعَهَا إِلَی التَّنْعِيمِ فَاعْتَمَرَتْ عُمْرَةً فِي ذِي الْحَجَّةِ بَعْدَ أَيَّامِ الْحَجِّ

Narrated Jabir bin `Abdullah: We were in the company of Allah's Apostle and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhul-Hijja. The Prophet ordered us to perform the Tawaf around the Ka`ba and (Sa`i) between As-Safa and Al-Marwa and use our lhram just for `Umra, and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet and Talha. `Ali came from Yemen and brought the Hadi with him. `Ali said, 'I had assumed the state of Ihram with the same intention as that with which Allah's Apostle had assumed it. The people said, "How can we proceed to Mina and our male organs are dribbling?" Allah's Apostle said, "If I had formerly known what I came to know latterly, I would not have brought the Hadi, and had there been no Hadi with me, I would have finished my Ihram." Suraqa (bin Malik) met the Prophet while he was throwing pebbles at the Jamrat-Al-`Aqaba, and asked, "O Allah's Apostle! Is this (permitted) for us only?" The Prophet replied. "No, it is forever" `Aisha had arrived at Mecca while she was menstruating, therefore the Prophet ordered her to perform all the ceremonies of Hajj except the Tawaf around the Ka`ba, and not to perform her prayers unless and until she became clean . When they encamped at Al-Batha, `Aisha said, "O Allah's Apostle! You are proceeding after performing both Hajj and `Umra while I am proceeding with Hajj only?" So the Prophet ordered `Abdur-Rahman bin Abu Bakr As-Siddiq to go with her to at-Tan`im, and so she performed the `Umra in Dhul-Hijja after the days of the Hajj.

جَابِرِ بْنِ عَبْدِ اللَّهِ: ← عَطَائٍ ← حَبِيبٍ ← يَزِيدُ: ← الْحَسَنُ بْنُ عُمَرَ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ حَدَّثَنَا اللَّيْثُ حَدَّثَنِي عُقَيْلٌ عَنْ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي مَالِکُ بْنُ أَوْسٍ النَّصْرِيُّ وَکَانَ مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ ذَکَرَ لِي ذِکْرًا مِنْ ذَلِکَ فَدَخَلْتُ عَلَی مَالِکٍ فَسَأَلْتُهُ فَقَالَ انْطَلَقْتُ حَتَّی أَدْخُلَ عَلَی عُمَرَ أَتَاهُ حَاجِبُهُ يَرْفَا فَقَالَ هَلْ لَکَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ وَالزُّبَيْرِ وَسَعْدٍ يَسْتَأْذِنُونَ قَالَ نَعَمْ فَدَخَلُوا فَسَلَّمُوا وَجَلَسُوا فَقَالَ هَلْ لَکَ فِي عَلِيٍّ وَعَبَّاسٍ فَأَذِنَ لَهُمَا قَالَ الْعَبَّاسُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ الظَّالِمِ اسْتَبَّا فَقَالَ الرَّهْطُ عُثْمَانُ وَأَصْحَابُهُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنَهُمَا وَأَرِحْ أَحَدَهُمَا مِنْ الْآخَرِ فَقَالَ اتَّئِدُوا أَنْشُدُکُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَائُ وَالْأَرْضُ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا نُورَثُ مَا تَرَکْنَا صَدَقَةٌ يُرِيدُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَفْسَهُ قَالَ الرَّهْطُ قَدْ قَالَ ذَلِکَ فَأَقْبَلَ عُمَرُ عَلَی عَلِيٍّ وَعَبَّاسٍ فَقَالَ أَنْشُدُکُمَا بِاللَّهِ هَلْ تَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ذَلِکَ قَالَا نَعَمْ قَالَ عُمَرُ فَإِنِّي مُحَدِّثُکُمْ عَنْ هَذَا الْأَمْرِ إِنَّ اللَّهَ کَانَ خَصَّ رَسُولَهُ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْمَالِ بِشَيْئٍ لَمْ يُعْطِهِ أَحَدًا غَيْرَهُ فَإِنَّ اللَّهَ يَقُولُ مَا أَفَائَ اللَّهُ عَلَی رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ الْآيَةَ فَکَانَتْ هَذِهِ خَالِصَةً لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ وَاللَّهِ مَا احْتَازَهَا دُونَکُمْ وَلَا اسْتَأْثَرَ بِهَا عَلَيْکُمْ وَقَدْ أَعْطَاکُمُوهَا وَبَثَّهَا فِيکُمْ حَتَّی بَقِيَ مِنْهَا هَذَا الْمَالُ وَکَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُنْفِقُ عَلَی أَهْلِهِ نَفَقَةَ سَنَتِهِمْ مِنْ هَذَا الْمَالِ ثُمَّ يَأْخُذُ مَا بَقِيَ فَيَجْعَلُهُ مَجْعَلَ مَالِ اللَّهِ فَعَمِلَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِذَلِکَ حَيَاتَهُ أَنْشُدُکُمْ بِاللَّهِ هَلْ تَعْلَمُونَ ذَلِکَ فَقَالُوا نَعَمْ ثُمَّ قَالَ لِعَلِيٍّ وَعَبَّاسٍ أَنْشُدُکُمَا اللَّهَ هَلْ تَعْلَمَانِ ذَلِکَ قَالَا نَعَمْ ثُمَّ تَوَفَّی اللَّهُ نَبِيَّهُ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَبُو بَکْرٍ أَنَا وَلِيُّ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَبَضَهَا أَبُو بَکْرٍ فَعَمِلَ فِيهَا بِمَا عَمِلَ فِيهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنْتُمَا حِينَئِذٍ وَأَقْبَلَ عَلَی عَلِيٍّ وَعَبَّاسٍ تَزْعُمَانِ أَنَّ أَبَا بَکْرٍ فِيهَا کَذَا وَاللَّهُ يَعْلَمُ أَنَّهُ فِيهَا صَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ ثُمَّ تَوَفَّی اللَّهُ أَبَا بَکْرٍ فَقُلْتُ أَنَا وَلِيُّ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَکْرٍ فَقَبَضْتُهَا سَنَتَيْنِ أَعْمَلُ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَکْرٍ ثُمَّ جِئْتُمَانِي وَکَلِمَتُکُمَا عَلَی کَلِمَةٍ وَاحِدَةٍ وَأَمْرُکُمَا جَمِيعٌ جِئْتَنِي تَسْأَلُنِي نَصِيبَکَ مِنْ ابْنِ أَخِيکِ وَأَتَانِي هَذَا يَسْأَلُنِي نَصِيبَ امْرَأَتِهِ مِنْ أَبِيهَا فَقُلْتُ إِنْ شِئْتُمَا دَفَعْتُهَا إِلَيْکُمَا عَلَی أَنَّ عَلَيْکُمَا عَهْدَ اللَّهِ وَمِيثَاقَهُ لَتَعْمَلَانِ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَبِمَا عَمِلَ فِيهَا أَبُو بَکْرٍ وَبِمَا عَمِلْتُ فِيهَا مُنْذُ وَلِيتُهَا وَإِلَّا فَلَا تُکَلِّمَانِي فِيهَا فَقُلْتُمَا ادْفَعْهَا إِلَيْنَا بِذَلِکَ فَدَفَعْتُهَا إِلَيْکُمَا بِذَلِکَ أَنْشُدُکُمْ بِاللَّهِ هَلْ دَفَعْتُهَا إِلَيْهِمَا بِذَلِکَ قَالَ الرَّهْطُ نَعَمْ فَأَقْبَلَ عَلَی عَلِيٍّ وَعَبَّاسٍ فَقَالَ أَنْشُدُکُمَا بِاللَّهِ هَلْ دَفَعْتُهَا إِلَيْکُمَا بِذَلِکَ قَالَا نَعَمْ قَالَ أَفَتَلْتَمِسَانِ مِنِّي قَضَائً غَيْرَ ذَلِکَ فَوَالَّذِي بِإِذْنِهِ تَقُومُ السَّمَائُ وَالْأَرْضُ لَا أَقْضِي فِيهَا قَضَائً غَيْرَ ذَلِکَ حَتَّی تَقُومَ السَّاعَةُ فَإِنْ عَجَزْتُمَا عَنْهَا فَادْفَعَاهَا إِلَيَّ فَأَنَا أَکْفِيکُمَاهَا

Narrated Malik bin Aus An-Nasri: I proceeded till I entered upon `Umar (and while I was sitting there), his gate-keeper Yarfa came to him and said, " `Uthman, `Abdur-Rahman, Az-Zubair and Sa`d ask your permission to come in." `Umar allowed them. So they entered, greeted, and sat down. (After a while the gatekeeper came) and said, "Shall I admit `Ali and `Abbas?'' `Umar allowed them to enter. Al-`Abbas said "O Chief of the believers! Judge between me and the oppressor (`Ali)." Then there was a dispute (regarding the property of Bani Nadir) between them (`Abbas and `Ali). `Uthman and his companions said, "O Chief of the Believers! Judge between them and relieve one from the other." `Umar said, "Be patient! beseech you by Allah, with Whose permission the Heaven and the Earth Exist! Do you know that Allah's Apostle said, 'Our property is not to be inherited, and whatever we leave is to be given in charity,' and by this Allah's Apostle meant himself?" On that the group said, "He verily said so." `Umar then faced `Ali and `Abbas and said, "I beseech you both by Allah, do you both know that Allah's Apostle said so?" They both replied, "Yes". `Umar then said, "Now I am talking to you about this matter (in detail) . Allah favored Allah's Apostle with some of this wealth which He did not give to anybody else, as Allah said: 'What Allah bestowed as Fai (Booty on His Apostle for which you made no expedition... ' (59.6) So that property was totally meant for Allah's Apostle, yet he did not collect it and ignore you, nor did he withhold it with your exclusion, but he gave it to you and distributed it among you till this much of it was left behind, and the Prophet, used to spend of this as the yearly expenditures of his family and then take what remained of it and spent it as he did with (other) Allah's wealth. The Prophet did so during all his lifetime, and I beseech you by Allah, do you know that?" They replied, "Yes." `Umar then addressed `Ali and `Abbas, saying, "I beseech you both by Allah, do you know that?" Both of them replied, "Yes." `Umar added, "Then Allah took His Apostle unto Him. Abu Bakr then said 'I am the successor of Allah's Apostle' and took over all the Prophet's property and disposed of it in the same way as Allah's Apostle used to do, and you were present then." Then he turned to `Ali and `Abbas and said, "You both claim that Abu Bakr did so-and-so in managing the property, but Allah knows that Abu Bakr was honest, righteous, intelligent, and a follower of what is right in managing it. Then Allah took Abu Bakr unto Him, 'I said: I am the successor of Allah's Apostle and Abu Bakr.' So I took over the property for two years and managed it in the same way as Allah's Apostle, and Abu Bakr used to do. Then you both (`Ali and `Abbas) came to me and asked for the same thing! (O `Abbas! You came to me to ask me for your share from nephew's property; and this (`Ali) came to me asking for his wives share from her father's property, and I said to you both, 'If you wish, I will place it in your custody on condition that you both will manage it in the same way as Allah's Apostle and Abu Bakr did and as I have been doing since I took charge of managing it; otherwise, do not speak to me anymore about it.' Then you both said, 'Give it to us on that (condition).' So I gave it to you on that condition. Now I beseech you by Allah, did I not give it to them on that condition?" The group (whom he had been addressing) replied, "Yes." `Umar then addressed `Abbas and `Ali saying, "I beseech you both by Allah, didn't I give you all that property on that condition?" They said, "Yes." `Umar then said, "Are you now seeking a verdict from me other than that? By Him with Whose Permission the Heaven and the Earth exists I will not give any verdict other than that till the Hour is established; and if you both are unable to manage this property, then you can hand it back to me, and I will be sufficient for it on your behalf." (See, Hadith No. 326, Vol. 4)

الرَّهْطُ عُثْمَانُ وَأَصْحَابُهُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنَهُمَا وَأَرِحْ أَحَدَهُمَا مِنْ الْآخَرِ ← الْعَبَّاسُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ الظَّالِمِ اسْتَبَّا ← هَلْ لَکَ فِي عَلِيٍّ وَعَبَّاسٍ فَأَذِنَ لَهُمَا ← نَعَمْ فَدَخَلُوا فَسَلَّمُوا وَجَلَسُوا ← هَلْ لَکَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ وَالزُّبَيْرِ وَسَعْدٍ يَسْتَأْذِنُونَ ← انْطَلَقْتُ حَتَّی أَدْخُلَ عَلَی عُمَرَ أَتَاهُ حَاجِبُهُ يَرْفَا ← لِي ذِکْرًا مِنْ ذَلِکَ فَدَخَلْتُ عَلَی مَالِکٍ فَسَأَلْتُهُ ← مَالِکُ بْنُ أَوْسٍ النَّصْرِيُّ وَکَانَ مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ ← ابْنِ شِهَابٍ، ← عَقِیلٍ ← اللَّيْثُ ← عَبْدُ اللَّهِ بْنُ يُوسُفَ،

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ أَخْبَرَنَا سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ قَالَ سُئِلَ ابْنُ عَبَّاسٍ أَشَهِدْتَ الْعِيدَ مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نَعَمْ وَلَوْلَا مَنْزِلَتِي مِنْهُ مَا شَهِدْتُهُ مِنْ الصِّغَرِ فَأَتَی الْعَلَمَ الَّذِي عِنْدَ دَارِ کَثِيرِ بْنِ الصَّلْتِ فَصَلَّی ثُمَّ خَطَبَ وَلَمْ يَذْکُرْ أَذَانًا وَلَا إِقَامَةً ثُمَّ أَمَرَ بِالصَّدَقَةِ فَجَعَلَ النِّسَائُ يُشِرْنَ إِلَی آذَانِهِنَّ وَحُلُوقِهِنَّ فَأَمَرَ بِلَالًا فَأَتَاهُنَّ ثُمَّ رَجَعَ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated `Abdur-Rahman bin `Abis: Ibn `Abbas was asked, "Did you offer the Id prayer with the Prophet?" He said, "Yes, had it not been for my close relation to the Prophet, I would not have performed it (with him) because of my being too young The Prophet came to the mark which is near the home of Kathir bin As-Salt and offered the Id prayer and then delivered the sermon. I do not remember if any Adhan or Iqama were pronounced for the prayer. Then the Prophet ordered (the women) to give alms, and they started stretching out their hands towards their ears and throats (giving their ornaments in charity), and the Prophet ordered Bilal to go to them (to collect the alms), and then Bilal returned to the Prophet.

سُئِلَ ابْنُ عَبَّاسٍ أَشَهِدْتَ الْعِيدَ مَعَ النَّبِيِّ ← عَبْدُ الرَّحْمَنِ بْنُ عَابِسٍ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ كَثِيرٍ،

حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَکِ عَنْ يَحْيَی بْنِ أَبِي کَثِيرٍ حَدَّثَنِي عِکْرِمَةُ قَالَ حَدَّثَنِي ابْنُ عَبَّاسٍ أَنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ حَدَّثَهُ قَالَ حَدَّثَنِي النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَتَانِي اللَّيْلَةَ آتٍ مِنْ رَبِّي وَهُوَ بِالْعَقِيقِ أَنْ صَلِّ فِي هَذَا الْوَادِي الْمُبَارَکِ وَقُلْ عُمْرَةٌ وَحَجَّةٌ وَقَالَ هَارُونُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا عَلِيٌّ عُمْرَةٌ فِي حَجَّةٍ

Narrated `Umar: The Prophet said to me, "Someone came to me tonight from my Lord while I was in the 'Aqiq (valley), and said to me, "Offer prayer in this blessed valley and say: 'Labbaik' for the (performance of) `Umra and Hajj."

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← عَلِيُّ بْنُ الْمُبَارَكِ ← سَعِيدُ بْنُ الرَّبِيعِ،

حَدَّثَنَا الْمَکِّيُّ بْنُ إِبْرَاهِيمَ عَنْ ابْنِ جُرَيْجٍ قَالَ عَطَائٌ قَالَ جَابِرٌ قَالَ أَبُو عَبْد اللَّهِ وَقَالَ مُحَمَّدُ بْنُ بَکْرٍ البُرْسَانِيُّ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي عَطَائٌ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ فِي أُنَاسٍ مَعَهُ قَالَ أَهْلَلْنَا أَصْحَابَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَجِّ خَالِصًا لَيْسَ مَعَهُ عُمْرَةٌ قَالَ عَطَائٌ قَالَ جَابِرٌ فَقَدِمَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صُبْحَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَلَمَّا قَدِمْنَا أَمَرَنَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَحِلَّ وَقَالَ أَحِلُّوا وَأَصِيبُوا مِنْ النِّسَائِ قَالَ عَطَائٌ قَالَ جَابِرٌ وَلَمْ يَعْزِمْ عَلَيْهِمْ وَلَکِنْ أَحَلَّهُنَّ لَهُمْ فَبَلَغَهُ أَنَّا نَقُولُ لَمَّا لَمْ يَکُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسٌ أَمَرَنَا أَنْ نَحِلَّ إِلَی نِسَائِنَا فَنَأْتِي عَرَفَةَ تَقْطُرُ مَذَاکِيرُنَا الْمَذْيَ قَالَ وَيَقُولُ جَابِرٌ بِيَدِهِ هَکَذَا وَحَرَّکَهَا فَقَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ قَدْ عَلِمْتُمْ أَنِّي أَتْقَاکُمْ لِلَّهِ وَأَصْدَقُکُمْ وَأَبَرُّکُمْ وَلَوْلَا هَدْيِي لَحَلَلْتُ کَمَا تَحِلُّونَ فَحِلُّوا فَلَوْ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ فَحَلَلْنَا وَسَمِعْنَا وَأَطَعْنَا

Narrated Ata: I heard Jabir bin `Abdullah in a gathering saying, "We, the companions of Allah's Apostle assumed the state of Ihram to perform only Hajj without `Umra." Jabir added, "The Prophet arrived (at Mecca) on the fourth of Dhul-Hijja. And when we arrived (in Mecca) the Prophet ordered us to finish the state of Ihram, saying, "Finish your lhram and go to your wives (for sexual relation)." Jabir added, "The Prophet did not oblige us (to go to our wives) but he only made that legal for us. Then he heard that we were saying, "When there remains only five days between us and the Day of `Arafat he orders us to finish our Ihram by sleeping with our wives in which case we will proceed to `Arafat with our male organs dribbling with semen?' (Jabir pointed out with his hand illustrating what he was saying). Allah's Apostle stood up and said, 'You (People) know that I am the most Allah-fearing, the most truthful and the best doer of good deeds (pious) from among you. If I had not brought the Hadi with me, I would have finished my Ihram as you will do, so finish your Ihram. If I had formerly known what I came to know lately, I would not have brought the Hadi with me.' So we finished our Ihram and listened to the Prophet and obeyed him." (See Hadith No. 713, Vol. 2)

ابْنُ جُرَيْجٍ، ← الْمَکِّيُّ بْنُ إِبْرَاهِيمَ

حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ مِنْ أَهْلِ مَرْوَ قَالَ سَمِعْتُ عَبْدَانَ بْنَ عُثْمَانَ يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْمُبَارَکِ يَقُولُا الْإِسْنَادُ مِنْ الدِّينِ وَلَوْلَا الْإِسْنَادُ لَقَالَ مَنْ شَائَ مَا شَائَ و قَالَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنِي الْعَبَّاسُ بْنُ أَبِي رِزْمَةَ قَالَ سَمِعْتُ عَبْدَ اللَّهِ يَقُولُا بَيْنَنَا وَبَيْنَ الْقَوْمِ الْقَوَائِمُ يَعْنِي الْإِسْنَادَ و قَالَ مُحَمَّدُ سَمِعْتُ أَبَا إِسْحَقَ إِبْرَاهِيمَ بْنَ عِيسَی الطَّالَقَانِيَّ قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ الْمُبَارَکِ يَا أَبَا عَبْدِ الرَّحْمَنِ الْحَدِيثُ الَّذِي جَائَ إِنَّ مِنْ الْبِرِّ بَعْدَ الْبِرِّ أَنْ تُصَلِّيَ لِأَبَوَيْکَ مَعَ صَلَاتِکَ وَتَصُومَ لَهُمَا مَعَ صَوْمِکَ قَالَ فَقَالَ عَبْدُ اللَّهِ يَا أَبَا إِسْحَقَ عَمَّنْ هَذَا قَالَ قُلْتُ لَهُ هَذَا مِنْ حَدِيثِ شِهَابِ بْنِ خِرَاشٍ فَقَالَ ثِقَةٌ عَمَّنْ قَالَ قُلْتُ عَنْ الْحَجَّاجِ بْنِ دِينَارٍ قَالَ ثِقَةٌ عَمَّنْ قَالَ قُلْتُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَا أَبَا إِسْحَقَ إِنَّ بَيْنَ الْحَجَّاجِ بْنِ دِينَارٍ وَبَيْنَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَفَاوِزَ تَنْقَطِعُ فِيهَا أَعْنَاقُ الْمَطِيِّ وَلَکِنْ لَيْسَ فِي الصَّدَقَةِ اخْتِلَافٌ وَقَالَ مُحَمَّدٌ سَمِعْتُ عَلِيَّ بْنَ شَقِيقٍ يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْمُبَارَکِ يَقُولُا عَلَی رُئُوسِ النَّاسِ دَعُوا حَدِيثَ عَمْرِو بْنِ ثَابِتٍ فَإِنَّهُ کَانَ يَسُبُّ السَّلَفَ

Muhammad bin Abī Umar al-Makkī narrated to us, Sufyān narrated to us; and Abū Bakr bin Khallād al-Bāhilī narrated to us – and the wording is his, he said, I heard Sufyān bin Uyaynah, on authority of Mis’ar, he said, I heard Sa’d bin Ibrāhīm saying: ‘There is to be no narrating on authority of the Messenger of Allah, may Allah send blessings and peace upon him, except by trustworthy narrators (Thiqāt)’.

عَبْدَانُ بْنُ عُثْمَانَ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ مِنْ أَهْلِ مَرْوَ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو کُرَيْبٍ وَزُهَيْرُ بْنُ حَرْبٍ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ إِسْحَقُ أَخْبَرَنَا وَقَالَ الْآخَرُونَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ عَنْ ابْنِ جُرَيْجٍ عَنْ ابْنِ أَبِي عَمَّارٍ عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ عَنْ يَعْلَی بْنِ أُمَيَّةَ قَالَ قُلْتُ لِعُمَرَ بْنِ الْخَطَّابِ لَيْسَ عَلَيْکُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنْ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَکُمْ الَّذِينَ کَفَرُوا فَقَدْ أَمِنَ النَّاسُ فَقَالَ عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِکَ فَقَالَ صَدَقَةٌ تَصَدَّقَ اللَّهُ بِهَا عَلَيْکُمْ فَاقْبَلُوا صَدَقَتَهُ

A'isha reported: The prayer was prescribed as consisting of two rak'ahs, the prayer in travelling remained the same, but the prayer at the place of residence was completed. (Zuhri said he asked 'Urwa why 'A'isha said prayer in the complete form during journey, and he replied that she interpreted the matter herself as 'Uthman did.)

قُلْتُ لِعُمَرَ بْنِ الْخَطَّابِ لَيْسَ عَلَيْکُمْ جُنَاحٌ ← يَعْلَى بْنِ أُمَيَّةَ ← عَبْدِ اللَّهِ بْنِ بَابَيْهِ ← ابْنِ أَبِی عَمَّارٍ ← ابْنُ جُرَيْجٍ، ← عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، ← الْآخَرُونَ ← إِسْحَقُ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ ← زُهَيْرُ بْنُ حَرْبٍ ← أَبُو كُرَيْبٍ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ قَالَ حَدَّثَنِي يَحْيَی بْنُ أَبِي إِسْحَقَ قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِکٍ يَقُولُا خَرَجْنَا مِنْ الْمَدِينَةِ إِلَی الْحَجِّ ثُمَّ ذَکَرَ مِثْلَهُ

A hadith like this has been narrated by Anas by another chain of transmitters.

مِثْلَہُ ← أَنَسَ بْنَ مَالِکٍ يَقُولُا خَرَجْنَا مِنْ الْمَدِينَةِ إِلَی الْحَجِّ ثُمَّ ← يَحْيَی بْنِ أَبِي إِسْحَقَ ← شُعْبَةُ، ← أَبِي ← عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ،