Travel

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی عَنْ أَبِي دَاوُدَ ح و حَدَّثَنَا نَصْرُ بْنُ الْمُهَاجِرِ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ عَنْ الْمَسْعُودِيِّ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ ابْنِ أَبِي لَيْلَی عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ أُحِيلَتْ الصَّلَاةُ ثَلَاثَةَ أَحْوَالٍ وَأُحِيلَ الصِّيَامُ ثَلَاثَةَ أَحْوَالٍ وَسَاقَ نَصْرٌ الْحَدِيثَ بِطُولِهِ وَاقْتَصَّ ابْنُ الْمُثَنَّی مِنْهُ قِصَّةَ صَلَاتِهِمْ نَحْوَ بَيْتِ الْمَقْدِسِ قَطْ قَالَ الْحَالُ الثَّالِثُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدِمَ الْمَدِينَةَ فَصَلَّی يَعْنِي نَحْوَ بَيْتِ الْمَقْدِسِ ثَلَاثَةَ عَشَرَ شَهْرًا فَأَنْزَلَ اللَّهُ تَعَالَی هَذِهِ الْآيَةَ قَدْ نَرَی تَقَلُّبَ وَجْهِکَ فِي السَّمَائِ فَلَنُوَلِّيَنَّکَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَکَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا کُنْتُمْ فَوَلُّوا وُجُوهَکُمْ شَطْرَهُ فَوَجَّهَهُ اللَّهُ تَعَالَی إِلَی الْکَعْبَةِ وَتَمَّ حَدِيثُهُ وَسَمَّی نَصْرٌ صَاحِبَ الرُّؤْيَا قَالَ فَجَائَ عَبْدُ اللَّهِ بْنُ زَيْدٍ رَجُلٌ مِنْ الْأَنْصَارِ وَقَالَ فِيهِ فَاسْتَقْبَلَ الْقِبْلَةَ قَالَ اللَّهُ أَکْبَرُ اللَّهُ أَکْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَيَّ عَلَی الصَّلَاةِ مَرَّتَيْنِ حَيَّ عَلَی الْفَلَاحِ مَرَّتَيْنِ اللَّهُ أَکْبَرُ اللَّهُ أَکْبَرُ لَا إِلَهَ إِلَّا اللَّهُ ثُمَّ أَمْهَلَ هُنَيَّةً ثُمَّ قَامَ فَقَالَ مِثْلَهَا إِلَّا أَنَّهُ قَالَ زَادَ بَعْدَ مَا قَالَ حَيَّ عَلَی الْفَلَاحِ قَدْ قَامَتْ الصَّلَاةُ قَدْ قَامَتْ الصَّلَاةُ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَقِّنْهَا بِلَالًا فَأَذَّنَ بِهَا بِلَالٌ و قَالَ فِي الصَّوْمِ قَالَ فَإِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يَصُومُ ثَلَاثَةَ أَيَّامٍ مِنْ کُلِّ شَهْرٍ وَيَصُومُ يَوْمَ عَاشُورَائَ فَأَنْزَلَ اللَّهُ تَعَالَی کُتِبَ عَلَيْکُمْ الصِّيَامُ کَمَا کُتِبَ عَلَی الَّذِينَ مِنْ قَبْلِکُمْ إِلَی قَوْلِهِ طَعَامُ مِسْکِينٍ فَمَنْ شَائَ أَنْ يَصُومَ صَامَ وَمَنْ شَائَ أَنْ يُفْطِرَ وَيُطْعِمَ کُلَّ يَوْمٍ مِسْکِينًا أَجْزَأَهُ ذَلِکَ وَهَذَا حَوْلٌ فَأَنْزَلَ اللَّهُ تَعَالَی شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ إِلَی أَيَّامٍ أُخَرَ فَثَبَتَ الصِّيَامُ عَلَی مَنْ شَهِدَ الشَّهْرَ وَعَلَی الْمُسَافِرِ أَنْ يَقْضِيَ وَثَبَتَ الطَّعَامُ لِلشَّيْخِ الْکَبِيرِ وَالْعَجُوزِ اللَّذَيْنِ لَا يَسْتَطِيعَانِ الصَّوْمَ وَجَائَ صِرْمَةُ وَقَدْ عَمِلَ يَوْمَهُ وَسَاقَ الْحَدِيثَ

Narrated Muadh ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Madina and prayed, i. e. facing Jerusalem, for thirteen months. Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii. 144). And Allah, the Reverend and the Majestic, turned (them) towards the Kabah. He (the narrator) completed his tradition. The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come. " The Messenger of Allah ﷺ said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah ﷺ used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ". . . . . . . Fasting was prescribed for those before you, that ye may ward off (evil). . . . . . and for those who can afford it there is a ransom: the feeding of a man in need (ii. 183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Quran. . . . . . . . . . (let him fast the same) number of other days" (ii. 185). Hence the fast was prescribed for the one who was present in the month (of Ramadan) and the traveller was required to atone (for them); feeding (the indigent) was prescribed for the old man and woman who were unable to fast. (The narrator, Nasr, further reported): The companion Sirmah, came after finishing his day's work. . . . . . and he narrated the rest of the tradition.

مُّعَاذِ بْنِ جَبَلِ ← ابْنِ أَبِي لَيْلَی ← عَمْرِو بْنِ مُرَّةَ ← الْمَسْعُودِيِّ ← يَزِيدُ بْنُ هَارُونَ ← نَصْرُ بْنُ الْمُهَاجِرِ ← و، ← أَبِي دَاوُدَ، ← مُحَمَّدُ بْنُ الْمُثَنَّى،

حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ ابْنِ لَهِيعَةَ وَحَيْوَةَ وَسَعِيدِ بْنِ أَبِي أَيُّوبَ عَنْ کَعْبِ بْنِ عَلْقَمَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا سَمِعْتُمْ الْمُؤَذِّنَ فَقُولُوا مِثْلَ مَا يَقُولُ ثُمَّ صَلُّوا عَلَيَّ فَإِنَّهُ مَنْ صَلَّی عَلَيَّ صَلَاةً صَلَّی اللَّهُ عَلَيْهِ بِهَا عَشْرًا ثُمَّ سَلُوا اللَّهَ عَزَّ وَجَلَّ لِي الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لَا تَنْبَغِي إِلَّا لِعَبْدٍ مِنْ عِبَادِ اللَّهِ تَعَالَی وَأَرْجُو أَنْ أَکُونَ أَنَا هُوَ فَمَنْ سَأَلَ اللَّهَ لِي الْوَسِيلَةَ حَلَّتْ عَلَيْهِ الشَّفَاعَةُ

Abdullah bin Amr bin al-As reported the Messenger of Allah ﷺ as saying: when you hear the muadhdhin repeat what he says, invoke a blessing on me, for everyone who invoke one blessing on me will receive ten blessings from Allah. Then ask Allah to give me the wasilah, which is a rank in paradise fitting for only one of Allah’s servants, and I hope that I may be the one. If anyone asks Allah that I be given the wasilah, he will be assured of my intercession.

عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّهُ ← عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ ← كَعْبُ بْنُ عَلْقَمَةَ ← ابْنِ لَهِيعَةَ وَحَيْوَةَ وَسَعِيدِ بْنِ أَبِي أَيُّوبَ ← ابْنُ وَهْبٍ، ← مُحَمَّدُ بْنُ سَلَمَةَ1،

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنْ مُحَمَّدِ بْنِ الْمُنْکَدِرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَالَ حِينَ يَسْمَعُ النِّدَائَ اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلَاةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامًا مَحْمُودًا الَّذِي وَعَدْتَهُ إِلَّا حَلَّتْ لَهُ الشَّفَاعَةُ يَوْمَ الْقِيَامَةِ

Jabir bin Abdullah reported the Messenger of Allah ﷺ as saying: if anyone says when he hears the call to prayer: “O Allah, Lord of this perfect call and of the prayer which is established for all time, grant Muhammad the wasilah and excellency, and raise him up in a praiseworthy position which Thou hast promised, he will be assured of my intercession.

جَابِرِ بْنِ عَبْدِ اللَّهِ: ← مُحَمَّدِ بْنِ الْمُنْكَدِرِ ← شُعَيْبِ بْنِ أَبِي حَمْزَةَ، ← عَلِيُّ بْنُ عَيَّاشٍ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا ابْنُ نُمَيْرٍ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ إِذَا خَرَجَ يَوْمَ الْعِيدِ أَمَرَ بِالْحَرْبَةِ فَتُوضَعُ بَيْنَ يَدَيْهِ فَيُصَلِّي إِلَيْهَا وَالنَّاسُ وَرَائَهُ وَکَانَ يَفْعَلُ ذَلِکَ فِي السَّفَرِ فَمِنْ ثَمَّ اتَّخَذَهَا الْأُمَرَائُ

Ibn Umar said: When the Messenger of Allah ﷺ would go out (for prayer) on the day ofEidd, he ordered to bring a lance, it was then setup in front of him and he would pray in its direction, and the people (stood) behind him. He used to do so during journey ; hence the rulers would take it (lance with them).

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← ابْنِ نُمَيْرٍ، ← الْحَسَنُ بْنُ عَلِيٍّ

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا طَالِبُ بْنُ حَبِيبٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ جَابِرٍ يُحَدِّثُ عَنْ حَزْمِ بْنِ أُبَيِّ بْنِ کَعْبٍ أَنَّهُ أَتَی مُعَاذَ بْنَ جَبَلٍ وَهُوَ يُصَلِّي بِقَوْمٍ صَلَاةَ الْمَغْرِبِ فِي هَذَا الْخَبَرِ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا مُعَاذُ لَا تَکُنْ فَتَّانًا فَإِنَّهُ يُصَلِّي وَرَائَکَ الْکَبِيرُ وَالضَّعِيفُ وَذُو الْحَاجَةِ وَالْمُسَافِرُ

Narrated Some Companions of the Prophet: Abu Salih reported on the authority of some Companions of the Prophet ﷺ: The Prophet ﷺ said to a person: what do you say in prayer? He replied: I first recite tashahhud (supplication recited in sitting position), and then I say: O Allah, I ask Thee for Paradise, and I seek refuge in Thee from Hell-Fire, but I do not understand your sound and the sound of Muadh (what you say or he says in prayer). The Prophet ﷺ said: We too go around it (paradise and Hell-fire).

عَبْدِ الرَّحْمَنِ بْنِ جَابِرٍ، ← طَالِبُ بْنُ حَبِيبٍ ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ حَدَّثَنَا إِسْمَعِيلُ عَنْ أَيُّوبَ عَنْ نَافِعٍ قَالَ نَادَی ابْنُ عُمَرَ بِالصَّلَاةِ بِضَجْنَانَ ثُمَّ نَادَی أَنْ صَلُّوا فِي رِحَالِکُمْ قَالَ فِيهِ ثُمَّ حَدَّثَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ کَانَ يَأْمُرُ الْمُنَادِيَ فَيُنَادِي بِالصَّلَاةِ ثُمَّ يُنَادِي أَنْ صَلُّوا فِي رِحَالِکُمْ فِي اللَّيْلَةِ الْبَارِدَةِ وَفِي اللَّيْلَةِ الْمَطِيرَةِ فِي السَّفَرِ قَالَ أَبُو دَاوُد وَرَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ أَيُّوبَ وَعُبَيْدِ اللَّهِ قَالَ فِيهِ فِي السَّفَرِ فِي اللَّيْلَةِ الْقَرَّةِ أَوْ الْمَطِيرَةِ

Narrated Abdullah ibn Umar: Nafi reported: Ibn Umar made the call to prayer at Dajnan (a place between Makkah and Madina). Then he announced: "Offer prayer in your dwellings: " He then narrated a tradition from the Messenger of Allah ﷺ. He used to command an announcer who made the call to prayer. He then announced: "Pray in your dwellings" on a cold or rainy night during journey. Abu Dawud said: This tradition has been narrated by Hammad bin Salamah from Ayyub and Ubaid Allah. In his version he added: During journey on a cold or a rainy night.

فِيهِ فِي السَّفَرِ فِي اللَّيْلَةِ الْقَرَّةِ أَوْ الْمَطِيرَةِ ← أَيُّوبَ وَعُبَيْدِ اللَّهِ ← أبو داود) ورواه حماد بن سلمة ← فيه: ثم حدث ← "نادى ابن عمر بالصلاة بضَجْنان، ثم نادى: أن صلوا في رحالكم" ← نَافِعٍ ← أَيُّوبَ، ← إِسْمَعِيلُ ← مُؤَمَّلُ بْنُ هِشَامٍ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ نَادَی مُنَادِي رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِذَلِکَ فِي الْمَدِينَةِ فِي اللَّيْلَةِ الْمَطِيرَةِ وَالْغَدَاةِ الْقَرَّةِ قَالَ أَبُو دَاوُد وَرَوَی هَذَا الْخَبَرَ يَحْيَی بْنُ سَعِيدٍ الْأَنْصَارِيُّ عَنْ الْقَاسِمِ عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِيهِ فِي السَّفَرِ

Ibn Umar said: The announcer of the Messenger of Allah ﷺ announced for that (to pray at homes) at Madina on a rainy night or a cold morning. Abu Dawud said: This tradition has also been narrated by Yahya bin Saeed al-Ansari from al-Qasim from Ibn Umar from the Prophet ﷺ. This version adds the words “During the journey. ”

فِيهِ فِي السَّفَرِ ← النَّبِيِّ ← ابْنِ عُمَرَ ← الْقَاسِمِ، ← أَبُو دَاوُد وَرَوَی هَذَا الْخَبَرَ يَحْيَی بْنُ سَعِيدٍ الْأَنْصَارِيُّ ← نَادَی مُنَادِي رَسُولِ اللَّهِ بِذَلِکَ فِي الْمَدِينَةِ فِي اللَّيْلَةِ الْمَطِيرَةِ وَالْغَدَاةِ الْقَرَّةِ ← ابْنِ عُمَرَ ← نَافِعٍ ← مُحَمَّدُ بْنُ إِسْحَقَ ← مُحَمَّدُ بْنُ سَلَمَةَ1، ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ صَالِحِ بْنِ کَيْسَانَ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ فُرِضَتْ الصَّلَاةُ رَکْعَتَيْنِ رَکْعَتَيْنِ فِي الْحَضَرِ وَالسَّفَرِ فَأُقِرَّتْ صَلَاةُ السَّفَرِ وَزِيدَ فِي صَلَاةِ الْحَضَرِ

Narrated Aishah, Ummul Muminin: The prayer was prescribed as consisting of two rak'ahs both when one was resident and when travelling. The prayer while travelling was left according to the original prescription and the prayer of one who was resident was enhanced.

عَائِشَةَ ← عُرْوَةُ بْنُ الزُّبَيْرِ، ← صَالِحِ بْنِ كَيْسَانَ، ← مَالِكٍ، ← الْقَعْنَبِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ يَحْيَی بْنِ يَزِيدَ الْهُنَائِيِّ قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِکٍ عَنْ قَصْرِ الصَّلَاةِ فَقَالَ أَنَسٌ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا خَرَجَ مَسِيرَةَ ثَلَاثَةِ أَمْيَالٍ أَوْ ثَلَاثَةِ فَرَاسِخَ شَکَّ شُعْبَةُ يُصَلِّي رَکْعَتَيْنِ

Narrated Yahya bin Yazid al-Hannani: I asked Anas bin Malik about the shortening of the prayer (while travelling). He said: When the Messenger of Allah ﷺ went out on a journey of three miles or three farsakh (the narrator Shubah doubted), he used to pray two rak'ahs.

قَصْرِ الصَّلَاةِ، ← سَأَلْتُ أَنَسَ بْنَ مَالِكٍ: ← يَحْيَى بْنِ يَزِيدَ الْهُنَائي ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ الْمِسْحَاجِ بْنِ مُوسَی قَالَ قُلْتُ لِأَنَسِ بْنِ مَالِکٍ حَدِّثْنَا مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ کُنَّا إِذَا کُنَّا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السَّفَرِ فَقُلْنَا زَالَتْ الشَّمْسُ أَوْ لَمْ تَزُلْ صَلَّی الظُّهْرَ ثُمَّ ارْتَحَلَ

Narrated Mishaj bin Musa: I asked Anas bin Malik: Narrate to us what you heard the Messenger of Allah ﷺ say. He said: When we travelled along with the Messenger of Allah ﷺ, we would say: Did the sun pass the meridian or not? But he (the Prophet) would offer the noon prayer and then proceed.

مِنْ رَسُولِ اللَّهِ ← مَا ← قُلْتُ لِأَنَسِ بْنِ مَالِكٍ ← الْمِسْحَاجُ بْنُ مُوسَى ← أَبُو مُعَاوِيَةَ ← مُسَدَّدٌ

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ عَنْ أَبِي مَوْدُودٍ عَنْ سُلَيْمَانَ بْنِ أَبِي يَحْيَی عَنْ ابْنِ عُمَرَ قَالَ مَا جَمَعَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ الْمَغْرِبِ وَالْعِشَائِ قَطُّ فِي السَّفَرِ إِلَّا مَرَّةً قَالَ أَبُو دَاوُد وَهَذَا يُرْوَی عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ مَوْقُوفًا عَلَی ابْنِ عُمَرَ أَنَّهُ لَمْ يَرَ ابْنَ عُمَرَ جَمَعَ بَيْنَهُمَا قَطُّ إِلَّا تِلْکَ اللَّيْلَةَ يَعْنِي لَيْلَةَ اسْتُصْرِخَ عَلَی صَفِيَّةَ وَرُوِيَ مِنْ حَدِيثِ مَکْحُولٍ عَنْ نَافِعٍ أَنَّهُ رَأَی ابْنَ عُمَرَ فَعَلَ ذَلِکَ مَرَّةً أَوْ مَرَّتَيْنِ

Narrated Ibn Umar: The Messenger of Allah ﷺ never combined the sunset and night prayers while on a journey except once. Abu Dawud said: This has been narrated by Ayyub from Nafi from Ibn Umar as a statement of Ibn Umar. Ibn Umar was never seen combining these two prayers except on the night he was informed about the death of Safiyyah. The tradition narrated by Makhul from Nafi indicates that he (Nafi) saw Ibn Umar doing so once or twice.

ابْنِ عُمَرَ ← سُلَيْمَانَ بْنِ أَبِي يَحْيَى ← أَبِي مَوْدُودٍ، ← عَبْدُ اللہِ بْنُ نَافِعٍ ← قُتَيْبَةُ،

حَدَّثَنَا الْقَعْنَبِيُّ حَدَّثَنَا عِيسَی بْنُ حَفْصِ بْنِ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ عَنْ أَبِيهِ قَالَ صَحِبْتُ ابْنَ عُمَرَ فِي طَرِيقٍ قَالَ فَصَلَّی بِنَا رَکْعَتَيْنِ ثُمَّ أَقْبَلَ فَرَأَی نَاسًا قِيَامًا فَقَالَ مَا يَصْنَعُ هَؤُلَائِ قُلْتُ يُسَبِّحُونَ قَالَ لَوْ کُنْتُ مُسَبِّحًا أَتْمَمْتُ صَلَاتِي يَا ابْنَ أَخِي إِنِّي صَحِبْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السَّفَرِ فَلَمْ يَزِدْ عَلَی رَکْعَتَيْنِ حَتَّی قَبَضَهُ اللَّهُ عَزَّ وَجَلَّ وَصَحِبْتُ أَبَا بَکْرٍ فَلَمْ يَزِدْ عَلَی رَکْعَتَيْنِ حَتَّی قَبَضَهُ اللَّهُ عَزَّ وَجَلَّ وَصَحِبْتُ عُمَرَ فَلَمْ يَزِدْ عَلَی رَکْعَتَيْنِ حَتَّی قَبَضَهُ اللَّهُ تَعَالَی وَصَحِبْتُ عُثْمَانَ فَلَمْ يَزِدْ عَلَی رَکْعَتَيْنِ حَتَّی قَبَضَهُ اللَّهُ تَعَالَی وَقَدْ قَالَ اللَّهُ عَزَّ وَجَلَّ لَقَدْ کَانَ لَکُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ

Narrated Hafs bin Asim: I accompanied Ibn Umar on the way (on a journey). He led us in two rak'ah's of (the noon) prayer. Then he proceeded and saw some people standing. He asked: What are they doing ? I replied: They are glorifying Allah (i. e. offering supererogatory prayer). He said: If I had offered the supererogatory prayer (while travelling), I would have completed prayer, my cousin. I accompanied the Messenger of Allah ﷺ during the journey, he did not pray more than two raka'at until his death. I also accompanied Abu Bakr, and he prayed two raka'at and nothing more until he died. I also accompanied Umar, and he prayed two raka'at and nothing more until he died. I also accompanied Uthman, and he prayed two raka'at and nothing more until he died. Indeed Allah, the Exalted, said: "Certainly you have in the Messenger of Allah an excellent exemplar"

صَحِبْتُ ابْنَ عُمَرَ فِي طَرِيقٍ ← أَبِيهِ ← عِيسَى بْنُ حَفْصِ بْنِ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، ← الْقَعْنَبِيُّ

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ عَنْ النُّعْمَانِ بْنِ الْمُنْذِرِ عَنْ عَطَائِ بْنِ أَبِي رَبَاحٍ أَنَّهُ سَأَلَ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا هَلْ رُخِّصَ لِلنِّسَائِ أَنْ يُصَلِّينَ عَلَی الدَّوَابِّ قَالَتْ لَمْ يُرَخَّصْ لَهُنَّ فِي ذَلِکَ فِي شِدَّةٍ وَلَا رَخَائٍ قَالَ مُحَمَّدٌ هَذَا فِي الْمَکْتُوبَةِ

Narrated Aishah, Ummul Muminin: Ata ibn Abu Rabah asked Aishah: Can women offer prayer on a riding beast? She replied: They were not permitted to do so in hardship or comfort. Muhammad ibn Shuayb said: This (prohibition) applies to the obligatory prayers.

عَطَائِ بْنِ أَبِي رَبَاحٍ ← النُّعْمَانِ بْنِ الْمُنْذِرِ، ← مُحَمَّدُ بْنُ شُعَيْبٍ، ← مَحْمُودُ بْنُ خَالِدٍ،

حَدَّثَنَا مُسَدَّدٌ وَسَعِيدُ بْنُ مَنْصُورٍ قَالَا حَدَّثَنَا أَبُو عَوَانَةَ عَنْ بُکَيْرِ بْنِ الْأَخْنَسِ عَنْ مُجَاهِدٍ عَنْ ابْنِ عَبَّاسٍ قَالَ فَرَضَ اللَّهُ تَعَالَی الصَّلَاةَ عَلَی لِسَانِ نَبِيِّکُمْ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَضَرِ أَرْبَعًا وَفِي السَّفَرِ رَکْعَتَيْنِ وَفِي الْخَوْفِ رَکْعَةً

Narrated Ibn Abbas: Allah, the Exalted, prescribed prayer for you, through the tongue of your Prophet ﷺ, four rak'ahs while resident, two rak'ahs while travelling and one rak'ah in time of danger.

ابْنِ عَبَّاسٍ، ← مُجَاهِدٍ ← بُکَيْرِ بْنِ الْأَخْنَسِ ← أَبُو عَوَانَةَ، ← مُسَدَّدٌ وَسَعِيدُ بْنُ مَنْصُورٍ

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ حَدَّثَنَا أَبُو الْيَمَانِ عَنْ صَفْوَانَ بْنِ عَمْرٍو عَنْ أَبِي إِدْرِيسَ السَّکُونِيِّ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ أَبِي الدَّرْدَائِ قَالَ أَوْصَانِي خَلِيلِي صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِثَلَاثٍ لَا أَدَعُهُنَّ لِشَيْئٍ أَوْصَانِي بِصِيَامِ ثَلَاثَةِ أَيَّامٍ مِنْ کُلِّ شَهْرٍ وَلَا أَنَامُ إِلَّا عَلَی وِتْرٍ وَبِسُبْحَةِ الضُّحَی فِي الْحَضَرِ وَالسَّفَرِ

Abu Al-Darda said: My friend (i. e. the Prophet) instructed me to observe three practices which I never leave: he instructed me to fast three days every month, and not to sleep but after observing the with, and to observe supererogatory prayer in the forenoon while traveling and while resident.

أَبِي الدَّرْدَائِ ← جُبَيْرِ بْنِ نُفَيْرٍ، ← أَبِي إِدْرِيسَ السَّكُونِيِّ، ← صَفْوَانُ بْنُ عَمْرٍو، ← أَبُو الْيَمَانِ، ← عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ حَدَّثَنَا ابْنُ وَهْبٍ حَدَّثَنَا مُوسَی بْنُ عَلِيِّ بْنِ رَبَاحٍ عَنْ أَبِيهِ عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ فِي الصُّفَّةِ فَقَالَ أَيُّکُمْ يُحِبُّ أَنْ يَغْدُوَ إِلَی بُطْحَانَ أَوْ الْعَقِيقِ فَيَأْخُذَ نَاقَتَيْنِ کَوْمَاوَيْنِ زَهْرَاوَيْنِ بِغَيْرِ إِثْمٍ بِاللَّهِ عَزَّ وَجَلَّ وَلَا قَطْعِ رَحِمٍ قَالُوا کُلُّنَا يَا رَسُولَ اللَّهِ قَالَ فَلَأَنْ يَغْدُوَ أَحَدُکُمْ کُلَّ يَوْمٍ إِلَی الْمَسْجِدِ فَيَتَعَلَّمَ آيَتَيْنِ مِنْ کِتَابِ اللَّهِ عَزَّ وَجَلَّ خَيْرٌ لَهُ مِنْ نَاقَتَيْنِ وَإِنْ ثَلَاثٌ فَثَلَاثٌ مِثْلُ أَعْدَادِهِنَّ مِنْ الْإِبِلِ

Uqbah bin Amir al-Juhani said: When we were in the Suffah, the Messenger of Allah ﷺ asked: Which of you would like to go out every morning to Buthan or Al-'Aqiq and bring two large humped and fat she-camels without being guilty of sin and severing ties of relationship ? They (the people) said: Messenger of Allah, we would all like that. He said: If any one of you goes out in the morning to the mosque and learns two verses of the Book of Allah, the Exalted, it is better for him than two she-camels, and three verses are better for him than three she-camels, and so on than their numbers in camels.

اَیُّکُمْ یُحِبُّ ← خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ وَنَحْنُ فِي الصُّفَّةِ ← عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، ← أَبِيهِ ← مُوسَى بْنِ عَلِي بْنِ رَبَاحٍ، ← ابْنُ وَهْبٍ، ← سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي مُعَاوِيَةُ عَنْ الْعَلَائِ بْنِ الْحَارِثِ عَنْ الْقَاسِمِ مَوْلَی مُعَاوِيَةَ عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ کُنْتُ أَقُودُ بِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَاقَتَهُ فِي السَّفَرِ فَقَالَ لِي يَا عُقْبَةُ أَلَا أُعَلِّمُکَ خَيْرَ سُورَتَيْنِ قُرِئَتَا فَعَلَّمَنِي قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ وَقُلْ أَعُوذُ بِرَبِّ النَّاسِ قَالَ فَلَمْ يَرَنِي سُرِرْتُ بِهِمَا جِدًّا فَلَمَّا نَزَلَ لِصَلَاةِ الصُّبْحِ صَلَّی بِهِمَا صَلَاةَ الصُّبْحِ لِلنَّاسِ فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الصَّلَاةِ الْتَفَتَ إِلَيَّ فَقَالَ يَا عُقْبَةُ کَيْفَ رَأَيْتَ

Narrated Uqbah ibn Amir: I was driving the she-camel of the Messenger of Allah ﷺ during a journey. He said to me: Uqbah, should I not teach you two best surahs ever recited? He then taught me: "Say, I seek refuge in the Lord of the dawn, " and "Say, I seek refuge in the Lord of men. " He did not see me much pleased (by these two surahs). When he alighted for prayer, he led the people in the morning prayer and recited them in prayer. When the Messenger of Allah ﷺ finished his prayer, he turned to me and said: O Uqbah, how did you see.

عُقْبَۃَ بْنِ عَامِرٍ ← الْقَاسِمِ، مَوْلَى مُعَاوِيَةَ، ← الْعَلَائُ بْنُ الْحَارِثِ ← مُعَاوِيَةَ، ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ،

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا هِشَامٌ الدَّسْتُوَائِيُّ عَنْ يَحْيَی عَنْ أَبِي جَعْفَرٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ثَلَاثُ دَعَوَاتٍ مُسْتَجَابَاتٌ لَا شَکَّ فِيهِنَّ دَعْوَةُ الْوَالِدِ وَدَعْوَةُ الْمُسَافِرِ وَدَعْوَةُ الْمَظْلُومِ

Narrated Abu Hurairah: The Prophet ﷺ said: Three supplications are answered, there being no doubt about them; that of a father, that of a traveller and that of one who has been wronged.

أَبِي هُرَيْرَةَ، ← أَبِي جَعْفَرٍ، ← يَحْيَى ← هِشَامٌ الدَّسْتُوَائِيُّ ← مُسْلِمُ بْنُ إِبْرَاهِيمَ

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادٌ قَالَ أَخَذْتُ مِنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسٍ کِتَابًا زَعَمَ أَنَّ أَبَا بَکْرٍ کَتَبَهُ لِأَنَسٍ وَعَلَيْهِ خَاتِمُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ بَعَثَهُ مُصَدِّقًا وَکَتَبَهُ لَهُ فَإِذَا فِيهِ هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی الْمُسْلِمِينَ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ بِهَا نَبِيَّهُ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَنْ سُئِلَهَا مِنْ الْمُسْلِمِينَ عَلَی وَجْهِهَا فَلْيُعْطِهَا وَمَنْ سُئِلَ فَوْقَهَا فَلَا يُعْطِهِ فِيمَا دُونَ خَمْسٍ وَعِشْرِينَ مِنْ الْإِبِلِ الْغَنَمُ فِي کُلِّ خَمْسِ ذَوْدٍ شَاةٌ فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا بِنْتُ مَخَاضٍ إِلَی أَنْ تَبْلُغَ خَمْسًا وَثَلَاثِينَ فَإِنْ لَمْ يَکُنْ فِيهَا بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَکَرٌ فَإِذَا بَلَغَتْ سِتًّا وَثَلَاثِينَ فَفِيهَا بِنْتُ لَبُونٍ إِلَی خَمْسٍ وَأَرْبَعِينَ فَإِذَا بَلَغَتْ سِتًّا وَأَرْبَعِينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ إِلَی سِتِّينَ فَإِذَا بَلَغَتْ إِحْدَی وَسِتِّينَ فَفِيهَا جَذَعَةٌ إِلَی خَمْسٍ وَسَبْعِينَ فَإِذَا بَلَغَتْ سِتًّا وَسَبْعِينَ فَفِيهَا ابْنَتَا لَبُونٍ إِلَی تِسْعِينَ فَإِذَا بَلَغَتْ إِحْدَی وَتِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ إِلَی عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ عَلَی عِشْرِينَ وَمِائَةٍ فَفِي کُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ وَفِي کُلِّ خَمْسِينَ حِقَّةٌ فَإِذَا تَبَايَنَ أَسْنَانُ الْإِبِلِ فِي فَرَائِضِ الصَّدَقَاتِ فَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْجَذَعَةِ وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَأَنْ يَجْعَلَ مَعَهَا شَاتَيْنِ إِنْ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ حِقَّةٌ وَعِنْدَهُ جَذَعَةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَ عِنْدَهُ حِقَّةٌ وَعِنْدَهُ ابْنَةُ لَبُونٍ فَإِنَّهَا تُقْبَلُ قَالَ أَبُو دَاوُد مِنْ هَاهُنَا لَمْ أَضْبِطْهُ عَنْ مُوسَی کَمَا أُحِبُّ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنْ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ بِنْتِ لَبُونٍ وَلَيْسَ عِنْدَهُ إِلَّا حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ قَالَ أَبُو دَاوُد إِلَی هَاهُنَا ثُمَّ أَتْقَنْتُهُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ لَبُونٍ وَلَيْسَ عِنْدَهُ إِلَّا بِنْتُ مَخَاضٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَشَاتَيْنِ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ مَخَاضٍ وَلَيْسَ عِنْدَهُ إِلَّا ابْنُ لَبُونٍ ذَکَرٌ فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَيْئٌ وَمَنْ لَمْ يَکُنْ عِنْدَهُ إِلَّا أَرْبَعٌ فَلَيْسَ فِيهَا شَيْئٌ إِلَّا أَنْ يَشَائَ رَبُّهَا وَفِي سَائِمَةِ الْغَنَمِ إِذَا کَانَتْ أَرْبَعِينَ فَفِيهَا شَاةٌ إِلَی عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ عَلَی عِشْرِينَ وَمِائَةٍ فَفِيهَا شَاتَانِ إِلَی أَنْ تَبْلُغَ مِائَتَيْنِ فَإِذَا زَادَتْ عَلَی مِائَتَيْنِ فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَی أَنْ تَبْلُغَ ثَلَاثَ مِائَةٍ فَإِذَا زَادَتْ عَلَی ثَلَاثِ مِائَةٍ فَفِي کُلِّ مِائَةِ شَاةٍ شَاةٌ وَلَا يُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلَا ذَاتُ عَوَارٍ مِنْ الْغَنَمِ وَلَا تَيْسُ الْغَنَمِ إِلَّا أَنْ يَشَائَ الْمُصَدِّقُ وَلَا يُجْمَعُ بَيْنَ مُفْتَرِقٍ وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ وَمَا کَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ فَإِنْ لَمْ تَبْلُغْ سَائِمَةُ الرَّجُلِ أَرْبَعِينَ فَلَيْسَ فِيهَا شَيْئٌ إِلَّا أَنْ يَشَائَ رَبُّهَا وَفِي الرِّقَةِ رُبْعُ الْعُشْرِ فَإِنْ لَمْ يَکُنْ الْمَالُ إِلَّا تِسْعِينَ وَمِائَةً فَلَيْسَ فِيهَا شَيْئٌ إِلَّا أَنْ يَشَائَ رَبُّهَا

Narrated Hammad: I took a letter from Thumamah bin Abdullah bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him (to Al Bahrain) as a collector of zakat. This (letter) was stamped with the stamp of the Messenger of Allah ﷺ and was written by Abu Bakr for him (Anas). This letter goes “This is the obligatory sadaqah (zakat) which the Messenger of Allah ﷺ imposed on Muslims which Allah commanded his Prophet ﷺ to impose. Those Muslims who are asked for the proper amount must give it, but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five, a she Camel in her second year is to be given. If there is no she Camel in her second year, a male Camel in its third year is to be given. When they reach thirty six to forty five, a she Camel in her third year is to be given. When they reach forty six to sixty, a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five, a she Camel in her fifth year is to be given. When they reach seventy six to ninety, two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty, two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty, a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty (Camels). In case the ages of the Camel vary in the payment of obligatory sadaqah (zakat) If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year, that will be accepted from him along with two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year, that will be accepted from him, and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year, that will be accepted from him. ” Abu Dawud said From here I could not retain accurately from Musa as I liked “And he must give along with it two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her third year is payable possesses only one in her fourth year, that will be accepted from him. ” Abu Dawud said (I was doubtful) up to here, and retained correctly onward “and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her third year is payable does not possess one but possesses one in her second year, that will be accepted from him, but he must give two goats or twenty dirhams. Anyone whose Camels reach the number on which a she Camel in her second year is payable does not possess one but possesses a male Camel in its third year, that will be accepted from him, and nothing extra will be demanded along with it. If anyone possesses only four Camels, no zakat will be payable on them unless their owner wishes. If the numbers of the pasturing goats reach forty to one hundred and twenty, one goat is to be given. Over one hundred and twenty up to two hundred, two goats are to be given. If they exceed two hundred reaching three hundred, three goats are to be given. If they exceed three hundred, a goat is to be for every hundred. An old sheep, one with a defect in the eye, or a male goat is not to be accepted as sadaqah (zakat) unless the collector wishes. Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated from fear of sadaqah (zakat). Regarding what belongs to two partners, they can make claims for restitution from one another with equity, If a man’s pasturing animals are less than forty, no sadaqah (zakat) is due on them unless their owner wishes. On sliver dirhams a fortieth is payable, but if there are only a hundred and ninety, nothing is payable unless their owner wishes. ”

أَخَذْتُ مِنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسٍ کِتَابًا زَعَمَ ← حَمَّادٌ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ عَنْ سُفْيَانَ بْنِ الْحُسَيْنِ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ قَالَ کَتَبَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کِتَابَ الصَّدَقَةِ فَلَمْ يُخْرِجْهُ إِلَی عُمَّالِهِ حَتَّی قُبِضَ فَقَرَنَهُ بِسَيْفِهِ فَعَمِلَ بِهِ أَبُو بَکْرٍ حَتَّی قُبِضَ ثُمَّ عَمِلَ بِهِ عُمَرُ حَتَّی قُبِضَ فَکَانَ فِيهِ فِي خَمْسٍ مِنْ الْإِبِلِ شَاةٌ وَفِي عَشْرٍ شَاتَانِ وَفِي خَمْسَ عَشْرَةَ ثَلَاثُ شِيَاهٍ وَفِي عِشْرِينَ أَرْبَعُ شِيَاهٍ وَفِي خَمْسٍ وَعِشْرِينَ ابْنَةُ مَخَاضٍ إِلَی خَمْسٍ وَثَلَاثِينَ فَإِنْ زَادَتْ وَاحِدَةً فَفِيهَا ابْنَةُ لَبُونٍ إِلَی خَمْسٍ وَأَرْبَعِينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا حِقَّةٌ إِلَی سِتِّينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا جَذَعَةٌ إِلَی خَمْسٍ وَسَبْعِينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ابْنَتَا لَبُونٍ إِلَی تِسْعِينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا حِقَّتَانِ إِلَی عِشْرِينَ وَمِائَةٍ فَإِنْ کَانَتْ الْإِبِلُ أَکْثَرَ مِنْ ذَلِکَ فَفِي کُلِّ خَمْسِينَ حِقَّةٌ وَفِي کُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ وَفِي الْغَنَمِ فِي کُلِّ أَرْبَعِينَ شَاةً شَاةٌ إِلَی عِشْرِينَ وَمِائَةٍ فَإِنْ زَادَتْ وَاحِدَةً فَشَاتَانِ إِلَی مِائَتَيْنِ فَإِنْ زَادَتْ وَاحِدَةً عَلَی الْمِائَتَيْنِ فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَی ثَلَاثِ مِائَةٍ فَإِنْ کَانَتْ الْغَنَمُ أَکْثَرَ مِنْ ذَلِکَ فَفِي کُلِّ مِائَةِ شَاةٍ شَاةٌ وَلَيْسَ فِيهَا شَيْئٌ حَتَّی تَبْلُغَ الْمِائَةَ وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ مَخَافَةَ الصَّدَقَةِ وَمَا کَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ وَلَا يُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلَا ذَاتُ عَيْبٍ قَالَ و قَالَ الزُّهْرِيُّ إِذَا جَائَ الْمُصَدِّقُ قُسِّمَتْ الشَّائُ أَثْلَاثًا ثُلُثًا شِرَارًا وَثُلُثًا خِيَارًا وَثُلُثًا وَسَطًا فَأَخَذَ الْمُصَدِّقُ مِنْ الْوَسَطِ وَلَمْ يَذْکُرْ الزُّهْرِيُّ الْبَقَرَ

Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ wrote a letter about sadaqah (zakat) but he died before he could send it to his governors. He had kept it with his sword. So Abu Bakr acted upon it till he died, and then Umar acted upon it till he died. It contained: "For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a she-camel in her second year is to be given. If the number exceeds by one up to seventy camels, a she-camel in her fourth year is to be given; if they exceed by one up to seventy-five camels, a she-camel in her fifth year is to be given; if they exceed by one up to ninety camels, two she-camels in their third year are to be given; if they exceed by one up to one hundred and twenty, two she-camels in their fourth year are to be given. If the camels are more than this, a she-camel in her fourth year is to be given for every fifty camels, and a she-camel in her third year is to be given for every forty camels. For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred, two goats are to be given. If they exceed by one up to three hundred, three goats are to be given; if the goats are more than this, one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated, and those which are in separate flocks are not be brought together from fear of sadaqah (zakat). Regarding that which belongs to two partners, they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah (zakat). " Az-Zuhri said: When the collector comes, the goats will be apportioned into three flocks: one containing bad, the second good, and the third moderate. The collector will take zakat from the moderate. Az-Zuhri did not mention the cows (to be apportioned in three flocks).

ثُلُثًا خِيَارًا وَثُلُثًا وَسَطًا فَأَخَذَ الْمُصَدِّقُ مِنْ الْوَسَطِ وَلَمْ يَذْکُرْ الزُّهْرِيُّ الْبَقَرَ ← الزُّهْرِيُّ إِذَا جَائَ الْمُصَدِّقُ قُسِّمَتْ الشَّائُ أَثْلَاثًا ثُلُثًا شِرَارًا ← و، ← أَبِيهِ ← سَالِمٍ ← الزُّهْرِيِّ، ← سُفْيَانَ بْنِ الْحُسَيْنِ ← عَبَّادُ بْنُ الْعَوَّامِ ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ