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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا أَبُو إِسْحَقَ عَنْ عَاصِمِ بْنِ ضَمْرَةَ وَعَنْ الْحَارِثِ الْأَعْوَرِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ زُهَيْرٌ أَحْسَبُهُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّه قَالَ هَاتُوا رُبْعَ الْعُشُورِ مِنْ کُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمٌ وَلَيْسَ عَلَيْکُمْ شَيْئٌ حَتَّی تَتِمَّ مِائَتَيْ دِرْهَمٍ فَإِذَا کَانَتْ مِائَتَيْ دِرْهَمٍ فَفِيهَا خَمْسَةُ دَرَاهِمَ فَمَا زَادَ فَعَلَی حِسَابِ ذَلِکَ وَفِي الْغَنَمِ فِي أَرْبَعِينَ شَاةً شَاةٌ فَإِنْ لَمْ يَکُنْ إِلَّا تِسْعٌ وَثَلَاثُونَ فَلَيْسَ عَلَيْکَ فِيهَا شَيْئٌ وَسَاقَ صَدَقَةَ الْغَنَمِ مِثْلَ الزُّهْرِيِّ قَالَ وَفِي الْبَقَرِ فِي کُلِّ ثَلَاثِينَ تَبِيعٌ وَفِي الْأَرْبَعِينَ مُسِنَّةٌ وَلَيْسَ عَلَی الْعَوَامِلِ شَيْئٌ وَفِي الْإِبِلِ فَذَکَرَ صَدَقَتَهَا کَمَا ذَکَرَ الزُّهْرِيُّ قَالَ وَفِي خَمْسٍ وَعِشْرِينَ خَمْسَةٌ مِنْ الْغَنَمِ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ابْنَةُ مَخَاضٍ فَإِنْ لَمْ تَکُنْ بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَکَرٌ إِلَی خَمْسٍ وَثَلَاثِينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا بِنْتُ لَبُونٍ إِلَی خَمْسٍ وَأَرْبَعِينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا حِقَّةٌ طَرُوقَةُ الْجَمَلِ إِلَی سِتِّينَ ثُمَّ سَاقَ مِثْلَ حَدِيثِ الزُّهْرِيِّ قَالَ فَإِذَا زَادَتْ وَاحِدَةً يَعْنِي وَاحِدَةً وَتِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْجَمَلِ إِلَی عِشْرِينَ وَمِائَةٍ فَإِنْ کَانَتْ الْإِبِلُ أَکْثَرُ مِنْ ذَلِکَ فَفِي کُلِّ خَمْسِينَ حِقَّةٌ وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ وَلَا يُجْمَعُ بَيْنَ مُفْتَرِقٍ خَشْيَةَ الصَّدَقَةِ وَلَا تُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلَا ذَاتُ عَوَارٍ وَلَا تَيْسٌ إِلَّا أَنْ يَشَائَ الْمُصَدِّقُ وَفِي النَّبَاتِ مَا سَقَتْهُ الْأَنْهَارُ أَوْ سَقَتْ السَّمَائُ الْعُشْرُ وَمَا سَقَی الْغَرْبُ فَفِيهِ نِصْفُ الْعُشْرِ وَفِي حَدِيثِ عَاصِمٍ وَالْحَارِثِ الصَّدَقَةُ فِي کُلِّ عَامٍ قَالَ زُهَيْرٌ أَحْسَبُهُ قَالَ مَرَّةً وَفِي حَدِيثِ عَاصِمٍ إِذَا لَمْ يَکُنْ فِي الْإِبِلِ ابْنَةُ مَخَاضٍ وَلَا ابْنُ لَبُونٍ فَعَشَرَةُ دَرَاهِمَ أَوْ شَاتَانِ

Al-Harith al-Awar reported from Ali. Zuhayr said: I think, the Prophet ﷺ said: "Pay a fortieth. A dirham is payable on every forty, but you are not liable for payment until you have accumulated two hundred dirhams. When you have two hundred dirhams, five dirhams are payable, and that proportion is applicable to larger amounts. "Regarding sheep, for every forty sheep up to one hundred and twenty, one sheep is due. But if you possess only thirty-nine, nothing is payable on them. " He further narrated the tradition about the sadaqah (zakat) on sheep like that of az-Zuhri. "Regarding cattle, a yearling bull calf is payable for every thirty, and a cow in her third year for forty, and nothing is payable on working animals. Regarding (the zakat on) camels, he mentioned the rates that az-Zuhri mentioned in his tradition. He said: "For twenty-five camels, five sheep are to be paid. If they exceed by one, a she-camel in her second year is to be given. If there is no she-camel in her second year, a male camel in its third year is to be given, up to thirty-five. If they exceed by one a she-camel in her third year is to be given, up to forty-five. If they exceed by one, a she-camel in her fourth year which is ready to be covered by a bull-camel is to be given. " He then transmitted the rest of the tradition like that of az-Zuhri. He continued: If they exceed by one, i. e. they are ninety-one to hundred and twenty, two she-camels in their fourth year, which are ready to be covered by a bull-camel, are to be given. If there are more camels than that, a she-camel in her fourth year is to be given for every fifty. Those which are in one flock are not to be separated, and those which are separate are not to be brought together. An old sheep, one with a defect in the eye, or a billy goat is not to be accepted as a sadaqah unless the collector is willing. As regards agricultural produce, a tenth is payable on that which is watered by rivers or rain, and a twentieth on that which is watered by draught camels. " The version of Asim and al-Harith says: "Sadaqah (zakat) is payable every year. " Zuhayr said: I think he said "Once a year". The version of Asim has the words: "If a she-camel in her second year is not available among the camels, nor is there a bull-camel in its third year, ten dirhams or two goats are to be given. "

عَلِيٍّ، ← الْحَارِثِ الْأَعْوَرِ ← عَاصِمِ بْنِ ضَمْرَةَ ← أَبُو إِسْحَقَ ← زُهَيْرٍ ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ

حَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ سُلَيْمَانَ يَعْنِي ابْنَ بِلَالٍ عَنْ شَرِيکِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ عَنْ عَطَائِ بْنِ يَسَارٍ عَنْ مُعَاذِ بْنِ جَبَلٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَهُ إِلَی الْيَمَنِ فَقَالَ خُذْ الْحَبَّ مِنْ الْحَبِّ وَالشَّاةَ مِنْ الْغَنَمِ وَالْبَعِيرَ مِنْ الْإِبِلِ وَالْبَقَرَةَ مِنْ الْبَقَرِ قَالَ أَبُو دَاوُد شَبَرْتُ قِثَّائَةً بِمِصْرَ ثَلَاثَةَ عَشَرَ شِبْرًا وَرَأَيْتُ أُتْرُجَّةً عَلَی بَعِيرٍ بِقِطْعَتَيْنِ قُطِّعَتْ وَصُيِّرَتْ عَلَی مِثْلِ عِدْلَيْنِ

Narrated Muadh ibn Jabal: When the Messenger of Allah ﷺ sent him to the Yemen, he said (to him): Collect corn from the corn, sheep from the sheep, camel from the camels, and cow from the cows. Abu Dawud said: In Egypt I saw a cucumber thirteen spans in length and a citron cut into two pieces loaded on a camel like two loads.

مُّعَاذِ بْنِ جَبَلِ ← عَطَائِ بْنِ يَسَارٍ ← شَرِيکِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ ← سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ ← ابْنُ وَهْبٍ، ← الرَّبِيعُ بْنُ سُلَيْمَانَ،

حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ حَدَّثَنَا ابْنُ أَبِي فُدَيْکٍ عَنْ هِشَامِ بْنِ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ قَالَ فِي قِصَّةِ الْإِبِلِ بَعْدَ قَوْلِهِ لَا يُؤَدِّي حَقَّهَا قَالَ وَمِنْ حَقِّهَا حَلَبُهَا يَوْمَ وِرْدِهَا

The above mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators in a similar manner from the Prophet ﷺ. This version adds after the words “does not pay what is due on them” in the description of the camels the words “ One thing which is due being to milk them when they come down to drink water. ”

وَمِنْ حَقِّهَا حَلَبُهَا يَوْمَ وِرْدِهَا ← فِي قِصَّةِ الْإِبِلِ بَعْدَ قَوْلِهِ لَا يُؤَدِّي حَقَّهَا ← النَّبِيِّ نَحْوَهُ ← أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← زَيْدِ بْنِ أَسْلَمَ، ← هِشَامُ بْنُ سَعْدٍ، ← ابْنُ أَبِي فُدَيْكٍ، ← جَعْفَرُ بْنُ مُسَافِرٍ

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا شُعْبَةُ عَنْ قَتَادَةَ عَنْ أَبِي عُمَرَ الْغُدَانِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذِهِ الْقِصَّةِ فَقَالَ لَهُ يَعْنِي لِأَبِي هُرَيْرَةَ فَمَا حَقُّ الْإِبِلِ قَالَ تُعْطِي الْکَرِيمَةَ وَتَمْنَحُ الْغَزِيرَةَ وَتُفْقِرُ الظَّهْرَ وَتُطْرِقُ الْفَحْلَ وَتَسْقِي اللَّبَنَ

Narrated Abu Hurairah: I heard the Messenger of Allah ﷺ as saying something similar to this tradition. He (the narrator) said to Abu Hurairah: What is due on camels? He replied: That you should give the best of your camels (in the path of Allah), that you lend a milch she-camel, you lend your mount for riding, that you lend the stallion for covering, and that you give the milk (to the people) for drinking.

لَهُ يَعْنِي لِأَبِي هُرَيْرَةَ فَمَا حَقُّ الْإِبِلِ ← رَسُولَ اللَّهِ نَحْوَ هَذِهِ الْقِصَّةِ ← أَبِي هُرَيْرَةَ، ← أَبِي عُمَرَ الْغُدَانِيِّ ← قَتَادَةَ ← شُعْبَةُ، ← يَزِيدُ بْنُ هَارُونَ ← الْحَسَنُ بْنُ عَلِيٍّ

حَدَّثَنَا يَحْيَی بْنُ خَلَفٍ حَدَّثَنَا أَبُو عَاصِمٍ عَنْ ابْنِ جُرَيْجٍ قَالَ قَالَ أَبُو الزُّبَيْرِ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَا حَقُّ الْإِبِلِ فَذَکَرَ نَحْوَهُ زَادَ وَإِعَارَةُ دَلْوِهَا

The aforesaid tradition has also been transmitted by Ubaid bin Umair through a different chain of narrators. This version goes: A man asked: Messenger of Allah ﷺ, what is due on camels? He replied in a similar way. This version adds "and to lend its udders. ”

رَجُلٌ: ← عُبَيْدِ بْنِ عُمَيْرٍ، ← أَبُو الزُّبَيْرِ ← ابْنُ جُرَيْجٍ، ← أَبُو عَاصِمٍ ← يَحْيَی بْنُ خَلَفٍ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا إِسْمَعِيلُ بْنُ جَعْفَرٍ عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ عَنْ يَزِيدَ مَوْلَی الْمُنْبَعِثِ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ اللُّقَطَةِ قَالَ عَرِّفْهَا سَنَةً ثُمَّ اعْرِفْ وِکَائَهَا وَعِفَاصَهَا ثُمَّ اسْتَنْفِقْ بِهَا فَإِنْ جَائَ رَبُّهَا فَأَدِّهَا إِلَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ فَضَالَّةُ الْغَنَمِ فَقَالَ خُذْهَا فَإِنَّمَا هِيَ لَکَ أَوْ لِأَخِيکَ أَوْ لِلذِّئْبِ قَالَ يَا رَسُولَ اللَّهِ فَضَالَّةُ الْإِبِلِ فَغَضِبَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی احْمَرَّتْ وَجْنَتَاهُ أَوْ احْمَرَّ وَجْهُهُ وَقَالَ مَا لَکَ وَلَهَا مَعَهَا حِذَاؤُهَا وَسِقَاؤُهَا حَتَّی يَأْتِيَهَا رَبُّهَا

Zaid bin Khalid al-Juhani said: A man asked the Messenger of Allah ﷺ about a find. He said: Make the matter known for a year, then note its string and its container and then use it for your purpose. Then if its owner comes, give it to him. He asked: Messenger of Allah, what about a stray sheep? He replied: Take it; that is for you, or for your brother, or for the wolf. He again asked: Messenger of Allah, What about stray camels? The Messenger of Allah ﷺ became angry so much so that his cheeks became red or ( the narrator is doubtful) his face became red. He replied: What have you to do with them? They have with them their feet and their stomachs (for drink) till their master comes to him.

اللقطة ← زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ ← يَزِيدَ مَوْلَی الْمُنْبَعِثِ ← رَبِیْعَۃَ بْنِ اَبِیْ عَبْدِ الرَّحْمِنِ ← إِسْمَعِيلُ بْنُ جَعْفَرٍ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا اللَّيْثُ عَنْ ابْنِ عَجْلَانَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ سُئِلَ عَنْ الثَّمَرِ الْمُعَلَّقِ فَقَالَ مَنْ أَصَابَ بِفِيهِ مِنْ ذِي حَاجَةٍ غَيْرَ مُتَّخِذٍ خُبْنَةً فَلَا شَيْئَ عَلَيْهِ وَمَنْ خَرَجَ بِشَيْئٍ مِنْهُ فَعَلَيْهِ غَرَامَةُ مِثْلَيْهِ وَالْعُقُوبَةُ وَمَنْ سَرَقَ مِنْهُ شَيْئًا بَعْدَ أَنْ يُؤْوِيَهُ الْجَرِينُ فَبَلَغَ ثَمَنَ الْمِجَنِّ فَعَلَيْهِ الْقَطْعُ وَذَکَرَ فِي ضَالَّةِ الْإِبِلِ وَالْغَنَمِ کَمَا ذَکَرَهُ غَيْرُهُ قَالَ وَسُئِلَ عَنْ اللُّقَطَةِ فَقَالَ مَا کَانَ مِنْهَا فِي طَرِيقِ الْمِيتَائِ أَوْ الْقَرْيَةِ الْجَامِعَةِ فَعَرِّفْهَا سَنَةً فَإِنْ جَائَ طَالِبُهَا فَادْفَعْهَا إِلَيْهِ وَإِنْ لَمْ يَأْتِ فَهِيَ لَکَ وَمَا کَانَ فِي الْخَرَابِ يَعْنِي فَفِيهَا وَفِي الرِّکَازِ الْخُمُسُ

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment, he is not to be blamed, but he who carries any of it away is to be find twice the value and punished, and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town, make the matter known for a year, and if its owner comes, give it to him, but if he does not, it belongs to you. If it is in a place which has been a waste from ancient time, or if it is a hidden treasure (belonging to the Islamic period), it is subject to the payment of the fifth.

الثَّمَرِ الْمُعَلَّقِ ← جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← ابْنِ عَجْلَانَ، ← اللَّيْثُ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ عَمْرِو بْنِ مُسْلِمٍ عَنْ عِکْرِمَةَ أَحْسَبُهُ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ضَالَّةُ الْإِبِلِ الْمَکْتُومَةُ غَرَامَتُهَا وَمِثْلُهَا مَعَهَا

Narrated Abu Hurairah: The Prophet ﷺ said: He who hides a stray camel shall pay a fine, and a like compensation with it.

أَبِي هُرَيْرَةَ، ← عِکْرِمَةَ أَحْسَبُهُ ← عَمْرِو بْنِ مُسْلِمٍ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مَخْلَدُ بْنُ خَالِدٍ

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ سُئِلَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَمَّا يَقْتُلُ الْمُحْرِمُ مِنْ الدَّوَابِّ فَقَالَ خَمْسٌ لَا جُنَاحَ فِي قَتْلِهِنَّ عَلَی مَنْ قَتَلَهُنَّ فِي الْحِلِّ وَالْحُرُمِ الْعَقْرَبُ وَالْفَأْرَةُ وَالْحِدَأَةُ وَالْغُرَابُ وَالْکَلْبُ الْعَقُورُ

Ibn Umar said The Prophet ﷺ was asked as to which of the creatures could be killed by a pilgrim in the sacred state. He said there are five creatures which it is not a sin for anyone to kill, outside or inside the sacred area. The Scorpion, the Crow, the Rat, the Kite and the biting Dog.

أَبِيهِ سُئِلَ النَّبِيُّ عَمَّا يَقْتُلُ الْمُحْرِمُ مِنْ الدَّوَابِّ ← سَالِمٍ ← الزُّهْرِيِّ، ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← أَحْمَدُ بْنُ حَنْبَلٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ حَدَّثَنَا سُفْيَانُ عَنْ الْأَعْمَشِ ح و حَدَّثَنَا وَهْبُ بْنُ بَيَانٍ حَدَّثَنَا عُبَيْدَةُ حَدَّثَنَا سُلَيْمَانُ الْأَعْمَشُ الْمَعْنَی عَنْ الْحَکَمِ عَنْ مِقْسَمٍ عَنْ ابْنِ عَبَّاسٍ قَالَ أَفَاضَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَةَ وَعَلَيْهِ السَّکِينَةُ وَرَدِيفُهُ أُسَامَةُ وَقَالَ أَيُّهَا النَّاسُ عَلَيْکُمْ بِالسَّکِينَةِ فَإِنَّ الْبِرَّ لَيْسَ بِإِيجَافِ الْخَيْلِ وَالْإِبِلِ قَالَ فَمَا رَأَيْتُهَا رَافِعَةً يَدَيْهَا عَادِيَةً حَتَّی أَتَی جَمْعًا زَادَ وَهْبٌ ثُمَّ أَرْدَفَ الْفَضْلَ بْنَ الْعَبَّاسِ وَقَالَ أَيُّهَا النَّاسُ إِنَّ الْبِرَّ لَيْسَ بِإِيجَافِ الْخَيْلِ وَالْإِبِلِ فَعَلَيْکُمْ بِالسَّکِينَةِ قَالَ فَمَا رَأَيْتُهَا رَافِعَةً يَدَيْهَا حَتَّی أَتَی مِنًی

Ibn Abbas said The Messenger of Allah ﷺ returned from ‘Arafah preserving a quiet demeanor and he took Usamah up behind him (on the Camel). He said “O people preserve a quiet demeanor for piety does not consist in exciting the Horses and the Camels (i. e., in driving them quickly). ” He (Ibn Abbas) said “Thereafter I did not see them raising their hands running quickly till he came to Al Muzdalifah. ” The narrator Wahb added He took Al Fadl bin Abbas up behind him (on the Camel) and said O people piety does not consist in exciting the Horses and the Camels (i. e., in driving them quickly), you must preserve a quiet demeanor”. He (Ibn Abbas) said “Thereafter I did not see them raising their hands till he came to Mina. ”

ابْنِ عَبَّاسٍ، ← مِقْسَمٍ، ← الْحَكَمِ ← سُلَيْمَانُ الْأَعْمَشُ الْمَعْنَی ← عُبَيْدَةُ ← وَهْبُ بْنُ بَيَانٍ ← و، ← الْاَعْمَشِ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ كَثِيرٍ،

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا يَحْيَی بْنُ آدَمَ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ عَنْ زَيْدِ بْنِ عَلِيٍّ عَنْ أَبِيهِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيٍّ قَالَ ثُمَّ أَرْدَفَ أُسَامَةَ فَجَعَلَ يُعْنِقُ عَلَی نَاقَتِهِ وَالنَّاسُ يَضْرِبُونَ الْإِبِلَ يَمِينًا وَشِمَالًا لَا يَلْتَفِتُ إِلَيْهِمْ وَيَقُولُ السَّکِينَةَ أَيُّهَا النَّاسُ وَدَفَعَ حِينَ غَابَتْ الشَّمْسُ

Narrated Ali ibn Abu Talib: The Prophet then took up Usamah behind him (on the camel), and drove the camel at a quick pace. The people were beating their camels right and left, but he did not pay attention to them; he was saying: O people, preserve a quiet demeanour. He proceeded (from Arafat) when the sun had set.

عَلِيٍّ، ← عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ ← أَبِيهِ ← زَيْدِ بْنِ عَلِيٍّ ← عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ ← سُفْيَانَ، ← يَحْيَی بْنُ آدَمَ ← أَحْمَدُ بْنُ حَنْبَلٍ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ عَنْ مَالِکٍ ح و حَدَّثَنَا ابْنُ السَّرْحِ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي مَالِکٌ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَکْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ لِرِعَائِ الْإِبِلِ فِي الْبَيْتُوتَةِ يَرْمُونَ يَوْمَ النَّحْرِ ثُمَّ يَرْمُونَ الْغَدَ وَمِنْ بَعْدِ الْغَدِ بِيَوْمَيْنِ وَيَرْمُونَ يَوْمَ النَّفْرِ

Narrated Abu al-Baddah bin Asim: On the authority of his father Asim: The Messenger of Allah ﷺ gave permission to the herdsmen of the camels not to pass night at Mina and asked them to throw pebbles on the day of sacrifice, and to throw pebbles at the jamrahs the next day and the following two days, and on the day of their return.

أَبِيهِ ← أَبِي الْبَدَّاحِ بْنِ عَاصِمٍ ← أَبِيهِ ← عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، ← مَالِكٍ، ← ابْنُ وَهْبٍ، ← ابْنُ السَّرْحِ ← و، ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ وَمُسَدَّدٌ قَالَا حَدَّثَنَا حَمَّادٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّ حَمْزَةَ الْأَسْلَمِيَّ سَأَلَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ أَسْرُدُ الصَّوْمَ أَفَأَصُومُ فِي السَّفَرِ قَالَ صُمْ إِنْ شِئْتَ وَأَفْطِرْ إِنْ شِئْتَ

Narrated Aishah: Hamzat al-Aslami asked the Prophet ﷺ: Messenger of Allah, I am a man who keeps perpetual fast, may I fast while on a journey? He replied: Fast if you like, or break your fast if you like.

عَائِشَةَ أَنَّ حَمْزَةَ الْأَسْلَمِيَّ سَأَلَ النَّبِيَّ فَقَالَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← حَمَّادٌ، ← سُلَيْمَانُ بْنُ حَرْبٍ وَمُسَدَّدٌ

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ وَوَهْبُ بْنُ بَيَانٍ الْمَعْنَی قَالَا حَدَّثَنَا ابْنُ وَهْبٍ حَدَّثَنِي مُعَاوِيَةُ عَنْ رَبِيعَةَ بْنِ يَزِيدَ أَنَّهُ حَدَّثَهُ عَنْ قَزَعَةَ قَالَ أَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ وَهُوَ يُفْتِي النَّاسَ وَهُمْ مُکِبُّونَ عَلَيْهِ فَانْتَظَرْتُ خَلْوَتَهُ فَلَمَّا خَلَا سَأَلْتُهُ عَنْ صِيَامِ رَمَضَانَ فِي السَّفَرِ فَقَالَ خَرَجْنَا مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ عَامَ الْفَتْحِ فَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ وَنَصُومُ حَتَّی بَلَغَ مَنْزِلًا مِنْ الْمَنَازِلِ فَقَالَ إِنَّکُمْ قَدْ دَنَوْتُمْ مِنْ عَدُوِّکُمْ وَالْفِطْرُ أَقْوَی لَکُمْ فَأَصْبَحْنَا مِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ قَالَ ثُمَّ سِرْنَا فَنَزَلْنَا مَنْزِلًا فَقَالَ إِنَّکُمْ تُصَبِّحُونَ عَدُوَّکُمْ وَالْفِطْرُ أَقْوَی لَکُمْ فَأَفْطِرُوا فَکَانَتْ عَزِيمَةً مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَبُو سَعِيدٍ ثُمَّ لَقَدْ رَأَيْتُنِي أَصُومُ مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ ذَلِکَ وَبَعْدَ ذَلِکَ

Narrated Qazaah: I came to Abu Saeed al-Khudri while he was giving his legal opinion to the people who bent down on him. So I waited to see hi when he was alone. When he became alone, I asked him about keeping fast while travelling. He said: we went out along with the Prophet ﷺ in Ramadan in the year of conquest of Makkah. The Messenger of Allah ﷺ fasted and we fasted until he reached a certain stage. He said: You have come near your enemy; the breaking of fast will bring you more strength. Then morning came when some of us fasted and other broke their fast. He (Abu Saeed al-Khudri) said: We then proceeded and alighted at a stage. He said: You are going to attack your enemy tomorrow morning ; breaking the fast will bring you more strength ; so break your fast (i. e. do not keep fast). This resolution (of breaking the fast) took place (due to the announcement) from the Messenger of Allah ﷺ. Abu Saeed said: Then I found myself keeping fast along with the Prophet ﷺ before and after that.

رَبِيعَةَ بْنِ يَزِيدَ، ← مُعَاوِيَةَ، ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ صَالِحٍ وَوَهْبُ بْنُ بَيَانٍ الْمَعْنَی

حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ حَدَّثَنَا شُعْبَةُ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ يَعْنِي ابْنَ سَعْدِ بْنِ زُرَارَةَ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَسَنٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَی رَجُلًا يُظَلَّلُ عَلَيْهِ وَالزِّحَامُ عَلَيْهِ فَقَالَ لَيْسَ مِنْ الْبِرِّ الصِّيَامُ فِي السَّفَرِ

Narrated Jabir bin Abdullah: The Prophet ﷺ saw a man who had been put in the shade and saw a crowd of people around him (in the course of a journey). He said: Fasting while on journey is not part of righteousness.

جَابِرِ بْنِ عَبْدِ اللَّهِ: ← مُحَمَّدِ بْنِ عَمْرِو بْنِ حَسَنٍ ← مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ يَعْنِي ابْنَ سَعْدِ بْنِ زُرَارَةَ ← شُعْبَةُ، ← أَبُو الْوَلِيدِ الطَّيَالِسِيُّ

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ حَدَّثَنَا أَبُو هِلَالٍ الرَّاسِبِيُّ حَدَّثَنَا ابْنُ سَوَادَةَ الْقُشَيْرِيُّ عَنْ أَنَسِ بْنِ مَالِکٍ رَجُلٌ مِنْ بَنِي عَبْدِ اللَّهِ بْنِ کَعْبٍ إِخْوَةِ بَنِي قُشَيْرٍ قَالَ أَغَارَتْ عَلَيْنَا خَيْلٌ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَانْتَهَيْتُ أَوْ قَالَ فَانْطَلَقْتُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَأْکُلُ فَقَالَ اجْلِسْ فَأَصِبْ مِنْ طَعَامِنَا هَذَا فَقُلْتُ إِنِّي صَائِمٌ قَالَ اجْلِسْ أُحَدِّثْکَ عَنْ الصَّلَاةِ وَعَنْ الصِّيَامِ إِنَّ اللَّهَ تَعَالَی وَضَعَ شَطْرَ الصَّلَاةِ أَوْ نِصْفَ الصَّلَاةِ وَالصَّوْمَ عَنْ الْمُسَافِرِ وَعَنْ الْمُرْضِعِ أَوْ الْحُبْلَی وَاللَّهِ لَقَدْ قَالَهُمَا جَمِيعًا أَوْ أَحَدَهُمَا قَالَ فَتَلَهَّفَتْ نَفْسِي أَنْ لَا أَکُونَ أَکَلْتُ مِنْ طَعَامِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated Anas ibn Malik: A man from Banu Abdullah ibn Kab brethren of Banu Qushayr (not Anas ibn Malik, the well-known Companion), said: A contingent from the cavalry of the Messenger of Allah ﷺ raided us. I reached (for he said went) to the Messenger of Allah ﷺ who was taking his meals. He said: Sit down, and take some from this meal of ours. I said: I am fasting, he said: Sit down, I shall tell you about prayer and fasting. Allah has remitted half the prayer to a traveller, and fasting to the traveller, the woman who is suckling an infant and the woman who is pregnant, I swear by Allah, he mentioned both (i. e. suckling and pregnant women) or one of them. I was grieved for not taking the food of the Messenger of Allah ﷺ.

الصِّيَامِ ← الصَّلَاةِ ← اجلس أُحَدِّثْكَ ← "اجْلِسْ فَأَصِبْ مِنْ طَعَامِنَا هَذَا"، فَقُلْتُ: إِنِّي صَائِمٌ، ← فَانْطَلَقْتُ إِلَى رَسُولِ اللَّهِ وَهُوَ يَأْكُلُ، ← أَغَارَتْ عَلَيْنَا خَيْلٌ لِرَسُولِ اللَّهِ فَانْتَهَيْتُ، أَوْ ← أَنَسِ بْنِ مَالِکٍ رَجُلٌ مِنْ بَنِي عَبْدِ اللَّهِ بْنِ کَعْبٍ إِخْوَةِ بَنِي قُشَيْرٍ ← ابْنِ سَوَادَةَ الْقُشَيْرِيِّ ← أَبُو هِلَالٍ الرَّاسِبِيُّ ← شَيْبَانُ بْنُ فَرُّوخٍ،

حَدَّثَنَا نَصْرُ بْنُ الْمُهَاجِرِ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ حَبِيبٍ قَالَ حَدَّثَنِي أَبِي عَنْ سِنَانِ بْنِ سَلَمَةَ عَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَدْرَکَهُ رَمَضَانُ فِي السَّفَرِ فَذَکَرَ مَعْنَاهُ

Narrated Salamah bin al-Muhabbaq: The Messenger of Allah ﷺ as saying: If anyone is on a journey and Ramadan comes. . . He then narrated the rest of the tradition to the same effect.

سَلَمَةَ بْنِ الْمُحَبِّقِ، ← سِنَانِ بْنِ سَلَمَةَ ← أَبِي ← عَبْدُ الصَّمَدِ بْنُ حَبِيبٍ ← عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، ← نَصْرُ بْنُ الْمُهَاجِرِ

حَدَّثَنَا أَحْمَدُ بْنُ أَبِي سُرَيْجٍ الرَّازِيُّ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْجَهْمِ حَدَّثَنَا عَمْرٌو يَعْنِي ابْنَ أَبِي قَيْسٍ عَنْ أَيُّوبَ السَّخْتَيَانِيِّ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ نَهَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْجَلَّالَةِ فِي الْإِبِلِ أَنْ يُرْکَبَ عَلَيْهَا

Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ prohibited to ride a camel which eats dung.

الْجَلَّالَةِ فِي الْإِبِلِ أَنْ يُرْکَبَ عَلَيْهَا ← «نَهَى رَسُولُ اللَّهِ ← ابْنِ عُمَرَ ← نَافِعٍ ← اَیُّوْبَ السَّخْتِیَانِیِّ ← عَمْرٌو يَعْنِي ابْنَ أَبِي قَيْسٍ ← عَبْدُ اللَّهِ بْنُ الْجَهْمِ ← أَحْمَدُ بْنُ أَبِي سُرَيْجٍ الرَّازِيُّ،

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادٌ أَخْبَرَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا سَافَرْتُمْ فِي الْخِصْبِ فَأَعْطُوا الْإِبِلَ حَقَّهَا وَإِذَا سَافَرْتُمْ فِي الْجَدْبِ فَأَسْرِعُوا السَّيْرَ فَإِذَا أَرَدْتُمْ التَّعْرِيسَ فَتَنَکَّبُوا عَنْ الطَّرِيقِ

Abu Hurairah reported the Messenger of Allah ﷺ as saying “When you travel in fertile country, give the Camel their due (from the ground), and when you travel in time of drought make them go quickly. When you intend to encamp in the last hours of the night, keep away from the roads. ”

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← سُھَیْلِ بْنِ اَبِیْ صَالِحٍ ← حَمَّادٌ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی حَدَّثَنَا مُحَمَّدُ بْنُ عَجْلَانَ حَدَّثَنِي سَعِيدٌ الْمَقْبُرِيُّ عَنْ أَبِي هُرَيْرَةَ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سَافَرَ قَالَ اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الْأَهْلِ اللَّهُمَّ إِنِّي أَعُوذُ بِکَ مِنْ وَعْثَائِ السَّفَرِ وَکَآبَةِ الْمُنْقَلَبِ وَسُوئِ الْمَنْظَرِ فِي الْأَهْلِ وَالْمَالِ اللَّهُمَّ اطْوِ لَنَا الْأَرْضَ وَهَوِّنْ عَلَيْنَا السَّفَرَ

Narrated Abu Hurairah: When the Messenger of Allah ﷺ proceeded on journey, he would say: O Allah, Thou art the Companion in the journey, and the One Who looks after the family; O Allah, I seek refuge in Thee from the difficulty of travelling, finding harm when I return, and unhappiness in what I see coming to my family and property. O Allah, make the length of his journey short for us, and the journey easy for us.

کَانَ رَسُولُ اللَّهِ إِذَا سَافَرَ ← أَبِي هُرَيْرَةَ، ← سَعِيدٍ الْمَقْبُرِيِّ، ← مُحَمَّدِ بْنِ عَجْلَانَ، ← يَحْيَى ← مُسَدَّدٌ