Business & Transactions

حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ سَمُرَةَ أَنْبَأَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَی عَنْ أَشْعَثَ بْنِ سَعِيدٍ عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ عَنْ أَبِي رَاشِدٍ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ کَانَتْ بِيَدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَوْسٌ عَرَبِيَّةٌ فَرَأَی رَجُلًا بِيَدِهِ قَوْسٌ فَارِسِيَّةٌ فَقَالَ مَا هَذِهِ أَلْقِهَا وَعَلَيْکُمْ بِهَذِهِ وَأَشْبَاهِهَا وَرِمَاحِ الْقَنَا فَإِنَّهُمَا يَزِيدُ اللَّهُ لَکُمْ بِهِمَا فِي الدِّينِ وَيُمَکِّنُ لَکُمْ فِي الْبِلَادِ

It was narrated that 'Ali said: "The Messenger of Allah P.B.U.H had an arabian bow his hand, and he saw a man who had a Persian bow in his hand. He said: 'What is this? Throw it away. You should use this and others like it, and Qanal spears. Perhaps Allah will support His religion thereby and enable you to conquer lands.''' (Da'if)

کَانَتْ بِيَدِ رَسُولِ اللَّهِ قَوْسٌ عَرَبِيَّةٌ فَرَأَی رَجُلًا بِيَدِهِ قَوْسٌ فَارِسِيَّةٌ ← عَلِيٍّ، ← أَبِي رَاشِدٍ ← عَبْدِ اللَّهِ بْنِ بُسْرٍ، ← أَشْعَثُ بْنُ سَعِيدٍ، ← عُبَيْدُ اللَّهِ بْنُ مُوسَى ← مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ سَمُرَةَ

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ عَوْفٍ عَنْ زِيَادِ بْنِ الْحُصَيْنِ عَنْ أَبِي الْعَالِيَةِ عَنْ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ غَدَاةَ الْعَقَبَةِ وَهُوَ عَلَی نَاقَتِهِ الْقُطْ لِي حَصًی فَلَقَطْتُ لَهُ سَبْعَ حَصَيَاتٍ هُنَّ حَصَی الْخَذْفِ فَجَعَلَ يَنْفُضُهُنَّ فِي کَفِّهِ وَيَقُولُ أَمْثَالَ هَؤُلَائِ فَارْمُوا ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِيَّاکُمْ وَالْغُلُوَّ فِي الدِّينِ فَإِنَّهُ أَهْلَکَ مَنْ کَانَ قَبْلَکُمْ الْغُلُوُّ فِي الدِّينِ

It was narrated that Ibn 'Abbas said: "On the morning of 'Aqabah, when he was atop his she-camel, the Messenger of Allah P.B.U.H said: 'Pick up some pebbles for me.' So I picked up seven pebbles for him, suitable for Khadhf.He began to toss them in his hand, saying: 'Throw something like these.' Then he said: '0 people, beware of exaggeration in religious matters for those who came before you were doomed because of exaggeration in religious matters.''' (Sahih)

ابْنِ عَبَّاسٍ، ← أَبِي الْعَالِيَةِ ← زِيَادِ بْنِ الْحُصَيْنِ ← عَوْفٌ، ← أَبُو أُسَامَةَ ← علي بن محمد

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَعَلِيُّ بْنُ مُحَمَّدٍ قَالَا حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ مُسْلِمٍ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ لَمَّا نَزَلَتْ الْآيَاتُ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ فِي الرِّبَا خَرَجَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَرَّمَ التِّجَارَةَ فِي الْخَمْرِ

It was narrated that 'Aishah said: "When the Verses at the end of Sural Al-Baqarah concerning usury were revealed, the Messenger of Allah went out and forbade dealing in wine." (Sahih)

عَائِشَةَ ← مَسْرُوقٍ ← مُّسْلِمٍ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَعَلِيُّ بْنُ مُحَمَّدٍ

حَدَّثَنَا أَبُو بَکْرٍ حَدَّثَنَا وَکِيعٌ عَنْ زَمْعَةَ بْنِ صَالِحٍ عَنْ الزُّهْرِيِّ عَنْ وَهْبِ بْنِ عَبْدِ بْنِ زَمْعَةَ عَنْ أُمِّ سَلَمَةَ ح و حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَکِيعٌ حَدَّثَنَا زَمْعَةُ بْنُ صَالِحٍ عَنْ الزُّهْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ وَهْبِ بْنِ زَمْعَةَ عَنْ أُمِّ سَلَمَةَ قَالَتْ خَرَجَ أَبُو بَکْرٍ فِي تِجَارَةٍ إِلَی بُصْرَی قَبْلَ مَوْتِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَامٍ وَمَعَهُ نُعَيْمَانُ وَسُوَيْبِطُ بْنُ حَرْمَلَةَ وَکَانَا شَهِدَا بَدْرًا وَکَانَ نُعَيْمَانُ عَلَی الزَّادِ وَکَانَ سُوَيْبِطُ رَجُلًا مَزَّاحًا فَقَالَ لِنُعَيْمَانَ أَطْعِمْنِي قَالَ حَتَّی يَجِيئَ أَبُو بَکْرٍ قَالَ فَلَأُغِيظَنَّکَ قَالَ فَمَرُّوا بِقَوْمٍ فَقَالَ لَهُمْ سُوَيْبِطٌ تَشْتَرُونَ مِنِّي عَبْدًا لِي قَالُوا نَعَمْ قَالَ إِنَّهُ عَبْدٌ لَهُ کَلَامٌ وَهُوَ قَائِلٌ لَکُمْ إِنِّي حُرٌّ فَإِنْ کُنْتُمْ إِذَا قَالَ لَکُمْ هَذِهِ الْمَقَالَةَ تَرَکْتُمُوهُ فَلَا تُفْسِدُوا عَلَيَّ عَبْدِي قَالُوا لَا بَلْ نَشْتَرِيهِ مِنْکَ فَاشْتَرَوْهُ مِنْهُ بِعَشْرِ قَلَائِصَ ثُمَّ أَتَوْهُ فَوَضَعُوا فِي عُنُقِهِ عِمَامَةً أَوْ حَبْلًا فَقَالَ نُعَيْمَانُ إِنَّ هَذَا يَسْتَهْزِئُ بِکُمْ وَإِنِّي حُرٌّ لَسْتُ بِعَبْدٍ فَقَالُوا قَدْ أَخْبَرَنَا خَبَرَکَ فَانْطَلَقُوا بِهِ فَجَائَ أَبُو بَکْرٍ فَأَخْبَرُوهُ بِذَلِکَ قَالَ فَاتَّبَعَ الْقَوْمَ وَرَدَّ عَلَيْهِمْ الْقَلَائِصَ وَأَخَذَ نُعَيْمَانَ قَالَ فَلَمَّا قَدِمُوا عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَخْبَرُوهُ قَالَ فَضَحِکَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ مِنْهُ حَوْلًا

It was narrated that Umm Salamah said: "Abu Bakr went out to trade in Busra, one year before the Prophet(saw) died, and with him were Nu'aiman and Suwaibit the sons of Harmalah, who had been present at Badr. Nu'aiman was in charge of the provisions, and Suwaibit was a man who joked a lot. He said to Nu'aiman: 'Feed me.' He said: 'Not until Abu Bakr comes: He said: 'Then I will have to annoy you: Then they passed by some people, and Suwaibit said to them: 'Will you buy a slave from me?' They said: 'Yes: He said: 'He is a slave who talks a lot and he will tell you, "I am a free man." If you are going to let him go when he says that to you, do not bother buying him.' They said. 'We will buy him from you: So they bought him from him in return for ten young she-camels, then they brought him and tied a turban or a rope around his neck. Nu'aiman said: 'This man is making fun of you. I am a free man, not a slave.' They said: 'He has already told us about you and they took him off: Then Abu Bakr came and he (Suwaibit) told him about that. So he followed those people and returned their camels to them, and tookNu'aiman back. When they came to the Prophet(saw) they told himwhat had happened, and the Prophet(saw) and his Companions laughed about it for a year." (Da'if)

أُمِّ سَلَمَةَ ← عَبْدِ اللَّهِ بْنِ وَهْبِ بْنِ زَمْعَةَ، ← الزُّهْرِيِّ، ← زَمْعَةُ بْنُ صَالِحٍ ← وَكِيعٌ، ← علي بن محمد ← و، ← أُمِّ سَلَمَةَ ← وَهْبِ بْنِ عَبْدِ بْنِ زَمْعَةَ ← الزُّهْرِيِّ، ← زَمْعَةُ بْنُ صَالِحٍ ← وَكِيعٌ، ← أَبُو بَکْرٍ

حَدَّثَنَا أَبُو مَرْوَانَ مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ عَنْ الْعَلَائِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ قَالَ اللَّهُ عَزَّ وَجَلَّ قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي شَطْرَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اقْرَئُوا يَقُولُ الْعَبْدُ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ حَمِدَنِي عَبْدِي وَلِعَبْدِي مَا سَأَلَ فَيَقُولُ الرَّحْمَنِ الرَّحِيمِ فَيَقُولُ أَثْنَی عَلَيَّ عَبْدِي وَلِعَبْدِي مَا سَأَلَ يَقُولُ مَالِکِ يَوْمِ الدِّينِ فَيَقُولُ اللَّهُ مَجَّدَنِي عَبْدِي فَهَذَا لِي وَهَذِهِ الْآيَةُ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ يَقُولُ الْعَبْدُ إِيَّاکَ نَعْبُدُ وَإِيَّاکَ نَسْتَعِينُ يَعْنِي فَهَذِهِ بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ وَآخِرُ السُّورَةِ لِعَبْدِي يَقُولُ الْعَبْدُ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ فَهَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ

. It was narrated that Abu Hurairah said: "I heard that Messenger of Allah(saw) say: 'Allah said: "I have divided the prayer between Myself and My slave into two halves, and My slave shall have what he has asked for." When the slave says: "Al-hamdu lillahi Rabbil-'alamin (All the praise is to Allah, the Lord of all that exists)," Allah says: "My slave has praised Me, and My slave shall have what he has asked for." And when he says: "Ar-Rahmanir- Rahim (The Most Gracious, the Most Merciful)," Allah says: "My slave has extolled Me, and My slave shall have what he has asked for." And when he says: "Maliki yawmid-din [The Only Owner (and the Only Ruling Judge of the Day of Recompense," Allah says: "My slave has glorified Me. This is for Me, and this Verse is between me and My slave in two halves." And when he says: "Iyyaka na'budu wa iyyaka nasta'in [You (Alone) we worship, and You (Alone) we ask for help” This is between Me and My slave and My slave shall have what has asked for And the end of the Surah is for my slave. And when he says, Ihdinas siratal mustaqim siratal ladhin aan’am ta alaihim ghairil magdoobi alaihim wa lad-dalin. [Guide us to the Straight Way, the way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger, nor of those who went astray," He says: "This is for My slave, and My slave shall have what he has asked for." (Sahih)

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← الْعَلَائِ بْنِ عَبْدِ الرَّحْمَنِ ← عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ ← أَبُو مَرْوَانَ مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانَيُّ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُبَيْدَةَ حَدَّثَنَا أَبِي عَنْ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ أَتَتْ فَاطِمَةُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَسْأَلُهُ خَادِمًا فَقَالَ لَهَا مَا عِنْدِي مَا أُعْطِيکِ فَرَجَعَتْ فَأَتَاهَا بَعْدَ ذَلِکَ فَقَالَ الَّذِي سَأَلْتِ أَحَبُّ إِلَيْکِ أَوْ مَا هُوَ خَيْرٌ مِنْهُ فَقَالَ لَهَا عَلِيٌّ قُولِي لَا بَلْ مَا هُوَ خَيْرٌ مِنْهُ فَقَالَتْ فَقَالَ قُولِي اللَّهُمَّ رَبَّ السَّمَاوَاتِ السَّبْعِ وَرَبَّ الْعَرْشِ الْعَظِيمِ رَبَّنَا وَرَبَّ کُلِّ شَيْئٍ مُنْزِلَ التَّوْرَاةِ وَالْإِنْجِيلِ وَالْقُرْآنِ الْعَظِيمِ أَنْتَ الْأَوَّلُ فَلَيْسَ قَبْلَکَ شَيْئٌ وَأَنْتَ الْآخِرُ فَلَيْسَ بَعْدَکَ شَيْئٌ وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَکَ شَيْئٌ وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَکَ شَيْئٌ اقْضِ عَنَّا الدَّيْنَ وَأَغْنِنَا مِنْ الْفَقْرِ

It was narrated that Abu Hurairah said: "Fatimah came to the Prophet(saw) to ask him for a servant, and he said: 'I do not have anything to give you.' So she went back, but after that he came to her and said: 'Is what you asked for dearer to you, or something better than that?' 'Ali said to her: 'Say: something better than that.' So she said it. He said: 'Say: Allahumma Rabbas-samawatis- Sab'i wa Rabbal-'Arshil-'Azim, Rabbana wa Rabba Kulli shay'in, munzil at-Tawrati wal-lnjili wal- Qur'anil-'Azim. Antal-Awwalu fa Iaysa qablaka shay', wa Antal- Akhiru fa laysa ba'daka shay', Antaz-Zahiru fa laysa fawqaka shay', wa Antal-Batinu fa laysa dunaka shay', Iqdi 'annad-daina wa aghnina minal-faqr (0 Allah, Lord of the seven heavens and Lord of the Mighty Throne, our Lord, and the Lord of everything, Revealer of the Tawrah, the Injil and the Magnificent Qur’an. You are the First and there is nothing before You: You are the Last and there is nothing after You. You are the Most High, and there is nothing above You, and You are the Most Near and there is nothing nearer than You. Settle our debts and make us free of want).''' (Sahih)

لَهَا عَلِيٌّ قُولِي لاَ بَلْ مَا هُوَ خَيْرٌ مِنْهُ ← الَّذِي سَأَلْتِ أَحَبُّ إِلَيْکِ أَوْ مَا هُوَ خَيْرٌ مِنْهُ ← لَهَا مَا عِنْدِي مَا أُعْطِيك فَرَجَعَتْ فَأَتَاهَا بَعْدَ ذَلِكَ ← أَتَتْ فَاطِمَةُ النَّبِيَّ تَسْأَلُهُ خَادِمًا ← أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← الْاَعْمَشِ ← أَبِي ← مُحَمَّدُ بْنُ أَبِي عُبَيْدَةَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِکِ بْنِ أَبِي الشَّوَارِبِ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ حَدَّثَنَا سُهَيْلٌ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ کَانَ يَقُولُ إِذَا أَوَی إِلَی فِرَاشِهِ اللَّهُمَّ رَبَّ السَّمَوَاتِ وَالْأَرْضِ وَرَبَّ کُلِّ شَيْئٍ فَالِقَ الْحَبِّ وَالنَّوَی مُنْزِلَ التَّوْرَاةِ وَالْإِنْجِيلِ وَالْقُرْآنِ الْعَظِيمِ أَعُوذُ بِکَ مِنْ شَرِّ کُلِّ دَابَّةٍ أَنْتَ آخِذٌ بِنَاصِيَتِهَا أَنْتَ الْأَوَّلُ فَلَيْسَ قَبْلَکَ شَيْئٌ وَأَنْتَ الْآخِرُ فَلَيْسَ بَعْدَکَ شَيْئٌ وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَکَ شَيْئٌ وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَکَ شَيْئٌ اقْضِ عَنِّي الدَّيْنَ وَأَغْنِنِي مِنْ الْفَقْرِ

It was narrated from Abu Hurairah that when going to bed, the Prophet(saw) used to say: (O Allah, Lord of the heavens and Lord of the earth and Lord of all things, Cleaver of the seed and the kernel, Revealer of the Tawrah, the lnjil and the Magnificent Qur'an, I seek refuge with You from the evil of every creature You seize by the forelock. You are the First and there is nothing before You; You are the Last and there is nothing after You; You are the Most High (Az-Zahir) and there is nothing above You, and You are the Most Near (Al-Batin) and there is nothing nearer than You. Settle my debt for me and spare me from poverty)." (Sahih)

النَّبِيِّ أَنَّهُ كَانَ ← أَبِي هُرَيْرَةَ، ← أَبِيهِ ← سُهَيْلٍ، ← عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ ← مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ،

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَکِيعٌ حَدَّثَنَا أَبُو بَکْرٍ الْهُذَلِيُّ عَنْ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَکْرَهُ الْغِلَّ وَأُحِبُّ الْقَيْدَ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ

It was narrated from Abu Hurairah that the Messenger of Allah P.B.U.H said: "I dislike (to see in a dream) a chain around the neck, but I like to see fetters on the feet. for fetters (represent) steadfastness in religion." (Da'if)

أَبِي هُرَيْرَةَ، ← ابْنِ سِيرِينَ، ← أَبُو بَكْرٍ الْهُذَلِيُّ، ← وَكِيعٌ، ← علي بن محمد

حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ عَنْ عَاصِمٍ عَنْ السُّمَيْطِ بْنِ السَّمِيرِ عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ قَالَ أَتَی نَافِعُ بْنُ الْأَزْرَقِ وَأَصْحَابُهُ فَقَالُوا هَلَکْتَ يَا عِمْرَانُ قَالَ مَا هَلَکْتُ قَالُوا بَلَی قَالَ مَا الَّذِي أَهْلَکَنِي قَالُوا قَالَ اللَّهُ وَقَاتِلُوهُمْ حَتَّی لَا تَکُونَ فِتْنَةٌ وَيَکُونَ الدِّينُ کُلُّهُ لِلَّهِ قَالَ قَدْ قَاتَلْنَاهُمْ حَتَّی نَفَيْنَاهُمْ فَکَانَ الدِّينُ کُلُّهُ لِلَّهِ إِنْ شِئْتُمْ حَدَّثْتُکُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا وَأَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نَعَمْ شَهِدْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ بَعَثَ جَيْشًا مِنْ الْمُسْلِمِينَ إِلَی الْمُشْرِکِينَ فَلَمَّا لَقُوهُمْ قَاتَلُوهُمْ قِتَالًا شَدِيدًا فَمَنَحُوهُمْ أَکْتَافَهُمْ فَحَمَلَ رَجُلٌ مِنْ لُحْمَتِي عَلَی رَجُلٍ مِنْ الْمُشْرِکِينَ بِالرُّمْحِ فَلَمَّا غَشِيَهُ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ إِنِّي مُسْلِمٌ فَطَعَنَهُ فَقَتَلَهُ فَأَتَی رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ هَلَکْتُ قَالَ وَمَا الَّذِي صَنَعْتَ مَرَّةً أَوْ مَرَّتَيْنِ فَأَخْبَرَهُ بِالَّذِي صَنَعَ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَهَلَّا شَقَقْتَ عَنْ بَطْنِهِ فَعَلِمْتَ مَا فِي قَلْبِهِ قَالَ يَا رَسُولَ اللَّهِ لَوْ شَقَقْتُ بَطْنَهُ لَکُنْتُ أَعْلَمُ مَا فِي قَلْبِهِ قَالَ فَلَا أَنْتَ قَبِلْتَ مَا تَکَلَّمَ بِهِ وَلَا أَنْتَ تَعْلَمُ مَا فِي قَلْبِهِ قَالَ فَسَکَتَ عَنْهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَلْبَثْ إِلَّا يَسِيرًا حَتَّی مَاتَ فَدَفَنَّاهُ فَأَصْبَحَ عَلَی ظَهْرِ الْأَرْضِ فَقَالُوا لَعَلَّ عَدُوًّا نَبَشَهُ فَدَفَنَّاهُ ثُمَّ أَمَرْنَا غِلْمَانَنَا يَحْرُسُونَهُ فَأَصْبَحَ عَلَی ظَهْرِ الْأَرْضِ فَقُلْنَا لَعَلَّ الْغِلْمَانَ نَعَسُوا فَدَفَنَّاهُ ثُمَّ حَرَسْنَاهُ بِأَنْفُسِنَا فَأَصْبَحَ عَلَی ظَهْرِ الْأَرْضِ فَأَلْقَيْنَاهُ فِي بَعْضِ تِلْکَ الشِّعَابِ حَدَّثَنَا إِسْمَعِيلُ بْنُ حَفْصٍ الْأَيْلِيُّ حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ عَنْ عَاصِمٍ عَنْ السُّمَيْطِ عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ قَالَ بَعَثَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَرِيَّةٍ فَحَمَلَ رَجُلٌ مِنْ الْمُسْلِمِينَ عَلَی رَجُلٍ مِنْ الْمُشْرِکِينَ فَذَکَرَ الْحَدِيثَ وَزَادَ فِيهِ فَنَبَذَتْهُ الْأَرْضُ فَأُخْبِرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ إِنَّ الْأَرْضَ لَتَقْبَلُ مَنْ هُوَ شَرٌّ مِنْهُ وَلَکِنَّ اللَّهَ أَحَبَّ أَنْ يُرِيَکُمْ تَعْظِيمَ حُرْمَةِ لَا إِلَهَ إِلَّا اللَّهُ

It was narrated from Sumait bin Sumair, that 'Imran bin Husain said: "Nafi' bin Azraq and his companions came and said: 'You are doomed, 0 'Imran!' He [Tmran) said: 'I am not doomed.' They said: 'Yes you are.' I said: 'Why am I doomed?' They said: 'Allah says: "And fight them until there is no more Fitnah (disbelief and polytheism, i.e., worshipping others besides Allah), and the religion (worship) will all be for Allah Alone." He said: 'We fought them until they were defeated and the religion was all for Allah Alone. If you wish, I will tell you a Hadith that I heard from the Messenger of Allah .' They said: 'Did you (really) hear it from the Messenger of Allah P.B.U.H?' He said: 'Yes. I was with the Messenger of Allah and he had sent an army of the Muslims to the idolators. When they met them they fought them fiercely, and they (the idolators) gave them their shoulders (i.e., turned and fled). A man among my kin attacked an idolator man with a spear, and when he was defeated he said: "I bear witness that none has the right to be worshiped but Allah, I am a Muslim." But he stabbed him and killed him.

مَا الَّذِي أَهْلَکَنِي ← بَلٰی ← مَا هَلَکْتُ ← هَلَکْتَ يَا عِمْرَانُ ← أَتَی نَافِعُ بْنُ الْأَزْرَقِ وَأَصْحَابُهُ ← عِمْرَانَ بْنِ الْحُصَيْنِ: ← السُّمَيْطِ بْنِ السَّمِيرِ ← عَاصِمٍ، ← عَلِيُّ بْنُ مُسْهِرٍ، ← سُوَيْدُ بْنُ سَعِيدٍ

حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ ابْنِ الْهَادِ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ يَا مَعْشَرَ النِّسَائِ تَصَدَّقْنَ وَأَکْثِرْنَ مِنْ الِاسْتِغْفَارِ فَإِنِّي رَأَيْتُکُنَّ أَکْثَرَ أَهْلِ النَّارِ فَقَالَتْ امْرَأَةٌ مِنْهُنَّ جَزْلَةٌ وَمَا لَنَا يَا رَسُولَ اللَّهِ أَکْثَرَ أَهْلِ النَّارِ قَالَ تُکْثِرْنَ اللَّعْنَ وَتَکْفُرْنَ الْعَشِيرَ مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَغْلَبَ لِذِي لُبٍّ مِنْکُنَّ قَالَتْ يَا رَسُولَ اللَّهِ وَمَا نُقْصَانُ الْعَقْلِ وَالدِّينِ قَالَ أَمَّا نُقْصَانِ الْعَقْلِ فَشَهَادَةُ امْرَأَتَيْنِ تَعْدِلُ شَهَادَةَ رَجُلٍ فَهَذَا مِنْ نُقْصَانِ الْعَقْلِ وَتَمْکُثُ اللَّيَالِيَ مَا تُصَلِّي وَتُفْطِرُ فِي رَمَضَانَ فَهَذَا مِنْ نُقْصَانِ الدِّينِ

It was narrated from Abdullah bin Umar that the Messenger of Allah P.B.U.H said: O women , give in in charity and pray a deal forgiveness, for I have seen that you form the majority of the people of Hell" A woman who was very wise said: Why is it, O Messenger of Allah P.B.U.H, that we form in the majority of Hell? He said: You a curse a great deal and you are ungrateful to your husbands, and I have never seen anyone lacking in discernment and religion more overwhelming to a man of wisdom and reason than you. She said: "0 Messenger of Allah, what is this discernment and religion?" He said: "The lack of discernment is' the fact that the testimony of two women is equivalent to the testimony of one man; this is the lack of reason. And (a woman) spends several nights when she does not pray, and she does not fast in Ramadan, and this is the lack in religion." (Sahih)

امرأة منهن جزلة وما لنا ← يَا مَعْشَرَ النِّسَائِ تَصَدَّقْنَ وَأَکْثِرْنَ مِنْ الِاسْتِغْفَارِ فَإِنِّي رَأَيْتُکُنَّ أَکْثَرَ أَهْلِ النَّارِ ← رَسُولِ اللَّهِ أَنَّهُ ← عَبْدِ اللهِ بْنِ عُمَرَ ← عبد الله بن دينار ← ابْنِ الْھَادِ ← اللَّيْثُ بْنُ سَعْدٍ ← مُحَمَّدُ بْنُ رُمْحٍ

حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَی حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ أَبِي إِسْمَعِيلَ الْأَسْلَمِيِّ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالَّذِي نَفْسِي بِيَدِهِ لَا تَذْهَبُ الدُّنْيَا حَتَّی يَمُرَّ الرَّجُلُ عَلَی الْقَبْرِ فَيَتَمَرَّغَ عَلَيْهِ وَيَقُولَ يَا لَيْتَنِي کُنْتُ مَکَانَ صَاحِبِ هَذَا الْقَبْرِ وَلَيْسَ بِهِ الدِّينُ إِلَّا الْبَلَائُ

It was narrated from Abu Huraira that the Messenger Allah P.B.U.H said: Whose Hand is my soul, this world will not pass away until a man will pass by a grave, and will roll on it and say: 'Would that I were in the place of the occupant this grave! And the reason for that will not be any religious motives, rather it will be because of calamity (Sahih)

أَبِي هُرَيْرَةَ، ← أَبِي حَازِمٍ ← أَبِي إِسْمَعِيلَ الْأَسْلَمِيِّ ← مُحَمَّدُ بْنُ فُضَيْلٍ ← وَاصِلُ بْنُ عَبْدِ الأَعْلَی

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ قَالَ أَنْبَأَنَا جَرِيرٌ عَنْ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِسُؤَالِهِمْ وَاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ فَإِذَا أَمَرْتُكُمْ بِشَيْءٍ فَخُذُوا مِنْهُ مَا اسْتَطَعْتُمْ وَإِذَا نَهَيْتُكُمْ عَنْ شَيْءٍ فَانْتَهُوا

It was narrated that Abu Hurairah said: “The Messenger of Allah said: “Leave me as I have left you (Don’t ask me the minor things that I have avoided to tell you). For those who came before you were doomed because of their questions and differences with their Prophets. If I command you to dosomething, then do as much of it as you can, and if I forbid you from doing something, then refrain from it.”(Sahih)

أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← الْاَعْمَشِ ← جَرِيرٌ ← مُحَمَّدُ بْنُ الصَّبَّاحِ،

حَدَّثَنَا أَبُو عَبْد اللَّهِ قَالَ حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا الْجَرَّاحُ بْنُ مَلِيحٍ حَدَّثَنَا بَکْرُ بْنُ زُرْعَةَ قَالَ سَمِعْتُ أَبَا عِنَبَةَ الْخَوْلَانِيَّ وَکَانَ قَدْ صَلَّی الْقِبْلَتَيْنِ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَزَالُ اللَّهُ يَغْرِسُ فِي هَذَا الدِّينِ غَرْسًا يَسْتَعْمِلُهُمْ فِي طَاعَتِهِ

Bakr bin Zur’ah said: “I heard Abu ‘Inabah Al-Khawlâni, who had prayed facing both prayer directions (Qiblah) with the Messenger of Allah , say: ‘I heard the Messenger of Allah (P.B.U.H) say: Allah will continue to plant new people in this religion and use them in His obedience’.” (Hasan)

لَا يَزَالُ اللَّهُ يَغْرِسُ فِي هَذَا الدِّينِ غَرْسًا يَسْتَعْمِلُهُمْ فِي طَاعَتِهِ ← رَسُولِ اللَّهِ ← أَبَا عِنَبَةَ الْخَوْلَانِيَّ وَکَانَ قَدْ صَلَّی الْقِبْلَتَيْنِ مَعَ رَسُولِ اللَّهِ ← بَکْرُ بْنُ زُرْعَةَ ← الْجَرَّاحُ بْنُ مَلِيحٍ ← هِشَامُ بْنُ عَمَّارٍ، ← أَبُو عَبْد اللَّهِ

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا يَحْيَی بْنُ حَمْزَةَ حَدَّثَنِي بُرْدُ بْنُ سِنَانٍ عَنْ إِسْحَقَ بْنِ قَبِيصَةَ عَنْ أَبِيهِ أَنَّ عُبَادَةَ بْنَ الصَّامِتِ الْأَنْصَارِيَّ النَّقِيبَ صَاحِبَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ غَزَا مَعَ مُعَاوِيَةَ أَرْضَ الرُّومِ فَنَظَرَ إِلَی النَّاسِ وَهُمْ يَتَبَايَعُونَ کِسَرَ الذَّهَبِ بِالدَّنَانِيرِ وَکِسَرَ الْفِضَّةِ بِالدَّرَاهِمِ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّکُمْ تَأْکُلُونَ الرِّبَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا تَبْتَاعُوا الذَّهَبَ بِالذَّهَبِ إِلَّا مِثْلًا بِمِثْلٍ لَا زِيَادَةَ بَيْنَهُمَا وَلَا نَظِرَةً فَقَالَ لَهُ مُعَاوِيَةُ يَا أَبَا الْوَلِيدِ لَا أَرَی الرِّبَا فِي هَذَا إِلَّا مَا کَانَ مِنْ نَظِرَةٍ فَقَالَ عُبَادَةُ أُحَدِّثُکَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَتُحَدِّثُنِي عَنْ رَأْيِکَ لَئِنْ أَخْرَجَنِي اللَّهُ لَا أُسَاکِنُکَ بِأَرْضٍ لَکَ عَلَيَّ فِيهَا إِمْرَةٌ فَلَمَّا قَفَلَ لَحِقَ بِالْمَدِينَةِ فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ مَا أَقْدَمَکَ يَا أَبَا الْوَلِيدِ فَقَصَّ عَلَيْهِ الْقِصَّةَ وَمَا قَالَ مِنْ مُسَاکَنَتِهِ فَقَالَ ارْجِعْ يَا أَبَا الْوَلِيدِ إِلَی أَرْضِکَ فَقَبَحَ اللَّهُ أَرْضًا لَسْتَ فِيهَا وَأَمْثَالُکَ وَکَتَبَ إِلَی مُعَاوِيَةَ لَا إِمْرَةَ لَکَ عَلَيْهِ وَاحْمِلْ النَّاسَ عَلَی مَا قَالَ فَإِنَّهُ هُوَ الْأَمْرُ

It was narrated from Ishâq bin Qabisah from his father that ‘Ubâdah bin Sâmit Al-Ansâri, head of the army unit, the Companion of the Messenger of Allah (P.B.U.H) , went on a military campaign with Mu’âwiyah in the land of the Byzantines. He saw people trading pieces of gold for Dinár and pieces of silver for Dirham. He said: “0 people, you are consuming Ribâ (usury)! For I heard the Messenger of Allah (P.B.U.H) say: ‘Do not sell gold for gold unless it is like for like; there should be no increase and no delay (between the two transactions).” Mu’âwiyah said to him: “0 Abu Walid, I do not think there is any Riba involved in this, except in cases where there is a delay.”‘Ubâdah said to him: “I tell you a Hadith from the Messenger of Allah (P.B.U.H) , and you tell me your opinion! If Allah brings me back safely I will never live in a land in which you have authority over me.” When he returned, he stayed in Al-Madinah, and ‘Umar bin Khattâb said to him: “What brought you here, 0 Abu Walid?” So he told him the story, and what he had said about not living in the same land as Mu’âwiyah. ‘Umar said: “Go back to your land, 0 Abu Walid, for what a bad land is the land from where you and people like you are absent.” Then he wrote to Mu’âwiyah and said: “You have no authority over him; make the people follow what he says, for he is right.” (Hasan)

أَبِيهِ ← إِسْحَقَ بْنِ قَبِيصَةَ ← بُرْدِ بْنِ سِنَانَ، ← يَحْيَى بْنُ حَمْزَةَ، ← هِشَامُ بْنُ عَمَّارٍ،

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا أَبُو جَعْفَرٍ الرَّازِيُّ عَنْ الرَّبِيعِ بْنِ أَنَسٍ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ فَارَقَ الدُّنْيَا عَلَی الْإِخْلَاصِ لِلَّهِ وَحْدَهُ وَعِبَادَتِهِ لَا شَرِيکَ لَهُ وَإِقَامِ الصَّلَاةِ وَإِيتَائِ الزَّکَاةِ مَاتَ وَاللَّهُ عَنْهُ رَاضٍ قَالَ أَنَسٌ وَهُوَ دِينُ اللَّهِ الَّذِي جَائَتْ بِهِ الرُّسُلُ وَبَلَّغُوهُ عَنْ رَبِّهِمْ قَبْلَ هَرْجِ الْأَحَادِيثِ وَاخْتِلَافِ الْأَهْوَائِ وَتَصْدِيقُ ذَلِکَ فِي کِتَابِ اللَّهِ فِي آخِرِ مَا نَزَلَ يَقُولُ اللَّهُ فَإِنْ تَابُوا قَالَ خَلْعُ الْأَوْثَانِ وَعِبَادَتِهَا وَأَقَامُوا الصَّلَاةَ وَآتَوْا الزَّکَاةَ وَقَالَ فِي آيَةٍ أُخْرَی فَإِنْ تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوْا الزَّکَاةَ فَإِخْوَانُکُمْ فِي الدِّينِ حَدَّثَنَا أَبُو حَاتِمٍ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَی الْعَبْسِيُّ حَدَّثَنَا أَبُو جَعْفَرٍ الرَّازِيُّ عَنْ الرَّبِيعِ بْنِ أَنَسٍ مِثْلَهُ

It was narrated that Anas bin Mâlik said: “The Messenger of Allah S.A.W.W said: ‘Whoever departs this world with sincerity towards Allah, worshipping Him alone with no partner , eablishing regular prayer and paying Zakãt, has died while Allah is pleased with him.”

اَنَسِ بْنِ مَالِکٍ، ← الرَّبِيعِ بْنِ أَنَسٍ ← أبو جعفر الرازي ← أَبُو أَحْمَدَ ← نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنْ أَبِي سَلَمَةَ قَالَ قُلْتُ لِأَبِي سَعِيدٍ الْخُدْرِيِّ هَلْ سَمِعْتَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَذْکُرُ فِي الْحَرُورِيَّةِ شَيْئًا فَقَالَ سَمِعْتُهُ يَذْکُرُ قَوْمًا يَتَعَبَّدُونَ يَحْقِرُ أَحَدُکُمْ صَلَاتَهُ مَعَ صَلَاتِهِمْ وَصَوْمَهُ مَعَ صَوْمِهِمْ يَمْرُقُونَ مِنْ الدِّينِ کَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ أَخَذَ سَهْمَهُ فَنَظَرَ فِي نَصْلِهِ فَلَمْ يَرَ شَيْئًا فَنَظَرَ فِي رِصَافِهِ فَلَمْ يَرَ شَيْئًا فَنَظَرَ فِي قِدْحِهِ فَلَمْ يَرَ شَيْئًا فَنَظَرَ فِي الْقُذَذِ فَتَمَارَی هَلْ يَرَی شَيْئًا أَمْ لَا

It was narrated that Abu Salamah said: “I said to Abu Sa’eed Khudri: ‘Did you hear the Messenger of Allah p.b.u.h mention anything about the Haruriyyah (a sect of Khawarij?’ He said: ‘I heard him mention a people who would appear to be devoted worshippers: “Such that any one of you would regard his own prayer and fasting as insignificant when compared to theirs. But they will pass through Islam like an arrow passing through its target, then he (the archer) picks up his arrow and looks at its Iron head but does not see anything, then he looks at the shaft arid does not see anything then he looks at the band: that which is wrapped around the Iron head where it is connected to the shaft, then he looks at the feather and is not sure whether he sees anything or not” (Sahih)

رَسُولَ اللهِ يَذْكُرُ فِي الْحَرُورِيَّةِ شَيْئًا ← قُلْتُ لِأَبِي سَعِيدٍ الْخُدْرِيِّ هَلْ ← اَبِیْ سَلَمَۃَ ← مُحَمَّدِ بْنِ عَمْرٍو، ← يَزِيدُ بْنُ هَارُونَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ عَنْ حُمَيْدِ بْنِ هِلَالٍ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ عَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ بَعْدِي مِنْ أُمَّتِي أَوْ سَيَکُونُ بَعْدِي مِنْ أُمَّتِي قَوْمٌ يَقْرَئُونَ الْقُرْآنَ لَا يُجَاوِزُ حُلُوقَهُمْ يَمْرُقُونَ مِنْ الدِّينِ کَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ ثُمَّ لَا يَعُودُونَ فِيهِ هُمْ شِرَارُ الْخَلْقِ وَالْخَلِيقَةِ قَالَ عَبْدُ اللَّهِ بْنُ الصَّامِتِ فَذَکَرْتُ ذَلِکَ لِرَافِعِ بْنِ عَمْرٍو أَخِي الْحَکَمِ بْنِ عَمْرٍو الْغِفَارِيِّ فَقَالَ وَأَنَا أَيْضًا قَدْ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated that Abu Dharr said: “The Messenger of Allah p.b.u.h There will be the people among my Ummah (nation) after me who will recite the Qur’ân, but it will not go any deeper than their throats. They will pass through Islam like an arrow passing through its target then they will never return to it. They are the most evil of mankind and of all creation.’”‘Abdullâh bin Sâmit said: “I mentioned that to Rafi bin ‘Amr’, the brother of Hakam bin ‘Amr’ Ghifâri and he said: ‘I also heard that from the Messenget of Allah P.B.U.H ” (Sahih)

اَبِیْ ذَرٍّ ← عَبْدِ اللَّهِ بْنِ الصَّامِتِ ← حُمَيْدِ بْنِ هِلَالٍ، ← سُلَيْمَانَ بْنِ الْمُغِيرَةِ ← أَبُو أُسَامَةَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْجِعْرَانَةِ وَهُوَ يَقْسِمُ التِّبْرَ وَالْغَنَائِمَ وَهُوَ فِي حِجْرِ بِلَالٍ فَقَالَ رَجُلٌ اعْدِلْ يَا مُحَمَّدُ فَإِنَّکَ لَمْ تَعْدِلْ فَقَالَ وَيْلَکَ وَمَنْ يَعْدِلُ بَعْدِي إِذَا لَمْ أَعْدِلْ فَقَالَ عُمَرُ دَعْنِي يَا رَسُولَ اللَّهِ حَتَّی أَضْرِبَ عُنُقَ هَذَا الْمُنَافِقِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ هَذَا فِي أَصْحَابٍ أَوْ أُصَيْحَابٍ لَهُ يَقْرَئُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنْ الدِّينِ کَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ

It was narrated from Abu Zubair that Jâbir bin ‘Abdullâh said: “The Messenger of Allah P.B.U.H was in Ji’ránah and he was distributing gold nuggets and spoils of war which were in Bilâl’s lap. A man said: ‘Do justice, 0 Muhammad! For you have not done justice!’ He said: ‘Woe to you! Who will do justice after me if I do not do justice?’‘Umar said: ‘0 Messenger of Allah! Let me strike the neck of this hypocrite!’ The Messenger of Allah said: ‘This man has some companions who recite the Qur’an but it does not go any deeper than their collarbones. They will pass through Islam like an arrow passing through its target.’” (Sahih)

عُمَرُ دَعْنِي ← وَيْلَکَ وَمَنْ يَعْدِلُ بَعْدِي إِذَا لَمْ أَعْدِلْ ← رَجُلٌ اعْدِلْ يَا مُحَمَّدُ فَإِنَّکَ لَمْ تَعْدِلْ ← کَانَ رَسُولُ اللَّهِ بِالْجِعْرَانَةِ وَهُوَ يَقْسِمُ التِّبْرَ وَالْغَنَائِمَ وَهُوَ فِي حِجْرِ بِلَالٍ ← جَابِرِ بْنِ عَبْدِ اللَّهِ: ← أَبِي الزُّبَيْرِ ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← مُحَمَّدُ بْنُ الصَّبَّاحِ،

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا عُثْمَانُ بْنُ أَبِي الْعَاتِکَةِ عَنْ سُلَيْمَانَ بْنِ حَبِيبٍ الْمُحَارِبِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا وَقَعَتْ الْمَلَاحِمُ بَعَثَ اللَّهُ بَعْثًا مِنْ الْمَوَالِي هُمْ أَکْرَمُ الْعَرَبِ فَرَسًا وَأَجْوَدُهُ سِلَاحًا يُؤَيِّدُ اللَّهُ بِهِمْ الدِّينَ

It was narrated from Abu Hurairah that the Messenger of Allah P.B.U.H said: "When the fierce battles take place, Allah will send a troop of freed slaves who will be the best Arab horsemen and the best armed, with whom Allah will support His religion." (Hasan)

أَبِي هُرَيْرَةَ، ← سُلَيْمَانُ بْنُ حَبِيبٍ الْمُحَارِبِيُّ ← عُثْمَانُ بْنُ أَبِي الْعَاتِکَةِ ← الْوَلِيدُ بْنُ مُسْلِمٍ، ← هِشَامُ بْنُ عَمَّارٍ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ کَانَتْ عِنْدِي امْرَأَةٌ فَدَخَلَ عَلَيَّ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَنْ هَذِهِ قُلْتُ فُلَانَةُ لَا تَنَامُ تَذْکُرُ مِنْ صَلَاتِهَا فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَهْ عَلَيْکُمْ بِمَا تُطِيقُونَ فَوَاللَّهِ لَا يَمَلُّ اللَّهُ حَتَّی تَمَلُّوا قَالَتْ وَکَانَ أَحَبَّ الدِّينَ إِلَيْهِ الَّذِي يَدُومُ عَلَيْهِ صَاحِبُهُ

It was narrated that 'Aishah said: "There was a woman with me, and the Prophet P.B.U.H entered upon me and said. 'Who is that?' I said: 'So-and-so; she does not sleep." – she mentioned her excessive praying. 'The Prophet P.B.U.H said: 'Keep quiet. You should do what you are able to, for by Allah, Allah does not get tired (of giving reward) but you get tired:" She said: "The most beloved of religious deed to him was that in which a person persists." (Sahih)

وَكَانَ أَحَبُّ الدِّينِ إِلَيْهِ الَّذِي يَدُومُ عَلَيْهِ صَاحِبُهُ. ← النَّبِيُّ "مَهْ، عَلَيْكُمْ بِمَا تُطِيقُونَ، فَوَاللَّهِ لَا يَمَلُّ اللَّهُ حَتَّى تَمَلُّوا". ← مَنْ هَذِهِ قُلْتُ فُلَانَةُ لَا تَنَامُ تَذْکُرُ مِنْ صَلَاتِهَا ← کَانَتْ عِنْدِي امْرَأَةٌ فَدَخَلَ عَلَيَّ النَّبِيُّ ← عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← أَبُو أُسَامَةَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،