Marriage & Family

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَ عُمَرُ بْنُ الْخَطَّابِ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِکَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لِيُمْسِکْهَا حَتَّی تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَائَ أَمْسَکَ بَعْدَ ذَلِکَ وَإِنْ شَائَ طَلَّقَ قَبْلَ أَنْ يَمَسَّ فَتِلْکَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ سُبْحَانَهُ أَنْ تُطَلَّقَ لَهَا النِّسَائُ

Abdullah bin Umar said that he divorced his wife while she was menstruating during the time of the Messenger of Allah ﷺ. So Umar bin Al Khattab asked the Messenger of Allah ﷺ about this matter. The Messenger of Allah ﷺ said “Order him, he must take her back and keep her back till she is purified, then has another menstrual period and is purified. Thereafter if he desires he may divorce her before having intercourse with her, for that is the period of waiting which Allaah the Glorified has commanded for the divorce of women. ”

عَبْدِ اللهِ بْنِ عُمَرَ ← نَافِعٍ ← مَالِكٍ، ← الْقَعْنَبِيُّ

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَنْبَسَةُ حَدَّثَنَا يُونُسُ عَنْ ابْنِ شِهَابٍ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ عَنْ أَبِيهِ أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَذَکَرَ ذَلِکَ عُمَرُ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَغَيَّظَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لِيُمْسِکْهَا حَتَّی تَطْهُرَ ثُمَّ تَحِيضَ فَتَطْهُرَ ثُمَّ إِنْ شَائَ طَلَّقَهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّ فَذَلِکَ الطَّلَاقُ لِلْعِدَّةِ کَمَا أَمَرَ اللَّهُ عَزَّ وَجَلَّ

Abdullah (bin Umar) said that he divorced his wife while she was menstruating. Umar mentioned the matter to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ became angry and said “Command him, he must take her back and keep her back till she is purified, then has another menstrual period and is purified. Then if he desires he may divorce her during the period of purity before he has intercourse with her. This is the divorce for waiting period as commanded by Allaah, the Exalted.

ذَلِکَ عُمَرُ لِرَسُولِ اللَّهِ فَتَغَيَّظَ رَسُولُ اللَّهِ ثُمَّ ← أَبِيهِ أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ ← سَالِمِ بْنِ عَبْدِ اللَّهِ، ← ابْنِ شِهَابٍ، ← يُونُسَ ← عَنْبَسَةَ ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا الْقَعْنَبِيُّ حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ حَدَّثَنِي يُونُسُ بْنُ جُبَيْرٍ قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ قُلْتُ رَجُلٌ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ أَتَعْرِفُ عَبْدَ اللَّهِ بْنَ عُمَرَ قُلْتُ نَعَمْ قَالَ فَإِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَأَتَی عُمَرُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ فَقَالَ مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لِيُطَلِّقْهَا فِي قُبُلِ عِدَّتِهَا قَالَ قُلْتُ فَيَعْتَدُّ بِهَا قَالَ فَمَهْ أَرَأَيْتَ إِنْ عَجَزَ وَاسْتَحْمَقَ

Yunus bin Jubair said “I asked Abdullah bin Umar “A man divorced his wife while she was menstruating? He said do you know Abdullah bin Umar? He said, yes. Abdullah bin Umar divorced his wife while she was menstruating. So, Umar came to the Prophet ﷺ and asked him (about this matter). He said Command him to take her back in marriage he may the divorce her in the beginning of the waiting period. I (Ibn Jubair) asked him “Will this divorce be counted? He said “Why not?” If he was helpless and showed his foolishness (that would have been counted).

يُونُسَ بْنِ جُبَيْرٍ، ← مُحَمَّدِ بْنِ سِيرِينَ ← يَزِيدُ يَعْنِي ابْنَ إِبْرَاهِيمَ ← الْقَعْنَبِيُّ

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَيْمَنَ مَوْلَی عُرْوَةَ يَسْأَلُ ابْنَ عُمَرَ وَأَبُو الزُّبَيْرِ يَسْمَعُ قَالَ کَيْفَ تَرَی فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ حَائِضًا قَالَ طَلَّقَ عَبْدُ اللَّهِ بْنُ عُمَرَ امْرَأَتَهُ وَهِيَ حَائِضٌ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَ عُمَرُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ عَبْدُ اللَّهِ فَرَدَّهَا عَلَيَّ وَلَمْ يَرَهَا شَيْئًا وَقَالَ إِذَا طَهُرَتْ فَلْيُطَلِّقْ أَوْ لِيُمْسِکْ قَالَ ابْنُ عُمَرَ وَقَرَأَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمْ النِّسَائَ فَطَلِّقُوهُنَّ فِي قُبُلِ عِدَّتِهِنَّ قَالَ أَبُو دَاوُد رَوَی هَذَا الْحَدِيثَ عَنْ ابْنِ عُمَرَ يُونُسُ بْنُ جُبَيْرٍ وَأَنَسُ بْنُ سِيرِينَ وَسَعِيدُ بْنُ جُبَيْرٍ وَزَيْدُ بْنُ أَسْلَمَ وَأَبُو الزُّبَيْرِ وَمَنْصُورٌ عَنْ أَبِي وَائِلٍ مَعْنَاهُمْ کُلُّهُمْ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهُ أَنْ يُرَاجِعَهَا حَتَّی تَطْهُرَ ثُمَّ إِنْ شَائَ طَلَّقَ وَإِنْ شَائَ أَمْسَکَ وَکَذَلِکَ رَوَاهُ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ سَالِمٍ عَنْ ابْنِ عُمَرَ وَأَمَّا رِوَايَةُ الزُّهْرِيِّ عَنْ سَالِمٍ وَنَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهُ أَنْ يُرَاجِعَهَا حَتَّی تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَائَ طَلَّقَ وَإِنْ شَائَ أَمْسَکَ وَرُوِيَ عَنْ عَطَائٍ الْخُرَاسَانِيِّ عَنْ الْحَسَنِ عَنْ ابْنِ عُمَرَ نَحْوَ رِوَايَةِ نَافِعٍ وَالزُّهْرِيِّ وَالْأَحَادِيثُ کُلُّهَا عَلَی خِلَافِ مَا قَالَ أَبُو الزُّبَيْرِ

Abdur Rahman ibn Ayman, the client of Urwah, asked Ibn Umar and Abu al-Zubayr was was listening: What do you think if a man divorces his wife while she is menstruating? He said: Abdullah ibn Umar divorced his wife while she was menstruating during the time of the Messenger of Allah ﷺ. So Umar asked the Messenger of Allah ﷺ saying: Abdullah ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it (the pronouncement) anything. He said: When she is purified, he may divorce her or keep her with him. Ibn Umar said: The Prophet ﷺ recited the Quranic verse: O Prophet, when you divorce women, divorce them in the beginning of their waiting period. " Abu Dawud said: This tradition has been narrated by Yunus bin Jubair, Anas bin Sirin bin Jubair, Zaid bin Aslam, Abu al-Zubair and Mansur from Abu Wail on the authority of Ibn Umar. They all agreed on the theme that the Prophet ﷺ commanded him to take her back (and keep her) till she was purified. Then if he desired, he might divorce her or keep her with him if he wanted to do so. The version narrated by al-Zuhri from Salim from Nafi on the authority of Ibn Umar has: The Prophet ﷺ commanded him to take her back (and keep her) till she is purified, and then has menstrual discharge, and then she is purified. Then if he desires, he may divorce her and if he desires he may keep her. Abu Dawud said: A version like that of Nafi and al-Zuhri has also been transmitted by Ata al-Khurasani from al-Hasan on the authority of Ibn Umar. All the versions of this tradition contradict the one narrated by Abu al-Zubair.

أَبُو الزُّبَيْرِ ← ابْنُ جُرَيْجٍ، ← عَبْدُ الرَّزَّاقِ، ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍ عَنْ أَبِيهِ عَنْ يَزِيدَ النَّحْوِيِّ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوئٍ وَلَا يَحِلُّ لَهُنَّ أَنْ يَکْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ الْآيَةَ وَذَلِکَ أَنَّ الرَّجُلَ کَانَ إِذَا طَلَّقَ امْرَأَتَهُ فَهُوَ أَحَقُّ بِرَجْعَتِهَا وَإِنْ طَلَّقَهَا ثَلَاثًا فَنُسِخَ ذَلِکَ وَقَالَ الطَّلَاقُ مَرَّتَانِ

Narrated Umar ibn Mutab: Abu Hasan, a client of Banu Nawfal asked Ibn Abbas: A slave had a wife who was a slave-girl. He divorced her by two pronouncements. Afterwards both of them were freed. Is it permissible for him to ask her in marriage again? He said: Yes. This is a decision given by the Messenger of Allah ﷺ.

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← يَزِيدَ النَّحْوِيِّ، ← أَبِيهِ ← عَلِیُّ بْنُ حُسَیْنِ بْنِ وَاقِدٍ ← أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ مَسْعُودٍ حَدَّثَنَا أَبُو عَاصِمٍ عَنْ ابْنِ جُرَيْجٍ عَنْ مُظَاهِرٍ عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ طَلَاقُ الْأَمَةِ تَطْلِيقَتَانِ وَقُرْؤُهَا حَيْضَتَانِ قَالَ أَبُو عَاصِمٍ حَدَّثَنِي مُظَاهِرٌ حَدَّثَنِي الْقَاسِمُ عَنْ عَائِشَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ إِلَّا أَنَّهُ قَالَ وَعِدَّتُهَا حَيْضَتَانِ قَالَ أَبُو دَاوُد وَهُوَ حَدِيثٌ مَجْهُولٌ

Amr bin Shuaib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-As): The Prophet ﷺ said: There is no divorce except in what you possess; there is no possession, there is no sale transaction till you possess. The narrator Ibn as-Sabbah added: There is no fulfilling a vow till you possess.

أَبُو دَاوُد وَهُوَ حَدِيثٌ مَجْهُولٌ ← وَعِدَّتُهَا حَيْضَتَانِ ← النَّبِيِّ مِثْلَهُ إِلَّا أَنَّهُ ← عَائِشَةَ ← الْقَاسِمِ، ← مُظَاهِرٌ ← أَبُو عَاصِمٍ ← طَلَاقُ الْأَمَةِ تَطْلِيقَتَانِ وَقُرْؤُهَا حَيْضَتَانِ ← النَّبِيِّ ← عَائِشَةَ ← الْقَاسِمِ بْنِ مُحَمَّدٍ، ← مُظَاهِرٌ ← ابْنُ جُرَيْجٍ، ← أَبُو عَاصِمٍ ← مُحَمَّدُ بْنُ مَسْعُودٍ

حَدَّثَنَا الْقَعْنَبِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَبِيبٍ عَنْ عَطَائِ بْنِ أَبِي رَبَاحٍ عَنْ ابْنِ مَاهَکَ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ثَلَاثٌ جَدُّهُنَّ جَدٌّ وَهَزْلُهُنَّ جَدٌّ النِّکَاحُ وَالطَّلَاقُ وَالرَّجْعَةُ

Narrated Abdullah ibn Abbas: Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah hath created in their wombs. This means that if a man divorced his wife he had the right to take her back in marriage though he had divorced her by three pronouncements. This was then repealed (by a Quranic verse). Divorce is only permissible twice.

أَبِي هُرَيْرَةَ، ← ابْنِ مَاهَکَ ← عَطَائِ بْنِ أَبِي رَبَاحٍ ← عَبْدِ الرَّحْمَنِ بْنِ حَبِيبٍ ← عَبْد الْعَزِيزِ -يَعْنِي ابْنَ مُحَمَّدٍ- ← الْقَعْنَبِيُّ

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي بَعْضُ بَنِي أَبِي رَافِعٍ مَوْلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ عِکْرِمَةَ مَوْلَی ابْنِ عَبَّاسٍ عَنْ ابْنِ عَبَّاسٍ قَالَ طَلَّقَ عَبْدُ يَزِيدَ أَبُو رُکَانَةَ وَإِخْوَتِهِ أُمَّ رُکَانَةَ وَنَکَحَ امْرَأَةً مِنْ مُزَيْنَةَ فَجَائَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ مَا يُغْنِي عَنِّي إِلَّا کَمَا تُغْنِي هَذِهِ الشَّعْرَةُ لِشَعْرَةٍ أَخَذَتْهَا مِنْ رَأْسِهَا فَفَرِّقْ بَيْنِي وَبَيْنَهُ فَأَخَذَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَمِيَّةٌ فَدَعَا بِرُکَانَةَ وَإِخْوَتِهِ ثُمَّ قَالَ لَجُلَسَائِهِ أَتَرَوْنَ فُلَانًا يُشْبِهُ مِنْهُ کَذَا وَکَذَا مِنْ عَبْدِ يَزِيدَ وَفُلَانًا يُشْبِهُ مِنْهُ کَذَا وَکَذَا قَالُوا نَعَمْ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِعَبْدِ يَزِيدَ طَلِّقْهَا فَفَعَلَ ثُمَّ قَالَ رَاجِعْ امْرَأَتَکَ أُمَّ رُکَانَةَ وَإِخْوَتِهِ قَالَ إِنِّي طَلَّقْتُهَا ثَلَاثًا يَا رَسُولَ اللَّهِ قَالَ قَدْ عَلِمْتُ رَاجِعْهَا وَتَلَا يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمْ النِّسَائَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ قَالَ أَبُو دَاوُد وَحَدِيثُ نَافِعِ بْنِ عُجَيْرٍ وَعَبْدِ اللَّهِ بْنِ عَلِيِّ بْنِ يَزِيدَ بْنِ رُکَانَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رُکَانَةَ طَلَّقَ امْرَأَتَهُ الْبَتَّةَ فَرَدَّهَا إِلَيْهِ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَصَحُّ لِأَنَّ وَلَدَ الرَّجُلِ وَأَهْلَهُ أَعْلَمُ بِهِ إِنَّ رُکَانَةَ إِنَّمَا طَلَّقَ امْرَأَتَهُ الْبَتَّةَ فَجَعَلَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَاحِدَةً

Narrated Abdullah ibn Abbas: Abd Yazid, the father of Rukanah and his brothers, divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet ﷺ and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet ﷺ became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet ﷺ said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife, the mother of Rukanah and his brothers, back in marriage. He said: I have divorced her by three pronouncements, Messenger of Allah. He said: I know: take her back. He then recited the verse: "O Prophet, when you divorce women, divorce them at their appointed periods. " Abu Dawud said: The tradition narrated by Nafi bin 'Ujair and Abdullah bin Yazid bin Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely (i. e. irrevocable divorce). The Prophet ﷺ restored her to him. This version is sounder (than other versions), for they (i. e. these narrators) are the children of his man, and the members of the family are more aware of his case. Rukanah divorced his wife absolutely (i. e. three divorces in one pronouncement) and the Prophet ﷺ made it a single divorce.

ابْنِ عَبَّاسٍ، ← عِکْرِمَۃَ مَوْلَی ابْنِ عَبَّاسٍ، ← بَعْضُ بَنِي أَبِي رَافِعٍ مَوْلَی النَّبِيِّ ← ابْنُ جُرَيْجٍ، ← عَبْدُ الرَّزَّاقِ، ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ حَدَّثَنَا إِسْمَعِيلُ أَخْبَرَنَا أَيُّوبُ عَنْ عَبْدِ اللَّهِ بْنِ کَثِيرٍ عَنْ مُجَاهِدٍ قَالَ کُنْتُ عِنْدَ ابْنِ عَبَّاسٍ فَجَائَهُ رَجُلٌ فَقَالَ إِنَّهُ طَلَّقَ امْرَأَتَهُ ثَلَاثًا قَالَ فَسَکَتَ حَتَّی ظَنَنْتُ أَنَّهُ رَادُّهَا إِلَيْهِ ثُمَّ قَالَ يَنْطَلِقُ أَحَدُکُمْ فَيَرْکَبُ الْحُمُوقَةَ ثُمَّ يَقُولُ يَا ابْنَ عَبَّاسٍ يَا ابْنَ عَبَّاسٍ وَإِنَّ اللَّهَ قَالَ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا وَإِنَّکَ لَمْ تَتَّقِ اللَّهَ فَلَمْ أَجِدْ لَکَ مَخْرَجًا عَصَيْتَ رَبَّکَ وَبَانَتْ مِنْکَ امْرَأَتُکَ وَإِنَّ اللَّهَ قَالَ يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمْ النِّسَائَ فَطَلِّقُوهُنَّ فِي قُبُلِ عِدَّتِهِنَّ قَالَ أَبُو دَاوُد رَوَی هَذَا الْحَدِيثَ حُمَيْدٌ الْأَعْرَجُ وَغَيْرُهُ عَنْ مُجَاهِدٍ عَنْ ابْنِ عَبَّاسٍ وَرَوَاهُ شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ وَأَيُّوبُ وَابْنُ جُرَيْجٍ جَمِيعًا عَنْ عِکْرِمَةَ بْنِ خَالِدٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ وَابْنُ جُرَيْجٍ عَنْ عَبْدِ الْحَمِيدِ بْنِ رَافِعٍ عَنْ عَطَائٍ عَنْ ابْنِ عَبَّاسٍ وَرَوَاهُ الْأَعْمَشُ عَنْ مَالِکِ بْنِ الْحَارِثِ عَنْ ابْنِ عَبَّاسٍ وَابْنُ جُرَيْجٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ ابْنِ عَبَّاسٍ کُلُّهُمْ قَالُوا فِي الطَّلَاقِ الثَّلَاثِ أَنَّهُ أَجَازَهَا قَالَ وَبَانَتْ مِنْکَ نَحْوَ حَدِيثِ إِسْمَعِيلَ عَنْ أَيُّوبَ عَنْ عَبْدِ اللَّهِ بْنِ کَثِيرٍ قَالَ أَبُو دَاوُد وَرَوَی حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ إِذَا قَالَ أَنْتِ طَالِقٌ ثَلَاثًا بِفَمٍ وَاحِدٍ فَهِيَ وَاحِدَةٌ وَرَوَاهُ إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ عَنْ أَيُّوبَ عَنْ عِکْرِمَةَ هَذَا قَوْلُهُ لَمْ يَذْکُرْ ابْنَ عَبَّاسٍ وَجَعَلَهُ قَوْلَ عِکْرِمَةَ قَالَ أَبُو دَاوُد وَصَارَ قَوْلُ ابْنِ عَبَّاسٍ فِيمَا

Mujahid said “I was with Ibn Abbas”. A man came to him and said that he divorced his wife by three pronouncements. I kept silence and thought that he was going to restore het to him. He then said “A man goes and commits a foolish act and then says “O, Ibn Abbas! Alaah has said “And for those who fear Allaah, He (ever) prepares a way out. ” Since you did not keep duty to Allaah I do not find a way out for you. You disobeyed your Lord and your wife was separated from you. Allaah has said “O Prophet! When you divorce women divorce them in the beginning of their waiting period. ” Abu Dawud said “This tradition has been transmitted by Humaid Al A’raj and by others from Mujahid on the authority of Ibn Abbas. Shu’bjh narrated it from Amr bin Murrah from Saeed bin Jubair on the authority of Ibn Abbas. Ayyub and Ibn ‘Jubair both narrated it from “’Ikrimah bin Khalid from Saeed bin Jubair on the authority of Ibn Abbas. Ibn Juraij narrated it from Abd Al Hamid bin Rafi from Ata from Ibn Abbas. Al Amash narrated it from Malik bin Al Harith on the authority of Ibn Abbas. They all said about the divorce by three pronouncements. He allowed it and said” (Your wife) has been separated from you similar to the tradition narrated by Ismail from Ayub from Abd Allaah bin Kathir. ” Abu Dawud said “Hammad bin Zaid narrated it from Ayyub from Ikrimah on the authority of Ibn Abbas. This version adds If he said “You are divorced three times saying in one pronouncement, it constitutes a single (divorce). Ismail bin Ibrahim narrated it from Ayyub from Ikrimah. This is his (Ikrimah’s) statement. He did not mention the name of Ibn Abbas. He narrated it as a statement of Ikrimah. ”

کُنْتُ عِنْدَ ابْنِ عَبَّاسٍ فَجَائَهُ رَجُلٌ ← مُجَاهِدٍ ← عَبْدُ اللَّهِ بْنُ كَثِيرٍ، ← أَيُّوبَ، ← إِسْمَعِيلُ ← حُمَيْدُ بْنُ مَسْعَدَةَ

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادٌ عَنْ هِشَامِ بْنِ عُرْوَةَ أَنَّ جَمِيلَةَ کَانَتْ تَحْتَ أَوْسِ بْنِ الصَّامِتِ وَکَانَ رَجُلًا بِهِ لَمَمٌ فَکَانَ إِذَا اشْتَدَّ لَمَمُهُ ظَاهَرَ مِنْ امْرَأَتِهِ فَأَنْزَلَ اللَّهُ تَعَالَی فِيهِ کَفَّارَةَ الظِّهَارِ

Narrated Hisham bin Urwah: Khawlah was the wife of Aws ibn as-Samit; he was a man immensely given to sexual intercourse. When his desire for intercourse was intensified, he made his wife like his mother's back. So Allah, the Exalted, sent down Quranic verses relating to expiation for zihar.

حَمَّادٌ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ الْبَزَّازُ حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ الْقَطَّانُ حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ عَنْ مَعْمَرٍ عَنْ عَمْرِو بْنِ مُسْلِمٍ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ أَنَّ امْرَأَةَ ثَابِتِ بْنِ قَيْسٍ اخْتَلَعَتْ مِنْهُ فَجَعَلَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عِدَّتَهَا حَيْضَةً قَالَ أَبُو دَاوُد وَهَذَا الْحَدِيثُ رَوَاهُ عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ عَمْرِو بْنِ مُسْلِمٍ عَنْ عِکْرِمَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا

Narrated Abdullah ibn Abbas: The wife of Thabit ibn Qays separated herself from him for a compensation. The Prophet ﷺ made her waiting period a menstrual course. Abu Dawud said: This tradition has been transmitted by Abd al-Razzaq from Mamar from Amr bin Muslim from Ikrimah from the Prophet ﷺ in a mursal form (i. e. missing the link of the Companion).

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← عَمْرِو بْنِ مُسْلِمٍ ← مَعْمَرٌ، ← هِشَامُ بْنُ يُوسُفَ، ← علي بن بحر القطان، ← مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ الْبَزَّازُ

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ عِدَّةُ الْمُخْتَلِعَةِ حَيْضَةٌ

Ibn Umar said “The waiting period of a woman who separates herself from her husband for compensation is a menstrual period. ”

عِدَّةُ الْمُخْتَلِعَةِ حَيْضَةٌ ← ابْنِ عُمَرَ ← نَافِعٍ ← مَالِكٍ، ← الْقَعْنَبِيُّ

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرٌ عَنْ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ إِنَّا لَلَيْلَةُ جُمُعَةٍ فِي الْمَسْجِدِ إِذْ دَخَلَ رَجُلٌ مِنْ الْأَنْصَارِ فِي الْمَسْجِدِ فَقَالَ لَوْ أَنَّ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا فَتَکَلَّمَ بِهِ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ فَإِنْ سَکَتَ سَکَتَ عَلَی غَيْظٍ وَاللَّهِ لَأَسْأَلَنَّ عَنْهُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا کَانَ مِنْ الْغَدِ أَتَی رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ فَقَالَ لَوْ أَنَّ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا فَتَکَلَّمَ بِهِ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ أَوْ سَکَتَ سَکَتَ عَلَی غَيْظٍ فَقَالَ اللَّهُمَّ افْتَحْ وَجَعَلَ يَدْعُو فَنَزَلَتْ آيَةُ اللِّعَانِ وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَکُنْ لَهُمْ شُهَدَائُ إِلَّا أَنْفُسُهُمْ هَذِهِ الْآيَةَ فَابْتُلِيَ بِهِ ذَلِکَ الرَّجُلُ مِنْ بَيْنِ النَّاسِ فَجَائَ هُوَ وَامْرَأَتُهُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَلَاعَنَا فَشَهِدَ الرَّجُلُ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنْ الصَّادِقِينَ ثُمَّ لَعَنَ الْخَامِسَةَ عَلَيْهِ إِنْ کَانَ مِنْ الْکَاذِبِينَ قَالَ فَذَهَبَتْ لِتَلْتَعِنَ فَقَالَ لَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَهْ فَأَبَتْ فَفَعَلَتْ فَلَمَّا أَدْبَرَا قَالَ لَعَلَّهَا أَنْ تَجِيئَ بِهِ أَسْوَدَ جَعْدًا فَجَائَتْ بِهِ أَسْوَدَ جَعْدًا

Abdullah (bin Masud) said “We were in the mosque on the night of a Friday, suddenly a man from the Ansar entered the mosque”. And said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah, I shall ask the Messenger of Allah ﷺ about it”. On the next day he came to the Messenger of Allah ﷺ and said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger. ” He said “O Allaah, disclose”. He kept on praying until the verses regarding invoking curses (li’an) came down “As for those who accuse their wives but have no witnesses except themselves. ” So, the man was first involved in this trial among the people. He and his wife came to the Messenger of Allah ﷺ. They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet ﷺ said “Do not do that. Bust she refused and did so (i. e., invoked curses). When they returned he said “Perhaps she will give birth to a black child with curly hair.

لَلَيْلَةُ جُمُعَةٍ فِي الْمَسْجِدِ ← عَبْدِ اللهِ بْنِ مَسْعُودٍ ← عَلْقَمَةَ ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← جَرِيرٌ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ رَجُلًا لَاعَنَ امْرَأَتَهُ فِي زَمَانِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَانْتَفَی مِنْ وَلَدِهَا فَفَرَّقَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا وَأَلْحَقَ الْوَلَدَ بِالْمَرْأَةِ قَالَ أَبُو دَاوُد الَّذِي تَفَرَّدَ بِهِ مَالِکٌ قَوْلُهُ وَأَلْحَقَ الْوَلَدَ بِالْمَرْأَةِ و قَالَ يُونُسُ عَنْ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ فِي حَدِيثِ اللِّعَانِ وَأَنْکَرَ حَمْلَهَا فَکَانَ ابْنُهَا يُدْعَی إِلَيْهَا

Ibn Umar said A man invoked curses on his wife (charging her of adultery) during the time of Messenger of Allah ﷺ and disowned the child. The Messenger of Allah ﷺ therefore separated them and attributed the child to the woman. Abu Dawud said “The words narrated by Malik alone are “and he attributed the child to the woman. ”" Abu Dawud said: The words narrated by Malik alone are: "and he attributed the child to the woman. " Yunus narrated from Al Zuhri on the authority of Sahl bin Saad in the tradition regarding li’an (invoking curses). He disowned her conception hence her child was attributed to her.

ابْنِ عُمَرَ ← نَافِعٍ ← مَالِكٍ، ← الْقَعْنَبِيُّ

حَدَّثَنَا عَبَّادُ بْنُ مُوسَی أَنَّ إِسْمَعِيلَ بْنَ جَعْفَرٍ حَدَّثَهُمْ عَنْ إِسْرَائِيلَ عَنْ أَبِي إِسْحَقَ عَنْ هَانِئٍ وَهُبَيْرَةَ عَنْ عَلِيٍّ قَالَ لَمَّا خَرَجْنَا مِنْ مَکَّةَ تَبِعَتْنَا بِنْتُ حَمْزَةَ تُنَادِي يَا عَمُّ يَا عَمُّ فَتَنَاوَلَهَا عَلِيٌّ فَأَخَذَ بِيَدِهَا وَقَالَ دُونَکِ بِنْتَ عَمِّکِ فَحَمَلَتْهَا فَقَصَّ الْخَبَرَ قَالَ وَقَالَ جَعْفَرٌ ابْنَةُ عَمِّي وَخَالَتُهَا تَحْتِي فَقَضَی بِهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِخَالَتِهَا وَقَالَ الْخَالَةُ بِمَنْزِلَةِ الْأُمِّ

Narrated Ali ibn Abu Talib: When we came out from Makkah, Hamzah's daughter pursued us crying: My uncle. Ali lifted her and took her by the hand. (Addressing Fatimah he said: ) Take your uncle's daughter. She then lifted her. The narrator then transmitted the rest of the tradition. Jafar said: She is my uncle's daughter. Her maternal aunt is my wife. The Prophet ﷺ decided in favour of her maternal aunt, and said: The maternal aunt is like mother.

عَبَّادُ بْنُ مُوسَى

حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الْحَمِيدِ الْبَهْرَانِيُّ حَدَّثَنَا يَحْيَی بْنُ صَالِحٍ حَدَّثَنَا إِسْمَعِيلُ بْنُ عَيَّاشٍ حَدَّثَنِي عَمْرُو بْنُ مُهَاجِرٍ عَنْ أَبِيهِ عَنْ أَسْمَائَ بِنْتِ يَزِيدَ بْنِ السَّکَنِ الْأَنْصَارِيَّةِ أَنَّهَا طُلِّقَتْ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَکُنْ لِلْمُطَلَّقَةِ عِدَّةٌ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ حِينَ طُلِّقَتْ أَسْمَائُ بِالْعِدَّةِ لِلطَّلَاقِ فَکَانَتْ أَوَّلَ مَنْ أُنْزِلَتْ فِيهَا الْعِدَّةُ لِلْمُطَلَّقَاتِ

Amr ibn Muhajir reported on the authority of his father: Asma, daughter of Yazid ibn as-Sakan al-Ansariyyah, was divorced in the time of the Messenger of Allah ﷺ. No waiting period was prescribed for a divorced woman (at that time). When Asma was divorced, Allah, the Exalted, sent down the injunction of waiting period for divorce. She is the first of the divorced women about whom the verse relating to waiting period was sent down.

أَبِيهِ ← عَمْرِو بْنِ مُهَاجِرٍ ← إِسْمَعِيلُ بْنُ عَيَّاشٍ ← يَحْيَى بْنُ صَالِحٍ، ← سُلَيْمَانُ بْنُ عَبْدِ الْحَمِيدِ الْبَهْرَانِيُّ

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ الْمَرْوَزِيُّ حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ عَنْ أَبِيهِ عَنْ يَزِيدَ النَّحْوِيِّ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوئٍ وَقَالَ وَاللَّائِي يَئِسْنَ مِنْ الْمَحِيضِ مِنْ نِسَائِکُمْ إِنْ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ فَنُسِخَ مِنْ ذَلِکَ وَقَالَ ثُمَّ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ فَمَا لَکُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا

Narrated Abdullah ibn Abbas: Women who are divorced shall wait, keeping themselves apart, three monthly courses; and then said: And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months. This was abrogated from the former verse. Again he said: (O ye who believe, if ye wed believing women) and divorce them before ye have touched them, then there is no period that ye should reckon. "

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← يَزِيدَ النَّحْوِيِّ، ← أَبِيهِ ← عَلِيِّ بْنِ حُسَيْنٍ، ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ الْمَرْوَزِيُّ

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ قَالَ أَرْسَلَ مَرْوَانُ إِلَی فَاطِمَةَ فَسَأَلَهَا فَأَخْبَرَتْهُ أَنَّهَا کَانَتْ عِنْدَ أَبِي حَفْصٍ وَکَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَّرَ عَلِيَّ بْنَ أَبِي طَالِبٍ يَعْنِي عَلَی بَعْضِ الْيَمَنِ فَخَرَجَ مَعَهُ زَوْجُهَا فَبَعَثَ إِلَيْهَا بِتَطْلِيقَةٍ کَانَتْ بَقِيَتْ لَهَا وَأَمَرَ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْحَارِثَ بْنَ هِشَامٍ أَنْ يُنْفِقَا عَلَيْهَا فَقَالَا وَاللَّهِ مَا لَهَا نَفَقَةٌ إِلَّا أَنْ تَکُونَ حَامِلًا فَأَتَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَا نَفَقَةَ لَکِ إِلَّا أَنْ تَکُونِي حَامِلًا وَاسْتَأْذَنَتْهُ فِي الِانْتِقَالِ فَأَذِنَ لَهَا فَقَالَتْ أَيْنَ أَنْتَقِلُ يَا رَسُولَ اللَّهِ قَالَ عِنْدَ ابْنِ أُمِّ مَکْتُومٍ وَکَانَ أَعْمَی تَضَعُ ثِيَابَهَا عِنْدَهُ وَلَا يُبْصِرُهَا فَلَمْ تَزَلْ هُنَاکَ حَتَّی مَضَتْ عِدَّتُهَا فَأَنْکَحَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُسَامَةَ فَرَجَعَ قَبِيصَةُ إِلَی مَرْوَانَ فَأَخْبَرَهُ بِذَلِکَ فَقَالَ مَرْوَانُ لَمْ نَسْمَعْ هَذَا الْحَدِيثَ إِلَّا مِنْ امْرَأَةٍ فَسَنَأْخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا فَقَالَتْ فَاطِمَةُ حِينَ بَلَغَهَا ذَلِکَ بَيْنِي وَبَيْنَکُمْ کِتَابُ اللَّهِ قَالَ اللَّهُ تَعَالَی فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ حَتَّی لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِکَ أَمْرًا قَالَتْ فَأَيُّ أَمْرٍ يُحْدِثُ بَعْدَ الثَّلَاثِ قَالَ أَبُو دَاوُد وَکَذَلِکَ رَوَاهُ يُونُسُ عَنْ الزُّهْرِيِّ وَأَمَّا الزُّبَيْدِيُّ فَرَوَی الْحَدِيثَيْنِ جَمِيعًا حَدِيثَ عُبَيْدِ اللَّهِ بِمَعْنَی مَعْمَرٍ وَحَدِيثَ أَبِي سَلَمَةَ بِمَعْنَی عُقَيْلٍ وَرَوَاهُ مُحَمَّدُ بْنُ إِسْحَقَ عَنْ الزُّهْرِيِّ أَنَّ قَبِيصَةَ بْنَ ذُؤَيْبٍ حَدَّثَهُ بِمَعْنًی دَلَّ عَلَی خَبَرِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ حِينَ قَالَ فَرَجَعَ قَبِيصَةُ إِلَی مَرْوَانَ فَأَخْبَرَهُ بِذَلِکَ

Ubaid Allah said “Marwan sent someone (Qabisah) to Fatimah and asked her (about the case). She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayyash bin Abi Rabiah and Al Harith bin Hisham to provide maintenance to her. They said “By Allah there is no sustenance for her except in case she is pregnant. ” She came to the Prophet ﷺ who said “There is no sustenance for you except in case you are pregnant. She then asked permission to shift (from her house) and he gave her permission. ” She asked “Where should I shift. Messenger of Allah ﷺ? The Messenger of Allah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said “We did not hear this tradition except from a woman, so we shall follow the reliable practice on which we found the people”. When this reached Fatimah she said “between me and you is the Book of Allah”. Allaah the exalted said “Divorce them for their waiting period. . . ” Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said “What a new thing will emerge after triple divorce. ” Abu Dawud said “A similar tradition has been narrated by Yunus on the authority of Al Zuhri. As for Al Zubaidi he narrated both traditions, the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil. ” Abu Dawud said “Muhammad bin Ishaq narrated on the authority of Al Zuhri that Qabisah bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that. ”

عُبَيْدِ اللَّهِ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مَخْلَدُ بْنُ خَالِدٍ

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ حَدَّثَنَا مُوسَی بْنُ مَسْعُودٍ حَدَّثَنَا شِبْلٌ عَنْ ابْنِ أَبِي نَجِيحٍ قَالَ قَالَ عَطَائٌ قَالَ ابْنُ عَبَّاسٍ نَسَخَتْ هَذِهِ الْآيَةُ عِدَّتَهَا عِنْدَ أَهْلِهَا فَتَعْتَدُّ حَيْثُ شَائَتْ وَهُوَ قَوْلُ اللَّهِ تَعَالَی غَيْرَ إِخْرَاجٍ قَالَ عَطَائٌ إِنْ شَائَتْ اعْتَدَّتْ عِنْدَ أَهْلِهِ وَسَکَنَتْ فِي وَصِيَّتِهَا وَإِنْ شَائَتْ خَرَجَتْ لِقَوْلِ اللَّهِ تَعَالَی فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْکُمْ فِيمَا فَعَلْنَ قَالَ عَطَائٌ ثُمَّ جَائَ الْمِيرَاثُ فَنَسَخَ السُّکْنَی تَعْتَدُّ حَيْثُ شَائَتْ

Ibn Abbas said “The following verse abrogated the rule of passing her waiting period with her people. A year’s maintenance and residence. She may pass her waiting period now anywhere she wishes. Ata said “If she wishes she can pass her waiting period with the people of her husband and live in the house left by her husband by will. Or she may shift if she wishes according to the pronouncement of Allah the Exalted. But if they leave (the residence) there is no blame on you for what they do. Ata’ said “Then the verses regarding inheritance were revealed. The commandment for living in a house (for one year) was repealed. She may pass her waiting period wherever she wishes.

ابْنِ أَبِي نَجِيحٍ ← شِبْلٌ، ← مُوسَی بْنُ مَسْعُودٍ ← أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ أَنَّ مُحَمَّدَ بْنَ جَعْفَرٍ حَدَّثَهُمْ ح و حَدَّثَنَا ابْنُ الْمُثَنَّی حَدَّثَنَا عَبْدُ الْأَعْلَی عَنْ سَعِيدٍ عَنْ مَطَرٍ عَنْ رَجَائِ بْنِ حَيْوَةَ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ عَنْ عَمْرِو بْنِ الْعَاصِ قَالَ لَا تُلَبِّسُوا عَلَيْنَا سُنَّةً قَالَ ابْنُ الْمُثَنَّی سُنَّةَ نَبِيِّنَا صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عِدَّةُ الْمُتَوَفَّی عَنْهَا أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ يَعْنِي أُمَّ الْوَلَدِ

Narrated Amr ibn al-As: Do not confuse us about his Sunnah. Ibn al-Muthanna said: The Sunnah of our Prophet ﷺ is that the waiting period of a slave-mother whose husband has died is four months and ten days.

لَا تُلَبِّسُوا عَلَيْنَا سُنَّةً ← عَمْرِو بْنِ الْعَاصِ ← قَبِيصَةَ بْنِ ذُؤَيْبٍ: ← رَجَائِ بْنِ حَيْوَةَ ← مَطَرٍ، ← سَعِيدٌ، ← عَبْدُ الْأَعْلَى ← ابْنُ الْمُثَنَّی ← و، ← قُتَيْبَةُ بْنُ سَعِيدٍ أَنَّ مُحَمَّدَ بْنَ جَعْفَرٍ