Fasting

حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَی قَالَ حَدَّثَنَا مَعْنٌ قَالَ حَدَّثَنَا مَالِکٌ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُ أَخْبَرَهُ أَنَّهُ سَأَلَ عَائِشَةَ کَيْفَ کَانَتْ صَلاةُ رَسُولِ اللهِ صلی الله عليه وسلم فِي رَمَضَانَ فَقَالَتْ مَا کَانَ رَسُولُ اللهِ صلی الله عليه وسلم لِيَزِيدَ فِي رَمَضَانَ وَلا فِي غَيْرِهِ عَلَی إِحْدَی عَشْرَةَ رَکْعَةً يُصَلِّي أَرْبَعًا لا تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي أَرْبَعًا لا تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي ثَلاثًا قَالَتْ عَائِشَةُ قُلْتُ يَا رَسُولَ اللهِ أَتَنَامُ قَبْلَ أَنْ تُوتِرَ فَقَالَ يَا عَائِشَةُ إِنَّ عَيْنَيَّ تَنَامَانِ وَلا يَنَامُ قَلْبِي

Abi Salamah bin 'Abdurrahmaan Radiyallahu 'Anhu says he asked 'Aayesha Radiyallahu 'Anha "How was the salaah (how many rak'ah tahajjud was performed) of Rasulullah Sallallahu Alayhi Wasallam in Ramadaan? "She replied: "Rasulullah Sallallhu 'Alayhi Wasallam did not perform more than eleven rak'ahs during Ramadhaan or after Ramadhaan. (Eight rak'ahs tahajjud and three rak'ahs witr). He performed four rak'ahs. Do not ask of its length or how wounderfully (i.e. with humbellness and concentration) it was performed. In the same manner he performed four more rak'ahs. In the same manner he again performed four rak'ahs, and do not ask of its length or how wounderfully it was performed. After that he performed three rakahs witr". Aayesha Radiyallahu 'Anha says "I said: "O Messenger of Allah. Do you sleep before you perform witr?" He repiled: "O Aayesha, my eyes sleep, but my heart remains awake". (This is a special gift to the ambiyah (prophets) that their hearts remain awake at all times)

أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ← سَعِیْدِ بْنِ اَبِیْ سَعِیْدٍ الْمَقْبُرِیِّ ← مَالِكٍ، ← مَعْنٌ ← إِسْحَاقُ بْنُ مُوسَی

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ قَالَ سَأَلْتُ عَائِشَةَ عَنْ صِيَامِ رَسُولِ اللهِ صلی الله عليه وسلم قَالَتْ کَانَ يَصُومُ حَتَّی نَقُولَ قَدْ صَامَ وَيُفْطِرُ حَتَّی نَقُولَ قَدْ أَفْطَرَ قَالَتْ وَمَا صَامَ رَسُولُ اللهِ صلی الله عليه وسلم شَهْرًا کَامِلا مُنْذُ قَدِمَ الْمَدِينَةَ إِلا رَمَضَانَ

'Abdullah bin Shaqeeq Radhiyallahu 'Anhu reports: "I inquired from 'Aayeshah Radhiyallahu 'Anha regarding the (nafil) saum of Rasulullah Sallallahu 'Alayhi Wasallam. She replied: 'At times Rasulullah Sallallahu 'Alayhi Wasallam fasted countinuously. We used to say, he will keep on fasting (this month). At times he did not fast, till we began thinking he will not fast (that month). Rasulullah Sallallahu 'Alayhi Wasallam did not fast for a month after he came to Madinah, besides the fasts of Ramadhaan'". (In this manner, the passing of the whole month without fasting was not observed. As mentioned in Abu Daawud. This practice of Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam will be mentioned in the commentary of hadith number three in detail).

وَمَا صَامَ رَسُولُ اللهِ شَهْرًا کَامِلا مُنْذُ قَدِمَ الْمَدِينَةَ إِلا رَمَضَانَ ← کَانَ يَصُومُ حَتَّی نَقُولَ قَدْ صَامَ وَيُفْطِرُ حَتَّی نَقُولَ قَدْ أَفْطَرَ ← صِیَامِ رَسُوْلُ اللہِ ← سَأَلْتُ عَائِشَةَ ← عَبْدِ اللَّهِ بْنِ شَقِيقٍ، ← أَيُّوبَ، ← حَمَّادُ بْنُ زَيْدٍ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ قَالَ حَدَّثَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي بِشْرٍ قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ کَانَ النَّبِيُّ صلی الله عليه وسلم يَصُومُ حَتَّی نَقُولَ مَا يُرِيدُ أَنْ يُفْطِرَ مِنْهُ وَيُفْطِرُ حَتَّی نَقُولَ مَا يُرِيدُ أَنْ يَصُومَ مِنْهُ وَمَا صَامَ شَهْرًا کَامِلا مُنْذُ قَدِمَ الْمَدِينَةَ إِلا رَمَضَانَ

Ibn 'Abbaas Radiyallahu 'Anhu relates: "Rasulullah Sallallahu 'Alayhi Wasallam fasted the major portion of the month at times, till we thought that he did not intend ending the fasts. In some months he did not fast, we began to think he would not fast now. Besides Ramadaan he did not fast for a full month".

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← أَبِي بِشْرٍ، ← شُعْبَةُ، ← أَبُو دَاوُدَ، ← مَحْمُودُ بْنُ غَيْلانَ

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ أَبِي سَلَمَةَ عَنْ أُمِّ سَلَمَةَ قَالَتْ مَا رَأَيْتُ النَّبِيَّ صلی الله عليه وسلم يَصُومُ شَهْرَيْنِ مُتَتَابِعَيْنِ إِلا شَعْبَانَ وَرَمَضَانَ قَالَ أَبُو عِيسَی هَذَا إِسنَادٌ صَحِيحٌ وَهَکَذَا قَالَ عَنْ أَبِي سَلَمَةَ عَنْ أُمِّ سَلَمَةَ وَرَوَی هَذَا الْحَدِيثَ غَيْرُ وَاحِدٍ عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلی الله عليه وسلم وَيُحْتَمَلُ أَنْ يَکُونَ أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ قَدْ رَوَی الْحَدِيثَ عَنْ عَائِشَةَ وَأُمِّ سَلَمَةَ جَمِيعًا عَنِ النَّبِيِّ صلی الله عليه وسلم

Ummi Salaah Radiyallahu 'Anha reports: "I did not observe Rasulullah Sallallahu 'Alayhi Wasallam fast for two consecutive months, besides the month of Sha'baan and Ramadhaan".

النَّبِيِّ ← عَائِشَةَ وَأُمِّ سَلَمَةَ جَمِيعًا ← النَّبِيِّ وَيُحْتَمَلُ أَنْ يَکُونَ أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ قَدْ رَوَی الْحَدِيثَ ← عَائِشَةَ ← اَبِیْ سَلَمَۃَ ← أُمِّ سَلَمَةَ وَرَوَی هَذَا الْحَدِيثَ غَيْرُ وَاحِدٍ ← اَبِیْ سَلَمَۃَ ← أَبُو عِيسَی هَذَا إِسنَادٌ صَحِيحٌ وَهَکَذَا ← مَا رَأَيْتُ النَّبِيَّ يَصُومُ شَهْرَيْنِ مُتَتَابِعَيْنِ إِلا شَعْبَانَ وَرَمَضَانَ ← أُمِّ سَلَمَةَ ← اَبِیْ سَلَمَۃَ ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← مَنْصُورٌ، ← سُفْيَانَ، ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ قَالَ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ کَانَ عَاشُورَائُ يَوْمًا تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ وَکَانَ رَسُولُ اللهِ صلی الله عليه وسلم يَصُومُهُ فَلَمَّا قَدِمَ الْمَدِينَةَ صَامَهُ وَأَمَرَ بِصِيَامِهِ فَلَمَّا افْتُرِضَ رَمَضَانُ کَانَ رَمَضَانُ هُوَ الْفَرِيضَةُ وَتُرِکَ عَاشُورَائُ فَمَنْ شَائَ صَامَهُ وَمَنْ شَائَ تَرَکَهُ

Aayeshah Radiyallahu 'Anha reports: "The Quraysh observed the fast of 'Aa-shura in the days of jaahiliyyah (pre-Islaarnic period of ignorance). Rasulullah Sallallahu 'Alayhi Wasallam also observed this fast (before the hijrah as a nafl). (After the hijrah) when he came to Madinah Munawwarah he observed these and commanded the ummah also to observe it. When the command to fast in Ramadaan was revealed, it was proclaimed fard, and the fast of 'Aa-shura became nafl. Those whowished, observed them ('Aa-shura) and those who did not, omitted them.

عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← عَبْدَةُ بْنُ سُلَيْمَانَ ← هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ

حَدَّثَنَا عَبْدُ اللهِ بْنُ عِمْرَانَ أَبُو الْقَاسِمِ الْقُرَشِيُّ الْمَکِّيُّ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللهِ عَنِ ابْنِ عَبَّاسٍ قَالَ کَانَ رَسُولُ اللهِ صلی الله عليه وسلم أَجْوَدَ النَّاسِ بِالْخَيْرِ وَکَانَ أَجْوَدَ مَا يَکُونُ فِي شَهْرِ رَمَضَانَ حَتَّی يَنْسَلِخَ فَيَأْتِيهِ جِبْرِيلُ فَيَعْرِضُ عَلَيْهِ الْقُرْآنَ فَإِذَا لَقِيَهُ جِبْرِيلُ کَانَ رَسُولُ اللهِ صلی الله عليه وسلم أَجْوَدَ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ

Ibn 'Abbaas Radiyallahu 'Anhu says: "Rasulullah Sallallahu 'Alayhi Wasallam was the most generous among people in performing good deeds (No one could compare with him in generosity. He himself led a simple life, but in giving he would put a king to shame.At a time of great need a woman presented him a sheet, and he wore it as he was in need of it.A person came to him, and asked him for it, he presented the sheet to that person. Taking of loans and fulfilling the needs of.others, when the creditors came, and if something had come from somewhere, he would pay the debts, and did not go home till everything was given to the needy. There exists many incidents of this nature, so much so that it is not possible to enumerate them). Particularly in the month of Ramadaan, he would be more generous till the month ended. (His generosity in this month exceeded all the other months). In this month when Jibra-eel 'Alayhis Salaam came and recited the Qur-aan to Rasulullah Sallallahu 'Alayhi Wasallam, at that time his generosity exceeded the wind that brings forth heavy rains".

ابْنِ عَبَّاسٍ، ← عُبَيْدِ اللَّهِ ← ابْنِ شِهَابٍ، ← إِبْرَاهِيمُ بْنُ سَعْدٍ ← عَبْدُ اللهِ بْنُ عِمْرَانَ أَبُو الْقَاسِمِ الْقُرَشِيُّ الْمَکِّيُّ

حَدَّثَنَا يَحْيَى عَنْ شُعْبَةَ حَدَّثَنَا أَبُو بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ حَتَّى نَقُولَ لَا يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ لَا يَصُومُ وَمَا صَامَ شَهْرًا تَامًّا مُنْذُ قَدِمَ الْمَدِينَةَ إِلَّا رَمَضَانَ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) would fast until we thought that he would never break his fast, and he would not fast until we thought that he would never fast. And he never fasted any month in full since he came to Madinah except Ramadan.

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← أَبُو بِشْرِ: ← شُعْبَةُ، ← يَحْيَى

حَدَّثَنَا يَحْيَى عَنْ شُعْبَةَ حَدَّثَنِي أَبُو جَمْرَةَ وَابْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي جَمْرَةَ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا قَدِمُوا الْمَدِينَةَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مِمَّنْ الْوَفْدُ أَوْ قَالَ الْقَوْمُ قَالُوا رَبِيعَةُ قَالَ مَرْحَبًا بِالْوَفْدِ أَوْ قَالَ الْقَوْمِ غَيْرَ خَزَايَا وَلَا نَدَامَى قَالُوا يَا رَسُولَ اللَّهِ أَتَيْنَاكَ مِنْ شُقَّةٍ بَعِيدَةٍ وَبَيْنَنَا وَبَيْنَكَ هَذَا الْحَيُّ مِنْ كُفَّارِ مُضَرَ وَلَسْنَا نَسْتَطِيعُ أَنْ نَأْتِيَكَ إِلَّا فِي شَهْرٍ حَرَامٍ فَأَخْبِرْنَا بِأَمْرٍ نَدْخُلُ بِهِ الْجَنَّةَ وَنُخْبِرُ بِهِ مَنْ وَرَاءَنَا وَسَأَلُوهُ عَنْ أَشْرِبَةٍ فَأَمَرَهُمْ بِأَرْبَعٍ وَنَهَاهُمْ عَنْ أَرْبَعٍ أَمَرَهُمْ بِالْإِيمَانِ بِاللَّهِ قَالَ أَتَدْرُونَ مَا الْإِيمَانُ بِاللَّهِ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامُ الصَّلَاةِ وَإِيتَاءُ الزَّكَاةِ وَصَوْمُ رَمَضَانَ وَأَنْ تُعْطُوا الْخُمُسَ مِنْ الْمَغْنَمِ وَنَهَاهُمْ عَنْ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ قَالَ وَرُبَّمَا قَالَ وَالْمُقَيَّرِ قَالَ احْفَظُوهُنَّ وَأَخْبِرُوا بِهِنَّ مَنْ وَرَاءَكُمْ

It was narrated that Abu Jamrah said: I heard Ibn 'Abbas say: The delegation of ' Abdul-Qais came to the Messenger of Allah (PBUH) and the Messenger of Allah (PBUH) said: "Who is this delegation?" - or: "Who are these people?" - They said: Rabee'ah. He said: "Welcome to the delegation - or: to the people - who were neither humiliated nor do they have any regrets." They said: O Messenger of Allah, we have come to you from a far-off land, and between us and youthere is this tribe of the kuffar of Mudar. We can only come to you during a sacred month, so give us a clear command by which we may enter Paradise and which we can tell to those whom we have left behind. And they asked him about drinks. He enjoined four things upon them and forbade them to do four. He enjoined them to believe in Allah alone and said, "Do you know what believing in Allah alone means?" They said: Allah and His Messenger know best. He said: "(It means) testifying that there is no god but Allah alone and that Muhammad is the Messenger of Allah (PBUH), establishing regular prayer, paying zakah, fasting Ramadan and giving one-fifth ( khumus ) of the war booty." And he forbade them to use gourds, green glazed pitchers, hollowed-out stumps or varnished jars - perhaps he said [another type of] varnished jars - and he said: "Remember this and tell it to those whom you have left behind."

الْقَوْمِ غَيْرَ خَزَايَا وَلَا نَدَامَى ← مَرْحَبًا بِالْوَفْدِ أَوْ ← رَبِیعَۃَ، ← الْقَوْمَ ← مِمَّنْ الْوَفْدُ أَوْ ← إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا قَدِمُوا الْمَدِينَةَ عَلَى رَسُولِ اللَّهِ ← ابْنِ عَبَّاسٍ، ← أَبِي جَمْرَةَ ← شُعْبَةُ، ← أَبُو جَمْرَةَ وَابْنُ جَعْفَرٍ ← شُعْبَةُ، ← يَحْيَى

حَدَّثَنَا يَحْيَى عَنِ ابْنِ جُرَيْجٍ أَخْبَرَنَا عَطَاءٌ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِامْرَأَةٍ مِنْ الْأَنْصَارِ سَمَّاهَا ابْنُ عَبَّاسٍ فَنَسِيتُ اسْمَهَا مَا مَنَعَكِ أَنْ تَحُجِّي مَعَنَا الْعَامَ قَالَتْ يَا نَبِيَّ اللَّهِ إِنَّمَا كَانَ لَنَا نَاضِحَانِ فَرَكِبَ أَبُو فُلَانٍ وَابْنُهُ لِزَوْجِهَا وَابْنِهَا نَاضِحًا وَتَرَكَ نَاضِحًا نَنْضَحُ عَلَيْهِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا كَانَ رَمَضَانُ فَاعْتَمِرِي فِيهِ فَإِنَّ عُمْرَةً فِيهِ تَعْدِلُ حَجَّةً

'Ata' said: I heard Ibn 'Abbas say: The Messenger of Allah (PBUH) said to a woman of the Ansar - Ibn 'Abbas named her but I have forgotten her name - What kept you from doing Hajj with us this year?" She said: O Prophet of Allah, we only have two camels. Abu So and so and his son - meaning her husband and son - rode one camel and left us a camel to bring water. The Prophet (PBUH) said: "When Ramadan comes, do 'Umrah, because ‘Umrah in [Ramadan} is equivalent to Hajj

ابْنِ عَبَّاسٍ، ← عَطَاءٍ، ← ابْنُ جُرَيْجٍ، ← يَحْيَى

حَدَّثَنَا يَعْلَى حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْرِضُ الْكِتَابَ عَلَى جِبْرِيلَ عَلَيْهِ السَّلَام فِي كُلِّ رَمَضَانَ فَإِذَا أَصْبَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ اللَّيْلَةِ الَّتِي يَعْرِضُ فِيهَا مَا يَعْرِضُ أَصْبَحَ وَهُوَ أَجْوَدُ مِنْ الرِّيحِ الْمُرْسَلَةِ لَا يُسْأَلُ عَنْ شَيْءٍ إِلَّا أَعْطَاهُ فَلَمَّا كَانَ فِي الشَّهْرِ الَّذِي هَلَكَ بَعْدَهُ عَرَضَ عَلَيْهِ عَرْضَتَيْنِ

It was narrated that Ibn 'Abbas said: The Messenger of Allah (PBUH) used to review the Qur'an with Jibreel (AS) every Ramadan, and the morning after the night in which he reviewed it, he would be more generous than the blowing wind; he was not asked for anything but he gave it. In the month (of Ramadan) after which he died, he reviewed it with him twice.

ابْنِ عَبَّاسٍ، ← عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ← الزُّهْرِيِّ، ← مُحَمَّدِ بْنِ إِسْحَاقَ ← يعلى

حَدَّثَنَا وَكِيعٌ عَنْ إِسْرَائِيلَ أَوْ غَيْرِهِ عَنْ جَابِرٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ أَرْسَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى قَرْيَةٍ عَلَى رَأْسِ أَرْبَعَةِ فَرَاسِخَ أَوْ قَالَ فَرْسَخَيْنِ يَوْمَ عَاشُورَاءَ فَأَمَرَ مَنْ أَكَلَ أَنْ لَا يَأْكُلَ بَقِيَّةَ يَوْمِهِ وَمَنْ لَمْ يَأْكُلْ أَنْ يُتِمَّ صَوْمَهُ

It was narrated that Ibn 'Abbas said: The Messenger of Allah ((PBUH) sent word to the people of a village four parasangs away - or he said: two parasangs - on the day of 'Ashoora', telling everyone who had eaten not to eat for the rest of the day, and telling those who had not eaten to complete the day fasting.

أَرْسَلَ رَسُولُ اللَّهِ إِلَى قَرْيَةٍ عَلَى رَأْسِ أَرْبَعَةِ فَرَاسِخَ أَوْ ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← جَابِرٍ ← إِسْرَائِيلَ، أَوْ غَيْرِهِ ← وَكِيعٌ،

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ وَرَوْحٌ قَالَ ثَنَا ابْنُ أَبِي ذِئْبٍ عَنِ الْقَاسِمِ بْنِ عَبَّاسٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَيْرٍ مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَئِنْ عِشْتُ قَالَ رَوْحٌ لَئِنْ سَلِمْتُ إِلَى قَابِلٍ لَأَصُومَنَّ التَّاسِعَ يَعْنِي عَاشُورَاءَ

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) said: "If I live - Rawh said: If I am still sound - until next year, I will definitely fast the ninth," meaning the day before 'Ashoora'.

ابْنِ عَبَّاسٍ، ← عبد الله بن عمير مولى ابن عباس ← الْقَاسِمِ بْنِ عَبَّاسٍ، ← ابْنِ أَبِي ذِئْبٍ ← ابْنُ أَبِي ذِئْبٍ وَرَوْحٌ ← يَزِيدُ بْنُ هَارُونَ

حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ حَدَّثَنَا حَاجِبُ بْنُ عُمَرَ حَدَّثَنِي عَمِّي الْحَكَمُ بْنُ الْأَعْرَجِ قَالَ أَتَيْتُ ابْنَ عَبَّاسٍ وَهُوَ مُتَّكِئٌ عِنْدَ زَمْزَمَ فَجَلَسْتُ إِلَيْهِ وَكَانَ نِعْمَ الْجَلِيسُ فَقُلْتُ أَخْبِرْنِي عَنْ يَوْمِ عَاشُورَاءَ قَالَ عَنْ أَيِّ بَالِهِ تَسْأَلُ قُلْتُ عَنْ صَوْمِهِ قَالَ إِذَا رَأَيْتَ هِلَالَ الْمُحَرَّمِ فَاعْدُدْ فَإِذَا أَصْبَحْتَ مِنْ تَاسِعَةٍ فَأَصْبِحْ مِنْهَا صَائِمًا قُلْتُ أَكَذَاكَ كَانَ يَصُومُهُ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نَعَمْ

Hajib bin 'Umar narrated: My paternal uncle al-Hakam bin al-A'raj told me: I came to Ibn 'Abbas (RA) when he was reclining beside Zamzam, and I sat with him and what good company he was. I said: Tell me about the day of 'Ashoora.' He said: What do you want to know about it? I said: About fasting it; on what day should I fast? He said: When you see the new moon of Muharram, then count, and on the ninth day, fast that day. I said: Is that how Muhammad (PBUH) used to fast it? He said: Yes.

عَمِّي الْحَكَمَ بْنَ الأَعْرَجِ ← حَاجِبِ بْنِ عُمَرَ، ← مُعَاذُ بْنُ مُعَاذٍ،

حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنْ عِكْرِمَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا نَبِيَّ اللَّهِ إِنِّي شَيْخٌ كَبِيرٌ عَلِيلٌ يَشُقُّ عَلَيَّ الْقِيَامُ فَأْمُرْنِي بِلَيْلَةٍ لَعَلَّ اللَّهَ يُوَفِّقُنِي فِيهَا لِلَيْلَةِ الْقَدْرِ قَالَ عَلَيْكَ بِالسَّابِعَةِ

It was narrated from 'Abdullah bin 'Abbas {RA) that a man came to the Prophet (PBUH) and said: O Prophet of Allah, I am an old man, i am sick and it is difficult for me to stand. Tell me of a night that Allah may make coincide with Lailatal-Qadr. He said: "You should [strive to pray] on the seventh night."

عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← قَتَادَةَ ← أَبِي ← مُعَاذُ بْنُ هِشَامٍ

حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ حَتَّى نَقُولَ لَا يُرِيدُ أَنْ يُفْطِرَ وَيُفْطِرُ حَتَّى نَقُولَ لَا يُرِيدُ أَنْ يَصُومَ وَمَا صَامَ شَهْرًا مُتَتَابِعًا غَيْرَ رَمَضَانَ مُنْذُ قَدِمَ الْمَدِينَةَ

It was narrated that lbn 'Abbas (RA) said: The Messenger of Allah (PBUH) used to fast until we thought that he did not want to stop fasting, and he would not fast until we thought that he did not want to fast, but he did not fast any month in totality apart from Ramadan from the time he came to Madinah.

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← أَبِي بِشْرٍ، ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

قَالَ هُشَيْمٌ أَخْبَرَنَا ابْنُ أَبِي لَيْلَى عَنْ دَاوُدَ بْنِ عَلِيٍّ عَنْ أَبِيهِ عَنْ جَدِّهِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صُومُوا يَوْمَ عَاشُورَاءَ وَخَالِفُوا فِيهِ الْيَهُودَ صُومُوا قَبْلَهُ يَوْمًا أَوْ بَعْدَهُ يَوْمًا

It was narrated from Dawood bin’ AlI, from his father, that his grandfather Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "Fast the day of ' shoora' but be different from the Jews; fast one day before it or one day after it."

جَدِّهِ ابْنِ عَبَّاسٍ ← أَبِيهِ ← دَاوُدَ بْنِ عَلِي، ← ابْنِ أَبِي لَيْلَی ← هُشَيْمٌ

حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ أَخْبَرَنَا مُعَاوِيَةُ بْنُ عَمْرِو بْنِ غَلَابٍ عَنِ الْحَكَمِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَعْرَجِ قَالَ كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ فِي بَيْتِ السِّقَايَةِ وَهُوَ مُتَوَسِّدٌ بُرْدًا لَهُ قَالَ فَقُلْتُ يَا أَبَا عَبَّاسٍ أَخْبِرْنِي عَنْ عَاشُورَاءَ قَالَ عَنْ أَيِّ بَالِهِ قَالَ قُلْتُ عَنْ صِيَامِهِ قَالَ إِذَا أَنْتَ أَهْلَلْتَ الْمُحَرَّمَ فَاعْدُدْ تِسْعًا ثُمَّ أَصْبِحْ يَوْمَ التَّاسِعِ صَائِمًا قُلْتُ كَذَا كَانَ يَصُومُهُ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نَعَمْ

It was narrated that al- Hakam bin 'Abdullah bin al-A'raj said: I was with Ibn 'Abbas (RA) in the house where they provide water, and he was using a cloak of his as a pillow. I said: O Ibn 'Abbas, tell me about 'Ashoora'. He said: What about it? I said: About fasting it. He said: When you see the new moon of Muharram, count nine (days), then fast on the ninth day. I said: Is that how Muhammad (PBUH)fasted it? He said: Yes.

الْحَکَمِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَعْرَجِ ← مُعَاوِيَةُ بْنُ عَمْرِو بْنِ غَلابٍ، ← عَلِي بْنُ عَاصِمٍ،

حَدَّثَنَا نَصْرُ بْنُ بَابٍ عَنِ الْحَجَّاجِ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ إِنَّ أَهْلَ بَدْرٍ كَانُوا ثَلَاثَ مِائَةٍ وَثَلَاثَةَ عَشَرَ رَجُلًا وَكَانَ الْمُهَاجِرُونَ سِتَّةً وَسَبْعِينَ وَكَانَ هَزِيمَةُ أَهْلِ بَدْرٍ لِسَبْعَ عَشْرَةَ مَضَيْنَ يَوْمَ الْجُمُعَةِ فِي شَهْرِ رَمَضَانَ

It was narrated from Ibn "Abbas (RA) that he said: The people of Badr were three hundred and thirteen men, the Muhajireen were seventy six, and the defeat of the people of Badr was on Friday the seventeenth of Ramadan.

ابْنِ عَبَّاسٍ، أَنَّهُ ← مِقْسَمٍ، ← الْحَكَمِ ← الْحَجَّاجِ، ← نَصْرُ بْنُ بَابٍ

حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِى مُحَمَّدُ بْنُ الْوَلِيدِ بْنِ نُوَيْفِعٍ مَوْلَى آلِ الزُّبَيْرِ عَنْ كُرَيْبٍ مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّ ضِمَامَ بْنَ ثَعْلَبَةَ أَخَا بَنِي سَعْدِ بْنِ بَكْرٍ لَمَّا أَسْلَمَ سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ فَرَائِضِ الْإِسْلَامِ مِنْ الصَّلَاةِ وَغَيْرِهَا فَعَدَّ عَلَيْهِ الصَّلَوَاتِ الْخَمْسَ لَمْ يَزِدْ عَلَيْهِنَّ ثُمَّ الزَّكَاةَ ثُمَّ صِيَامَ رَمَضَانَ ثُمَّ حَجَّ الْبَيْتِ ثُمَّ أَعْلَمَهُ مَا حَرَّمَ اللَّهُ عَلَيْهِ فَلَمَّا فَرَغَ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ وَسَأَفْعَلُ مَا أَمَرْتَنِي بِهِ لَا أَزِيدُ وَلَا أَنْقُصُ قَالَ ثُمَّ وَلَّى فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ يَصْدُقْ ذُو الْعَقِيصَتَيْنِ يَدْخُلْ الْجَنَّةَ

It was narrated from "Abdullah bin 'Abbas (RA) that when Dimam bin Tha'labah, a man of Banu Saad bin Bakr, became Muslim, he asked the Messenger of Allah (PBUH) about the obligatory duties of Islam, prayer, and so on. He listed for him the five prayers, and did not add anything else; then (he told him about) zakah, then fasting Ramadan, then pilgrimage to the House ( Hajj ), then he told him what Allah forbade to him. When he had finished he said: I bear witness that there is no God but Allah and I bear witness that you are the Messenger of Allah. I shall do what you instructed me, no more and no less. Then he turned to leave, and the Messenger of Allah (PBUH) said: "If the one with the two braids meant what he said, he will enter Paradise."

عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، ← کُرَيْبٍ مَوْلَی عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ← مُحَمَّدُ بْنُ الْوَلِيدِ بْنِ نُوَيْفِعٍ مَوْلَى آلِ الزُّبَيْرِ ← ابْنِ إِسْحَاقَ، ← أَبِي ← يَعْقُوبُ،

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُمَرَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ عَنْ شُعْبَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ أُسَامَةَ بْنَ زَيْدٍ كَانَ رِدْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ عَرَفَةَ فَدَخَلَ الشِّعْبَ فَنَزَلَ فَأَهْرَاقَ الْمَاءَ ثُمَّ تَوَضَّأَ وَرَكِبَ وَلَمْ يُصَلِّ

It was narrated from Ibn 'Abbas (RA) that Usamah bin Zaid was riding behind the Messenger of Allah (PBUH) on the day of 'Arafah. He went into a mountain pass and passed water, then he did wudoo and got back on his mount, but he did not pray.

شُعْبَةُ، ← ابْنِ أَبِي ذِئْبٍ ← إسماعيل بن عمر