Musnad Imam Shafi

عَنْ أَبِی ھُرَیْرَۃَ رَضِیَ اللہُ عَنْہُ: أَنَّ النَّبِیُّ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ قَالَ:((وَفِی الرِّکَازِ الْخُمُسُ))۔

On the authority of Abu Huraira, may God be pleased with him: The Prophet, may God bless him and grant him peace, said: (In the fifth pillar)

أَبِي هُرَيْرَةَ،

عَنْ أَبِی ھُرَیْرَۃَ رَضِیَ اللہُ عَنْہُ:أَنَّ النَّبِیُّ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ قَالَ:((فِی الرِّکَازِ الْخُمُسُ))۔

On the authority of Abu Huraira, may God be pleased with him: The Prophet, may God bless him and grant him peace, said: “(In the fifth pillar)”۔

أَبِي هُرَيْرَةَ،

عَنِ ابْنِ الْمُسَیِّبِ، وَأَبِی سَلَمَۃَ: أَنَّ النَّبِیُّ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ قَالَ:((فِی الرَّکَازِ الْخُمُسُ))۔

On the authority of Ibn al-Musayyib and Abu Salma: The Prophet, may God bless him and grant him peace, said: “(In the fifth pillar)”۔

ابْنِ الْمُسَيِّبِ، وَأَبِي سَلَمَةَ،

عَنْ عَمْرِو بْنِ شُعَیْبٍ، عَنْ أَبِیہِ، عَنْ جَدِّہِ: أَنَّ النَّبِیُّ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ قَالَ فِی کَنْزٍ وَجَدَہُ رَجُلٌ فِی خَرِیَۃٍ جَاھِلِیَّۃٍ:((وَإِنْ وَجَدْتَہُ فِی قَرْیَۃِ مَسْکُونَہٍ أَوْ فِی سَبِیلِ مَیْتَاءَ فَعَرِّفْہُ، وَإَنْ وَجَدْتَہُ فِی خَرِیَۃٍ جَاھِلِیَّۃٍ أَوْ فِی قَرْیَۃٍ غَیْرِ مَسْکُونَۃٍ، فَقِیہِ وَفِی الرِّکَازِ الْخُمُسُ))۔

Amr ibn Shuaib, for Obیہ, for Jdہ: that the Prophet peace Allہ Alیہ him in کnz and Jdہ said a man in Khrیۃ Jaھlیۃ: ((though and Cdetہ in Qrیۃ Msکonہ or in order to Mیta Varafہ, though, and Cdetہ in Khrیۃ Jaھlیۃ or Qrیۃ non Msکonۃ, It is in the fifth pillar.

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ،

عَنِ الشَّغْبِیِّ قَالَ:جَاءَ إِلَی عَلِیَّ رَضِیَ اللہُ عَنْہُ فَقَالَ: إِنَّی وِجَدْتُ أَلْقَّاوَخَمْسَ مِاثَۃِ دِرْھَمِ فِی خَرِیَۃٍ بِالسَّوَادِ، فَقَالَ عَلَیٌ رَضِیَ اللہُ عَنْہُ:أَمَا لأَقَضِیَنَّ فِیھَاءَ بَیَنًا، إِنْ کُنْتَ وَجَدْتَھَا فِی قَرْیَۃٍ یُؤَدِّی خَرَاجَھَا قَرْیَۃٌ أُخْرَی فَھِی لأَھْلِ تِلْکَ الْقَریَۃِ، وَإِنْ کُنْتَ وَجَدْتَھَا فِی قَرْیَۃِ لَیْسَ یُؤَدِّی خَرَاجَھا قَرْیَۃٌ أُخْرَی فَلَکَ أَرْبَعَۃُ أَخْمَاسٍ، وَلَنَا الْخُمُسُ، ثُمَّ الْخُمُسُ لَکَ

For Alchgbی said, came to the satisfaction Allہ Anہ said: I found Olqaujms Matۃ dirhams in Khrیۃ black, said Ali Radhi Allہ Anہ: As for Oqdیn Vیھa Bena, if you and Cdetھa in Qrیۃ lead Khrajھa Qrیۃ other Vھی to Oھl Tlک Alqrیۃ, if you and Cdetھa in A village whose exit does not lead to another village, so you have four fifths, we have a fifth, then a fifth is yours

الشَّغْبِیِّ

عَنْ أَبِی ھرَیْرَۃَ رَضِیَ اللہُ عَنْہُ:أَنَّ رَسُولُ اللہُ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ قَالَ:((وَفِی الرِّکَازِ الْخُمُسُ)) أَخْرَجَ الْخَمَسَۃَ الأَحَادِیثَ مِنْ کِتَابِ الزَّکَاۃِ، وَالسَّادِسَ مِنْ کِتَابِ الرِّسَالَۃَ

Abu ھrیrۃ satisfaction Allہ Anہ: that the Messenger of Allہ peace Allہ Alیہ him said: ((In Alrکaz five)) Alkhmsۃ out of Hadiths book Zکaۃ, and the sixth of the book Alrsalۃ

أَبِي هُرَيْرَةَ،

عَنِ ابْنِ عَبَّاسٍ رَضِیَ اللہُ عَنْہُ: أَنَّہُ سُئِلَ عَنِ الْعَنْبِرِ فَقَالَ :إِنْ کَانَ فِیہِ شَیْءٌ، فَفِیہِ الْخُمُسُ۔

On the authority of Ibn Abbas, may God be pleased with him: He was asked about the amber and he said: If there is anything in it, then the fifth۔

ابْنِ عَبَّاسٍ

عَنِ ابْنِ طَاوُسِ، عَنْ أَبِیہِ: أَنَّ ابْنَ عَبَّاسِ سُئِلَ عَنِ الْعَنْبَرِ، فَقَالَ:إَنْ کَانَ فِیہِ شَیْءٌ، فَفِیہِ الْخُمُسُ۔أَخْرَجَ الأَوَّلَ مِنْ کِتَابِ الزَّکَاۃِ، وَالثَّانِیَ مِنْ کِتَابِ الْبُوُعِ

Ibn Tawoos, for Obیہ that Ibn Abbas was asked about Amber, he said: was Vیہ thing, Vvیہ Alkhms.okhrj first book Zکaۃ, and two of the book Dau

أَبِيهِ ← ابْنِ طَاوُسٍ،

أَنَّ ابْنَ عَبَّاسٍ، قَالَ:لَیْسَ فِی الْعَنْبَرِ زَکَاۃٌ، إِنَّمَا ھُوَ شَیْءٌ دَسَرَہُ الْبَحْرُ۔

Ibn Abbas, he said: There is no zakat on the ward, but something that has been studied by the sea۔

عَنِ ابْنِ عَبَّاسٍ أنَّہُ قَالَ: لَیْسَ فِی الْعَنْبَرِ شَیْءٌ، إِنَّمَا ھُوَ شَیْءٌ دَسَرَہُ الْبَحْرُ۔أَخْرَجَ الأَوَلَ مِنْ کِتَابِ الْبُیُوعِ، وَالثَّانِیَ مِنْ کِتَابِ الزّکَاۃِ

It was narrated on the authority of Ibn Abbas that he said: There is nothing in the ward, but it is something that has been studied by the sea, the first of which comes from the first part of the family.

ابْنِ عَبَّاسٍ

عَنْ عَتَّابِ بْنِ أَسِیدٍ: أَنَّ رَسُولُ اللہُ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ قَالَ فِی زَکَاۃِ الْکَرْمِ:((یُخْرَصُ کَمَا یُخْرَصُ النَّخْلُ، ثُمَّ تُوَْدَّی زَکَاتُہُ زَبِیًا کَمَا تُؤَدَّی زَکَاۃُ النَّخْل تَمْرًا))

About reproach bin Usaid: that the Messenger of Allہ peace Allہ Alیہ him said in Zکaۃ generosity: ((یkhrs as یkhrs palm trees, and then claim Zکatہ Zbیa as lead Zکaۃ palm Tamra))

عَتَّابِ بْنِ أُسَيْدٍ

أَنَّ رَسُولُ اللہُ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ بَیْعَثُ مَنْ یَضْرِصُ عَلَی النَّاسِ کُرُومَھُمْ وَثِمَارَھُمْ۔

The Messenger of God, may God bless him and grant him peace, sends those who harm the people their vineyards and their fruits۔