Musnad Imam Shafi

عَنْ سَالِمٍ ، عَنْ أَبِیہِ مِثْلَ مَعْنَی حَدِیثِ مَالِکٍ، وَسَمَّی الدَّاخِلَ یَوْمَ الْجُمُعَۃِ بِغَیْرِ غُسْلِ عُثْمَانَ بْنَ عَفَّانَ۔ أَخْرَجَ الأَوَّلَ مِنْ کِتَابِ إِیجَابِ الْجُمُعَۃِ ، وَإِلَی آخِرِ الرَّابِعِ مِنَ الْجُزْءِ الثَّانِی مِنَ اخْتِلافِ الْحَدِیثِ وَالْخَامِسَ مِنْ کِتَابِ الْوُضُوءِ وَالسَّادِسَ وَالسَّابِعَ مِنْ کِتَابِ الرِّسَالَۃِ۔

On the authority of Salem, on the authority of Abi'i, such as the meaning of the hadeeth of an angel, and he called the interior on Friday without the washing of Othman bin Aaf Take the first out of the answer book of the crowd, and to the end of the fourth from the second part of the letter and the fifth from the fifth and the fifth

سَالِمٍ

عَنْ جَدِّہِ جَابِرِ بْنِ عَتِیکٍ صَاحِبِ النَّبِیُّ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ قَالَ : إِذَا خَرَجْتَ إِلَی الْجُمُعَۃِ فَامْشِ عَلَی ھِینَتِکَ۔

On the authority of the grandfather of Jabir ibn Atik, the companion of the Prophet, may God bless him and grant him peace, he said: If you go out to the crowd, then go and see,

إِذَا خَرَجْتَ إِلَی الْجُمُعَۃِ فَامْشِ عَلَی ھِینَتِکَ۔ ← جَدِّہِ جَابِرِ بْنِ عَتِیکٍ صَاحِبِ النَّبِیُّ

عَنْ أَبِی ھُرَیْرَۃَ رَضِیَ اللہُ عَنْہُ : أَنَّ النَّبِیُّ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ قَالَ :(( مَنِ اغْتَسَلَ یَوْمَ الْجُمُعَۃِ غُسْلَ الْجَنَابِۃِ ثُمَّ رَاحَ فَکَأَنَّمَا قَرَّبَ بَدَنَۃً، وَمَنْ رَاحَ فِی السَّاعَۃِ الثَّانِیَۃِ فَکَأَنَّمَا قَرَّبَ بَقَرَۃً ، وَمَنْ رَاحَ فِی السَّعَۃِ الرَّابِعَۃِ فَکَأَنَّمَا قَرَّبَ دَجَاجَۃً ، وَمَنْ رَاحَ فِی السَّاعَۃِ الْخَامِسَۃِ فَکَأنَّمَا قَرَّبَ بَیْضَۃً ، فَإِذَا خَرَجَ الإِمَامُ حَضَرَتِ الْمَلائِکَۃُ یَسْتَمِعُونَ الذِّکْرَ))

Abu ھrیrۃ satisfaction Allہ Anہ: that the Prophet peace Allہ Alیہ him said: ((from the wash day Aljmaۃ wash Ganabۃ then claimed Vکonma near Bdnۃ, and claimed in Asaۃ Althanیۃ Vکonma near Baqrۃ, and claimed in Saۃ Alrabaۃ Vکonma near Djajۃ, and claimed in The fifth o'clock, as if he had neared an egg, so when the imam came out, the angels came and listened to the remembrance))

أَبِي هُرَيْرَةَ،

عَنْ أَبِی ھُرَیْرَۃً رَضِیَ اللہُ عَنْہُ ، قَالَ : قَالَ رَسُولُ اللہِ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ :(( إِذا کَانَ یَوْمُ الْجُمُعَۃِ کَانَ عَلَی کُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلائِکَۃٌ یَکْتُبُونَ النَّاسَ عَلَی مَنَا زِلِھِمُ الأَوَّلَ فَالأَوَّلَ ، فَإِذَا خَرَجَ الإِمَامُ طُوِیَتِ الصُّحُفُ وَاسْتَمَعُوا الْخُطْبَۃَ وَالْمُھَجِّرُ إِلَی الصَّلاۃِ کَالْمُھْدِی بَدَنَۃً ، ثُمَّ الَّذِی یَلِیہِ کَالْمُھْدِی بَقَرَۃً ، ثُمَّ الَّذِی یَلِیہِ کَالْمُھْدِی کَبْشًا ، حَتَّی ذَکَرَ الدَّجَا جَۃَ وَالْبَیْضَۃَ))۔

Abu ھrیrۃ satisfaction Allہ Anہ, said: The Messenger Allہ peace Allہ Alیہ said him: ((if the day Aljmaۃ was on each door of the doors of the mosque Mlaiکۃ یکhtbaun people to us first the former Zlھm, if the imam comes out folded newspapers and listened Ktabۃ and the Diaspora to Asalaۃ کalmھdی Instead, then the one who follows the Caliph reads a horn, then the one who follows the Caliph is a ram, until the Dajja mentioned: (and)

أَبِي هُرَيْرَةَ،

عَنْ أَبِی ھُرَیْرَۃَ رَضِیَ اللہُ عَنْہُ : أَنَّ رَسُولَ اللہِ ﷺ قَالَ :(( إِذَا کَانَ یَوْمُ الْجُمُعَۃِ جَلَسَ عَلَی أَبْوَابِ الْمَسْجِدِ وَذَکَرَ الْحَدِیثَ))۔ أَخْرَجَ الثَّلاثَۃَ الأَحَادِیثَ مِنْ کِتَابِ إِیجَابِ الْجُمُعَۃِ وَالرَّابِعَ مِنْ کِتَابِ الأَمَالِی۔

On the authority of Abu Hurayrah, may God be pleased with him: The Messenger of God: said: “If the day of the Friday is sitting on the door of the Lord,” Take the three hadiths out of the answer book of the assembly, and the fourth from the book of hopes

أَبِي هُرَيْرَةَ،

عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللہِ ﷺ:(( لا یُقِیمَنَّ أَحَدُکُمُ الرَّجُلَ مِنْ مَجْلِسِہِ ثُمَّ یَخْلُفُ فِیہِ ، وَلَکِنْ تَفَسَّحُوا وَتَوَسَّعُوا))۔

On the authority of Ibn Omar, he said: The Messenger of God ﷺ said: “(One of you does not raise up a man from his majlis, then he leaves behind, and he swans).”

ابْنِ عُمَرَ

عَنْ أَبِی ھُرَیْرَۃَ رَضِیَ اللہُ عَنْہُ ، أَنَّ النَّبِیُّ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ قَالَ :(( إِذَا قَامَ أَحَدُکُمْ مِنْ مَجْلِسَہِ یَوْمَ الْجُمُعَۃِ ثُمَّ رَجَعَ إِلَیْہِ فَھُوَ أَحَقُّ بِہِ))۔

On the authority of Abu Hurayrah, may God be pleased with him, that the Prophet, may God bless him and grant him peace, said: (“When one of you rises from the council of God’s glory”)

أَبِي هُرَيْرَةَ،

عَنِ ابْنِ عُمَرَ : أَنَّ النَّبِیُّ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ قَالَ :(( لا یَعْمَدِ الرَّجُلُ إِلَی الرَّجُلِ فَیْقِیمَہُ مِنْ مَجْلِسَہِ ثُمَّ یَقْعُدَ فِیہِ))

On the authority of Ibn Omar: The Prophet, may God’s prayers and peace be upon him, said: “A man does not baptize into a man, so he rises from the council of his body”

ابْنِ عُمَرَ

عَنْ جَابِرِ بْنِ عَبْدِ اللہِ ، أَنَّ النَّبِیُّ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ قَالَ : " لا یُقِیمَنَّ أَحَدُکُمْ أَخَاہُ یَوْمَ الْجُمُعَۃِ ، وَلَکِنْ لِیَقُلِ : افْسَحُوا "۔ أَخْرَجَ الأَرْبَعَۃَ الأ حَادِٰثَ مِنْ کِتَابِ إِیجَابِ الْجُمُعَۃِ۔

On the authority of Jabir ibn Abd Allah, the Prophet, may God’s prayers and peace be upon him, said: “One of you does not reside with your brother on the Day of God, for God’s sake.” Take the four out of the hadith from the answer book of the crowd.

جَابِرِ بْنِ عَبْدِ اللَّهِ:

عَنِ السَّائِبِ بْنِ یَزِیدَ: أَنَّ الأَذَانَ کَانَ أَوَّلُہُ لِلْجُمُعَۃِ حِینَ یَجْلِسُ الإِمَامُ عَلَی الْمِنْبَرِ عَلَی عَھْدِ رَسُولُ اللہِ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ وَأَبِی بَکْرٍ وَعُمَرَ ، فَلَمَّا کَانَ خِلافَۃُ عُثْمَانَ ثَان فَأَذَّنَ بِہِ ، فَثَبَتَ الأَمْرُ عَلَی ذَلِکَ ، وَکَانَ عَطَاءٌ یُنْکِرُأَنْ یَکُونَ أَحْدَثَہُ عُثْمَانُ وَیَقُولُ: أَحْدَثَہُ مُعَاوِیَۃُ، وَاللہُ أَعْلَمُ ۔ أَخْرَجَہُ مِنْ کِتَابِ إِیجَابِ الْجُمُعَۃِ۔

For Saa'ib ibn Yazeed: that the software was Oolہ to Jmaۃ while sitting Imam on the pulpit to the reign of the Messenger Allہ peace Allہ Alیہ him and Abu Bakr and Omar, when he was Khalavۃ Othman, a second authorized Bہ, install it on Zlک, and was a tender یnکron be Ohdtہ Osman says: Ohdtہ Amaaoیۃ And God knows best۔ Take it out of the answer book of the crowd۔

عَنْ ثَعْلَبَۃَ بْنِ أَبِی مَالِکٍ أَنَّہُ أَخْبَرَہُ : أَنَّھُمْ کَانُوا فِی زَمَانِ عُمَرَ بْنِ الْخَطَّابِ رَضِیَ اللہُ عَنْہُ یَوْمَ الْجُمُعَۃِ یُصَلُّونَ حَتَّی یَخْرُجَ عُمَرُ بْنُ الْخَطَّابِ فَإِذَا خَرَجَ الإِمَامُ وَجَلَسَ عَلَی الْمِنْبَرِ أَذَّنَ الْمُؤَذِّنُ جَلَسُوا یَتَحَدَّثُونَ حَتَّی إِذَا سَکَتَ الْمُؤَذِّنُونَ وَقَامَ عُمَرُ سَکَتُوا فَلَمْ یَتَکَلَّمْ أَحَدٌ۔

For Talbۃ ibn Abi Malک Onہ Obrہ: because they were in the time of Umar ibn al-Khattab Allہ Anہ day Aljmaۃ pray until it comes Omar ibn al-Khattab. If the imam came out and sat on the pulpit muezzin sat talking even if Sکt muezzins and Umar Sکtwa did not یtکlm one.

ثعلبة بن أبي مالك، أنه

حَدَّثَنِی ثَعْلَبَۃُ ابْنُ أَبِی مَالِکٍ : أَنَّ قُعُودَ الإِمَامِ یَقْطَعُ السُّبْحَۃَ وَأَنَّ کَلامَہُ یَقْطَعُ الْکَلامَ ، وَأَنَّھُمْ کَانُوا یَتَحَدَّثُونَ یَوْمَ الْجُمُعَۃِ وَعُمَرُ جَالِسٌ عَلَی الْمِنْبَرِ ، وَإِذَا سَکَتَ الْمُؤَذِّنُ قَامَ عُمَرُ فَلَمْ یَتَکَلَّمْ أَحَدٌ حَتَّی یَقْضِیَ الْخُطْبَتَیْنِ کِلْتَیْھِمَا ، وَإِذَا قَامَتِ الصَّلاۃُ وَنَزَلَ عُمَرُ تَکَلَّمُوا ۔ أَخْرَجَ الْحَدِیثَیْنِ مِنْ کِتَابِ إِیجَابِ الْجُمُعَۃِ۔

Tell me Talbۃ Ibn Abi Malک: that the failure of the Imam cuts off Alsobhۃ and کlamہ cuts off speech, and because they were talking day Aljmaۃ and age sitting on the pulpit, and if Sکt muezzin Umar did not یtکlm one until he khutbahs کltیھma, and if the Asalaۃ came down Omar Tکlmwa. Take the two hadiths out of the answer book of the assembly ۃ