Musnad Imam Shafi

أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ فِي قَوْلِ اللَّهِ تَعَالَى: {إِلا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ} [الطلاق: 1] قَالَ: أَنْ تَبْدُوَ عَلَى أَهْلِ زَوْجِهَا فَإِذَا بَدَتْ فَقَدْ حَلَّ إِخْرَاجُهَا. أَخْرَجَ الأَرْبَعَةَ الأَحَادِيثَ مِنْ كِتَابِ الْعِدَدِ، وَالْخَامِسَ مِنْ كِتَابِ أَحْكَامِ الْقُرْآنِ.

Tell us Abdul Aziz bin Mohammed Darorda, Muhammad ibn Amr, Muhammad ibn Ibrahim ibn al-Harith, Ibn Abbas, may Allah be pleased with him in the words of God Almighty: but come Pfahach indicating} [divorce: 1] said that the look on the people of her husband if It seemed to be out. Take the four hadiths out of the Book of Numbers, and the fifth from the Book of Rulings of the Qur’an.

ابْنِ عَبَّاسٍ ← مُّحَمَّدِ بْنِ اِبْرَاھِیْمَ بْنِ الْحَارِثِ، ← مُحَمَّدِ بْنِ عَمْرٍو، ← عَبْدُ الْعَزِیزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِیُّ

أَخْبَرَنَا الشَّافِعِيُّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ مَوْلَى الأَسْوَدِ بْنِ سُفْيَانَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ: أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ طَلَّقَهَا أَلْبَتَّةَ وَهُوَ غَائِبٌ بِالشَّامِ فَبَعَثَ إِلَيْهَا وَكِيلَهُ بِشَعِيرٍ فَسَخِطَتْهُ، فَقَالَ: وَاللَّهِ مَا لَكِ عَلَيْنَا مِنْ شَيْءٍ فَجَاءَتْ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ: «لَيْسَ لَكِ عَلَيْهِ نَفَقَةٌ» .

Tell us Shafei may Allah be pleased with him, said: Tell us the owner, Abdullah bin Yazid sire black bin Sufyan, from Abu Salamah ibn Abd al-Rahman, about Fatima girl Qais: that Abu Amr ibn Hafs divorced her at all, which is absent Baham he sent to his agent Bsair Vschtth, he said And God, what you have of us, came to the Prophet, may God’s prayers and peace be upon him, and I mentioned that to him and said: “There is nothing.”

فَاطِمَةَ بِنْتِ قَيْسٍ، ← أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، ← عَبْدِ اللَّهِ بْنِ يَزِيدَ مَوْلَى الْأَسْوَدِ بْنِ سُفْيَانَ، ← مَالِكٍ، ← الشَّافِعِیِّ،

أَخْبَرَنَا عَبْدُ الْمَجِيدِ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ سَمِعَهُ يَقُولُ: نَفَقَةُ الْمُطَلَّقَةِ مَا لَمْ تَحْرُمْ فَإِذَا حَرُمَتْ فَمَتَاعٌ بِالْمَعْرُوفِ.

Tell us Abdul Majid, son of Greg, Abu Zubair, from Jabir bin Abdullah, may Allah be pleased with him that he had heard him say: absolute expense unless deprived if deprived Vmtaa Promotion of Virtue.

جَابِرِ بْنِ عَبْدِ اللَّهِ ← أَبِي الزُّبَيْرِ ← ابْنُ جُرَيْجٍ، ← عَبْدُ الْمَجِيدِ،

أَخْبَرَنَا عَبْدُ الْمَجِيدِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ: قَالَ عَطَاءٌ: لَيْسَتِ الْمَبْتُوتَةُ الْحُبْلَى مِنْهُ فِي شَيْءٍ إِلا أَنْ يُنْفِقَ عَلَيْهَا مِنْ أَجْلِ الْحَبَلِ، فَإِذَا كَانَتْ غَيْرَ حُبْلَى فَلا نَفَقَةَ لَهَا. أَخْرَجَ الأَوَّلَ مِنْ كِتَابِ أَحْكَامِ الْقُرْآنِ وَالثَّانِيَ وَالثَّالِثَ مِنْ كِتَابِ الْعِدَدِ.

Tell us Abdul Majid, son of Greg, he said: Ata said: not pregnant than in Almptoth anything but to spend it for the cord. If it is not pregnant with her expense. Take out the first from the Qur’an book, the second, and the third from the book of verses.

ابْنُ جُرَيْجٍ، ← عَبْدُ الْمَجِيدِ،

أَخْبَرَنَا الشَّافِعِيُّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: أَخْبَرَنَا مَالِكٌ، عَنْ سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ عَمَّتِهِ زَيْنَبَ بِنْتِ كَعْبٍ: أَنَّ الْفُرَيْعَةَ بِنْتَ مَالِكِ بْنِ سِنَانٍ أَخْبَرَتْهَا: أَنَّهَا جَاءَتْ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَسْأَلُهُ أَنْ تَرْجِعَ إِلَى أَهْلِهَا فِي بَنِي خُدْرَةَ، فَإِنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْبُدٍ لَهُ حَتَّى إِذَا كَانَ بِطَرَفِ الْقُدُومِ لَحِقَهُمْ فَقَتَلُوهُ. فَسَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَرْجِعَ إِلَى أَهْلِي فَإِنَّ زَوْجِي لَمْ يَتْرُكْنِي فِي مَسْكَنٍ يَمْلِكُهُ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَعَمْ» ، فَانْصَرَفْتُ حَتَّى إِذَا كُنْتُ فِي الْحُجْرَةِ أَوْ فِي الْمَسْجِدِ دَعَانِي أَوْ أَمَرَ بِي فَدُعِيتُ، فَقَالَ: «كَيْفَ قُلْتِ» ؟ فَرَدَدْتُ عَلَيْهِ الْقِصَّةَ الَّتِي ذَكَرْتُ لَهُ مِنْ شَأْنِ زَوْجِي.فَقَالَ: «امْكُثِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ» . قَالَتْ: فَاعْتَدَدْتُ فِيهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا، فَلَمَّا كَانَ عُثْمَانُ أَرْسَلَ إِلَيَّ فَسَأَلَنِي عَنْ ذَلِكَ، فَأَخْبَرْتُهُ فَاتَّبَعَهُ وَقَضَى بِهِ.

Tell us Shafei may Allah be pleased with him, he said: Tell us the owner, Sa'd ibn Ishaq ibn Ka'b ibn nub, for his aunt Zainab girl heel: that Alfreah girl Malik bin Sinan told her: she came to the Prophet, peace be upon him asking him to return to her family in Bani numb Her husband went out in the request of his servant to him, even if he was at the edge of the coming to follow them, and they killed him. I asked the Messenger of Allah peace be upon him to return to my family my husband did not leave me in a house owned by said: The Messenger of Allah peace be upon him: «Yes», ​​she turned even if you are in the room or in the mosque invited me or ordered me Vdeit, he said: « How did you say? ' I told him the story I mentioned to him about my husband’s affairs. He said: “Stay in your house until the book reaches its sake.” She said: So I used to do four and ten months in it, and when Osman sent to me, he asked me about it, and he did so.

عَمَّتِهِ زَيْنَبَ بِنْتِ كَعْبٍ: ← سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، ← مَالِكٍ، ← الشَّافِعِیِّ،

أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ قَالَ فِي الْمَرْأَةِ الْبَادِيَةِ يُتَوَفَّى عَنْهَا زَوْجُهَا: إِنَّهَا تَنْثَوِي حَيْثُ يَنْثَوِي أَهْلُهَا.

Malik told us about Hisham Ibn Arwah, on the authority of his father, who said in the apparent woman that his wife dies while he is here.

أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← مَالِكٍ،

أَخْبَرَنَا عَبْدُ الْمَجِيدِ، عَنِ ابْنِ جُرَيْجٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ وَعَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ مِثْلَهُ أَوْ مِثْلَ مَعْنَاهُ لا يُخَالِفُهُ.

Abd al-Majid, on the authority of Ibn Jarij, told us about Hisham, on the authority of his father, and on the authority of Ubayd ibn Abd Allah, on the authority of Mathab.

عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ← أَبِيهِ ← هِشَامٍ ← ابْنُ جُرَيْجٍ، ← عَبْدُ الْمَجِيدِ،

أَخْبَرَنَا عَبْدُ الْمَجِيدِ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ أَنَّهُ قَالَ: لَيْسَ لِلْمُتَوَفَّى عَنْهَا زَوْجُهَا نَفَقَةٌ، حَسْبُهَا الْمِيرَاثُ. أَخْرَجَ الأَوَّلَ مِنْ كِتَابِ الرِّسَالَةِ، وَإِلَى آخِرِ الرَّابِعِ مِنْ كِتَابِ الْعِدَدِ.

Abd al-Majid told us about Ibn Jarij, on the authority of Abu al-Zubayr, on the authority of Jabir that he said: It is not for the deceased who passed away from him. Take the first from the letter of the letter, and to the end of the fourth from the book of number.

جَابِرٍ ← أَبِي الزُّبَيْرِ ← ابْنُ جُرَيْجٍ، ← عَبْدُ الْمَجِيدِ،

أَخْبَرَنَا الشَّافِعِيُّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: أَخْبَرَنَا عَبْدُ الْمَجِيدِ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عُبَيْدِ اللَّهِ أَنَّهُ كَانَ يَقُولُ: لا يَصْلُحُ لِلْمَرْأَةِ تَبِيتُ لَيْلَةً وَاحِدَةً إِذَا كَانَتْ فِي عِدَّةِ وَفَاةٍ أَوْ طَلاقٍ إِلا فِي بَيْتِهَا.

Tell us Shafei may Allah be pleased with him, he said: Tell us Abdul Majid, son of Greg, from Ibn Shihab from Salim bin Abdullah, for the servants of God that he says is not fit for women spend the night one night if they are in a number of death or divorce only in her home.

عُبَيْدِ اللَّهِ ← سَالِمُ بْنُ عَبْدِ اللَّهِ ← ابْنِ شِهَابٍ، ← ابْنُ جُرَيْجٍ، ← عَبْدُ الْمَجِيدِ، ← الشَّافِعِیِّ،

أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ: أَنَّ ابْنَةَ سَعِيدِ بْنِ زَيْدٍ كَانَتْ عِنْدَ عَبْدِ اللَّهِ، فَطَلَّقَهَا أَلْبَتَّةَ، فَخَرَجَتْ فَأَنْكَرَ ذَلِكَ عَلَيْهَا ابْنُ عُمَرَ. أَخْرَجَ الْحَدِيثَيْنِ مِنْ كِتَابِ الْعِدَدِ.

Malik told us, on the authority of Nafi`, that the daughter of Saeed bin Zaid was with Abdullah, and he divorced her, and he left. Take the two hadiths out of the Book of Numbers.

نَافِعٍ ← مَالِكٍ،

أَخْبَرَنَا الشَّافِعِيُّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: أَخْبَرَنَا مَالِكٌ، قَالَ: حَدَّثَنِي ابْنُ شِهَابٍ: أَنَّ سَهْلَ بْنَ سَعْدٍ السّ َاعِدِيَّ أَخْبَرَهُ: أَنَّ عُوَيْمِرًا الْعَجْلانِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ الأَنْصَارِيِّ، فَقَالَ لَهُ: أَرَأَيْتَ يَا عَاصِمُ لَوْ أَنَّ رَجُلا وَجَدَ مَعَ امْرَأَتِهِ رَجُلا يَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ سَلْ لِي يَا عَاصِمُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ. فَسَأَلَ عَاصِمٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ فَكَرِهَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَهُ عُوَيْمِرٌ، فَقَالَ: يَا عَاصِمُ، مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَ عَاصِمٌ لِعُوَيْمِرٍ: لَمْ تَأْتِنِي بِخَيْرٍ، قَدْ كَرِهَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَسْأَلَةَ الَّتِي سَأَلْتَنِي عَنْهَا. فَقَالَ عُوَيْمِرٌ: وَاللَّهِ لا أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا، فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسْطَ النَّاسِ، فَقَالَ: يَا رَسُولَ اللَّهِ، أَرَأَيْتَ رَجُلا وَجَدَ مَعَ امْرَأَتِهِ رَجُلا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «قَدْ أَنْزَلَ اللَّهُ فِيكَ وَفِي صَاحِبَتِكَ، فَاذْهَبْ فَأْتِ بِهَا» . فَقَالَ سَهْلُ بْنُ سَعْدٍ: فَتَلاعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. فَلَمَّا فَرَغَا مِنْ تَلاعُنِهِمَا، قَالَ عُوَيْمِرٌ: كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَكْتُهَا، فَطَلَّقَهَا ثَلاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. قَالَ ابْنُ شِهَابٍ: فَكَانَتْ تِلْكَ سُنَّةَ الْمُتَلاعِنَيْنِ.

Tell us Shafei may Allah be pleased with him, said: Tell us the owner, he said: Ibn Shihab told me: that Sahl ibn Saad population Vaeedi told him: that Awimmera Ajlani came to Asim bin Adi Al-Ansari, he said to him: What do you think, O Asim if a man found with his wife, a man who kills him Vtguetlonh Or how does he do? Ask me, Asem, the Messenger of God, may God bless him and grant him peace, on that. He asked Asim Messenger of Allah, peace be upon him about the idea of ​​the Messenger of Allah peace be upon him questions and saliva so large on Assem what he heard from the Messenger of Allah peace be upon him, when he returned Asim to his family came to him Awimmer, he said: O Asim, what you said Messenger God, peace and blessings be upon him? Asim said to Aweer: You did not bring me any goodness, because the Messenger of God, may God bless him and grant him peace, disliked it. He said Awimmer: God does not even ask them over, turned to Awimmer until the Messenger of Allah came peace be upon him the center of the people, he said: O Messenger of Allah, what do you think a man who found his wife with a man or Oaguetlh Vtguetlonh how to do? The Prophet, peace and blessings of God be upon him, said: “God has revealed to you and your friend, and he has gone with her.” Sahel bin Sa`d said: He swallowed us while I was with the people when the Messenger of God, peace and blessings of God be upon him. When they had finished cursing them, Aouimer said: O Allah, the Messenger of God, has lied to her about her if he grabbed her, so he divorced him three times. Ibn Shihab said: That was the year of the two assaulted.

أَخْبَرَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَهْلِ بْنِ سَعْدٍ أَخْبَرَهُ، قَالَ: جَاءَ عُوَيْمِرٌ الْعَجْلانِيُّ إِلَى عَاصِمِ بْنِ عَدِيٍّ، فَقَالَ: يَا عَاصِمُ بْنَ عَدِيٍّ: سَلْ لِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ رَجُلٍ وَجَدَ مَعَ امْرَأَتِهِ رَجُلا فَيَقْتُلُهُ أَيُقْتَلُ بِهِ؟ أَمْ كَيْفَ يَصْنَعُ؟ فَسَأَلَ عَاصِمٌ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَابَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَسَائِلَ، فَلَقِيَهُ عُوَيْمِرٌ فَقَالَ: مَا صَنَعْتَ؟ قَالَ: صَنَعْتُ أَنَّكَ لَمْ تَأْتِنِي بِخَيْرٍ، سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَابَ الْمَسَائِلَ. فَقَالَ عُوَيْمِرٌ: وَاللَّهِ لآتِيَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلأَسْأَلَنَّهُ فَأَتَاهُ فَوَجَدَهُ قَدْ أُنْزِلَ عَلَيْهِ فِيهِمَا فَدَعَاهُمَا فَلاعَنَ بَيْنَهُمَا. فَقَالَ عُوَيْمِرٌ: إِنِ انْطَلَقْتُ بِهَا لَقَدْ كَذَبْتُ عَلَيْهَا فَفَارَقَهَا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «انْظُرُوهَا فَإِنْ جَاءَتْ بِهِ أَسْحَمَ أَدْعَجَ عَظِيمَ الأَلْيَتَيْنِ، فَلا أَرَاهُ إِلا قَدْ صَدَقَ، وَإِنْ جَاءَتْ بِهِ أَحْمَرَ كَأَنَّهُ وَحَرَةٌ، فَلا أَرَاهُ إِلا كَاذِبًا» فَجَاءَتْ بِهِ عَلَى النَّعْتِ الْمَكْرُوهِ قَالَ ابْنُ شِهَابٍ: فَصَارَتْ سُنَّةَ الْمُتَلاعِنَيْنِ.

Tell us Ibrahim bin Saad, Ibn Shihab from Sahl ibn Saad told him, he said: Awimmer Ajlani came to Asim bin Adi, said: 'O Asim bin Adi: tuberculosis me the Messenger of Allah peace be upon him from a man found with his wife, a man who kills him Oaguetl him? Or how does it work? Asem asked the Prophet, peace and blessings be upon him, and the salutations of the Prophet, peace and blessings of God be upon him, were the issues, so Aamir found him: Soimer He said: I made you do not bring me any good, I asked the Messenger of God, may God bless him and grant him peace, so he got the issues. Umar said: By God, the Messenger of God, may God bless him and grant him peace, did not come to him, so he asked him, so he came to him, and he found it, so he found it. Uwaymar said: I started with her because I lied to her, so he separated her before the Messenger of God, may God’s prayers and peace be upon him, told him. Then he said the Messenger of Allah peace be upon him: «Anzeroha it came by raven great Odj buttocks, do not see him but has ratified, and brought him red like a free, I do not see him only a liar» came by the epithet Abomination Ibn Shihab said, and she became a year Almtlanin.

جَاءَ عُوَيْمِرٌ الْعَجْلانِيُّ إِلَى عَاصِمِ بْنِ عَدِيٍّ، ← سَهْلِ بْنِ سَعْدٍ، ← ابْنِ شِهَابٍ، ← إِبْرَاهِيمُ بْنُ سعد2