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Friday, Jumada I 6, 1448 AH · Oct 16, 2026

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تعظيم قدر الصلاة لمحمد بن نصر المروزي

Tazeem Qadar Al Salah

by Muhammad Bin Nasar Al Maroozi

1,105 Hadith132 Chapters
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تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ عَوْدَةٌ إِلَى الِاحْتِجَاجِ لِمَنْ فَسَّرَ: «الْإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ» عَلَى اسْتِكْمَالِ الْإِيمَانِ بِاللَّهِ بِالْقَلْبِ وَاللِّسَانِ وَسَائِرِ الْجَوَارِحِ. · حديث 721

721 - حَدَّثَنَا إِسْحَاقُ، ثنا رَوْحُ بْنُ عُبَادَةَ، ثنا سَعِيدٌ، عَنْ قَتَادَةَ،: " {لَا تَجْعَلُوا دُعَاءَ الرَّسُولِ بَيْنَكُمْ كَدُعَاءِ بَعْضِكُمْ بَعْضًا} [النور: 63] قَالَ: أَمَرَ اللَّهُ تَبَارَكَ وَتَعَالَى أَنْ يُهَابَ نَبِيُّهُ، وَأَنْ يُعَظَّمَ، وَأَنْ يُبَجَّلَ، وَأَنْ يُسَوَّدَ وَقَوْلُهُ: {قَدْ يَعْلَمُ اللَّهُ الَّذِينَ يَتَسَلَّلُونَ مِنْكُمْ لِوَاذًا} [النور: 63] قَالَ قَتَادَةُ: عَنْ نَبِيِّ اللَّهِ، وَعَنْ كِتَابِهِ: {فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَنْ تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ} [النور: 63] "

أَمَرَ اللَّهُ تَبَارَكَ وَتَعَالَى ← قَتَادَةَ ← سَعِيدٌ، ← رَوْحُ بْنُ عُبَادَةَ ← إِسْحَاقُ

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart. · Hadith 721

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ عَوْدَةٌ إِلَى الِاحْتِجَاجِ لِمَنْ فَسَّرَ: «الْإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ» عَلَى اسْتِكْمَالِ الْإِيمَانِ بِاللَّهِ بِالْقَلْبِ وَاللِّسَانِ وَسَائِرِ الْجَوَارِحِ. · حديث 722

722 - حَدَّثَنَا مُحَمَّدُ بْنُ الْقَهْزَاذِ، ثنا أَبُو مُعَاذٍ الْفَضْلُ بْنُ خَالِدٍ النَّحْوِيُّ، قَالَ: ثنا عُبَيْدُ بْنُ سُلَيْمَانَ الْبَاهِلِيُّ، قَالَ: سَمِعْتُ الضَّحَّاكَ بْنَ مُزَاحِمٍ، " فِي قَوْلِهِ: {لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ} [الحجرات: 2] هُوَ كَقَوْلِهِ: {لَا تَجْعَلُوا دُعَاءَ الرَّسُولِ بَيْنَكُمْ كَدُعَاءِ بَعْضِكُمْ بَعْضًا} [النور: 63] نَهَاهُمُ اللَّهُ أَنْ يُنَادُوهُ كَمَا يُنَادِي بَعْضُهُمْ بَعْضًا، وَأَمَرَهُمْ أَنْ يُشَرِّفُوهُ، وَأَنْ يُعَظِّمُوهُ وَيَدْعُوهُ إِذَا دَعَوْهُ بِاسْمِ النُّبُوَّةِ "

عُبَيْدُ بْنُ سُلَيْمَانَ الْبَاهِلِيُّ، ← أَبُو مُعَاذٍ الْفَضْلُ بْنُ خَالِدٍ النَّحْوِيُّ، ← مُحَمَّدُ بْنُ الْقَهْزَاذِ،

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart. · Hadith 722

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ عَوْدَةٌ إِلَى الِاحْتِجَاجِ لِمَنْ فَسَّرَ: «الْإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ» عَلَى اسْتِكْمَالِ الْإِيمَانِ بِاللَّهِ بِالْقَلْبِ وَاللِّسَانِ وَسَائِرِ الْجَوَارِحِ. · حديث 723

723 - حَدَّثَنَا إِسْحَاقُ، وَحُسَيْنُ بْنُ الْأَسْوَدِ، قَالَا: أنا عَمْرٌو يَعْنِي ابْنَ مُحَمَّدٍ، ثنا إِسْرَائِيلُ، عَنْ سَالِمٍ الْأَفْطَسِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ،: " {لَا تَجْعَلُوا دُعَاءَ الرَّسُولِ بَيْنَكُمْ كَدُعَاءِ بَعْضِكُمْ بَعْضًا} [النور: 63] قَالَ: لَا تَقُولُوا: يَا مُحَمَّدُ وَلَكِنْ قُولُوا: يَا رَسُولَ اللَّهِ، بِآبَائِنَا أَنْتَ يَا رَسُولَ اللَّهِ "

لَا تَقُولُوا: يَا مُحَمَّدُ وَلَكِنْ قُولُوا: ← سَعِيدِ بْنِ جُبَيْرٍ،: {لَا تَجْعَلُوا دُعَاءَ الرَّسُولِ بَيْنَكُمْ كَدُعَاءِ بَعْضِكُمْ بَعْضًا} [النور: ← سَالِمٌ الْأَفْطَسُ ← اِسْرَائِیْلُ ← عَمْرٌو يَعْنِي ابْنَ مُحَمَّدٍ، ← إِسْحَاقُ، وَحُسَيْنُ بْنُ الْأَسْوَدِ،

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart. · Hadith 723

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ عَوْدَةٌ إِلَى الِاحْتِجَاجِ لِمَنْ فَسَّرَ: «الْإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ» عَلَى اسْتِكْمَالِ الْإِيمَانِ بِاللَّهِ بِالْقَلْبِ وَاللِّسَانِ وَسَائِرِ الْجَوَارِحِ. · حديث 724

724 - حَدَّثَنَا إِسْحَاقُ، وَحُسَيْنٌ، قَالَا: أنا عَمْرٌو، عَنْ أَسْبَاطٍ، عَنِ السُّدِّيِّ،: " {قَدْ يَعْلَمُ اللَّهُ الَّذِينَ يَتَسَلَّلُونَ مِنْكُمْ لِوَاذًا} [النور: 63] قَالَ: يَلُوذُ بِالشَّيْءِ: يَسْتَتِرُ بِهِ مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: {فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَنْ تُصِيبَهُمْ فِتْنَةٌ} [النور: 63] الشِّرْكُ {أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ} [النور: 63] قَالَ: الْقَتْلُ بِالسَّيْفِ مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "

الْقَتْلُ بِالسَّيْفِ مِنَ النَّبِيِّ ← أَمْرِهِ أَنْ تُصِيبَهُمْ فِتْنَةٌ} [النور: الشِّرْكُ {أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ} [النور: ← يَلُوذُ بِالشَّيْءِ: يَسْتَتِرُ بِهِ مِنَ النَّبِيِّ {فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ ← السُّدِّيِّ،: {قَدْ يَعْلَمُ اللَّهُ الَّذِينَ يَتَسَلَّلُونَ مِنْكُمْ لِوَاذًا} [النور: ← أَسْبَاطٍ ← عَمْرٍو، ← إِسْحَاقُ، وَحُسَيْنٌ،

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart. · Hadith 724

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ عَوْدَةٌ إِلَى الِاحْتِجَاجِ لِمَنْ فَسَّرَ: «الْإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ» عَلَى اسْتِكْمَالِ الْإِيمَانِ بِاللَّهِ بِالْقَلْبِ وَاللِّسَانِ وَسَائِرِ الْجَوَارِحِ. · حديث 725

725 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، ثنا مُحَمَّدُ بْنُ يُوسُفَ، ثنا وَرْقَاءُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، " فِي قَوْلِهِ: {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ} [الحجرات: 1] قَالَ: لَا تَفْتَئِتُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ حَتَّى يَقْضِيَهُ اللَّهُ عَلَى لِسَانِهِ، وَفِي قَوْلِهِ: {لَا تَجْهَرُوا لَهُ بِالْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ} [الحجرات: 2] لَا تُنَادُوا نِدَاءً، لَا تَقُولُوا: يَا مُحَمَّدُ وَلَكِنْ قُولُوا قَوْلًا لَيِّنًا: يَا رَسُولَ اللَّهِ {أُولَئِكَ الَّذِينَ امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَى} [الحجرات: 3] قَالَ: أَخْلَصَ "

مُجَاهِدٍ، فِي قَوْلِهِ ← ابْنِ أَبِي نَجِيحٍ ← وَرْقَاءُ ← مُحَمَّدُ بْنُ يُوسُفَ ← مُحَمَّدُ بْنُ يَحْيَى

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart. · Hadith 725

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ عَوْدَةٌ إِلَى الِاحْتِجَاجِ لِمَنْ فَسَّرَ: «الْإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ» عَلَى اسْتِكْمَالِ الْإِيمَانِ بِاللَّهِ بِالْقَلْبِ وَاللِّسَانِ وَسَائِرِ الْجَوَارِحِ. · حديث 726

726 - حَدَّثَنَا إِسْحَاقُ، أنا رَوْحٌ، ثنا شِبْلٌ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ،: " {كَدُعَاءِ بَعْضِكُمْ بَعْضًا} [النور: 63] قَالَ: أُمِرُوا أَنْ يَدْعُوهُ يَا رَسُولَ اللَّهِ فِي لِينٍ وَتَوَاضُعٍ، وَلَا يَقُولُوا: يَا مُحَمَّدُ فِي تَجَهُّمٍ "

أُمِرُوا أَنْ يَدْعُوهُ ← مُجَاهِدٍ،: {كَدُعَاءِ بَعْضِكُمْ بَعْضًا} [النور: ← ابْنِ أَبِي نَجِيحٍ ← شِبْلٌ، ← رَوْحٌ، ← إِسْحَاقُ

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart. · Hadith 726

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ عَوْدَةٌ إِلَى الِاحْتِجَاجِ لِمَنْ فَسَّرَ: «الْإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ» عَلَى اسْتِكْمَالِ الْإِيمَانِ بِاللَّهِ بِالْقَلْبِ وَاللِّسَانِ وَسَائِرِ الْجَوَارِحِ. · حديث 727

727 - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدَةَ، ثنا أَبُو وَهْبٍ مُحَمَّدُ بْنُ مُزَاحِمٍ، ثنا بُكَيْرُ بْنُ مَعْرُوفٍ، عَنْ مُقَاتِلِ بْنِ حَيَّانَ، " فِي قَوْلِهِ: {يَا أَيُّهَا [ص:667] الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ} [الحجرات: 1] يَعْنِي بِذَلِكَ فِي شَأْنِ الْقِتَالِ، وَمَا يَكُونُ مِنْ شَرَائِعِ دِينِهِمْ يَقُولُ: لَا تَقْضُوا فِي ذَلِكَ شَيْئًا إِلَّا بِأَمْرِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَا تَقْطَعُوا دُونَهُ أَمْرًا قَوْلُهُ: {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ وَلَا تَجْهَرُوا لَهُ بِالْقَوْلِ} [الحجرات: 2] نَزَلَتْ فِي ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ الْأَنْصَارِيِّ كَانَ إِذَا جَلَسَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَفَعَ صَوْتَهُ إِذَا تَكَلَّمَ فَلَمَّا نَزَلَتْ هَذِهِ الْآيَةُ انْطَلَقَ مَهْمُومًا حَزِينًا فَمَكَثَ فِي بَيْتِهِ أَيَّامًا مَخَافَةَ أَنْ يَكُونَ قَدْ حَبِطَ عَمَلُهُ، وَكَانَ سَعْدُ بْنُ عُبَادَةَ الْأَنْصَارِيُّ جَارَهُ، فَانْطَلَقَ سَعْدٌ حَتَّى أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ أَنَّ ثَابِتًا يَقُولُ: إِنَّهُ قَدْ حَبِطَ عَمَلُهُ، وَهُوَ فِي النَّارِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اذْهَبْ فَأَخْبِرْ ثَابِتَ بْنَ قَيْسٍ أَنَّكَ لَمْ تُعْنَ بِهَذِهِ الْآيَةِ، وَلَسْتَ مِنْ أَهْلِ النَّارِ، بَلْ أَنْتَ مِنْ أَهْلِ الْجَنَّةِ» فَفَرِحَ ثَابِتٌ بِذَلِكَ، ثُمَّ أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا أَبْصَرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَرْحَبًا بِرَجُلٍ يَزْعُمُ أَنَّهُ مِنْ أَهْلِ النَّارِ بَلْ غَيْرُكَ مِنْ أَهْلِ النَّارِ وَأَنْتَ مِنْ أَهْلِ الْجَنَّةِ» فَكَانَ بَعْدَ ذَلِكَ إِذَا جَلَسَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَفَضَ صَوْتَهُ حَتَّى مَا يَكَادُ يَسْمَعُ الَّذِي يَلِيهِ فَنَزَلَتْ فِيهِ: {إِنَّ الَّذِينَ يَغُضُّونَ أَصْوَاتَهُمْ عِنْدَ رَسُولِ اللَّهِ أُولَئِكَ الَّذِينَ امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَى} [الحجرات: 3] [ص:668] يَقُولُ: أَخْلَصَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَى: {لَهُمْ مَغْفِرَةٌ وَأَجْرٌ عَظِيمٌ} [المائدة: 9] مَغْفِرَةٌ لِذُنُوبِهِمْ، وَأَجْرٌ عَظِيمٌ الْجَنَّةُ ثَوَابَ أَعْمَالِهِمْ " قَالَ ثَابِتٌ: مَا يَسُرُّنِي أَنِّي لَمْ أَجْهَرْ بِصَوْتِي عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا امْتَحَنَ اللَّهُ قَلْبِيَ لِلتَّقْوَى فَقُتِلَ "

بُكَيْرِ بْنِ مَعْرُوفٍ ← أَبُو وَهْبٍ مُحَمَّدُ بْنُ مُزَاحِمٍ ← مُحَمَّدُ بْنُ عَبْدَةَ،

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart. · Hadith 727

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ عَوْدَةٌ إِلَى الِاحْتِجَاجِ لِمَنْ فَسَّرَ: «الْإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ» عَلَى اسْتِكْمَالِ الْإِيمَانِ بِاللَّهِ بِالْقَلْبِ وَاللِّسَانِ وَسَائِرِ الْجَوَارِحِ. · حديث 728

728 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، ثنا مُحَمَّدُ بْنُ الصَّلْتِ، ثنا بِشْرٌ يَعْنِي ابْنَ عُمَارَةَ، عَنْ أَبِي رَوْقٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ،: " {لَا تَجْعَلُوا دُعَاءَ الرَّسُولِ بَيْنَكُمْ كَدُعَاءِ بَعْضِكُمْ بَعْضًا} [النور: 63] قَالَ: كَانُوا يَقُولُونَ: يَا مُحَمَّدُ، وَيَا أَبَا الْقَاسِمِ فَنَهَاهُمُ اللَّهُ عَنْ ذَلِكَ، قَالَ: قُولُوا يَا رَسُولَ اللَّهِ، يَا نَبِيَّ اللَّهِ "

قُولُوا ← ذَلِكَ ← كَانُوا يَقُولُونَ: يَا مُحَمَّدُ، وَيَا أَبَا الْقَاسِمِ فَنَهَاهُمُ اللَّهُ ← ابْنِ عَبَّاسٍ،: {لَا تَجْعَلُوا دُعَاءَ الرَّسُولِ بَيْنَكُمْ كَدُعَاءِ بَعْضِكُمْ بَعْضًا} [النور: ← الضَّحَّاكُ، ← أَبِي رَوْقٍ ← بِشْرٌ يَعْنِي ابْنَ عُمَارَةَ، ← مُحَمَّدُ بْنُ الصَّلْتِ ← مُحَمَّدُ بْنُ يَحْيَى

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart. · Hadith 728

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ عَوْدَةٌ إِلَى الِاحْتِجَاجِ لِمَنْ فَسَّرَ: «الْإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ» عَلَى اسْتِكْمَالِ الْإِيمَانِ بِاللَّهِ بِالْقَلْبِ وَاللِّسَانِ وَسَائِرِ الْجَوَارِحِ. · حديث 729

729 - حَدَّثَنَا أَبُو جَعْفَرٍ الْجَمَّالُ، ثنا حُصَيْنُ بْنُ عُمَرَ، ثنا الْمُخَارِقُ، عَنْ طَارِقٍ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، قَالَ: " لَمَّا نَزَلَتْ: {إِنَّ الَّذِينَ يَغُضُّونَ أَصْوَاتَهُمْ عِنْدَ رَسُولِ اللَّهِ أُولَئِكَ الَّذِينَ امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَى لَهُمْ مَغْفِرَةٌ وَأَجْرٌ عَظِيمٌ} [الحجرات: 3] قَالَ أَبُو بَكْرٍ: عَزَمْتُ عَلَى نَفْسِي أَنْ لَا أُكَلِّمَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا كَأَخِي السِّرَارِ "

لَمَّا نَزَلَتْ ← أَبِي بَكْرٍ الصِّدِّيقِ: ← طَارِقٍ ← الْمُخَارِقِ، ← حُصَيْنِ بْنِ عُمَرَ ← أبو جعفر الجمال

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart. · Hadith 729

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ عَوْدَةٌ إِلَى الِاحْتِجَاجِ لِمَنْ فَسَّرَ: «الْإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ» عَلَى اسْتِكْمَالِ الْإِيمَانِ بِاللَّهِ بِالْقَلْبِ وَاللِّسَانِ وَسَائِرِ الْجَوَارِحِ. · حديث 730

730 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، ثنا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: قَالَ سُفْيَانُ " فِي قَوْلِهِ: {لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ} [الحجرات: 1] لَا تَقْضُوا أَمْرًا دُونَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "

مُحَمَّدُ بْنُ يُوسُفَ ← مُحَمَّدُ بْنُ يَحْيَى

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart. · Hadith 730

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ عَوْدَةٌ إِلَى الِاحْتِجَاجِ لِمَنْ فَسَّرَ: «الْإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ» عَلَى اسْتِكْمَالِ الْإِيمَانِ بِاللَّهِ بِالْقَلْبِ وَاللِّسَانِ وَسَائِرِ الْجَوَارِحِ. · حديث 731

731 - حَدَّثَنَا أَبُو بَكْرٍ الْأَعْيَنُ، ثنا أَبُو سَلَمَةَ يَعْنِي الْخُزَاعِيَّ، قَالَ: كَانَ مَالِكُ بْنُ أَنَسٍ إِذَا أَرَادَ أَنْ يَخْرُجَ، لَيُحَدِّثَ تَوَضَّأَ وضُوءَهُ لِلصَّلَاةِ وَلَبِسَ أَحْسَنَ ثِيَابِهِ، وَلَبِسَ قَلَنْسُوَةً، وَمَشَطَ لِحْيَتَهُ، فَقِيلَ لَهُ فِي ذَلِكَ؟ فَقَالَ: «أُوَقِّرُ بِهِ حَدِيثَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ» قَالَ الْأَعْيَنُ: وَسَمِعْتُ إِسْحَاقَ بْنَ الطَّبَّاعِ يَقُولُ: سَمِعْتُ مَالِكَ بْنَ أَنَسٍ يَقُولُ: «أَفَكُلُّ مَا جَاءَ رَجُلٌ أَجْدَلُ مِنْ رَجُلٍ أَرَدْنَا أَنْ نَرُدَّ مَا جَاءَ بِهِ جِبْرِيلُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

كَانَ مَالِكُ بْنُ أَنَسٍ إِذَا أَرَادَ ← أَبُو سَلَمَةَ يَعْنِي الْخُزَاعِيَّ ← أَبُو بَكْرٍ الْأَعْيُنِ،

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart. · Hadith 731

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ عَوْدَةٌ إِلَى الِاحْتِجَاجِ لِمَنْ فَسَّرَ: «الْإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ» عَلَى اسْتِكْمَالِ الْإِيمَانِ بِاللَّهِ بِالْقَلْبِ وَاللِّسَانِ وَسَائِرِ الْجَوَارِحِ. · حديث 732

732 - حَدَّثَنِي ابْنُ الْقَهْزَاذِ، قَالَ: سَمِعْتُ سُلَيْمَانَ بْنَ حَرْبٍ، يَقُولُ: كَانَ حَمَّادُ بْنُ زَيْدٍ إِذَا حَدَّثَ عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَمِعَ النَّاسَ، يَتَكَلَّمُونَ كَفَّ وَيَقُولُ: " أَخَافُ أَنْ نَدْخُلَ فِي قَوْلِهِ: {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ} [الحجرات: 2] قَالَ سُلَيْمَانُ: فَذَكَرْتُهُ لِابْنِ عُيَيْنَةَ فَأَعْجَبَهُ "

سُلَيْمَانُ: فَذَكَرْتُهُ لِابْنِ عُيَيْنَةَ فَأَعْجَبَهُ ← أَخَافُ أَنْ نَدْخُلَ فِي قَوْلِهِ: ← النَّاسَ، يَتَكَلَّمُونَ كَفَّ ← كَانَ حَمَّادُ بْنُ زَيْدٍ إِذَا حَدَّثَ ← سُلَيْمَانُ بْنُ حَرْبٍ ← ابن القهزاذ،

Tazeem Qadar Al Salah · The door does not commit adultery when a fornicator commits adultery while he is believing › Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart. · Hadith 732

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    1. The first obligatory ordinance after devotion to worshiping God, so he made the first obligatory ordinance that he stipulated in the prayer after worship.2. What is evidence of its assumption of Abraham against him and for our Prophet, prayer and peace3. Assuming them on Ishmael, Isaac, Jacob, and Zachariah, upon them be prayers and peace4. So I decided upon Solomon, upon him and upon our Prophet, the prayers and peace of Allah be upon him.5. The story of David’s sin, prayers and peace be upon him6. Assuming it is upon the people who pray and peace be upon him7. Assuming it on the people of it and upon our Prophet, prayers and peace8. The text of the revelation that it is obligatory9. The most promising is to those who lost it10. A disbeliever reprimanded the infidel for forsaking it11. Conversations about who left her12. His praise is exalted by the worshipers13. Daniel’s saying, prayers and peace be upon him in prayer14. The story of a man’s kissing a woman: We will go down {that the good deeds} [Hood: 114] verse15. Congregation to congregation and prayers as atoners16. Acting as a Diver in the river five times17. Every step to prayer is good and atonement18. Hatefulness of sleeping before dinner and talking after19. A warning against the gestures about it20. The story of Zachariah, prayers and peace be upon him, when leaving comments in prayer21. The word of the Lord is Exalted for those who turn to prayer22. A verse in leaving passions23. Warning against negligence and missteps in it
24. Placement statement
25. Ablution deficiency button
26. A fifth decreases prayer
27. Playing with the serpent is a leave of reverence
28. Negligence harms prayer
29. The best work is prayer of its time
30. The key to Heaven is prayer
31. Prayer is the light of the believer
32. The first thing that a servant will be judged on the Day of Resurrection is prayer
33. The completion of the obligatory prayer by the supervisor
34. The first thing to be asked in the grave is prayer
35. The pillar of religion is prayer
36. Adam scared him to pray and peace be upon him to pray
37. The plant of a tree whenever Solomon prays upon him, prayers and peace be upon him
38. The harm of arrogance
39. The story of Abraham’s lies, may prayers and peace be upon him.
40. A paper left over from before the dispatcher was sent in it is the gift of this nation
41. He was frightened, may God bless him and grant him peace, on the night of the parties
42. And he, may God bless him and grant him peace, scared him on a full moon
43. Then the angels scared to prostration
44. Praying and prostration upon grace incidents. Thanks to Allah, the Glorified and the Exalted.
45. The prayers and peace be upon him as a grudgeon when his slave woman was given to him
46. I prostrated him, may God’s prayers and peace be upon him, as a thanksgiving for his prayers. Exalted be the one who prayed upon him, may God’s prayers and peace be upon him
47. Sajdah kaab bin Malik when his repentance is accepted
48. The prostration of Omar, may God be pleased with him, when the preaching of the conquest
49. The prostration of Omar, may God be pleased with him when the deer
50. The prostration of Ali, may God be pleased with him, when his grandfather was blown into the dead
51. Prostration of the people of heaven
52. The story of Omar, may God be pleased with him, in the epilepsy of Abu Jahsh
53. The hadeeths of intercession
54. The position of prostration shall not be eaten by fire
55. The return of God
56. The excellence of the hypocrites on the Day of Resurrection from those who believe in prostration
57. Hadiths on the virtue of prostration and kneeling Abu Abdullah said: And what was narrated about the virtue of prostration
58. Sins fall out by kneeling and prostration
59. Abundance in supplication in prostration
60. The glory of the Lord is blessed, and His angels are exalted in the prostration of His servants
61. It is better to do more kneeling and prostrating, or longer standing.
62. The question on the verse of mercy and seeking refuge in the verse of torment
63. Satan recessed from prostration
64. Prostration of the sun
65. Prayer is the blessing of the Prophet, may God’s prayers and peace be upon him
66. His last commandment, may God’s prayers and peace be upon him
67. Hours of prayer are better than others
68. The prayer of the believer will weep after he dies
69. The fathers of the three caliphs reported killing a worshiper, the Prophet, may God’s prayers and peace be upon him, commanded him to kill him
70. Cramming people to the extent of their doing in prayer
71. The raiment of the obligatory and superfluous
72. The testimony of God for one who establishes the prayer with faith
73. His testimony, may God bless him and grant him peace be upon him, to a worshiper with faith
74. God, Glory be to Him, bestowed upon His prayers with faith
75. Obedience is all a religion
76. Signs indicating that the perfection of faith in prayer and all other acts of obedience
2. Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed
    77. The ways of the hadith of Ibn Umar, on the authority of Umar, may God be pleased with them, concerning faith, Islam and charity78. The ways of the hadith of Ibn Omar79. The ways of hadith of Abu Huraira80. People talk ways81. Interpretation of the hadith of Gabriel in faith82. The hadiths of Wafd Abd al-Qais83. The hadiths of the children of Islam on a fifth84. The ways of speaking of the people of faith85. “No one was cursed with this religion and did all of it except Abraham, upon whom be blessings and peace.”86. Virtue: Glory be to God, and praise be to God, and God is greater87. Purification is the bisection of faith88. Exposure to ablution is the division of faith89. Ablution is half of faith90. The story of Abu Hanifa’s saying: I do not know, half the knowledge91. Six are those in whom you have attained the truth of faith92. Living is part of faith93. The virtue of living and consciousness, and the harm of honor and manifestation94. Interpretation: The living is from God95. Pledging allegiance to jihad and charity96. Miserliness and bad morals do not combine in a believer97. The revelation of peace98. Sweetness of faith99. Love of victory is from faith100. The money is from faith101. Jealousy is from faith, and its lack is from hypocrisy102. Fidelity and covenant are from faith103. Interpretation of trust104. Fasting, prayer and ritual washing of paraplegics are all
3. The door does not commit adultery when a fornicator commits adultery while he is believing
    105. Paths of Hadith: The fornicator does not commit adultery when he commits adultery while he is believing106. The study of the difference between Islam and faith107. Saying a second sect denotes a contradiction of faith108. The types of fornication, polytheism and unbelief109. The saying of a third sect of a union of faith and Islam110. The answers of the evidence of those who say heterosexual belief and Islam111. The story of the woman's saying in it112. The matter of threat and promise113. The rest of the answer to those who say they are different from faith and Islam114. Other evidences for the denial of faith from the person who commits sins denies the completion of faith.115. The exaggeration of the outside, the retired, and the rejectionist in the interpretation of the hadiths that were mentioned in the denial of the faith of the one who refrained from you.116. Other evidences for the misguidance of Kharijites and the corruption of their doctrine.117. The difference of reference and the corruption of their doctrine118. Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart.
4. Chapter in a Hadith Explanation: “Religion is Advice.” Abu Abdullah said: This is a summary of the same chapter on the same interpretation of faith and Islam.
    119. Methods of hadith: “Religion is advice.”120. The community of exegesis of advice
5. Chapter on the expiation of the neglector of prayer.
    121. Door
6. Chapter mentioning the prohibition on killing those who pray, and permitting the killing of one who does not pray
    122. Door
7. Chapter mentioning the news that this sect invoked that did not expiate the neglect of prayer.
    123. Door
8. Recalling the news that a Muslim’s cursing is forbidden, and his fighting is disbelief
    124. Door