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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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تعظيم قدر الصلاة لمحمد بن نصر المروزي

Tazeem Qadar Al Salah

by Muhammad Bin Nasar Al Maroozi

1,105 Hadith132 Chapters
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Chapters

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ غُلُوُّ الْخَوَارِجِ وَالْمُعْتَزِلَةِ وَالرَّافِضَةِ فِي تَأْوِيلِ الْأَحَادِيثِ الَّتِي وَرَدَتْ فِي نَفْيِ الْإِيمَانِ عَمَّنِ ارْتَكَبَ الْكَبِيرَةَ. · حديث 674

674 - حَدَّثَنَا إِسْحَاقُ، أنا جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَرْبَعُ خِلَالٍ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا خَالِصًا إِذَا حَدَّثَ كَذَبَ، وَإِذَا وَعَدَ أَخْلَفَ، وَإِذَا عَاهَدَ غَدَرَ، وَإِذَا خَاصَمَ فَجَرَ فَمَنْ كَانَتْ فِيهِ خَصْلَةٌ مِنْهُنَّ فَفِيهِ خَصْلَةٌ مِنَ النِّفَاقِ حَتَّى يَدَعَهَا»

النَّبِيِّ ← عَبْدِ اللہِ بْنِ عَمْرٍو ← مَسْرُوقٍ ← عَبْدِ اللَّهِ بْنِ مُرَّةَ، ← الْاَعْمَشِ ← جَرِيرٌ ← إِسْحَاقُ

Hadith 674

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ غُلُوُّ الْخَوَارِجِ وَالْمُعْتَزِلَةِ وَالرَّافِضَةِ فِي تَأْوِيلِ الْأَحَادِيثِ الَّتِي وَرَدَتْ فِي نَفْيِ الْإِيمَانِ عَمَّنِ ارْتَكَبَ الْكَبِيرَةَ. · حديث 675

675 - حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدَ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " ثَلَاثٌ مَنْ كُنَّ فِيهِ فَهُوَ مُنَافِقٌ وَإِنْ صَامَ وَصَلَّى وَزَعَمَ أَنَّهُ مُسْلِمٌ: «مَنْ إِذَا حَدَّثَ كَذَبَ، وَإِذَا وَعَدَ أَخْلَفَ، وَإِذَا ائْتُمِنَ خَانَ» فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ قَدْ مَضَتِ اثْنَتَانِ وَبَقِيَتْ وَاحِدَةٌ؟ قَالَ: فَإِنَّ فِي قَلْبِهِ شُعْبَةً مِنَ النِّفَاقِ مَا بَقِيَ فِيهِ مِنْهُنَّ شَيْءٌ "

أَبِي هُرَيْرَةَ، ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← دَاوُدُ بْنُ أَبِي هِنْدٍ، ← حَمَّادُ بْنُ سَلَمَةَ، ← عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ،

Hadith 675

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ غُلُوُّ الْخَوَارِجِ وَالْمُعْتَزِلَةِ وَالرَّافِضَةِ فِي تَأْوِيلِ الْأَحَادِيثِ الَّتِي وَرَدَتْ فِي نَفْيِ الْإِيمَانِ عَمَّنِ ارْتَكَبَ الْكَبِيرَةَ. · حديث 676

حَدَّثَنَا أَبُو عَلِيٍّ الْبِسْطَامِيُّ، ثنا مُحَمَّدُ بْنُ الْقَاسِمِ، ثنا أَبُو جَعْفَرٍ عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ

النَّبِیِّ بمثلہ۔ ← أَبِي هُرَيْرَةَ، ← سَعِيدٌ، ← أبو جعفر ← مُحَمَّدِ بْنِ الْقَاسِمِ ← أَبُو عَلِيٍّ الْبِسْطَامِيُّ،

Hadith 676

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ غُلُوُّ الْخَوَارِجِ وَالْمُعْتَزِلَةِ وَالرَّافِضَةِ فِي تَأْوِيلِ الْأَحَادِيثِ الَّتِي وَرَدَتْ فِي نَفْيِ الْإِيمَانِ عَمَّنِ ارْتَكَبَ الْكَبِيرَةَ. · حديث 677

677 - حَدَّثَنَا الْحُسَيْنُ بْنُ عِيسَى، ثنا يَحْيَى بْنُ عِيسَى الرَّمْلِيُّ، عَنِ الْأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ: اعْتَبَرُوا الْمُنَافِقَ بِثَلَاثٍ: إِذَا وَعَدَ أَخْلَفَ، وَإِذَا عَاهَدَ غَدَرَ، ثُمَّ قَالَ: اقْرَءُوا: {وَمِنْهُمْ مَنْ عَاهَدَ اللَّهَ لَئِنْ آتَانَا مِنْ فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ الصَّالِحِينَ، فَلَمَّا آتَاهُمْ مِنْ فَضْلِهِ بَخِلُوا بِهِ وَتَوَلَّوْا وَهُمْ مُعْرِضُونَ فَأَعْقَبَهُمْ نِفَاقًا فِي قُلُوبِهِمْ إِلَى يَوْمِ يَلْقَوْنَهُ بِمَا أَخْلَفُوا اللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُوا يَكْذِبُونَ} [التوبة: 76] "

اعْتَبَرُوا الْمُنَافِقَ بِثَلَاثٍ: إِذَا وَعَدَ أَخْلَفَ، وَإِذَا عَاهَدَ غَدَرَ، ثُمَّ ← عَبْدُ اللَّهِ ← عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ ← عُمَارَةَ، ← الْاَعْمَشِ ← يَحْيَى بْنُ عِيسَى الرَّمْلِيُّ، ← الْحُسَيْنُ بْنُ عِيسَی

Hadith 677

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ غُلُوُّ الْخَوَارِجِ وَالْمُعْتَزِلَةِ وَالرَّافِضَةِ فِي تَأْوِيلِ الْأَحَادِيثِ الَّتِي وَرَدَتْ فِي نَفْيِ الْإِيمَانِ عَمَّنِ ارْتَكَبَ الْكَبِيرَةَ. · حديث 678

678 - حَدَّثَنَا إِسْحَاقُ، أنا أَبُو عَامِرٍ الْعَقَدِيُّ، ثنا عِكْرِمَةُ بْنُ عَمَّارٍ الْيَمَانِيُّ، عَنْ طَيْسَلَةَ بْنِ عَلِيٍّ النَّهْدِيِّ، قَالَ: أَتَيْتُ ابْنَ عُمَرَ وَعِنْدَهُ عِرَاقِيُّ فَقَالَ لَهُ الْعِرَاقِيُّ: مَا الْمُنَافِقُ؟ قَالَ: «الْمُنَافِقُ الَّذِي إِذَا حَدَّثَ كَذَبَ، وَإِذَا وَعَدَ أَخْلَفَ، وَإِذَا ائْتُمِنَ خَانَ، وَذَنْبٌ بِاللَّيْلِ، وَذَنْبٌ بِالنَّهَارِ»

لَهُ الْعِرَاقِيُّ: مَا الْمُنَافِقُ؟ ← أَتَيْتُ ابْنَ عُمَرَ وَعِنْدَهُ عِرَاقِيُّ ← طَيْسَلَةَ بْنِ عَلِيٍّ النَّهْدِيِّ، ← عِكْرِمَةُ بْنُ عَمَّارٍ الْيَمَانِيُّ ← أَبُو عَامِرٍ الْعَقَدِيُّ، ← إِسْحَاقُ

Hadith 678

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ غُلُوُّ الْخَوَارِجِ وَالْمُعْتَزِلَةِ وَالرَّافِضَةِ فِي تَأْوِيلِ الْأَحَادِيثِ الَّتِي وَرَدَتْ فِي نَفْيِ الْإِيمَانِ عَمَّنِ ارْتَكَبَ الْكَبِيرَةَ. · حديث 679

679 - حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الْأَوْزَاعِيُّ، عَنْ هَارُونَ بْنِ رِئَابٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو قَالَ فِي مَرَضِ مَوْتِهِ: «إِنِّي قُلْتُ لِفُلَانٍ قَوْلًا شَبِيهًا بِالْعِدَةِ أَنْ أُنْكِحَهُ ابْنَتِي فَأَنْكِحُوهَا فَإِنِّي أَكْرَهُ أَنْ أَلْقَى اللَّهَ بِثُلُثِ النِّفَاقِ»

هَارُونَ بْنِ رِئَابٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو ← الْاَوْزَاعِیُّ ← عِيسَى بْنُ يُونُسَ ← إِسْحَاقُ

Hadith 679

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ غُلُوُّ الْخَوَارِجِ وَالْمُعْتَزِلَةِ وَالرَّافِضَةِ فِي تَأْوِيلِ الْأَحَادِيثِ الَّتِي وَرَدَتْ فِي نَفْيِ الْإِيمَانِ عَمَّنِ ارْتَكَبَ الْكَبِيرَةَ. · حديث 680

680 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ: «الْغِنَاءُ يُنْبِتُ النِّفَاقَ فِي الْقَلْبِ»

الْغِنَاءُ يُنْبِتُ النِّفَاقَ فِي الْقَلْبِ. ← عَبْدِ اللهِ بْنِ مَسْعُودٍ ← إِبْرَاهِيمَ، ← حَمَّادٌ، ← الْحَكَمِ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ بَشَّارٍ

Hadith 680

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ غُلُوُّ الْخَوَارِجِ وَالْمُعْتَزِلَةِ وَالرَّافِضَةِ فِي تَأْوِيلِ الْأَحَادِيثِ الَّتِي وَرَدَتْ فِي نَفْيِ الْإِيمَانِ عَمَّنِ ارْتَكَبَ الْكَبِيرَةَ. · حديث 681

681 - حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو الْأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَرِيبٍ الْهَمْدَانِيِّ، قَالَ: قُلْتُ لِعَبْدِ اللَّهِ بْنِ عُمَرَ إِنَّا إِذَا دَخَلْنَا عَلَى الْأُمَرَاءِ زَكَّيْنَاهُمْ بِمَا لَيْسَ فِيهِمْ، فَإِذَا خَرَجْنَا مِنْ عِنْدِهِمْ دَعَوْنَا اللَّهَ عَلَيْهِمْ، قَالَ: كُنَّا نَعُدُّ ذَلِكَ النِّفَاقَ "

عرَيْبٍ الْهَمْدَانِيِّ ← أَبِي إِسْحَاقَ ← أَبُو الْأَحْوَصِ، ← يَحْيَی بْنُ يَحْيَی

Hadith 681

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ غُلُوُّ الْخَوَارِجِ وَالْمُعْتَزِلَةِ وَالرَّافِضَةِ فِي تَأْوِيلِ الْأَحَادِيثِ الَّتِي وَرَدَتْ فِي نَفْيِ الْإِيمَانِ عَمَّنِ ارْتَكَبَ الْكَبِيرَةَ. · حديث 682

682 - حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أنا وَكِيعٌ، عَنِ الْأَعْمَشِ، عَنْ أَبِي الْمِقْدَامِ، عَنْ أَبِي يَحْيَى، قَالَ: سُئِلَ حُذَيْفَةُ بْنُ الْيَمَانِ مَنِ الْمُنَافِقُ؟ قَالَ: «الَّذِي يَصِفُ الْإِسْلَامَ وَلَا يَعْمَلُ بِهِ»

الَّذِي يَصِفُ الإِسْلاَمَ وَلاَ يَعْمَلُ بِهِ. ← سُئِلَ حُذَيْفَةُ بْنُ الْيَمَانِ مَنِ الْمُنَافِقُ؟ ← أَبِي يَحْيَى، ← أَبِي الْمِقْدَامِ ← الْاَعْمَشِ ← وَكِيعٌ، ← يَحْيَی بْنُ يَحْيَی

Hadith 682

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ غُلُوُّ الْخَوَارِجِ وَالْمُعْتَزِلَةِ وَالرَّافِضَةِ فِي تَأْوِيلِ الْأَحَادِيثِ الَّتِي وَرَدَتْ فِي نَفْيِ الْإِيمَانِ عَمَّنِ ارْتَكَبَ الْكَبِيرَةَ. · حديث 683

683 - حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أنا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ مُعَلَّى بْنِ زِيَادٍ، قَالَ: قَالَ أَبُو عُثْمَانَ النَّهْدِيُّ: سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، وَهُوَ عَلَى مِنْبَرِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ أَكْثَرَ مِنْ عَدَدِ أَصَابِعِي هَذِهِ: " إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى هَذِهِ الْأُمَّةِ الْمُنَافِقَ الْعَلِيمَ، قَالُوا: كَيْفَ يَكُونُ مُنَافِقًا عَلِيمًا؟ قَالَ: عَالِمُ اللِّسَانِ، جَاهِلُ الْقَلْبِ وَالْعَقْلِ "

عُمَرَ بْنَ الْخَطَّابِ، وَهُوَ عَلَى مِنْبَرِ رَسُولِ اللَّهِ ← أَبُو عُثْمَانَ النَّهْدِيُّ ← مُعَلَّی بْنِ زِيَادٍ ← جَعْفَرُ بْنُ سُلَيْمَانَ ← يَحْيَی بْنُ يَحْيَی

Hadith 683

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ غُلُوُّ الْخَوَارِجِ وَالْمُعْتَزِلَةِ وَالرَّافِضَةِ فِي تَأْوِيلِ الْأَحَادِيثِ الَّتِي وَرَدَتْ فِي نَفْيِ الْإِيمَانِ عَمَّنِ ارْتَكَبَ الْكَبِيرَةَ. · حديث 684

684 - حَدَّثَنَا إِسْحَاقُ، أنا سُلَيْمَانُ بْنُ حَرْبٍ، ثنا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي سُوَيْدٍ، عَنِ الْحَسَنِ، قَالَ: لَمَّا قَدِمَ وَفْدُ أَهْلِ الْبَصْرَةِ عَلَى عُمَرَ بْنِ الْخَطَّابِ فِيهِمُ الْأَحْنَفُ بْنُ قَيْسٍ سَرَّحَهُمْ وَحَبَسَهُ عِنْدَهُ، ثُمَّ قَالَ: أَتَدْرِي لِمَ حَبَسْتُكَ؟ إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «حَذَّرَنَا كُلَّ مُنَافِقٍ عَالِمِ اللِّسَانِ وَإِنِّي أَتَخَوَّفُ أَنْ تَكُونَ مِنْهُمْ، وَأَرْجُو أَنْ لَا تَكُونَ مِنْهُمْ، فَافْرُغْ مِنْ صَنْعَتِكَ وَالْحَقْ بِأَهْلِكَ»

الْحَسَنِ، ← أبي سويد ← حَمَّادُ بْنُ زَيْدٍ ← سُلَيْمَانُ بْنُ حَرْبٍ ← إِسْحَاقُ

Hadith 684

تعظيم قدر الصلاة لمحمد بن نصر المروزي · کتاب ‹ غُلُوُّ الْخَوَارِجِ وَالْمُعْتَزِلَةِ وَالرَّافِضَةِ فِي تَأْوِيلِ الْأَحَادِيثِ الَّتِي وَرَدَتْ فِي نَفْيِ الْإِيمَانِ عَمَّنِ ارْتَكَبَ الْكَبِيرَةَ. · حديث 685

685 - قَالَ حَمَّادُ بْنُ زَيْدٍ: قَالَ مَيْمُونٌ الْكُرْدِيُّ: عَنْ أَبِي عُثْمَانَ، قَالَ: سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَخْطُبُ وَأَنَا بِجَنْبِ الْمِنْبَرِ، عَدَدَ أَصَابِعِي هَذِهِ وَهُوَ يَقُولُ: " إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمُ الْمُنَافِقَ الْعَلِيمَ، قَالُوا: وَكَيْفَ يَكُونُ الْمُنَافِقُ عَلِيمًا؟ قَالَ: يَتَكَلَّمُ بِالْحِكْمَةِ وَيَعْمَلُ بِالْجَوْرِ أَوْ قَالَ الْمُنْكَرِ "

المنكر" ← يَتَكَلَّمُ بِالْحِكْمَةِ وَيَعْمَلُ بِالْجَوْرِ أَوْ ← وَكَيْفَ يَكُونُ الْمُنَافِقُ عَلِيمًا؟ ← إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمُ الْمُنَافِقَ الْعَلِيمَ، ← عُمَرَ بْنَ الْخَطَّابِ، يَخْطُبُ وَأَنَا بِجَنْبِ الْمِنْبَرِ، عَدَدَ أَصَابِعِي هَذِهِ وَهُوَ ← أَبِي عُثْمَانَ ← مَيْمُونٍ الْكُرْدِيِّ، ← حَمَّادُ بْنُ زَيْدٍ

Hadith 685

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1. Book
    1. The first obligatory ordinance after devotion to worshiping God, so he made the first obligatory ordinance that he stipulated in the prayer after worship.2. What is evidence of its assumption of Abraham against him and for our Prophet, prayer and peace3. Assuming them on Ishmael, Isaac, Jacob, and Zachariah, upon them be prayers and peace4. So I decided upon Solomon, upon him and upon our Prophet, the prayers and peace of Allah be upon him.5. The story of David’s sin, prayers and peace be upon him6. Assuming it is upon the people who pray and peace be upon him7. Assuming it on the people of it and upon our Prophet, prayers and peace8. The text of the revelation that it is obligatory9. The most promising is to those who lost it10. A disbeliever reprimanded the infidel for forsaking it11. Conversations about who left her12. His praise is exalted by the worshipers13. Daniel’s saying, prayers and peace be upon him in prayer14. The story of a man’s kissing a woman: We will go down {that the good deeds} [Hood: 114] verse15. Congregation to congregation and prayers as atoners16. Acting as a Diver in the river five times17. Every step to prayer is good and atonement18. Hatefulness of sleeping before dinner and talking after19. A warning against the gestures about it20. The story of Zachariah, prayers and peace be upon him, when leaving comments in prayer21. The word of the Lord is Exalted for those who turn to prayer22. A verse in leaving passions23. Warning against negligence and missteps in it
24. Placement statement
25. Ablution deficiency button
26. A fifth decreases prayer
27. Playing with the serpent is a leave of reverence
28. Negligence harms prayer
29. The best work is prayer of its time
30. The key to Heaven is prayer
31. Prayer is the light of the believer
32. The first thing that a servant will be judged on the Day of Resurrection is prayer
33. The completion of the obligatory prayer by the supervisor
34. The first thing to be asked in the grave is prayer
35. The pillar of religion is prayer
36. Adam scared him to pray and peace be upon him to pray
37. The plant of a tree whenever Solomon prays upon him, prayers and peace be upon him
38. The harm of arrogance
39. The story of Abraham’s lies, may prayers and peace be upon him.
40. A paper left over from before the dispatcher was sent in it is the gift of this nation
41. He was frightened, may God bless him and grant him peace, on the night of the parties
42. And he, may God bless him and grant him peace, scared him on a full moon
43. Then the angels scared to prostration
44. Praying and prostration upon grace incidents. Thanks to Allah, the Glorified and the Exalted.
45. The prayers and peace be upon him as a grudgeon when his slave woman was given to him
46. I prostrated him, may God’s prayers and peace be upon him, as a thanksgiving for his prayers. Exalted be the one who prayed upon him, may God’s prayers and peace be upon him
47. Sajdah kaab bin Malik when his repentance is accepted
48. The prostration of Omar, may God be pleased with him, when the preaching of the conquest
49. The prostration of Omar, may God be pleased with him when the deer
50. The prostration of Ali, may God be pleased with him, when his grandfather was blown into the dead
51. Prostration of the people of heaven
52. The story of Omar, may God be pleased with him, in the epilepsy of Abu Jahsh
53. The hadeeths of intercession
54. The position of prostration shall not be eaten by fire
55. The return of God
56. The excellence of the hypocrites on the Day of Resurrection from those who believe in prostration
57. Hadiths on the virtue of prostration and kneeling Abu Abdullah said: And what was narrated about the virtue of prostration
58. Sins fall out by kneeling and prostration
59. Abundance in supplication in prostration
60. The glory of the Lord is blessed, and His angels are exalted in the prostration of His servants
61. It is better to do more kneeling and prostrating, or longer standing.
62. The question on the verse of mercy and seeking refuge in the verse of torment
63. Satan recessed from prostration
64. Prostration of the sun
65. Prayer is the blessing of the Prophet, may God’s prayers and peace be upon him
66. His last commandment, may God’s prayers and peace be upon him
67. Hours of prayer are better than others
68. The prayer of the believer will weep after he dies
69. The fathers of the three caliphs reported killing a worshiper, the Prophet, may God’s prayers and peace be upon him, commanded him to kill him
70. Cramming people to the extent of their doing in prayer
71. The raiment of the obligatory and superfluous
72. The testimony of God for one who establishes the prayer with faith
73. His testimony, may God bless him and grant him peace be upon him, to a worshiper with faith
74. God, Glory be to Him, bestowed upon His prayers with faith
75. Obedience is all a religion
76. Signs indicating that the perfection of faith in prayer and all other acts of obedience
2. Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed
    77. The ways of the hadith of Ibn Umar, on the authority of Umar, may God be pleased with them, concerning faith, Islam and charity78. The ways of the hadith of Ibn Omar79. The ways of hadith of Abu Huraira80. People talk ways81. Interpretation of the hadith of Gabriel in faith82. The hadiths of Wafd Abd al-Qais83. The hadiths of the children of Islam on a fifth84. The ways of speaking of the people of faith85. “No one was cursed with this religion and did all of it except Abraham, upon whom be blessings and peace.”86. Virtue: Glory be to God, and praise be to God, and God is greater87. Purification is the bisection of faith88. Exposure to ablution is the division of faith89. Ablution is half of faith90. The story of Abu Hanifa’s saying: I do not know, half the knowledge91. Six are those in whom you have attained the truth of faith92. Living is part of faith93. The virtue of living and consciousness, and the harm of honor and manifestation94. Interpretation: The living is from God95. Pledging allegiance to jihad and charity96. Miserliness and bad morals do not combine in a believer97. The revelation of peace98. Sweetness of faith99. Love of victory is from faith100. The money is from faith101. Jealousy is from faith, and its lack is from hypocrisy102. Fidelity and covenant are from faith103. Interpretation of trust104. Fasting, prayer and ritual washing of paraplegics are all
3. The door does not commit adultery when a fornicator commits adultery while he is believing
    105. Paths of Hadith: The fornicator does not commit adultery when he commits adultery while he is believing106. The study of the difference between Islam and faith107. Saying a second sect denotes a contradiction of faith108. The types of fornication, polytheism and unbelief109. The saying of a third sect of a union of faith and Islam110. The answers of the evidence of those who say heterosexual belief and Islam111. The story of the woman's saying in it112. The matter of threat and promise113. The rest of the answer to those who say they are different from faith and Islam114. Other evidences for the denial of faith from the person who commits sins denies the completion of faith.115. The exaggeration of the outside, the retired, and the rejectionist in the interpretation of the hadiths that were mentioned in the denial of the faith of the one who refrained from you.116. Other evidences for the misguidance of Kharijites and the corruption of their doctrine.117. The difference of reference and the corruption of their doctrine118. Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart.
4. Chapter in a Hadith Explanation: “Religion is Advice.” Abu Abdullah said: This is a summary of the same chapter on the same interpretation of faith and Islam.
    119. Methods of hadith: “Religion is advice.”120. The community of exegesis of advice
5. Chapter on the expiation of the neglector of prayer.
    121. Door
6. Chapter mentioning the prohibition on killing those who pray, and permitting the killing of one who does not pray
    122. Door
7. Chapter mentioning the news that this sect invoked that did not expiate the neglect of prayer.
    123. Door
8. Recalling the news that a Muslim’s cursing is forbidden, and his fighting is disbelief
    124. Door