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تعظيم قدر الصلاة لمحمد بن نصر المروزي

Tazeem Qadar Al Salah

by Muhammad Bin Nasar Al Maroozi

1,105 Hadith132 Chapters
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Chapters

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ تَفْسِيرُ الْأَمَانَةِ · حديث 499

499 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، ثنا عَبْدُ اللَّهِ بْنُ صَالِحٍ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، حَدَّثَنِي عَلِيُّ بْنُ أَبِي طَلْحَةَ، عَنِ ابْنِ عَبَّاسٍ، " {إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَوَاتِ وَالْأَرْضِ وَالْجِبَالِ} قَالَ: الْأَمَانَةُ الْفَرَائِضُ، عَرَضَهَا اللَّهُ عَلَى السَّمَوَاتِ وَالْأَرْضِ وَالْجِبَالِ، إِنْ أَدَّوْهَا أَثَابَهُمْ، وَإِنْ ضَيَّعُوهَا عَذَّبَهُمْ، فَكَرِهُوا ذَلِكَ وَأَشْفَقُوا مِنْ غَيْرِ مَعْصِيَةٍ، وَلَكِنْ تَعْظِيمًا لِدِينِ اللَّهِ أَنْ يَقُومُوا بِهِ، {وَحَمَلَهَا الْإِنْسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًا} [الأحزاب: 72] غِرًّا بِأَمْرِ اللَّهِ "

عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَوَاتِ وَالْأَرْضِ وَالْجِبَالِ ← ابْنِ عَبَّاسٍ، ← عَلِيِّ بْنِ أَبِي طَلْحَةَ ← مُعَاوِيَةُ بْنُ صَالِحٍ ← عَبْدُ اللهِ بْنُ صَالِحٍ ← مُحَمَّدُ بْنُ يَحْيَى

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Interpretation of trust · Hadith 499

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ تَفْسِيرُ الْأَمَانَةِ · حديث 500

500 - حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْقَهْزَادِ، ثنا أَبُو مُعَاذٍ الْفَضْلُ بْنُ خَالِدٍ النَّحْوِيُّ، ثنا عُبَيْدُ بْنُ سُلَيْمَانَ الْبَاهِلِيُّ، قَالَ: سَمِعْتُ الضَّحَّاكَ بْنَ مُزَاحِمٍ، يَقُولُ فِي قَوْلِهِ: {إِنَّا عَرَضْنَا الْأَمَانَةَ} [الأحزاب: 72] الْآيَةَ، قَالَ: كَانَ ابْنُ عَبَّاسٍ يَقُولُ: قَالَ اللَّهُ لِآدَمَ يَوْمَ خَلَقَهُ: إِنِّي عَرَضْتُ الْأَمَانَةَ عَلَى السَّمَوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَلَمْ يُطِقْنَ [ص:476] احْتِمَالَهَا، فَهَلْ أَنْتَ يَا آدَمُ آخِذُهَا بِمَا فِيهَا؟ قَالَ آدَمُ: وَمَا فِيهَا يَا رَبِّ؟ قَالَ: إِنْ أَحْسَنْتَ أُجِرْتَ، وَإِنْ أَسَأْتَ عُوقِبْتَ، قَالَ: قَدْ تَحَمَّلْتُهَا، قَالَ اللَّهُ: قَدْ حَمَّلْتُكَهَا، فَمَا مَكَثَ آدَمُ إِلَّا مَا بَيْنَ الْأُولَى إِلَى الْعَصْرِ حَتَّى أَخْرَجَهُ إِبْلِيسُ مِنَ الْجَنَّةِ، وَالْأَمَانَةُ الطَّاعَةُ "

کَانَ ابْنُ عَبَّاسِ ← فِي قَوْلِهِ: الْآيَةَ، ← الضَّحَّاكَ بْنَ مُزَاحِمٍ ← عُبَيْدُ بْنُ سُلَيْمَانَ الْبَاهِلِيُّ، ← أَبُو مُعَاذٍ الْفَضْلُ بْنُ خَالِدٍ النَّحْوِيُّ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْقَهْزَادِ،

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Interpretation of trust · Hadith 500

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ تَفْسِيرُ الْأَمَانَةِ · حديث 501

501 - حَدَّثَنَا إِسْحَاقُ، أَنَا الْمَخْزُومِيُّ، ثنا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، ثنا أَبُو رَوْقٍ عَطِيَّةُ بْنُ الْحَارِثِ قَالَ: سَمِعْتُ الضَّحَّاكَ، يَقُولُ فِي قَوْلِهِ: " {إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَوَاتِ وَالْأَرْضِ وَالْجِبَالِ} قَالَ: لَمَّا خَلَقَ اللَّهُ السَّمَوَاتِ وَالْأَرْضَ وَالْجِبَالَ عَرَضَ عَلَيْهِنَّ الْأَمَانَةَ وَهُوَ الْعَمَلُ، إِنْ أَحْسَنْتُنَّ جُزِيتُنَّ، وَإِنْ أَسَأْتُنَّ عُوقِبْتُنَّ {فَأَبَيْنَ أَنْ يَحْمِلْنَهَا} [الأحزاب: 72] فَلَمَّا خَلَقَ اللَّهُ آدَمَ عَرَضَ ذَلِكَ عَلَيْهِ فَحَمَلَهَا {إِنَّهُ كَانَ ظَلُومًا جَهُولًا} [الأحزاب: 72] قَالَ: ظَالِمًا فِي خَطِيئَتِهِ، جَاهِلًا بِمَا حَمَّلَ وَلَدَهُ "

فِي قَوْلِهِ ← الضَّحَّاكُ، ← أَبُو رَوْقٍ عَطِيَّةُ بْنُ الْحَارِثِ ← عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، ← المخزومي ← إِسْحَاقُ

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Interpretation of trust · Hadith 501

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ تَفْسِيرُ الْأَمَانَةِ · حديث 502

502 - حَدَّثَنَا إِسْحَاقُ، أَنَا وَكِيعٌ، ثنا أَبُو جَعْفَرٍ الرَّازِيُّ، عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أَبِي الْعَالِيَةِ، قَالَ: " الْأَمَانَةُ مَا أُمِرُوا بِهِ، وَمَا نُهُوا عَنْهُ {فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا} [الأحزاب: 72] قَالَ أَبُو الْعَالِيَةِ فِي بَعْضِ الْقِرَاءَةِ: لَمْ يُطِقْهَا {وَحَمَلَهَا الْإِنْسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًا} [الأحزاب: 72] "

أَبُو الْعَالِيَةِ فِي بَعْضِ الْقِرَاءَةِ: لَمْ يُطِقْهَا ← الْأَمَانَةُ مَا أُمِرُوا بِهِ، وَمَا نُهُوا عَنْهُ ← أَبِي الْعَالِيَةِ ← الرَّبِيعِ بْنِ أَنَسٍ ← أبو جعفر الرازي ← وَكِيعٌ، ← إِسْحَاقُ

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Interpretation of trust · Hadith 502

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ تَفْسِيرُ الْأَمَانَةِ · حديث 503

503 - حَدَّثَنَا إِسْحَاقُ، أَنَا عِيسَى بْنُ يُونُسَ، عَنِ النَّضْرِ بْنِ عَرَبِيٍّ، عَنْ مُجَاهِدٍ، فِي قَوْلِهِ: " {إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَوَاتِ وَالْأَرْضِ وَالْجِبَالِ} قَالَ: قَالَ آدَمُ: وَمَا هِيَ؟ قَالَ: إِنْ أَحْسَنْتَ أُجِرْتَ، وَإِنْ أَسَأْتَ عُذِّبْتَ، قَالَ: فَقَدْ تَحَمَّلْتُهَا، فَمَا كَانَ بَيْنَ أَنْ تَحَمَّلَهَا وَبَيْنَ أَنْ أُخْرِجَ مِنَ الْجَنَّةِ إِلَّا كَمَا بَيْنَ الظُّهْرِ وَالْعَصْرِ "

إِنْ أَحْسَنْتَ أُجِرْتَ، وَإِنْ أَسَأْتَ عُذِّبْتَ، ← آدَمُ: وَمَا هِيَ؟ ← عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَوَاتِ وَالْأَرْضِ وَالْجِبَالِ ← مُجَاهِدٍ، فِي قَوْلِهِ ← النَّضْرُ بْنُ عَرَبِيٍّ ← عِيسَى بْنُ يُونُسَ ← إِسْحَاقُ

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Interpretation of trust · Hadith 503

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ تَفْسِيرُ الْأَمَانَةِ · حديث 504

504 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، ثنا مُحَمَّدُ بْنُ يُوسُفَ، ثنا مُحْرِزٌ، قَالَ: سَأَلْتُ الْحَسَنَ عَنْ قَوْلِهِ: " {إِنَّا عَرَضْنَا الْأَمَانَةَ} [الأحزاب: 72] الْآيَةَ، فَقَالَ: «هِيَ عَلَى الْعَبْدِ فِي دِينِهِ كُلِّهِ»

عَرَضْنَا الْأَمَانَةَ} [الأحزاب: الْآيَةَ، فَقَالَ: «هِيَ عَلَى الْعَبْدِ فِي دِينِهِ كُلِّهِ» ← قوله ← سَأَلْتُ الْحَسَنَ ← محرز ← مُحَمَّدُ بْنُ يُوسُفَ ← مُحَمَّدُ بْنُ يَحْيَى

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Interpretation of trust · Hadith 504

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ تَفْسِيرُ الْأَمَانَةِ · حديث 505

505 - حَدَّثَنَا إِسْحَاقُ، أَنَا وَكِيعٌ، ثنا النَّضْرُ بْنُ عَرَبِيٍّ، عَنْ مُجَاهِدٍ، قَالَ: " لَمَّا خَلَقَ اللَّهُ الْأَمَانَةَ عَرَضَهَا عَلَى [ص:478] السَّمَوَاتِ وَالْأَرْضِ وَالْجِبَالِ {فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا} [الأحزاب: 72] فَلَمَّا خَلَقَ آدَمَ عَرَضَهَا عَلَيْهِ قَالَ: يَا رَبِّ وَمَا هِيَ؟ قَالَ: هِيَ إِنْ أَحْسَنْتَ أَجَرْتُكَ وَجَزَيْتُكَ، وَإِنْ أَسَأْتَ عَذَّبْتُكَ، قَالَ: فَقَدْ تَحَمَّلْتُهَا، قَالَ: فَمَا كَانَ بَيْنَ أَنْ تَحَمَّلَهَا وَبَيْنَ أَنْ أُخْرِجَ مِنَ الْجَنَّةِ إِلَّا كَمَا بَيْنَ الظُّهْرِ وَالْعَصْرِ "

مُجَاهِدٍ ← النَّضْرُ بْنُ عَرَبِيٍّ ← وَكِيعٌ، ← إِسْحَاقُ

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Interpretation of trust · Hadith 505

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ تَفْسِيرُ الْأَمَانَةِ · حديث 506

506 - حَدَّثَنَا إِسْحَاقُ، أَنَا رَوْحٌ، ثنا هِشَامٌ، عَنِ الْحَسَنِ، قَالَ: «لَبِثَ آدَمُ فِي الْجَنَّةِ سَاعَةً مِنْ نَهَارٍ، تِلْكَ السَّاعَةُ ثَلَاثُونَ وَمِائَةُ سَنَةٍ مِنْ أَيَّامِ الدُّنْيَا»

الْحَسَنِ، ← هِشَامٍ ← رَوْحٌ، ← إِسْحَاقُ

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Interpretation of trust · Hadith 506

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ تَفْسِيرُ الْأَمَانَةِ · حديث 507

507 - حَدَّثَنَا إِسْحَاقُ، أَنَا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنِ الْحَسَنِ، وَقَتَادَةَ، فِي قَوْلِهِ: " {إِنَّا عَرَضْنَا الْأَمَانَةَ} [الأحزاب: 72] قَالَا: هِيَ فَرَائِضُ اللَّهِ الَّتِي عَرَضَهَا {عَلَى السَّمَوَاتِ وَالْأَرْضِ وَالْجِبَالِ} ، إِلَى آخِرِ السُّورَةِ "

هِيَ فَرَائِضُ اللَّهِ الَّتِي عَرَضَهَا {عَلَى السَّمَوَاتِ وَالْأَرْضِ وَالْجِبَالِ} إِلَى آخِرِ السُّورَةِ ← عَرَضْنَا الْأَمَانَةَ} [الأحزاب: ← الْحَسَنِ، وَقَتَادَةَ، فِي قَوْلِهِ: ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← إِسْحَاقُ

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Interpretation of trust · Hadith 507

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ تَفْسِيرُ الْأَمَانَةِ · حديث 508

508 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ، ثنا الْحُسَيْنُ بْنُ مُحَمَّدٍ، ثنا شَيْبَانُ، عَنْ قَتَادَةَ، " {إِنَّا عَرَضْنَا الْأَمَانَةَ} [الأحزاب: 72] قَالَ: يَعْنِي الْفَرَائِضَ الَّتِي افْتَرَضَ وَالْحُدُودَ {فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا} [الأحزاب: 72] قَالَ: وَايْمُ اللَّهِ، مَا بِهِنَّ مَعْصِيَةٌ، وَلَكِنْ قِيلَ لَهُنَّ: تُؤَدِّينَ حَقَّهَا؟ فَقُلْنَ: لَا نُطِيقُ [ص:479] ذَلِكَ {وَحَمَلَهَا الْإِنْسَانُ} [الأحزاب: 72] قِيلَ لَهُ: أَتَحْمِلُهَا؟ قَالَ: نَعَمْ، قِيلَ لَهُ: أَتُؤَدِّي حَقَّهَا؟ قَالَ: نَعَمْ، قَوْلُهُ: {إِنَّهُ كَانَ ظَلُومًا جَهُولًا} [الأحزاب: 72] قَالَ: ظَلُومٌ بِحَقِّهَا، جَهُولٌ عَنْ أَمْرِهَا، {لَيُعَذِّبَ اللَّهُ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ} [الأحزاب: 73] هَذَانِ اللَّذَانِ ظَلَمَاهَا، {وَيَتُوبَ اللَّهُ عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ} [الأحزاب: 73] قَالَ: هَذَانِ اللَّذَانِ أَدَّيَا حَقَّهَا "

قَتَادَةَ ← شَيْبَانَ ← الْحُسَيْنُ بْنُ مُحَمَّدٍ، ← عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ،

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Interpretation of trust · Hadith 508

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ تَفْسِيرُ الْأَمَانَةِ · حديث 509

509 - حَدَّثَنَا إِسْحَاقُ، أَنَا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْأَمَانَةُ الصَّلَاةُ وَالصِّيَامُ وَالْجَنَابَةُ»

زَيْدِ بْنِ أَسْلَمَ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← إِسْحَاقُ

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Interpretation of trust · Hadith 509

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ تَفْسِيرُ الْأَمَانَةِ · حديث 510

510 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، ثنا مُحَمَّدُ بْنُ مُوسَى بْنِ أَعْيَنَ، ثنا أَبِي، عَنْ مُطَرِّفٍ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، " {إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا} فَلَمَّا أَبْيَنَ عَرَضَهَا عَلَى آدَمَ، قَالَ: وَمَا الْأَمَانَةُ يَا رَبِّ؟ قَالَ: إِنْ أَحْسَنْتَ أُجِرْتَ، وَإِنْ [ص:480] أَسَأْتَ عُوقِبْتَ، فَقَالَ: نَعَمْ، فَقَبِلَهَا "

نَعَمْ، فَقَبَّلَهَا‏.‏ ← إِنْ أَحْسَنْتَ أُجِرْتَ، وَإِنْ أَسَأْتَ عُوقِبْتَ، ← وَمَا الْأَمَانَةُ يَا رَبِّ؟ ← عَطِيَّةَ الْعَوْفِيِّ، فَلَمَّا أَبْيَنَ عَرَضَهَا عَلَى آدَمَ، ← مُطَرِّفٍ ← أَبِي ← مُحَمَّدُ بْنُ مُوسَی بْنِ أَعْيَنَ ← مُحَمَّدُ بْنُ يَحْيَى

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Interpretation of trust · Hadith 510

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    1. The first obligatory ordinance after devotion to worshiping God, so he made the first obligatory ordinance that he stipulated in the prayer after worship.2. What is evidence of its assumption of Abraham against him and for our Prophet, prayer and peace3. Assuming them on Ishmael, Isaac, Jacob, and Zachariah, upon them be prayers and peace4. So I decided upon Solomon, upon him and upon our Prophet, the prayers and peace of Allah be upon him.5. The story of David’s sin, prayers and peace be upon him6. Assuming it is upon the people who pray and peace be upon him7. Assuming it on the people of it and upon our Prophet, prayers and peace8. The text of the revelation that it is obligatory9. The most promising is to those who lost it10. A disbeliever reprimanded the infidel for forsaking it11. Conversations about who left her12. His praise is exalted by the worshipers13. Daniel’s saying, prayers and peace be upon him in prayer14. The story of a man’s kissing a woman: We will go down {that the good deeds} [Hood: 114] verse15. Congregation to congregation and prayers as atoners16. Acting as a Diver in the river five times17. Every step to prayer is good and atonement18. Hatefulness of sleeping before dinner and talking after19. A warning against the gestures about it20. The story of Zachariah, prayers and peace be upon him, when leaving comments in prayer21. The word of the Lord is Exalted for those who turn to prayer22. A verse in leaving passions23. Warning against negligence and missteps in it24. Placement statement25. Ablution deficiency button26. A fifth decreases prayer27. Playing with the serpent is a leave of reverence28. Negligence harms prayer29. The best work is prayer of its time30. The key to Heaven is prayer31. Prayer is the light of the believer32. The first thing that a servant will be judged on the Day of Resurrection is prayer33. The completion of the obligatory prayer by the supervisor34. The first thing to be asked in the grave is prayer35. The pillar of religion is prayer36. Adam scared him to pray and peace be upon him to pray37. The plant of a tree whenever Solomon prays upon him, prayers and peace be upon him38. The harm of arrogance39. The story of Abraham’s lies, may prayers and peace be upon him.40. A paper left over from before the dispatcher was sent in it is the gift of this nation41. He was frightened, may God bless him and grant him peace, on the night of the parties42. And he, may God bless him and grant him peace, scared him on a full moon43. Then the angels scared to prostration44. Praying and prostration upon grace incidents. Thanks to Allah, the Glorified and the Exalted.45. The prayers and peace be upon him as a grudgeon when his slave woman was given to him46. I prostrated him, may God’s prayers and peace be upon him, as a thanksgiving for his prayers. Exalted be the one who prayed upon him, may God’s prayers and peace be upon him47. Sajdah kaab bin Malik when his repentance is accepted48. The prostration of Omar, may God be pleased with him, when the preaching of the conquest49. The prostration of Omar, may God be pleased with him when the deer50. The prostration of Ali, may God be pleased with him, when his grandfather was blown into the dead51. Prostration of the people of heaven52. The story of Omar, may God be pleased with him, in the epilepsy of Abu Jahsh53. The hadeeths of intercession54. The position of prostration shall not be eaten by fire55. The return of God56. The excellence of the hypocrites on the Day of Resurrection from those who believe in prostration57. Hadiths on the virtue of prostration and kneeling Abu Abdullah said: And what was narrated about the virtue of prostration58. Sins fall out by kneeling and prostration59. Abundance in supplication in prostration60. The glory of the Lord is blessed, and His angels are exalted in the prostration of His servants61. It is better to do more kneeling and prostrating, or longer standing.62. The question on the verse of mercy and seeking refuge in the verse of torment63. Satan recessed from prostration64. Prostration of the sun65. Prayer is the blessing of the Prophet, may God’s prayers and peace be upon him66. His last commandment, may God’s prayers and peace be upon him67. Hours of prayer are better than others68. The prayer of the believer will weep after he dies69. The fathers of the three caliphs reported killing a worshiper, the Prophet, may God’s prayers and peace be upon him, commanded him to kill him70. Cramming people to the extent of their doing in prayer71. The raiment of the obligatory and superfluous72. The testimony of God for one who establishes the prayer with faith73. His testimony, may God bless him and grant him peace be upon him, to a worshiper with faith74. God, Glory be to Him, bestowed upon His prayers with faith75. Obedience is all a religion76. Signs indicating that the perfection of faith in prayer and all other acts of obedience
2. Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed
    77. The ways of the hadith of Ibn Umar, on the authority of Umar, may God be pleased with them, concerning faith, Islam and charity78. The ways of the hadith of Ibn Omar79. The ways of hadith of Abu Huraira80. People talk ways81. Interpretation of the hadith of Gabriel in faith82. The hadiths of Wafd Abd al-Qais83. The hadiths of the children of Islam on a fifth84. The ways of speaking of the people of faith85. “No one was cursed with this religion and did all of it except Abraham, upon whom be blessings and peace.”86. Virtue: Glory be to God, and praise be to God, and God is greater87. Purification is the bisection of faith88. Exposure to ablution is the division of faith89. Ablution is half of faith90. The story of Abu Hanifa’s saying: I do not know, half the knowledge91. Six are those in whom you have attained the truth of faith92. Living is part of faith93. The virtue of living and consciousness, and the harm of honor and manifestation94. Interpretation: The living is from God95. Pledging allegiance to jihad and charity96. Miserliness and bad morals do not combine in a believer97. The revelation of peace98. Sweetness of faith99. Love of victory is from faith100. The money is from faith101. Jealousy is from faith, and its lack is from hypocrisy
3. The door does not commit adultery when a fornicator commits adultery while he is believing
    105. Paths of Hadith: The fornicator does not commit adultery when he commits adultery while he is believing106. The study of the difference between Islam and faith107. Saying a second sect denotes a contradiction of faith108. The types of fornication, polytheism and unbelief109. The saying of a third sect of a union of faith and Islam110. The answers of the evidence of those who say heterosexual belief and Islam111. The story of the woman's saying in it112. The matter of threat and promise113. The rest of the answer to those who say they are different from faith and Islam114. Other evidences for the denial of faith from the person who commits sins denies the completion of faith.115. The exaggeration of the outside, the retired, and the rejectionist in the interpretation of the hadiths that were mentioned in the denial of the faith of the one who refrained from you.116. Other evidences for the misguidance of Kharijites and the corruption of their doctrine.117. The difference of reference and the corruption of their doctrine118. Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart.
4. Chapter in a Hadith Explanation: “Religion is Advice.” Abu Abdullah said: This is a summary of the same chapter on the same interpretation of faith and Islam.
    119. Methods of hadith: “Religion is advice.”120. The community of exegesis of advice
5. Chapter on the expiation of the neglector of prayer.
    121. Door
6. Chapter mentioning the prohibition on killing those who pray, and permitting the killing of one who does not pray
    122. Door
7. Chapter mentioning the news that this sect invoked that did not expiate the neglect of prayer.
    123. Door
8. Recalling the news that a Muslim’s cursing is forbidden, and his fighting is disbelief
    124. Door
102. Fidelity and covenant are from faith
103. Interpretation of trust
104. Fasting, prayer and ritual washing of paraplegics are all