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تعظيم قدر الصلاة لمحمد بن نصر المروزي

Tazeem Qadar Al Salah

by Muhammad Bin Nasar Al Maroozi

1,105 Hadith132 Chapters
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Chapters

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ الْبَذَاذَةُ مِنَ الْإِيمَانِ · حديث 487

487 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، ثنا إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرَوِيُّ، ثنا عَبْدُ اللَّهِ بْنُ مُنِيبٍ، عَنْ أَبِيهِ مُنِيبِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ لَقِيَ رَجُلًا بِالسُّوقِ عَلَيْهِ ثِيَابٌ بِيضٌ، فَأَخَذَ بِيَدِي فَقَالَ: مَنْ أَنْتَ؟ فَقُلْتُ: أَنَا الْمُنِيبُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي أُمَامَةَ، قَالَ: أَخْبَرَنِي جَدُّكَ أَبُو أُمَامَةَ بْنُ ثَعْلَبَةَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ زَارَهُمْ فِي الرَّعْلِ خَبَرًا، لَأَنْ أَكُونَ حَفِظْتُهُ كُلَّهُ أَحَبُّ إِلَيَّ مِمَّا أَمْسَتِ الْبَيْتُ تَحُوزُ، أَوْ مَا أَمْسَتْ بَنُو عَبْدِ الْأَشْهَلِ تَحُوزُ، قَالَ: وَكَانَ مِمَّا حَفِظْتُ عَنْهُ أَنَّهُ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْبَذَاذَةَ مِنَ الْإِيمَانِ، إِنَّ الْبَذَاذَةَ مِنَ الْإِيمَانِ، إِنَّ الْبَذَاذَةَ مِنَ الْإِيمَانِ» فَقُلْتُ: يَا عَمِّ، مَا أَرَاكَ مُتَبَذِّذًا؟ فَغَمَزَ يَدِي غَمْزَةً شَدِيدَةً [ص:468]، فَقَالَ: أَكْثَرَ اللَّهُ فِينَا مِنْ أَمْثَالِكَ، فَسَأَلْتُ عَنْهُ، فَقِيلَ: هَذَا مَحْمُودُ بْنُ لَبِيدٍ الْأَنْصَارِيُّ مِنْ بَنِي عَبْدِ الْأَشْهَلِ

أَبِيهِ مُنِيبِ بْنِ عَبْدِ اللَّهِ، ← عبد الله بن منيب ← إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِي ← مُحَمَّدُ بْنُ يَحْيَى

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › The money is from faith · Hadith 487

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ الْبَذَاذَةُ مِنَ الْإِيمَانِ · حديث 488

488 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، أَنَا أَبُو حُذَيْفَةَ، أَنَا زُهَيْرٌ، عَنْ صَالِحِ بْنِ كَيْسَانَ، أَنَّ عَبْدَ اللَّهِ بْنَ أَبِي أُمَامَةَ أَخْبَرَهُ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْبَذَاذَةُ مِنَ الْإِيمَانِ» قَالَهَا ثَلَاثَ مِرَارٍ

اَبِیْ اُمَامَۃَ، ← صَالِحِ بْنِ كَيْسَانَ، أَنَّ عَبْدَ اللَّهِ بْنَ أَبِي أُمَامَةَ ← زُهَيْرٍ ← أَبُو حُذَيْفَةَ ← مُحَمَّدُ بْنُ يَحْيَى

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › The money is from faith · Hadith 488

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ الْبَذَاذَةُ مِنَ الْإِيمَانِ · حديث 489

489 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، أَنَا يَزِيدُ بْنُ هَارُونَ، أَنَا مُحَمَّدُ بْنُ عَمْرٍو قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أُمَامَةَ، يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْبَذَاذَةُ مِنَ الْإِيمَانِ»

عَبْدِ اللَّهِ بْنِ أَبِي أُمَامَةَ، ← مُحَمَّدِ بْنِ عَمْرٍو، ← يَزِيدُ بْنُ هَارُونَ ← مُحَمَّدُ بْنُ يَحْيَى

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › The money is from faith · Hadith 489

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ الْغَيْرَةُ مِنَ الْإِيمَانِ، وَعَدَمُهَا مِنَ النِّفَاقِ · حديث 490

490 - حَدَّثَنَا الْحَسَنُ بْنُ أَبِي الرَّبِيعِ الْجُرْجَانِيُّ، ثنا أَبُو عَامِرٍ الْعَقَدِيُّ، ثنا أَبُو مَرْحُومٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْغَيْرَةُ مِنَ الْإِيمَانِ، وَالْبَذَاءُ مِنَ النِّفَاقِ» قَالَ: قُلْتُ: وَمَا الْبَذَاءُ؟ قَالَ: «الَّذِي لَا يَغَارُ» [ص:470]

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَطَاءِ بْنِ يَسَارٍ ← زَيْدِ بْنِ أَسْلَمَ، ← أبو مرحوم ← أَبُو عَامِرٍ الْعَقَدِيُّ، ← الْحَسَنُ بْنُ أَبِي الرَّبِيعِ الْجُرْجَانِيُّ

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Jealousy is from faith, and its lack is from hypocrisy · Hadith 490

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ الْغَيْرَةُ مِنَ الْإِيمَانِ، وَعَدَمُهَا مِنَ النِّفَاقِ · حديث 491

491 - حَدَّثَنَا الْمُسْنَدِيُّ، ثنا أَبُو عَامِرٍ الْعَقَدِيُّ، ثنا أَبُو مَرْحُومٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، بِهَذَا الْإِسْنَادِ مِثْلَهُ، إِلَّا أَنَّهُ قَالَ: قُلْتُ لِزَيْدٍ

قُلْتُ لِزَيْدٍ ← زَيْدِ بْنِ أَسْلَمَ، بِهَذَا الْإِسْنَادِ مِثْلَهُ، إِلَّا أَنَّهُ ← أبو مرحوم ← أَبُو عَامِرٍ الْعَقَدِيُّ، ← الْمُسْنَدِيُّ،

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Jealousy is from faith, and its lack is from hypocrisy · Hadith 491

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ الْغَيْرَةُ مِنَ الْإِيمَانِ، وَعَدَمُهَا مِنَ النِّفَاقِ · حديث 492

492 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، ثنا مُعَلَّى بْنُ أَسَدٍ، ثنا عَبْدُ الرَّحِيمِ بْنُ كَرْدَمِ بْنِ أَبِي أَرْطَبَانَ، قَالَ: سَمِعْتُ زَيْدَ بْنَ أَسْلَمَ، يَقُولُ: ثنا عَطَاءُ بْنُ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْغَيْرَةُ مِنَ الْإِيمَانِ، وَالْبَذَاءُ مِنَ النِّفَاقِ» فَقَالَ لَهُ إِنْسَانٌ: يَا أَبَا أُسَامَةَ، أَيُّ شَيْءٍ الْبَذَاءُ؟ فَقَالَ: يَا عِرَاقِيُّ الَّذِي لَا يَغَارُ

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَطَاءِ بْنِ يَسَارٍ ← زَيْدِ بْنِ أَسْلَمَ، ← عَبْدُ الرَّحِيمِ بْنُ كَرْدَمِ بْنِ أَبِي أَرْطَبَانَ، ← مُعَلَّی بْنُ أَسَدٍ ← مُحَمَّدُ بْنُ يَحْيَى

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Jealousy is from faith, and its lack is from hypocrisy · Hadith 492

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ الْأَمَانَةُ وَالْعَهْدُ مِنَ الْإِيمَانِ · حديث 493

493 - حَدَّثَنَا يَسَارُ بْنُ أَبِي شَبِيبٍ الْأَيْلِيُّ، ثنا أَبُو هِلَالٍ، ثنا قَتَادَةُ، عَنْ أَنَسٍ، قَالَ: قَلَّ مَا خَطَبَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا قَالَ [ص:471]: «لَا إِيمَانَ لِمَنْ لَا أَمَانَةَ لَهُ، وَلَا دِينَ لِمَنْ لَا عَهْدَ لَهُ»

قَلَّ مَا خَطَبَنَا رَسُولُ اللَّهِ إِلَّا ← أَنَسٍ، ← قَتَادَةَ ← أَبُو هِلَالٍ؛ ← يَسَارُ بْنُ أَبِي شَبِيبٍ الْأَيْلِيُّ،

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Fidelity and covenant are from faith · Hadith 493

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ الْأَمَانَةُ وَالْعَهْدُ مِنَ الْإِيمَانِ · حديث 494

494 - حَدَّثَنَا الْمُسْنَدِيُّ أَبُو جَعْفَرٍ، ثنا عَفَّانُ بْنُ مُسْلِمٍ، ثنا حَمَّادُ بْنُ سَلَمَةَ، أَنَا الْمُغِيرَةُ بْنُ زِيَادٍ الثَّقَفِيُّ، سَمِعَ أَنَسًا، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا إِيمَانَ لِمَنْ لَا أَمَانَةَ لَهُ، وَلَا دِينَ لِمَنْ لَا عَهْدَ لَهُ»

أَنَسًا ← الْمُغِيرَةُ بْنُ زِيَادٍ الثَّقَفِيُّ ← حَمَّادُ بْنُ سَلَمَةَ، ← عَفَّانُ بْنُ مُسْلِمٍ ← الْمُسْنَدِيُّ أَبُو جَعْفَرٍ،

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Fidelity and covenant are from faith · Hadith 494

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ الْأَمَانَةُ وَالْعَهْدُ مِنَ الْإِيمَانِ · حديث 495

495 - حَدَّثَنَا الْبِسْطَامِيُّ، ثنا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ثنا الْأَعْمَشُ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ حُذَيْفَةَ، قَالَ: حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدِيثَيْنِ، حَدَّثَنَا أَنُّ " الْأَمَانَةَ نَزَلَتْ فِي جَذْرِ قُلُوبِ [ص:472] الرِّجَالِ، ثُمَّ نَزَلَ الْقُرْآنُ، فَعَلِمُوا مِنَ الْقُرْآنِ، وَعَلِمُوا مِنَ السُّنَّةِ، ثُمَّ حَدَّثَنَا عَنْ رَفْعِهَا، فَيَنَامُ الرَّجُلُ النَّوْمَةَ فَتُقْبَضُ الْأَمَانَةَ مِنْ قَلْبِهِ، فَيَظَلُّ أَثَرُهَا مِثْلَ أَثَرِ الْمَجْلِ، كَجَمْرٍ دَحْرَجْتَهُ عَلَى رِجْلِكَ فَنَفِطَ، فَتَرَاهُ مُنْتَبِرًا وَلَيْسَ فِيهِ شَيْءٌ، وَلَقَدْ كُنْتُ وَمَا أُبَالِي أَيَّكُمْ بَايَعْتُ، لَئِنْ كَانَ مُسْلِمًا لَيَرُدَّنَّهُ عَلَيَّ دِينُهُ، وَلَئِنْ كَانَ نَصْرَانِيًّا لَيَرُدَّنَّهُ عَلَيَّ سَاعِيهِ، فَأَمَّا الْيَوْمَ فَلَمْ أَكُنْ لِأُبَايعَ مِنْكُمْ إِلَّا فُلَانًا وَفُلَانًا، فَيُصْبِحُ النَّاسُ يَتَبَايَعُونَ، مَا يَكَادُ أَحَدٌ يُؤَدِّي الْأَمَانَةَ حَتَّى يُقَالَ: إِنَّ فِي بَنِي فُلَانٍ رَجُلًا أَمِينًا، وَحَتَّى يُقَالَ لِلرَّجُلِ: مَا أَخْلَدَهُ وَأَطْرَفَهُ وَأَعْقَلَهُ، وَمَا فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلِ مِنْ إِيمَانٍ "

حُذَيْفَةَ ← زَيْدِ بْنِ وَهْبٍ، ← الْاَعْمَشِ ← عَبْدُ اللهِ بْنُ نُمَيْرٍ ← الْبِسْطَامِيُّ،

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Fidelity and covenant are from faith · Hadith 495

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ الْأَمَانَةُ وَالْعَهْدُ مِنَ الْإِيمَانِ · حديث 496

496 - حَدَّثَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ، ثنا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ عُمَرُ: «لَا يَغُرَّنَا صَلَاةُ امْرِئٍ وَلَا صِيَامُهُ، مَنْ شَاءَ صَامَ وَصَلَّى، لَا دِينَ لِمَنْ لَا أَمَانَةَ لَهُ» قَالَ وَكِيعٌ: زَادَ فِيهِ سُفْيَانُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ قَالَ: «مَا نَقَصَتْ أَمَانَةُ عَبْدٍ إِلَّا نَقَصَ مِنْ إِيمَانِهِ»

أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← وَكِيعٌ، ← الْحُسَيْنُ بْنُ مَنْصُورٍ

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Fidelity and covenant are from faith · Hadith 496

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ الْأَمَانَةُ وَالْعَهْدُ مِنَ الْإِيمَانِ · حديث 497

497 - حَدَّثَنَا مُحَمَّدُ بْنُ أَبَانَ الْبَلْخِيُّ، ثنا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ: «مَا نَقَصَتْ أَمَانَةُ عَبْدٍ قَطِّ إِلَّا نَقَصَ مِنْ إِيمَانِهِ»

«مَا نَقَصَتْ أَمَانَةُ عَبْدٍ قَطِّ إِلَّا نَقَصَ مِنْ إِيمَانِهِ» ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← سُفْيَانَ، ← وَكِيعٌ، ← مُحَمَّدُ بْنُ أَبَانَ الْبَلْخِيُّ

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Fidelity and covenant are from faith · Hadith 497

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 2-الهمزة مع الفاء ‹ تَفْسِيرُ الْأَمَانَةِ · حديث 498

498 - حَدَّثَنَا إِسْحَاقُ، أَنَا مُحَمَّدُ بْنُ يَزِيدَ، عَنْ جُوَيْبِرٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " قَالَ اللَّهُ لِآدَمَ: يَا آدَمُ إِنِّي عَرَضْتُ الْأَمَانَةَ عَلَى السَّمَوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَلَمْ يُطِقْنَهَا، فَهَلْ أَنْتَ حَامِلُهَا بِمَا [ص:474] فِيهَا؟ قَالَ: وَمَا فِيهَا يَا رَبِّ؟ قَالَ: إِنْ حَمَلْتَهَا أُجِرْتَ، وَإِنْ ضَيَّعْتَهَا عُذِّبْتَ، قَالَ: فَأَنَا أَحْمِلُهَا بِمَا فِيهَا، قَالَ: فَلَمْ يَلْبَثْ فِي الْجَنَّةِ إِلَّا قَدْرَ مَا بَيْنَ صَلَاةِ الْأُولَى إِلَى الْعَصْرِ حَتَّى أَخْرَجَهُ الشَّيْطَانُ مِنْهَا " قَالَ: «وَالْأَمَانَةُ هِيَ الْفَرَائِضُ الَّتِي ائْتَمَنَ اللَّهُ عَلَيْهَا الْعِبَادَ»

ابْنِ عَبَّاسٍ، ← الضَّحَّاكُ، ← جُوَيْبِرٍ ← مُحَمَّدُ بْنُ يَزِيدَ ← إِسْحَاقُ

Tazeem Qadar Al Salah · Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed › Interpretation of trust · Hadith 498

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    1. The first obligatory ordinance after devotion to worshiping God, so he made the first obligatory ordinance that he stipulated in the prayer after worship.2. What is evidence of its assumption of Abraham against him and for our Prophet, prayer and peace3. Assuming them on Ishmael, Isaac, Jacob, and Zachariah, upon them be prayers and peace4. So I decided upon Solomon, upon him and upon our Prophet, the prayers and peace of Allah be upon him.5. The story of David’s sin, prayers and peace be upon him6. Assuming it is upon the people who pray and peace be upon him7. Assuming it on the people of it and upon our Prophet, prayers and peace8. The text of the revelation that it is obligatory9. The most promising is to those who lost it10. A disbeliever reprimanded the infidel for forsaking it11. Conversations about who left her12. His praise is exalted by the worshipers13. Daniel’s saying, prayers and peace be upon him in prayer14. The story of a man’s kissing a woman: We will go down {that the good deeds} [Hood: 114] verse15. Congregation to congregation and prayers as atoners16. Acting as a Diver in the river five times17. Every step to prayer is good and atonement18. Hatefulness of sleeping before dinner and talking after19. A warning against the gestures about it20. The story of Zachariah, prayers and peace be upon him, when leaving comments in prayer21. The word of the Lord is Exalted for those who turn to prayer22. A verse in leaving passions23. Warning against negligence and missteps in it24. Placement statement25. Ablution deficiency button26. A fifth decreases prayer27. Playing with the serpent is a leave of reverence28. Negligence harms prayer29. The best work is prayer of its time30. The key to Heaven is prayer31. Prayer is the light of the believer32. The first thing that a servant will be judged on the Day of Resurrection is prayer33. The completion of the obligatory prayer by the supervisor34. The first thing to be asked in the grave is prayer35. The pillar of religion is prayer36. Adam scared him to pray and peace be upon him to pray37. The plant of a tree whenever Solomon prays upon him, prayers and peace be upon him38. The harm of arrogance39. The story of Abraham’s lies, may prayers and peace be upon him.40. A paper left over from before the dispatcher was sent in it is the gift of this nation41. He was frightened, may God bless him and grant him peace, on the night of the parties42. And he, may God bless him and grant him peace, scared him on a full moon43. Then the angels scared to prostration44. Praying and prostration upon grace incidents. Thanks to Allah, the Glorified and the Exalted.45. The prayers and peace be upon him as a grudgeon when his slave woman was given to him46. I prostrated him, may God’s prayers and peace be upon him, as a thanksgiving for his prayers. Exalted be the one who prayed upon him, may God’s prayers and peace be upon him47. Sajdah kaab bin Malik when his repentance is accepted48. The prostration of Omar, may God be pleased with him, when the preaching of the conquest49. The prostration of Omar, may God be pleased with him when the deer50. The prostration of Ali, may God be pleased with him, when his grandfather was blown into the dead51. Prostration of the people of heaven52. The story of Omar, may God be pleased with him, in the epilepsy of Abu Jahsh53. The hadeeths of intercession54. The position of prostration shall not be eaten by fire55. The return of God56. The excellence of the hypocrites on the Day of Resurrection from those who believe in prostration57. Hadiths on the virtue of prostration and kneeling Abu Abdullah said: And what was narrated about the virtue of prostration58. Sins fall out by kneeling and prostration59. Abundance in supplication in prostration60. The glory of the Lord is blessed, and His angels are exalted in the prostration of His servants61. It is better to do more kneeling and prostrating, or longer standing.62. The question on the verse of mercy and seeking refuge in the verse of torment63. Satan recessed from prostration64. Prostration of the sun65. Prayer is the blessing of the Prophet, may God’s prayers and peace be upon him66. His last commandment, may God’s prayers and peace be upon him67. Hours of prayer are better than others68. The prayer of the believer will weep after he dies69. The fathers of the three caliphs reported killing a worshiper, the Prophet, may God’s prayers and peace be upon him, commanded him to kill him70. Cramming people to the extent of their doing in prayer71. The raiment of the obligatory and superfluous72. The testimony of God for one who establishes the prayer with faith73. His testimony, may God bless him and grant him peace be upon him, to a worshiper with faith74. God, Glory be to Him, bestowed upon His prayers with faith75. Obedience is all a religion76. Signs indicating that the perfection of faith in prayer and all other acts of obedience
2. Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed
    77. The ways of the hadith of Ibn Umar, on the authority of Umar, may God be pleased with them, concerning faith, Islam and charity78. The ways of the hadith of Ibn Omar79. The ways of hadith of Abu Huraira80. People talk ways81. Interpretation of the hadith of Gabriel in faith82. The hadiths of Wafd Abd al-Qais83. The hadiths of the children of Islam on a fifth84. The ways of speaking of the people of faith85. “No one was cursed with this religion and did all of it except Abraham, upon whom be blessings and peace.”86. Virtue: Glory be to God, and praise be to God, and God is greater87. Purification is the bisection of faith88. Exposure to ablution is the division of faith89. Ablution is half of faith90. The story of Abu Hanifa’s saying: I do not know, half the knowledge91. Six are those in whom you have attained the truth of faith92. Living is part of faith93. The virtue of living and consciousness, and the harm of honor and manifestation94. Interpretation: The living is from God95. Pledging allegiance to jihad and charity96. Miserliness and bad morals do not combine in a believer97. The revelation of peace98. Sweetness of faith99. Love of victory is from faith100. The money is from faith101. Jealousy is from faith, and its lack is from hypocrisy
3. The door does not commit adultery when a fornicator commits adultery while he is believing
    105. Paths of Hadith: The fornicator does not commit adultery when he commits adultery while he is believing106. The study of the difference between Islam and faith107. Saying a second sect denotes a contradiction of faith108. The types of fornication, polytheism and unbelief109. The saying of a third sect of a union of faith and Islam110. The answers of the evidence of those who say heterosexual belief and Islam111. The story of the woman's saying in it112. The matter of threat and promise113. The rest of the answer to those who say they are different from faith and Islam114. Other evidences for the denial of faith from the person who commits sins denies the completion of faith.115. The exaggeration of the outside, the retired, and the rejectionist in the interpretation of the hadiths that were mentioned in the denial of the faith of the one who refrained from you.116. Other evidences for the misguidance of Kharijites and the corruption of their doctrine.117. The difference of reference and the corruption of their doctrine118. Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart.
4. Chapter in a Hadith Explanation: “Religion is Advice.” Abu Abdullah said: This is a summary of the same chapter on the same interpretation of faith and Islam.
    119. Methods of hadith: “Religion is advice.”120. The community of exegesis of advice
5. Chapter on the expiation of the neglector of prayer.
    121. Door
6. Chapter mentioning the prohibition on killing those who pray, and permitting the killing of one who does not pray
    122. Door
7. Chapter mentioning the news that this sect invoked that did not expiate the neglect of prayer.
    123. Door
8. Recalling the news that a Muslim’s cursing is forbidden, and his fighting is disbelief
    124. Door
102. Fidelity and covenant are from faith
103. Interpretation of trust
104. Fasting, prayer and ritual washing of paraplegics are all