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المختصر النصيح في تهذيب الكتاب الجامع الصحيح

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih

by Al Muhallab Bin Abi Safra

2,685 Hadith1627 Chapters
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Chapters

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 19 - كِتَاب فَرْضِ الْخُمُسِ ‹ بَاب إِذَا بَعَثَ الْإِمَامُ رَسُولًا فِي حَاجَةٍ أَوْ أَمَرَهُ بِالْمُقَامِ عَلَيْهَا هَلْ يُسْهَمُ لَهُ · حديث 1127

1127]- (3698) خ نَا مُوسَى بْنُ إِسْمَاعِيلَ, نَا أَبُوعَوَانَةَ, نَا عُثْمَانُ هُوَ ابْنُ مَوْهَبٍ قَالَ: جَاءَ رَجُلٌ مِنْ أَهْلِ مِصْرَ حَجَّ الْبَيْتَ, فَرَأَى قَوْمًا جُلُوسًا, فَقَالَ: مَنْ هَؤُلاَءِ الْقَوْمُ؟ فَقَالَوا: هَؤُلاَءِ قُرَيْشٌ, قَالَ: فَمَنْ الشَّيْخُ فِيهِمْ؟ قَالَوا: عَبْدُ الله بْنُ عُمَرَ, قَالَ: يَا ابْنَ عُمَرَ, إِنِّي سَائِلُكَ عَنْ شَيْءٍ فَحَدَّثَنِي, هَلْ تَعْلَمُ أَنَّ عُثْمَانَ فَرَّ يَوْمَ أُحُدٍ, قَالَ: نَعَمْ, قَالَ: تَعْلَمُ أَنَّهُ تَغَيَّبَ عَنْ بَدْرٍ وَلَمْ يَشْهَدْ, قَالَ: نَعَمْ, قَالَ: تَعْلَمُ أَنَّهُ تَغَيَّبَ عَنْ بَيْعَةِ الرِّضْوَانِ فَلَمْ يَشْهَدْهَا, قَالَ: نَعَمْ, قَالَ: الله أَكْبَرُ, قَالَ ابْنُ عُمَرَ: تَعَالَ أُبَيِّنْ لَكَ, أَمَّا فِرَارُهُ يَوْمَ أُحُدٍ فَأَشْهَدُ أَنَّ الله تبارك وتعالى عَفَا عَنْهُ وَغَفَرَ لَهُ, وَأَمَّا تَغَيُّبُهُ عَنْ بَدْرٍ فَإِنَّهُ كَانَ تَحْتَهُ بِنْتُ رَسُولِ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ, وَكَانَتْ مَرِيضَةً, فَقَالَ لَهُ رَسُولُ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ: «إِنَّ لَكَ أَجْرَ رَجُلٍ مِمَّنْ شَهِدَ بَدْرًا وَسَهْمَهُ»، وَأَمَّا تَغَيُّبُهُ عَنْ بَيْعَةِ الرِّضْوَانِ فَلَوْ كَانَ أَحَدٌ أَعَزَّ بِبَطْنِ مَكَّةَ مِنْ عُثْمَانَ لَبَعَثَهُ مَكَانَهُ, فَبَعَثَ رَسُولُ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ عُثْمَانَ, وَكَانَتْ بَيْعَةُ الرِّضْوَانِ بَعْدَ مَا ذَهَبَ عُثْمَانُ إِلَى مَكَّةَ, فَقَالَ رَسُولُ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ بِيَدِهِ الْيُمْنَى: «هَذِهِ يَدُ عُثْمَانَ»، فَضَرَبَ بِهَا عَلَى يَدِهِ, فَقَالَ: «هَذِهِ لِعُثْمَانَ»، فَقَالَ لَهُ ابْنُ عُمَرَ: اذْهَبْ بِهَا الْآنَ مَعَكَ. وَخَرّجَهُ فِي: بَاب مَنَاقِبِ عُثْمَانَ (3698) , وفِي بَابِ قوله تعالى {إِنَّ الَّذِينَ تَوَلَّوْا مِنْكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ} (4066)، وَخَرّجَهُ فِي: مناقب عليٍّ رضي الله عنه مختصرا (3704).

عُثْمَانُ هُوَ ابْنُ مَوْهَبٍ ← اَبُوعَوَانَۃَ ← مُوسَى بْنُ إِسْمَاعِيلَ، ← خ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 19 - The Book of Fard al-Khams › Chapter If the imam sends a messenger in need, or orders him to stay in it, should he contribute to him · Hadith 1127

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 19 - كِتَاب فَرْضِ الْخُمُسِ ‹ بَابٌ مِنْ الدَّلِيلِ عَلَى أَنَّ الْخُمُسَ لِنَوَائِبِ الْمُسْلِمِينَ · حديث 1128

1128]- (4318) خ نَا إِسْحَاقُ, أخبرنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ, نَا ابْنُ أَخِي ابْنِ شِهَابٍ, قَالَ مُحَمَّدُ بْنُ شِهَابٍ: زَعَمَ عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ مَرْوَانَ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ أَخْبَرَاهُ: أَنَّ رَسُولَ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ قَامَ حِينَ جَاءَهُ وَفْدُ هَوَازِنَ مُسْلِمِينَ فَسَأَلُوهُ أَنْ يَرُدَّ إِلَيْهِمْ أَمْوَالَهُمْ وَسَبْيَهُمْ, فَقَالَ لَهُمْ رَسُولُ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ: «مَعِي مَنْ تَرَوْنَ, وَأَحَبُّ الْحَدِيثِ إِلَيَّ أَصْدَقُهُ, فَاخْتَارُوا إِحْدَى الطَّائِفَتَيْنِ, إِمَّا السَّبْيَ وَإِمَّا الْمَالَ, وَقَدْ كُنْتُ اسْتَأْنَيْتُ بِكُمْ»، وَكَانَ أَنْظَرَهُمْ رَسُولُ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ بِضْعَ عَشْرَةَ لَيْلَةً حِينَ قَفَلَ مِنْ الطَّائِفِ, فَلَمَّا تَبَيَّنَ لَهُمْ أَنَّ رَسُولَ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ غَيْرُ رَادٍّ إِلَيْهِمْ إِلاَ إِحْدَى الطَّائِفَتَيْنِ, قَالَوا: فَإِنَّا نَخْتَارُ سَبْيَنَا, فَقَامَ رَسُولُ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ فِي الْمُسْلِمِينَ, فَأَثْنَى عَلَى الله بِمَا هُوَ أَهْلُهُ, ثُمَّ قَالَ: «أَمَّا بَعْدُ, فَإِنَّ إِخْوَانَكُمْ قَدْ جَاءُوَنَا تَائِبِينَ, وَإِنِّي قَدْ رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ, فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يُطَيِّبَ ذَلِكَ فَلْيَفْعَلْ, (وَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَكُونَ عَلَى حَظِّهِ حَتَّى نُعْطِيَهُ إِيَّاهُ مِنْ أَوَّلِ مَا يُفِيءُ الله عَلَيْنَا فَلْيَفْعَلْ) (1)» , فَقَالَ النَّاسُ: قَدْ طَيَّبْنَا ذَلِكَ يَا رَسُولَ الله, فَقَالَ رَسُولُ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ: «إِنَّا لاَ نَدْرِي مَنْ أَذِنَ مِنْكُمْ فِي ذَلِكَ مِمَّنْ لَمْ يَأْذَنْ, فَارْجِعُوا حَتَّى يَرْفَعَ إِلَيْنَا عُرَفَاؤُكُمْ أَمْرَكُمْ» , فَرَجَعَ النَّاسُ فَكَلَّمَهُمْ عُرَفَاؤُهُمْ, ثُمَّ رَجَعُوا إِلَى رَسُولِ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ فَأَخْبَرُوهُ أَنَّهُ قَدْ طَيَّبُوا وَأَذِنُوا. هَذَا الَّذِي بَلَغَنِي عَنْ سَبْيِ هَوَازِنَ. قَالَ البُخَارِيُّ: هُوَ مِنْ قَوْلِ الزُّهْرِيِّ. وَخَرّجَهُ فِي: بَاب قَوْلِه عَزَّ وَجَلَّ {وَيَوْمَ حُنَيْنٍ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ} الباب (4318) , وفِي بَابِ مَنْ مَلَكَ مِنْ الْعَرَبِ رَقِيقًا فَوَهَبَ وَبَاعَ وَجَامَعَ وَفَدَى الباب (2539) , وفِي بَابِ من رأى الهبة الغائبة جائزة (2583) , وفِي بَابِ العرفاء للناس مختصرا (7176) , بَاب إِذَا وَهَبَ جَمَاعَةٌ لِقَوْمٍ جاز مقسوما أو غير مقسوم (2607) , وفِي بَابِ إِذَا وَهَبَ شَيْئًا لِوَكِيلٍ أَوْ شَفِيعِ قَوْمٍ جَازَ (2307).

ابْنُ أَخِي ابْنِ شِهَابٍ ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ، ← إِسْحَاقُ ← خ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 19 - The Book of Fard al-Khams › Chapter of the evidence that the khums belong to the Muslim representatives · Hadith 1128

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 19 - كِتَاب فَرْضِ الْخُمُسِ ‹ بَابٌ مِنْ الدَّلِيلِ عَلَى أَنَّ الْخُمُسَ لِنَوَائِبِ الْمُسْلِمِينَ · حديث 1129

1129]- (4338) خ نَا أَبُوالنُّعْمَانِ, نَا حَمَّادٌ, عن أَيُّوب, عَنْ نَافِعٍ, عَنْ عبد الله بْنِ عُمَرَ. و (3135) حدثنا يَحْيَى بْنُ بُكَيْرٍ, نَا اللَّيْثُ, عَنْ عُقَيْلٍ, عَنْ ابْنِ شِهَابٍ, عَنْ سَالِمٍ, عَنْ عبد الله بْنِ عُمَرَ, أَنَّ رَسُولَ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ كَانَ يُنَفِّلُ بَعْضَ مَنْ يَبْعَثُ مِنْ السَّرَايَا لِأَنْفُسِهِمْ خَاصَّةً, سِوَى قِسْمِ عَامَّةِ الْجَيْشِ. قَالَ نَافِعٌ: قَالَ: بَعَثَ النَّبِيُّ صَلَّى الله عَلَيْهِ وَسَلَّمَ سَرِيَّةً قِبَلَ نَجْدٍ فَكُنْتُ فِيهَا, فَبَلَغَتْ سُهْمَانُنا اثْنَيْ عَشَرَ بَعِيرًا, وَنُفِّلْنَا بَعِيرًا, فَرَجَعْنَا بِثَلاَثَةَ عَشَرَ بَعِيرًا. وَخَرّجَهُ فِي: بَاب السَّرِيَّةِ الَّتِي قِبَلَ نَجْدٍ (4338).

عَبْدِ اللهِ بْنِ عُمَرَ ← سَالِمٍ ← ابْنِ شِهَابٍ، ← عَقِیلٍ ← اللَّيْثُ ← يَحْيَى بْنُ بُكَيْرٍ، ← عبد الله بْنِ عُمَرَ. و ← نَافِعٍ ← أَيُّوبَ، ← حَمَّادٌ، ← أَبُوالنُّعْمَانِ، ← خ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 19 - The Book of Fard al-Khams › Chapter of the evidence that the khums belong to the Muslim representatives · Hadith 1129

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 19 - كِتَاب فَرْضِ الْخُمُسِ ‹ بَابٌ مِنْ الدَّلِيلِ عَلَى أَنَّ الْخُمُسَ لِنَوَائِبِ الْمُسْلِمِينَ · حديث 1130

1130]- (3136, 4230) خ نَا مُحَمَّدُ بْنُ الْعَلاَءِ, نَا أَبُوأُسَامَةَ, نَا بُرَيْدُ بْنُ عَبْدِ الله, عَنْ أبِي بُرْدَةَ, عَنْ أبِي مُوسَى قَالَ: بَلَغَنَا مَخْرَجُ النَّبِيِّ صَلَّى الله عَلَيْهِ وَسَلَّمَ وَنَحْنُ بِالْيَمَنِ, فَخَرَجْنَا مُهَاجِرِينَ إِلَيْهِ, أَنَا وَأَخَوَانِ لِي, أَنَا أَصْغَرُهُمْ أَحَدُهُمَا أَبُوبُرْدَةَ, وَالْآخَرُ أَبُورُهْمٍ, إِمَّا قَالَ: فِي بِضْعٍ, وَإِمَّا قَالَ: فِي ثَلاَثَةٍ وَخَمْسِينَ أَوْ اثْنَيْنِ وَخَمْسِينَ رَجُلًا مِنْ قَوْمِي, فَرَكِبْنَا سَفِينَةً, فَأَلْقَتْنَا سَفِينَتُنَا إِلَى النَّجَاشِيِّ بِالْحَبَشَةِ, وَوَافَقْنَا جَعْفَرَ بْنَ أبِي طَالِبٍ وَأَصْحَابَهُ عِنْدَهُ, فَقَالَ جَعْفَرٌ: إِنَّ رَسُولَ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ بَعَثَنَا هَاهُنَا وَأَمَرَنَا بِالْإِقَامَةِ فَأَقِيمُوا مَعَنَا, فَأَقَمْنَا مَعَهُ حَتَّى قَدِمْنَا جَمِيعًا, فَوَافَقْنَا النَّبِيَّ صَلَّى الله عَلَيْهِ وَسَلَّمَ حِينَ افْتَتَحَ خَيْبَرَ, فَأَسْهَمَ لَنَا، أَوْ قَالَ: فَأَعْطَانَا مِنْهَا، وَمَا قَسَمَ لِأَحَدٍ غَابَ عَنْ فَتْحِ خَيْبَرَ مِنْهَا شَيْئًا إِلاَ لِمَنْ شَهِدَ مَعَهُ إِلاَ أَصْحَابَ سَفِينَتِنَا مَعَ جَعْفَرٍ وَأَصْحَابِهِ قَسَمَ لَهُمْ مَعَهُمْ. فَكَانَ أُنَاسٌ مِنْ النَّاسِ يَقُولُونَ لَنَا يَعْنِي لِأَهْلِ السَّفِينَةِ: سَبَقْنَاكُمْ بِالْهِجْرَةِ, وَدَخَلَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ وَهِيَ مِمَّنْ قَدِمَ مَعَنَا عَلَى حَفْصَةَ زَوْجِ النَّبِيِّ صَلَّى الله عَلَيْهِ وَسَلَّمَ زَائِرَةً, وَقَدْ كَانَتْ هَاجَرَتْ إِلَى النَّجَاشِيِّ فِيمَنْ هَاجَرَ, فَدَخَلَ عُمَرُ عَلَى حَفْصَةَ وَأَسْمَاءُ عِنْدَهَا, فَقَالَ عُمَرُ حِينَ رَأَى أَسْمَاءَ: مَنْ هَذِهِ؟ قَالَتْ: أَسْمَاءُ بِنْتُ عُمَيْسٍ, قَالَ عُمَرُ: الْحَبَشِيَّةُ هَذِهِ, الْبَحْرِيَّةُ هَذِهِ, قَالَتْ أَسْمَاءُ: نَعَمْ, قَالَ: سَبَقْنَاكُمْ بِالْهِجْرَةِ فَنَحْنُ أَحَقُّ بِرَسُولِ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ مِنْكُمْ, فَغَضِبَتْ, وَقَالَتْ: كَلاَ وَالله, كُنْتُمْ مَعَ رَسُولِ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ يُطْعِمُ جَائِعَكُمْ, وَيَعِظُ جَاهِلَكُمْ, وَكُنَّا فِي دَارِ أَوْ فِي أَرْضِ الْبُعَدَاءِ الْبُغَضَاءِ بِالْحَبَشَةِ, وَذَلِكَ فِي الله وَفِي رَسُولِهِ, وَايْمُ الله لاَ أَطْعَمُ طَعَامًا وَلاَ أَشْرَبُ شَرَابًا حَتَّى أَذْكُرَ مَا قُلْتَ للنبيِّ صَلَّى الله عَلَيْهِ وَسَلَّمَ, وَنَحْنُ كُنَّا نُؤْذَى وَنُخَافُ, وَسَأَذْكُرُ ذَلِكَ لِلنَّبِيِّ صَلَّى الله عَلَيْهِ وَسَلَّمَ وَأَسْأَلُهُ, وَالله لاَ أَكْذِبُ وَلاَ أَزِيغُ وَلاَ أَزِيدُ عَلَيْهِ, فَلَمَّا جَاءَ النَّبِيُّ صَلَّى الله عَلَيْهِ وَسَلَّمَ قَالَتْ: يَا نَبِيَّ الله, إِنَّ عُمَرَ قَالَ كَذَا وَكَذَا, قَالَ: «فَمَا قُلْتِ لَهُ»، قَالَتْ: قُلْتُ لَهُ كَذَا وَكَذَا, قَالَ: «لَيْسَ بِأَحَقَّ بِي مِنْكُمْ, وَلَهُ وَلِأَصْحَابِهِ هِجْرَةٌ وَاحِدَةٌ, وَلَكُمْ أَنْتُمْ أَهْلَ السَّفِينَةِ هِجْرَتَانِ». قَالَتْ: فَلَقَدْ رَأَيْتُ أَبَا مُوسَى وَأَصْحَابَ السَّفِينَةِ يَأْتُونِي أَرْسَالًا يَسْأَلُونِي عَنْ هَذَا الْحَدِيثِ, مَا مِنْ الدُّنْيَا شَيْءٌ هُمْ بِهِ أَفْرَحُ وَلاَ أَعْظَمُ فِي أَنْفُسِهِمْ مِمَّا قَالَ لَهُمْ النَّبِيُّ صَلَّى الله عَلَيْهِ وَسَلَّمَ. قَالَ أَبُوبُرْدَةَ: قَالَتْ أَسْمَاءُ: فَلَقَدْ رَأَيْتُ أَبَا مُوسَى وَإِنَّهُ لَيَسْتَعِيدُ هَذَا الْحَدِيثَ.

اَبِیْ مُوْسیٰ ← أَبِي بُرْدَةَ، ← بُرَيْدِ بْنِ عَبْدِ اللَّهِ، ← أبوأسامةَ، ← مُحَمَّدُ بْنُ الْعَلَاءِ، ← خ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 19 - The Book of Fard al-Khams › Chapter of the evidence that the khums belong to the Muslim representatives · Hadith 1130

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 19 - كِتَاب فَرْضِ الْخُمُسِ ‹ بَابٌ مِنْ الدَّلِيلِ عَلَى أَنَّ الْخُمُسَ لِنَوَائِبِ الْمُسْلِمِينَ · حديث 1131

1131]- (4232) وقَالَ أَبُوبُرْدَةَ, عَنْ أبِي مُوسَى: قَالَ النَّبِيُّ صَلَّى الله عَلَيْهِ وَسَلَّمَ: «إِنِّي لأَعْرِفُ أَصْوَاتَ رُفْقَةِ الأَشْعَرِيِّينَ بِالْقُرْآنِ حِينَ يَدْخُلُونَ بِاللَّيْلِ, وَأَعْرِفُ مَنَازِلَهُمْ بِاللَّيْلِ مِنْ أَصْوَاتِهِمْ بِالْقُرْآنِ بِاللَّيْلِ, وَإِنْ كُنْتُ لَمْ أَرَ مَنَازِلَهُمْ حِينَ نَزَلُوا بِالنَّهَارِ, وَمِنْهُمْ حَكِيمٌ إِذَا لَقِيَ الْخَيْلَ، أَوْ قَالَ: الْعَدُوَّ, قَالَ لَهُمْ: إِنَّ أَصْحَابِي يَأْمُرُونَكُمْ أَنْ تَنْظُرُوهُمْ». وَخَرّجَهُ فِي: باب غزوة خيبر (4230) , وفِي بَابِ هجرة الحبشة (3876). [

اَبِیْ مُوْسیٰ ← وقَالَ أَبُوبُرْدَةَ,

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 19 - The Book of Fard al-Khams › Chapter of the evidence that the khums belong to the Muslim representatives · Hadith 1131

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 19 - كِتَاب فَرْضِ الْخُمُسِ ‹ بَابٌ مِنْ الدَّلِيلِ عَلَى أَنَّ الْخُمُسَ لِنَوَائِبِ الْمُسْلِمِينَ · حديث 1132

1132]- (3164) خ نَا عَلِيُّ بْنُ عَبْدِ الله, نَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ قَالَ: أَخْبَرَنِي رَوْحُ بْنُ الْقَاسِمِ, عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ. ح, وَ (3137) نَا عَلِيٌّ, نَا سُفْيَانُ, نَا ابْنُ الْمُنْكَدِرِ, سَمِعَ جَابِرَ بنَ عبد الله قَالَ: قَالَ النَّبيُّ صَلَّى الله عَلَيْهِ وَسَلَّمَ: «لَوْ قَدْ جَاءَنِي (مَالُ الْبَحْرَيْنِ لَقَدْ أَعْطَيْتُكَ هَكَذَا وَهَكَذَا وَهَكَذَا» فَلَمْ يَجِئْ حَتَّى قُبِضَ النَّبِيُّ صَلَّى الله عَلَيْهِ وَسَلَّمَ, فَلَمَّا جَاءَ مَالُ الْبَحْرَيْنِ) (1) أَمَرَ أَبُوبَكْرٍ مُنَادِيًا فَنَادَى: مَنْ كَانَ لَهُ عِنْدَ رَسُولِ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ عِدَةٌ أَوْ دَيْنٌ فَلْيَأْتِنَا, فَأَتَيْتُهُ, فَقُلْتُ: إِنَّ رَسُولَ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ قَالَ لِي كَذَا وَكَذَا, فَحَثَا لِي ثَلاَثًا, وَجَعَلَ سُفْيَانُ يَحْثُو بِكَفَّيْهِ جَمِيعًا, ثُمَّ قَالَ لَنَا: هَكَذَا قَالَ لَنَا ابْنُ الْمُنْكَدِرِ. وَقَالَ مَرَّةً: فَأَتَيْتُ أَبَا بَكْرٍ فَسَأَلْتُ فَلَمْ يُعْطِنِي, ثُمَّ أَتَيْتُهُ فَلَمْ يُعْطِنِي, ثُمَّ أَتَيْتُهُ الثَّالِثَةَ فَقُلْتُ: سَأَلْتُكَ فَلَمْ تُعْطِنِي, ثُمَّ سَأَلْتُكَ فَلَمْ تُعْطِنِي, ثُمَّ سَأَلْتُكَ فَلَمْ تُعْطِنِي, فَإِمَّا أَنْ تُعْطِيَنِي وَإِمَّا أَنْ تَبْخَلَ عَنِّي, قَالَ: قُلْتَ تَبْخَلُ عَنِّي, مَا مَنَعْتُكَ مِنْ مَرَّةٍ إِلاَ وَأَنَا أُرِيدُ أَنْ أُعْطِيَكَ، وَأَيُّ دَاءٍ أَدْوَأُ مِنْ الْبُخْلِ. وقَالَ رَوْحُ بْنُ الْقَاسِمِ: فَقَالَ لِي: احْثُهُ, فَحَثَوْتُ حَثْيَةً, فَقَالَ: عُدَّهَا, فَعَدَدْتُهَا فَإِذَا هِيَ خَمْسُ مِائَةٍ, فَأَعْطَانِي أَلْفًا وَخَمْسَ مِائَةٍ. وَ (2) نَا عَمْرٌو عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ جَابِرٍ فَحَثَا حَثْيَةً, وَقَالَ: عُدَّهَا فَوَجَدْتُهَا خَمْسَ مِائَةٍ, قَالَ: فَخُذْ مِثْلَهَا مَرَّتَيْنِ. وَخَرّجَهُ فِي: بَاب مَا أَقْطَعَ النَّبِيُّ صَلَّى الله عَلَيْهِ وَسَلَّمَ مِنْ الْبَحْرَيْنِ وَمَا وَعَدَ مِنْ مَالِ الْبَحْرَيْنِ وَالْجِزْيَةِ وَلِمَنْ يُقْسَمُ الْفَيْءُ وَالْجِزْيَةُ (3164) , وفِي بَابِ إِذَا وَهَبَ هِبَةً أَوْ وَعَدَ عِدَةً ثُمَّ مَاتَ قَبْلَ أَنْ تَصِلَ إِلَيْهِ (2598) , وفِي بَابِ مَنْ أَمَرَ بِإنْجَازِ الْوَعْدِ مِنْ كِتَابِ الشَّهَادَاتِ (2683) , وفِي بَابِ مَنْ تَكَفَّلَ عَنْ مَيِّتٍ دَيْنًا فَلَيْسَ لَهُ أَنْ يَرْجِعَ، وَبِهِ قَالَ الْحَسَنُ (2296) , وبَاب قِصَّةُ عُمَانَ وَالْبَحْرَيْنِ (4838).

جَابِرِ بْنِ عَبْدِ اللَّهِ: ← ابْنَ الْمُنْكَدِرِ، ← سُفْيَانَ، ← عَلِيٍّ، ← و، ← مُحَمَّدِ بْنِ الْمُنْكَدِرِ ← رَوْحُ بْنُ الْقَاسِمِ ← إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ← عَلِيُّ بْنُ عَبْدِ اللهِ، ← خ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 19 - The Book of Fard al-Khams › Chapter of the evidence that the khums belong to the Muslim representatives · Hadith 1132

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 19 - كِتَاب فَرْضِ الْخُمُسِ ‹ بَاب قَوْلِ الله عَزَّ وَجَلَّ {فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ} يَعْنِي لِلرَّسُولِ قَسْمَ ذَلِكَ · حديث 1133

1133]- (3117) خ نَا مُحَمَّدُ بْنُ سِنَانٍ, نَا فُلَيْحٌ, نَا هِلاَلٌ, عَنْ عَبْدِ الرَّحْمَنِ بْنِ أبِي عَمْرَةَ, عَنْ أبِي هُرَيْرَةَ, أَنَّ رَسُولَ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ قَالَ: «مَا أُعْطِيكُمْ وَلاَ أَمْنَعُكُمْ, أَنَا قَاسِمٌ أَضَعُ حَيْثُ أُمِرْتُ». [

أَبِي هُرَيْرَةَ، ← عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ ← هِلَالٍ، ← فُلَيْحٌ، ← مُحَمَّدُ بْنُ سِنَانٍ ← خ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 19 - The Book of Fard al-Khams › Chapter of the saying of God, may He be glorified and exalted, {for God is one-fifth of Him and for the Messenger} which means that the Messenger swore by · Hadith 1133

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 19 - كِتَاب فَرْضِ الْخُمُسِ ‹ بَاب قَوْلِ الله عَزَّ وَجَلَّ {فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ} يَعْنِي لِلرَّسُولِ قَسْمَ ذَلِكَ · حديث 1134

1134]- (3118) خ وَنَا عَبْدُ الله بْنُ يَزِيدَ, نَا سَعِيدُ قَالَ: حَدَّثَنِي أَبُوالأَسْوَدِ, عَنْ ابْنِ أبِي عَيَّاشٍ نُعْمَان, عَنْ خَوْلَةَ الأَنْصَارِيَّةِ قَالَتْ: سَمِعْتُ النَّبِيَّ صَلَّى الله عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ رِجَالًا يَتَخَوَّضُونَ فِي مَالِ الله بِغَيْرِ حَقٍّ فَلَهُمْ النَّارُ يَوْمَ الْقِيَامَةِ».

إِنَّ رِجَالًا يَتَخَوَّضُونَ فِي مَالِ اللَّهِ بِغَيْرِ حَقٍّ فَلَهُمْ النَّارُ يَوْمَ الْقِيَامَةِ ← النَّبِيِّ ← خَوْلَةَ الْأَنْصَارِيَّةِ ← ابْنِ أبِي عَيَّاشٍ نُعْمَان, ← أبوالأسود ← سَعِيدٌ، ← خ وَنَا عَبْدُ الله بْنُ يَزِيدَ,

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 19 - The Book of Fard al-Khams › Chapter of the saying of God, may He be glorified and exalted, {for God is one-fifth of Him and for the Messenger} which means that the Messenger swore by · Hadith 1134

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 19 - كِتَاب فَرْضِ الْخُمُسِ ‹ بَاب مَا مَنَّ النَّبِيُّ صَلَّى الله عَلَيْهِ وَسَلَّمَ عَلَى الْأُسَارَى مِنْ غَيْرِ أَنْ يُخَمِّسَ · حديث 1135

1135]- (3139) خ إِسْحَاقُ, نَا عَبْدُ الرَّزَّاقِ, أَخْبَرَنَا مَعْمَرٌ, عَنْ الزُّهْرِيِّ, عَنْ مُحَمَّدِ بْنِ جُبَيْرٍ, عَنْ أَبِيهِ, أَنَّ النَّبِيَّ صَلَّى الله عَلَيْهِ وَسَلَّمَ قَالَ فِي أُسَارَى بَدْرٍ: «لَوْ كَانَ الْمُطْعِمُ بْنُ عَدِيٍّ بن خيارٍ حَيًّا ثُمَّ كَلَّمَنِي فِي هَؤُلاَءِ النَّتْنَى لَتَرَكْتُهُمْ لَهُ». وَخَرّجَهُ فِي: باب من شهد بدرًا (4024).

أَبِيهِ ← مُحَمَّدِ بْنِ جُبَيْرٍ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← خ إِسْحَاقُ,

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 19 - The Book of Fard al-Khams › Chapter What is from the Prophet, may God’s prayers and peace be upon him, without khms · Hadith 1135

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 19 - كِتَاب فَرْضِ الْخُمُسِ ‹ بَاب وَمِنْ الدَّلِيلِ عَلَى أَنَّ الْخُمُسَ لِلْإِمَامِ · حديث 1136

1136]- (3140) خ نَا عَبْدُ الله بْنُ يُوسُفَ قَالَ: نَا اللَّيْثُ, عَنْ عُقَيْلٍ, عَنْ ابْنِ شِهَابٍ, عَنْ ابْنِ الْمُسَيَّبِ, عَنْ جُبَيْرِ بْنِ مُطْعِمٍ قَالَ: مَشَيْتُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ إِلَى رَسُولِ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ فَقُلْنَا: يَا رَسُولَ الله, أَعْطَيْتَ بَنِي الْمُطَّلِبِ وَتَرَكْتَنَا, وَنَحْنُ وَهُمْ مِنْكَ بِمَنْزِلَةٍ وَاحِدَةٍ, فَقَالَ رَسُولُ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ: «إِنَّمَا بَنُو الْمُطَّلِبِ وَبَنُو هَاشِمٍ شَيْءٌ وَاحِدٌ». وقَالَ اللَّيْثُ: حَدَّثَنِي يُونُسُ وَزَادَ: قَالَ جُبَيْرٌ: وَلَمْ يَقْسِمْ النَّبِيُّ صَلَّى الله عَلَيْهِ وَسَلَّمَ لِبَنِي عَبْدِ شَمْسٍ وَلاَ لِبَنِي نَوْفَلٍ. وَقَالَ ابْنُ إِسْحَاقَ: عَبْدُ شَمْسٍ وَهَاشِمٌ وَالْمُطَّلِبُ إِخْوَةٌ لِأُمٍّ, وَأُمُّهُمْ عَاتِكَةُ بِنْتُ مُرَّةَ, وَكَانَ نَوْفَلٌ أَخَاهُمْ لِأَبِيهِمْ. وَخَرّجَهُ فِي: مناقب قريش (3502).

وَعُثْمَانُ بْنُ عَفَّانَ إِلَی رَسُولِ اللَّهِ فَقُلْنَا ← مشيت ← جُبَيْرِ بْنِ مُطْعِمٍ، ← ابْنِ الْمُسَيِّبِ، ← ابْنِ شِهَابٍ، ← عَقِیلٍ ← اللَّيْثُ ← عَبْدُ اللَّهِ بْنُ يُوسُفَ، ← خ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 19 - The Book of Fard al-Khams › Chapter and from the evidence that the fifth is for the imam · Hadith 1136

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 19 - كِتَاب فَرْضِ الْخُمُسِ ‹ بَاب مَنْ لَمْ يُخَمِّسْ الأَسْلاَبَ · حديث 1137

1137]- (3988) خ نَا يَعْقُوبُ, نَا إِبْرَاهِيمُ بْنُ سَعْدٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ قَالَ: قَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ. وَ (3141) نَا مُسَدَّدٌ, نَا يُوسُفُ بْنُ الْمَاجِشُونِ, عَنْ صَالِحِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ قَالَ: بَيْنَا أَنَا وَاقِفٌ فِي الصَّفِّ يَوْمَ بَدْرٍ, نَظَرْتُ عَنْ يَمِينِي وَعَنْ شِمَالِي, فَإِذَا أَنَا بِغُلاَمَيْنِ مِنْ الأَنْصَارِ حَدِيثَةٍ أَسْنَانُهُمَا, تَمَنَّيْتُ أَنْ أَكُونَ بَيْنَ أَضْلَعَ مِنْهُمَا, زَادَ ابراهيم (1): فَكَأَنِّي لَمْ آمَنْ بِمَكَانِهِمَا, إِذْ قَالَ أَحَدُهُمَا سِرًّا مِنْ صَاحِبِهِ: يَا عَمِّ, أَرِنِي أَبَا جَهْلٍ, فَقُلْتُ: يَا ابْنَ أَخِي وَمَا تَصْنَعُ بِهِ؟ قَالَ: عَاهَدْتُ الله إِنْ رَأَيْتُهُ أَنْ أَقْتُلَهُ أَوْ أَمُوتَ دُونَهُ, فَقَالَ لِي الْآخَرُ سِرًّا مِنْ صَاحِبِهِ مِثْلَهُ, فَمَا سَرَّنِي أَنِّي بَيْنَ رَجُلَيْنِ بمَكَانِهِمَا. وقَالَ صَالِحٌ: فَغَمَزَنِي أَحَدُهُمَا, فَقَالَ: يَا عَمِّ هَلْ تَعْرِفُ أَبَا جَهْلٍ؟ قُلْتُ: نَعَمْ, مَا حَاجَتُكَ إِلَيْهِ يَا ابْنَ أَخِي؟ قَالَ: أُخْبِرْتُ أَنَّهُ يَسُبُّ رَسُولَ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ, وَالَّذِي نَفْسِي بِيَدِهِ, لَئِنْ رَأَيْتُهُ لاَ يُفَارِقُ سَوَادِي سَوَادَهُ حَتَّى يَمُوتَ الأَعْجَلُ مِنَّا, فَتَعَجَّبْتُ من ذَلِكَ, فَغَمَزَنِي الْآخَرُ, فَقَالَ مِثْلَهَا, فَلَمْ أَنْشَبْ أَنْ نَظَرْتُ إِلَى أبِي جَهْلٍ يَجُولُ فِي النَّاسِ, فَقُلْتُ: أَلاَ إِنَّ هَذَا صَاحِبُكُمَا الَّذِي سَأَلْتُمَانِي, فَابْتَدَرَاهُ بِسَيْفَيْهِمَا فَضَرَبَاهُ حَتَّى قَتَلاَهُ. وقَالَ إِبْرَاهِيمُ: فَأَشَرْتُ لَهُمَا إِلَيْهِ, فَشَدَّا عَلَيْهِ مِثْلَ الصَّقْرَيْنِ حَتَّى ضَرَبَاهُ, وَهُمَا ابْنَا عَفْرَاءَ. قَالَ صَالِحٌ: ثُمَّ انْصَرَفَا إِلَى رَسُولِ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ فَأَخْبَرَاهُ, فَقَالَ: «أَيُّكُمَا قَتَلَهُ» , قَالَ كُلُّ وَاحِدٍ مِنْهُمَا: أَنَا قَتَلْتُهُ, فَقَالَ: «هَلْ مَسَحْتُمَا سَيْفَيْكُمَا» , قَالاَ: لاَ, فَنَظَرَ فِي السَّيْفَيْنِ, فَقَالَ: «كِلاَكُمَا قَتَلَهُ, سَلَبُهُ لِمُعَاذِ بْنِ عَمْرِو بْنِ الْجَمُوحِ»، وَكَانَا مُعَاذَ بْنَ عَفْرَاءَ وَمُعَاذَ بْنَ عَمْرِو بْنِ الجَمُوحِ. وَخَرّجَهُ فِي: باب غزوة بدر (3988).

شِمَالِي فَإِذَا ← يَمِينِي ← واقف، في الصف يوم بدر، نظرت ← بَيْنَا ← جَدِّهِ، ← أَبِيهِ ← صالح بن إبراهيم بن عبد الرحمن بن عوف ← يُوسُفُ بْنُ الْمَاجِشُونِ، ← مُسَدَّدٌ ← عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ. وَ ← جَدِّهِ، ← أَبِيهِ ← إِبْرَاهِيمُ بْنُ سَعْدٍ ← يَعْقُوبُ، ← خ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 19 - The Book of Fard al-Khams › The section of the method is not five · Hadith 1137

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 19 - كِتَاب فَرْضِ الْخُمُسِ ‹ بَاب مَنْ لَمْ يُخَمِّسْ الأَسْلاَبَ · حديث 1138

1138]- (3142) وَنَا عَبْدُ الله بْنُ مَسْلَمَةَ، وَ (4321) عَبْدُ الله بْنُ يوسف, عَنْ مَالِكٍ, عَنْ يَحْيَى, حَ, وَ (4322, 7170) نَا قُتَيْبَةُ, نَا اللَّيْثُ, عَنْ يَحْيَى بنِ سعيدٍ, عَنْ عُمَرَ بْنِ كَثِير بن أفلح, عَنْ أبِي مُحَمَّدٍ مَوْلَى أبِي قَتَادَةَ, أَنَّ أَبَا قَتَادَةَ قَالَ: لَمَّا كَانَ يَوْمَ حُنَيْنٍ نَظَرْتُ إِلَى رَجُلٍ مِنْ الْمُسْلِمِينَ يُقَاتِلُ رَجُلًا مِنْ الْمُشْرِكِينَ وَآخَرُ مِنْ الْمُشْرِكِينَ يَخْتِلُهُ مِنْ وَرَائِهِ لِيَقْتُلَهُ فَأَسْرَعْتُ إِلَى الَّذِي يَخْتِلُهُ. قَالَ ابْنُ مَسْلَمَةَ عَنْ مَالِكٍ: فَاسْتَدَرْتُ حَتَّى أَتَيْتُهُ مِنْ وَرَائِهِ، قَالَ اللَّيْثُ: فَرَفَعَ يَدَهُ لِيَضْرِبَنِي، قَالَ ابنُ يُوسُفَ: فَضَرَبْتُهُ مِنْ وَرَائِهِ عَلَى حَبْلِ عَاتِقِهِ بِالسَّيْفِ فَقَطَعْتُ الذِّرَاعَ, فَأَقْبَلَ عَلَيَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ, ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي. قَالَ اللَّيْثُ: ثُمَّ قَتَلْتُهُ, وَانْهَزَمَ الْمُسْلِمُونَ فَانْهَزَمْتُ مَعَهُمْ, فَإِذَا بِعُمَرَ بْنِ الْخَطَّابِ فِي النَّاسِ, فَقُلْتُ لَهُ: مَا شَأْنُ النَّاسِ؟ قَالَ: أَمْرُ الله, ثُمَّ تَرَاجَعَ النَّاسُ إِلَى رَسُولِ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ, فَقَالَ رَسُولُ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ: «مَنْ أَقَامَ بَيِّنَةً عَلَى قَتِيلٍ قَتَلَهُ فَلَهُ سَلَبُهُ». قَالَ مَالِكٌ فِيهِ: قَالَ: فَقُمْتُ فَقُلْتُ: مَنْ يَشْهَدُ لِي, ثُمَّ جَلَسْتُ, ثُمَّ قَالَ: «مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ» فَقُمْتُ فَقُلْتُ: مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ, ثُمَّ قَالَ الثَّالِثَةَ مِثْلَهُ, فَقُمْتُ فَقَالَ: «مَا لَكَ يَا أَبَا قَتَادَةَ» فأخبرتهُ، فَقَالَ رَجُلٌ: صَدَقَ, وَسَلَبُهُ عِنْدِي فَأَرْضِهِ. قَالَ اللَّيْثُ: فَقَالَ أَبُوبَكْرٍ: كَلاَ, لاَ يُعْطِيهِ أُصَيْبِغَ مِنْ قُرَيْشٍ (1) , وَيَدَعَ أَسَدًا مِنْ أُسْدِ الله يُقَاتِلُ عَنْ الله وَعنْ رَسُولِهِ. قَالَ مَالِكٌ: فَقَالَ: «صَدَقَ فَأَعْطِهِ» , فَأَعْطَاهُ فَبِعْتُ الدِّرْعَ فَابْتَعْتُ بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ, فَإِنَّهُ لأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الْإِسْلاَمِ. قَالَ عُمَرُ بْنُ كَثِيرٍ: قَالَ لِي عَبْدُ الله: فَقَامَ النَّبِيُّ صَلَّى الله عَلَيْهِ وَسَلَّمَ فَأَدَّاهُ إِلَى مَنْ لَهُ بَيِّنَةٌ. وَخَرّجَهُ فِي: باب غزوة حنين (4321) , وفِي بَابِ الشَّهَادَةِ تَكُونُ عِنْدَ الْحَاكِمِ (7170) , وفِي بَابِ بيع السلاح في الفتنة وغيرها (2100).

أَبِي مُحَمَّدٍ مَوْلَى أَبِي قَتَادَةَ ← عُمَرَ بْنِ کَثِيرِ بْنِ أَفْلَحَ ← يَحْيَی بْنُ سَعِيدٍ ← اللَّيْثُ ← قُتَيْبَةُ، ← و، ← يَحْيَى ← مَالِكٍ، ← عَبْدُ الله بْنُ مَسْلَمَةَ، و عَبْدُ الله بْنُ يُوسُفَ،

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 19 - The Book of Fard al-Khams › The section of the method is not five · Hadith 1138

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    1. Chapter How was the beginning of the revelation to the Messenger of God, may God’s prayers and peace be upon him, and the saying of God Almighty and Glorious: “We have revealed to you as we have revealed to you.
2. 2- Al-Hamzah with Faa'a
    2. Door3. Chapter of the Command of Faith (3)4. Chapter on Love of the Messenger, may God’s prayers and peace be upon him] (3) From faith5. Chapter of the sweetness of faith6. A door of faith is to love for his brother what he loves for himself7. The door of the sign of faith, the love of victory8. The door of living is of faith9. Chapter on Establishing Prayer, Paying Zakat, Fasting Ramadan, and Performing the Fifth of Faith10. The door of one who has secured surrendering in fear of being killed or otherwise11. Chapter Which work is better, and which Islam is better and better12. Chapter on Giving Peace from Islam (1)13. The chapter on his saying, peace be upon him: “Religion is advice to God Almighty, to His Messenger, to Muslims, their community, and their common people.”14. The door of the sin of ignorance is not atonement for its owner to commit, but polytheism, because the Prophet peace be upon him: «You are a man Jaahiliyyah», and the words of God Almighty {God does not forgive15. Section of the signs of hypocrisy16. The door of the believer's fear that frustrates his work and he does not feel Balseiat and cursing and atonement for his brother Ibn Abi Malika said: I realized thirty of the companions of the Prophet peace be upon him, all afraid recycl17. Chapter: Increasing and Decreasing Faith18. The hadeeth of intercession
3. 2 - The Book of Science
    19. Chapter on the merit of knowledge, and the saying of God, may He be glorified and glorified, (God exalts those who have believed from you and those who have attained knowledge (with degrees of knowledge), and say20. Chapter: The Imam posed the question to his companions so that he might test their knowledge21. Chapter of Reading and Presenting the Hadith22. Chapter What is Mentioned in Communion and the Book of People of Knowledge to Countries with Science23. Chapter: What the Prophet, may God’s prayers and peace be upon him, used to authorize them with exhortation and knowledge so that they would not be alienated24. Chapter: “Whoever wishes God with good, he can make it clear in religion.”25. Chapter What is mentioned in the way Moses went in the sea to green, with peace upon them26. Chapter when the sound of small hearing27. Chapter The merit of those who know and teach28. Chapter of the one who recites the hadeeth in three so that it may be understood29. Chapter How can the knowledge be seized?30. Chapter Can a woman be set aside a single day in science31. The door of the one who hears a thing, then revisits it until he knows it32. Chapter Those who refer to science as a people without a hateful nation that they do not understand33. The section of living in science
4. 3 - The Book of Ablution and Purification
    34. Chapter Unacceptable prayer without purification35. Chapter of the Virtue of Ablution and the Deceptive Deceptions of the Relics of Ablution36. The door to ablution37. Chapter of naming in every case and upon fall38. Chapter of what is said when in the desert39. A door that does not face the qiblah with faeces or urine except when building a wall or something close to it40. Section Carrying a goat with water during intercourse41. Chapter forbidding intercourse on the right42. The section of the extraction of stones43. A door is not dislodged by brow44. The door of ablution three three45. The door to abstinence in ablution, the door to reclamation in ablution46. The door of washing the feet and not wiping the feet and washing the heels47. Chapter of trust in ablution and ablution48. The door of water by which a person's hair is washed49. Chapter of reading the Qur’an after the event and other things50. Chapter on the Use of the Best of People's Ablution51. The door of a man’s ablution with his wife, and a woman's preference for ablution52. The door of ablution with extension53. The door to wipe over the socks54. The door of the one who did not perform ablution from the meat of both goods and the market55. The door of one who is drenched from the street but did not perform ablution56. The door of ablution, of sleep, and one who has not seen of sleep, sleep, or lightness, and ablution (2).57. Door Leaving the Prophet, may God’s prayers and peace be upon him, the Bedouin until he has emptied of his urine in the mosque
5. 4 - Book of menstruation
    74. Chapter How was the start of menstruation75. The door of a man sitting in the lap of a woman who is menstruating76. The door to a menstruating woman not fasting77. The section of invagination78. The chapter on the i'tikaaf79. The door to the woman’s self-treatment, if she has purified from menstruation, and how to wash80. Chapter A menstruating woman does not make up the prayer81. The door to sleeping with the menstruating woman in her clothes82. Chapter of the Eid witnesses of the menstruating woman and the prayer of the Muslims and the prayer of the menstruation abolishing83. Chapter of cloudiness and darkness outside of menstruation84. Women’s Door Menstruation After Fadha
6. 5- The book of tayammum
    85. Door86. The door of tayammum in the urban area, if there is no water and is afraid that he will miss the prayer87. The door of tayammum for the face and the hands88. Chapter If the side fears for itself disease or death
7. 6 - The First Prayer Book
    89. Chapter How is the prayer imposed during the night90. Chapter on the contract of the izaar over the endowment in the prayer91. The door to the prayer in one garment wrapped in it92. Chapter If he prays in a single garment, let him put it upon himself93. The door if the garment is narrow94. The door of the prayer in the shirts, and the straws, and the incense, and the basin95. The door of what is concealed from the 'awrah96. Door in how a woman prays in clothes97. Chapter If he prays in a crucifixed garment or pictures, does his prayer invalidate his prayer and that which is not finished98. The prayer door in the red garment99. The door to the prayer on the mat100. The prayer door on the mattress101. The door of prostrating on a garment in extreme heat102. A door showing two dens and draining when prostrating103. The prayer door in the slipper104. The door towards the direction of the qiblah, where it was105. The door of atonement for spit in the mosque106. The door of a woman sleeping in the mosque107. The door of the man sleeping in the mosque108. Chapter of cooperation in building the mosque109. The door of who built a mosque110. The door takes the nobility when it passes through the mosque111. Chapter of litigation and litigation in the mosque112. The door to entering a camel into the mosque for a cause113. The door of al-Khokhah and the corridor in the mosque
8. 7 - The Second Book of Prayer
    115. The door to the mosque116. The door of the imam’s jacket is a jacket behind him117. Chapter How much should it be between the prayer and the concealment118. The door to prayer to goat119. The prayer door to the cylinder120. The door of iniquity passes between the hands of the worshiper121. The prayer door is behind the sleeper122. The door to volunteering behind a woman123. Door if he bears a little maid on his neck124. Door when a woman prays to bed in which a menstruating woman prays125. Chapter of times of prayer and the best for it126. The door of prayer is an atonement127. Chapter The merit of prayer to its time128. Chapter129. The door of cooling at noon in the intensity of the heat130. Chapter of the end of noon until afternoon131. Door at the time of afternoon132. Chapter of iniquity is the one who missed the afternoon133. The door of those who left the afternoon134. Chapter of the merit of Al-Asr prayer135. The door of the one who overlooks a rak'ah from the afternoon before sunset136. The door at the time of the west137. Chapter of those who hate to be said to the west of Isha138. The chapter on the mention of dinner and the darkness and whoever has seen it is wide139. Chapter of the preference for dinner140. Dinner door until midnight141. Chapter of the merit of Fajr prayer
9. 8 - The Third Prayer Book
    163. Chapter on what a man said, We missed the prayer164. The door of the imam showing his need after the iqaamah165. Chapter of the merit of the congregation166. Chapter of Calculating Antiquities167. The door of the one sitting in the mosque waiting for prayer and the virtue of the mosques168. The door of the merit of the one who went out to the mosque169. Chapter If a prayer is established, then there is no prayer except the written170. Chapter for one who is sick is to witness the congregation171. The door of the license in the rain and the reason for praying during his journey172. Chapter When food is brought and prayer is established173. Chapter Who was in need of his family and the prayer was established174. Chapter People of Knowledge and Virtue Deserving of Imamate175. The door of the one who enters to lead the people, then the imam comes and the first one delays or is not late, his prayer is valid176. The door when someone behind it bows177. The door of sin is one who raises his head before the imam178. Chapter of the Leader of the Servant, the Sovereign, the Child of the Prostitute, the Bedouin, and the Boy who did not dream, because of the words of the Prophet, may God bless him and grant him peace179. Chapter If the Imam did not complete the imam and those behind him completed it180. Door to the Imamate of the Mufti and the innovator181. A door rises to the right of the imam with his shoes, whether they are two182. Door If the imam is long and the man has a need, then he goes out and prays183. Chapter that means abbreviation of the prayer by completing it184. Door Who hides the prayer when a boy cries
10. 9 - The Fourth Book of Prayer
    198. Chapter between the two chapters in the rak’ah and the recitation with the sisters, and with a surah before the surah and the beginning of the surah199. Chapter of the imam unveiled by insurance200. Unavailable to one who is breastfeeding with insurance201. When the door kneels without a row202. The door for completing takbeer in kneeling203. Door palms on the knees when kneeling204. The door if the bowing is not completed205. The door of the lower middle when bowing, the limit for completing the kneeling, the straightening and reassurance206. Chapter of the grace of God, our Lord, and to you be the praise207. The door of tranquility when he raises his head from the kneeling208. The door of prostration on the nose209. The door of praise and supplication in prostration210. A door that does not spread his arms in prostration211. Chapter of the Sunnah of Sitting in Tashahhud212. Chapter of the Shahada in the Hereafter213. Chapter of supplication before peace214. Chapter of remembrance after prayer215. Door of the imam staying in his prayer hall after tasleem216. The door of one who prays for the people, remembers a need, and overcomes them217. The door slipping and turning away from the right and the left218. Chapter What came in raw garlic, onions, and shallots, and that they eat them from hunger and the like219. Door ablution for boys and when they are obliged to wash, clean, attend congregations, feasts, and funerals220. The door for women to go out to mosques at night and sit down
11. 10 - The Fifth Book of Prayer
    235. The door to listening to the sermon236. Door If the imam saw a man coming while addressing him, he commanded him to pray two rak'ahs237. The door of raising the hands in a sermon238. The door of listening on Friday, and the imam delivering a sermon239. Door of the hour on a Friday240. Chapter If people turn away from the imam during Friday prayers, the imam’s prayer is permitted, and whoever remains is permissible241. Chapter of the saying of God, may He be glorified and glorified, {So when prayers are made up, then spread across the earth and seek the grace of God}242. Chapter in the prayer of fear243. The door of the prayer of fear, standing and kneeling244. Chapter of the prayer of the student and the required standing and standing245. Door of spears and carpets on the day of Eid246. Chapter of the Sunnah of the two Eids for the people of Islam247. Chapter of eating on the day of breaking the fast, before going out248. The door to exit to the prayer hall without a pulpit249. Chapter on walking and riding to the Eid and prayer before the sermon without the adhaan or iqaamah250. Chapter on engagement after the Eid251. Chapter What is disliked when carrying arms during Eid and Haram252. Chapter on the merit of working on the days of sunrise253. Chapter of the prayer to the spear on the day of Eid, and the door for carrying a goat or the spear between the hands of the imam on the day of Eid254. The door of those who cross the road when returning on the day of Eid255. Chapter that does not come in the Witr256. String clock door
12. 11 - The Sixth Prayer Book
    278. Chapter Who saw that God is Glorified and Exalted does not require prostration279. Chapter What comes in shortening, and how much does he stay until he shortens280. Chapter: How short are the prayer?281. Gate of three prayers in the west when traveling282. The door for those who are not volunteering to travel283. Chapter If he moved before the sun rises284. The door to the prayer base285. Door If not set, he may pray on the side286. Chapter If a person prays sitting and then becomes healthy, or finds lightness, he completes what is left287. The door to reciting at night288. The door of the virtue of standing up at night289. The door for long prostrations in the rising of the night290. Chapter on the incitement of the Prophet, may God’s prayers and peace be upon him, for the night and supererogatory prayers without a positive291. The door of one who slept at the dawn292. The door of the one who commenced suicide, then rose to prayer, but did not sleep293. The door to the length of standing during the night prayer294. Chapter of the Prophet, peace and blessings of God be upon him, standing up and sleeping at night295. The door of the contract of Satan on the rhyme of the head if he is not prayed at night296. Door297. The door of supplication and prayer from the end of the night298. Chapter What is disliked in neglecting to rise up at night to those who are standing in it299. Chapter The virtue of one who is naked at night and prayed300. The guard door of the two rak'ahs of dawn
58. Babies' urine
59. The door of the urine is up and down
60. The blood washing door
61. Chapter of uncleanness in fat and water
62. The door If dirty or a corpse is thrown on the back of the worshiper, his prayer is not spoiled by him
63. Door slugs, mucus and the like in a garment
64. The door of ablution before washing
65. The door of the washing in the saa 'and the like
66. The door of the one who overflows his head by three
67. The door of someone who started milk or perfume when washing
68. Door Can the side put his hand into the vessel before he washes it
69. Door If he had intercourse and then returned, and whoever had sex with his wives in one washing
70. The door of the ablution and ablution of madhiy
71. Door If it is mentioned in the mosque that it is a side that went out as it is and does not pray
72. The door of the one who bathes our naked alone in seclusion, and the one who does not cover up and conceal it is better
73. The junub door performs ablution, then sleeps
114. The door of the shaving and the sitting in the mosque
142. The door at the time of dawn
143. The door of the one who overlooks you from dawn is a kneeling
144. The door of the one who overcomes you from the prayer of a rak’ah
145. The door of the prayer after dawn until the sun rises
146. Chapter of what is prayed after the afternoon from the pasts and the like
147. The door to the call to prayer after the time has passed
148. Chapter of the one who prays for the people in congregation after the time is gone
149. Chapter: Whoever forgets a prayer, let him pray it if he mentioned
150. The beginning of the call to prayer
151. Chapter on the merit of insulting
152. The sound-off door with a call
153. Chapter What blood is injected into the ear
154. Chapter What he says when the caller hears
155. The section of supplication upon the call
156. The door of speech in the ears
157. The door of the call to prayer after dawn
158. Section How much between the adhan and the iqama
159. The door between each adhaan is a prayer for whomever he wills
160. Chapter of the one who says to perform one muezzin during travel
161. Azan door for travelers if they are in congregation
162. Door Can the muezzin follow his mouth here and here
185. Chapter on straightening grades upon iqama
186. Gate of a woman, she alone is a row
187. The door if it is between the imam and the people, a wall or a covering
188. The door of raising the hands in the first takbeer with the opening
189. Door put the right to the left in the prayer
190. The door of raising the eyesight to the imam in prayer
191. The door of raising the sight to the sky in prayer
192. The door of turns in prayer
193. Chapter Obligatory recitation for the imam and the congregation in all prayers
194. Chapter: Reading at noon
195. Chapter of reading in the West
196. The door to the public at dinner
197. Chapter of reading at dawn
221. Chapter on obligatory prayers
222. Chapter on the merit of washing on Friday, and are there witnesses against the boy on the day of Friday, or against women
223. The section of the fat for Friday
224. The door of the Siwak on Friday
225. Chapter of what is to be recited in the Fajr prayer on Friday
226. The door of the Friday in the villages and cities
227. Gate From Where The Friday Comes, And To Whom It Is Attended
228. Door at the time of Friday when the sun passes
229. Chapter If the heat gets too hot on Friday
230. The door to walking to congregation
231. Bab A man will not set up his brother on Friday, and stay in his place
232. The door to the call to prayer on Friday
233. The door of engagement stands
234. Chapter on People Receiving the Imam When He Engages
257. Door to make his last prayer at night a lot
258. A chapter that goes down to written
259. Chapter (1) What was the meaning of the Qunoot
260. Bab al-Qunoot before and after bowing
261. Door Exit of the Prophet, peace and blessings of God be upon him, in the rain
262. Chapter: People’s Questioning the Imam of Iswaq If They Perish
263. The door to the watershed in the Great Mosque
264. The section of the supplication standing in the rain
265. Chapter of what is said if it rains
266. Door when the wind blows
267. Chapter of his saying: “I was conquered by the youth, and perished by the hornet.”
268. Chapter of what was said about earthquakes and verses
269. Chapter of his saying: {And you make your livelihood that you lie}
270. Door The only God who knows when the rain will come
271. The prayer door on a solar eclipse
272. What came in prostration and the Sunnah of the Qur’an
273. The door of the prostration bringing down the prostration
274. Section of Sajdah p
275. Chapter of the one who recites but does not prostrate
276. The door of a prostration if the sky was split
277. The door of one who prostrates in the prostration of the reciter
301. The door of the pledge of the two rak'ahs of dawn, and whoever named them voluntarily
302. Chapter What comes in volunteering is twelve
303. Chapter of what is to be read in the two rak'ahs of dawn
304. Chapter on Volunteering After Written
305. The door to praying Duha when traveling
306. The door of the one who does not pray the sacrifice
307. Duha prayer door in the urban area
308. The door of the two rak'ahs before noon
309. The prayer door before the west
310. The door to the supererogatory prayers is a congregation
311. The door to volunteering at home
312. Chapter of the merit of the mosque of Makkah and Madinah
313. The door of the mosque, Quba
314. Chapter of the merit of what is between the grave and the pulpit
315. Chapter on what is terminated in the words of prayer
316. The door of the wiping of grapes in the prayer
317. Door if the bear breaks loose in prayer
318. Chapter Peace is not returned in prayer
319. The door of the waist in prayer
320. The door of what comes in forgetfulness, when rising from two rak'ahs in obligatory
321. Chapter if he prays five