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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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المختصر النصيح في تهذيب الكتاب الجامع الصحيح

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih

by Al Muhallab Bin Abi Safra

2,685 Hadith1627 Chapters
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Chapters

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 64 - كِتَاب الْمَنَاقِبِ ‹ بَاب أَيَّامُ الْجَاهِلِيَّةِ · حديث 2316

2316] (3846) وقَالَ الْبُخَارِيُّ: وَقَالَ ابْنُ وَهْبٍ: أَخْبَرَنَا عَمْرٌو, عَنْ بُكَيْرِ بْنِ الْأَشَجِّ, أَنَّ كُرَيْبًا مَوْلَى ابْنِ عَبَّاسٍ, حَدَّثَهُ أَنَّ ابْنَ عَبَّاسٍ قَالَ: لَيْسَ السَّعْيُ بِبَطْنِ الْوَادِي بَيْنَ الصَّفَا وَالْمَرْوَةِ بسُنَّةٍ إِنَّمَا كَانَ أَهْلُ الْجَاهِلِيَّةِ يَسْعَوْنَهَا، وَيَقُولُونَ: لَا نُجِيزُ الْبَطْحَاءَ إِلَّا شَدًّا (1).

أَنَّ ابْنَ عَبَّاسٍ ← بُكَيْرِ بْنِ الْأَشَجِّ،‏‏‏‏ أَنَّ كُرَيْبًا مَوْلَى ابْنِ عَبَّاسٍ ← عَمْرٍو، ← ابْنُ وَهْبٍ، ← الْبُخَارِيِّ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 64 - Book of the niqab › The door of the days of Jahiliyyah · Hadith 2316

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 64 - كِتَاب الْمَنَاقِبِ ‹ بَاب أَيَّامُ الْجَاهِلِيَّةِ · حديث 2317

2317] (3834) خ نَا عَبْدُ الله بْنُ مُحَمَّدٍ الْجُعْفِيُّ, نا سُفْيَانُ, نا مُطَرِّفٌ سَمِعْتُ, أَبَا السَّفَرِ يَقُولُ: سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ: يَا أَيُّهَا النَّاسُ اسْمَعُوا مِنِّي مَا أَقُولُ لَكُمْ وَأَسْمِعُونِي مَا تَقُولُونَ، وَلَا تَذْهَبُوا فَتَقُولُوا قَالَ ابْنُ عَبَّاسٍ قَالَ ابْنُ عَبَّاسٍ، مَنْ طَافَ بِالْبَيْتِ فَلْيَطُفْ مِنْ وَرَاءِ الْحِجْرِ، وَلَا تَقُولُوا الْحَطِيم، فَإِنَّ الرَّجُلَ فِي الْجَاهِلِيَّةِ كَانَ يَحْلِفُ فَيُلْقِي سَوْطَهُ أَوْ نَعْلَهُ أَوْ قَوْسَهُ. [

ابْنِ عَبَّاسٍ، ← أَبَا السَّفَرِ، ← مُطَرِّفٍ ← سُفْيَانَ، ← عَبْدُ اللهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، ← خ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 64 - Book of the niqab › The door of the days of Jahiliyyah · Hadith 2317

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 64 - كِتَاب الْمَنَاقِبِ ‹ بَاب أَيَّامُ الْجَاهِلِيَّةِ · حديث 2318

2318] (3850) خ نَا عَلِيُّ بْنُ عَبْدِ الله, نا سُفْيَانُ, عَنْ عُبَيْدِ الله, سَمِعَ ابْنَ عَبَّاسٍ قَالَ: خِلَالٌ مِنْ خِلَالِ الْجَاهِلِيَّةِ، الطَّعْنُ فِي الْأَنْسَابِ، وَالنِّيَاحَةُ، وَنَسِيَ الثَّالِثَةَ، قَالَ سُفْيَانُ: وَيَقُولُونَ: إِنَّهَا الِاسْتِسْقَاءُ بِالْأَنْوَاءِ. قَالَ الْمُهَلَّبُ: بَقِيَ حَديثُ عَمْرِو بْنِ مَيْمُون في الْقِرَدَةِ، وَلَا مَعْنَى لِتَخْرِيجِهِ، وَإِنَّمَا أَدْخَلَهُ الْبُخَارِيُّ اعْتِبَارًا لِحَدِيثِ نُعَيمِ بْنِ حَمَّادٍ (2). _________ (1) قد وعد المهلب أول الكتاب أن يصل هذا المعلق وأمثاله، ولم أجده فعل ذلك هنا، فلعله سَقَطَ عَلَى النَّاسِخِ أو نسي المهلب. (2) قَالَ الْبُخَارِيُّ: نَا نُعَيْمُ بْنُ حَمَّادٍ نا هُشَيْمٌ عَنْ حُصَيْنٍ عَنْ عَمْرِو بْنِ مَيْمُونٍ قَالَ: رَأَيْتُ فِي الْجَاهِلِيَّةِ قِرْدَةً اجْتَمَعَ عَلَيْهَا قِرَدَةٌ قَدْ زَنَتْ فَرَجَمُوهَا فَرَجَمْتُهَا مَعَهُمْ. وَقَوْلُ الْمُهَلَّبِ: اعْتِبَارًا لَحَدِيثِ نُعَيْمٍ، يَرُدُّ قَوْلَ مَنْ قَالَ: إِنَّهُ فِي رِوَايَةِ القَابِسِيِّ: نَا أَبُونُعَيْمٍ، وَالله أَعْلَمُ. وَقَدْ ادَّعَى بَعْضُهُمْ أَنَّه مُقْحَمٌ عَلَى البُخَارِيِّ، فقَالَ الحافظ: وَأَغْرَبَ الْحُمَيْدِيّ فِي الْجَمْع بَيْن الصَّحِيحَيْنِ فَزَعَمَ أَنَّ هَذَا الْحَدِيث وَقَعَ فِي بَعْض نُسَخ الْبُخَارِيّ، وَأَنَّ أَبَا مَسْعُود وَحْده ذَكَرَهُ فِي الْأَطْرَاف، قَالَ: وَلَيْسَ فِي نُسَخ الْبُخَارِيّ أَصْلًا فَلَعَلَّهُ مِنْ الْأَحَادِيث الْمُقْحَمَة فِي كِتَابِ الْبُخَارِيّ. وَمَا قَالَهُ مَرْدُود، فَإِنَّ الْحَدِيث الْمَذْكُور فِي مُعْظَم الْأُصُول الَّتِي وَقَفْنَا عَلَيْهَا، وَكَفَى بِإِيرَادِ أبِي ذَرّ الْحَافِظ لَهُ عَنْ شُيُوخه الثَّلَاثَة الْأَئِمَّة الْمُتْقِنِينَ عَنْ الْفَرَبْرِيّ حُجَّة، وَكَذَا إِيرَاد الْإِسْمَاعِيلِيّ وَأَبِي نُعَيْم فِي مُسْتَخْرَجَيْهِمَا وَأَبِي مَسْعُود لَهُ فِي أَطْرَافه، نَعَمْ سَقَطَ مِنْ رِوَايَة النَّسَفِيّ وَكَذَا الْحَدِيث الَّذِي بَعْده، وَلَا يَلْزَم مِنْ ذَلِكَ أَنْ لَا يَكُون فِي رِوَايَة الْفَرَبْرِيّ، فَإِنَّ رِوَايَته تَزِيد عَلَى رِوَايَة النَّسَفِيّ عِدَّة أَحَادِيث قَدْ نَبَّهْت عَلَى كَثِير مِنْهَا فِيمَا مَضَى وَفِيمَا سَيَأْتِي إِنْ شَاءَ اللَّه تَعَالَى. وَأَمَّا تَجْوِيزه أَنْ يُزَادَ فِي صَحِيح الْبُخَارِيّ مَا لَيْسَ مِنْهُ فَهَذَا يُنَافِي مَا عَلَيْهِ الْعُلَمَاء مِنْ الْحُكْم بِتَصْحِيحِ جَمِيع مَا أَوْرَدَهُ الْبُخَارِيّ فِي كِتَابِه، وَمِنْ اِتِّفَاقهمْ عَلَى أَنَّهُ مَقْطُوع بِنِسْبَتِهِ إِلَيْهِ، وَهَذَا الَّذِي قَالَهُ تَخَيُّل فَاسِد يَتَطَرَّق مِنْهُ عَدَم الْوُثُوق بِجَمِيعِ مَا فِي الصَّحِيح، لِأَنَّهُ إِذَا جَازَ فِي وَاحِد لَا بِعَيْنِهِ جَازَ فِي كُلّ فَرْد فَرْد، فَلَا يَبْقَى لِأَحَدٍ الْوُثُوق بِمَا فِي الْكِتَاب الْمَذْكُور، وَاتِّفَاق الْعُلَمَاء يُنَافِي ذَلِكَ، وَالطَّرِيق الَّتِي أَخْرَجَهَا الْبُخَارِيّ دَافِعَة لِتَضْعِيفِ اِبْن عَبْد الْبَرّ لِلطَّرِيقِ الَّتِي أَخْرَجَهَا الْإِسْمَاعِيلِيّ، وَقَدْ أَطْنَبْت فِي هَذَا الْمَوْضِع لِئَلَّا يَغْتَرّ ضَعِيف بِكَلَامِ الْحُمَيْدِيّ فَيَعْتَمِدهُ، وَهُوَ ظَاهِر الْفَسَاد. وَقَدْ ذَكَرَ أَبُوعُبَيْدَة مَعْمَر بْن الْمُثَنَّى فِي كِتَابِ الْخَيْل لَهُ: مِنْ طَرِيق الْأَوْزَاعِيِّ: أَنَّ مُهْرًا أُنْزِيَ عَلَى أُمّه فَامْتَنَعَ، فَأُدْخِلَتْ فِي بَيْت وَجُلِّلْت بِكِسَاءٍ وَأُنْزِيَ عَلَيْهَا فَنَزَا، فَلَمَّا شَمَّ رِيح أُمّه عَمَدَ إِلَى ذَكَرِهِ فَقَطَعَهُ بِأَسْنَانِهِ مِنْ أَصْله، فَإِذَا كَانَ هَذَا الْفَهْم فِي الْخَيْل مَعَ كَوْنهَا أَبْعَد فِي الْفِطْنَة مِنْ الْقِرْد فَجَوَازهَا فِي الْقِرْد أَوْلَى أهـ.

ابْنِ عَبَّاسٍ، ← عُبَيْدِ اللَّهِ ← سُفْيَانَ، ← عَلِيُّ بْنُ عَبْدِ اللهِ، ← خ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 64 - Book of the niqab › The door of the days of Jahiliyyah · Hadith 2318

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 64 - كِتَاب الْمَنَاقِبِ ‹ بَاب أَيَّامُ الْجَاهِلِيَّةِ · حديث 2319

2319] (3856) خ نَا عَيَّاشُ بْنُ الْوَلِيدِ, نا الْوَلِيدُ بْنُ مُسْلِمٍ, نا الْأَوْزَاعِيُّ قَالَ: حَدَّثَنِي يَحْيَى بْنُ أبِي كَثِيرٍ, عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ قَالَ: حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ قَالَ: سَأَلْتُ عبد الله بْنَ عَمْرِو بْنِ الْعَاصِ: أَخْبِرْنِي بِأَشَدِّ شَيْءٍ صَنَعَهُ الْمُشْرِكُونَ بِالنَّبِيِّ صَلَّى الله عَلَيْهِ وَسَلَّمَ؟ قَالَ: بَيْنَما النَّبِيُّ صَلَّى الله عَلَيْهِ وَسَلَّمَ يُصَلِّي فِي حِجْرِ الْكَعْبَةِ إِذْ أَقْبَلَ عُقْبَةُ بْنُ أبِي مُعَيْطٍ فَوَضَعَ ثَوْبَهُ فِي عُنُقِهِ فَخَنَقَهُ خَنْقًا شَدِيدًا، فَأَقْبَلَ أَبُوبَكْرٍ حَتَّى أَخَذَ بِمَنْكِبَيْهِ، وَدَفَعَهُ عَنْ النَّبِيِّ صَلَّى الله عَلَيْهِ وَسَلَّمَ, وقَالَ: {أَتَقْتُلُونَ رَجُلًا أَنْ يَقُولَ رَبِّيَ اللَّهُ وَقَدْ جَاءَكُمْ بِالْبَيِّنَاتِ مِنْ رَبِّكُمْ}. وَخَرَّجَهُ في: مناقب أبِي بكر (3678) , وفي تفسير سورة غافر قوله {أَتَقْتُلُونَ رَجُلًا} الآية (4815).

بَيْنَما النَّبِيُّ يُصَلِّي فِي حِجْرِ الْكَعْبَةِ ← بِأَشَدِّ شَيْءٍ صَنَعَهُ الْمُشْرِكُونَ ← سَأَلْتُ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِ ← عُرْوَةُ بْنُ الزُّبَيْرِ، ← مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← الْاَوْزَاعِیُّ ← الْوَلِيدُ بْنُ مُسْلِمٍ، ← عَيَّاشُ بْنُ الْوَلِيدِ، ← خ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 64 - Book of the niqab › The door of the days of Jahiliyyah · Hadith 2319

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 64 - كِتَاب الْمَنَاقِبِ ‹ بَاب ذِكْرُ الْجِنِّ · حديث 2320

2320] (3859) خ نا عُبَيْدُ الله بْنُ سَعِيدٍ, نا أَبُوأُسَامَةَ, نا مِسْعَرٌ, عَنْ مَعْنِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ: سَمِعْتُ أبِي قَالَ: سَأَلْتُ مَسْرُوقًا: مَنْ آذَنَ النَّبِيَّ صَلَّى الله عَلَيْهِ وَسَلَّمَ بِالْجِنِّ لَيْلَةَ اسْتَمَعُوا الْقُرْآنَ؟ فَقَالَ: حَدَّثَنِي أَبُوكَ يَعْنِي عَبْدَ الله أَنَّهُ آذَنَتْ (1) شَجَرَةٌ.

أَبُوكَ يَعْنِي عَبْدَ الله أَنَّهُ آذَنَتْ شَجَرَةٌ. ← سَأَلْتُ مَسْرُوقًا مَنْ آذَنَ النَّبِيَّ بِالْجِنِّ لَيْلَةَ اسْتَمَعُوا الْقُرْآنَ فَقَالَ ← أَبِي ← مَعْنِ بْنِ عَبْدِ الرَّحْمَنِ ← مِسْعَرٍ، ← أبوأسامةَ، ← عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ ← خ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 64 - Book of the niqab › Chapter of the mention of Jin · Hadith 2320

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 64 - كِتَاب الْمَنَاقِبِ ‹ بَاب إِسْلَامُ أبِي ذَرٍّ رَحْمَةُ الله عَلَيْهِ · حديث 2321

2321] (3861) خ نا عَمْرُو بْنُ عَبَّاسٍ, نا ابْنُ مَهْدِيٍّ, نا الْمُثَنَّى. خ, (3522) نا زَيْدُ بْنُ أَخْزَمَ, نا أَبُوقُتَيْبَةَ سَلْمُ بْنُ قُتَيْبَةَ قَالَ: حَدَّثَنِي مُثَنَّى بْنُ سَعِيدٍ الْقَصِيرُ قَالَ: حَدَّثَنِي أَبُوجَمْرَةَ قَالَ: قَالَ لَنَا ابْنُ عَبَّاسٍ: أَلَا أُخْبِرُكُمْ بِإِسْلَامِ أبِي ذَرٍّ؟ قَالَ: قُلْنَا: بَلَى، قَالَ: قَالَ أَبُوذَرٍّ: كُنْتُ رَجُلًا مِنْ غِفَارٍ فَبَلَغَنَا أَنَّ رَجُلًا قَدْ خَرَجَ بِمَكَّةَ يَزْعُمُ أَنَّهُ نَبِيٌّ، فَقُلْتُ لِأَخِي: انْطَلِقْ إِلَى هَذَا الرَّجُلِ كَلِّمْهُ وَأْتِنِي بِخَبَرِهِ، فَانْطَلَقَ فَلَقِيَهُ ثُمَّ رَجَعَ، فَقُلْتُ: مَا عِنْدَكَ؟ فَقَالَ: وَالله لَقَدْ رَأَيْتُ رَجُلًا يَأْمُرُ بِالْخَيْرِ وَيَنْهَى عَنْ الشَّرِّ، فَقُلْتُ لَهُ: لَمْ تَشْفِنِي مِنْ الْخَبَرِ، فَأَخَذْتُ جِرَابًا وَعَصًا ثُمَّ أَقْبَلْتُ إِلَى مَكَّةَ، فَجَعَلْتُ لَا أَعْرِفُهُ وَأَكْرَهُ أَنْ أَسْأَلَ عَنْهُ، وَأَشْرَبُ مِنْ مَاءِ زَمْزَمَ، وَأَكُونُ فِي الْمَسْجِدِ، قَالَ: فَمَرَّ بِي عَلِيٌّ, قَالَ: كَأَنَّ الرَّجُلَ غَرِيبٌ، قَالَ: قُلْتُ: نَعَمْ، قَالَ: انْطَلِقْ إِلَى الْمَنْزِلِ، قَالَ: فَانْطَلَقْتُ مَعَهُ لَا يَسْأَلُنِي عَنْ شَيْءٍ وَلَا أُخْبِرُهُ، فَلَمَّا أَصْبَحْتُ غَدَوْتُ إِلَى الْمَسْجِدِ لِأَسْأَلَ عَنْهُ، وَلَيْسَ أَحَدٌ يُخْبِرُنِي عَنْهُ بِشَيْءٍ، قَالَ: فَمَرَّ بِي عَلِيٌّ فَقَالَ: أَمَا نَالَ الرَّجُلُ يَعْرِفُ مَنْزِلَهُ بَعْدُ، قَالَ: قُلْتُ: لَا، قَالَ: انْطَلِقْ مَعِي، قَالَ: مَا أَمْرُكَ وَمَا أَقْدَمَكَ هَذِهِ الْبَلْدَةَ؟ قَالَ: قُلْتُ لَهُ: إِنْ كَتَمْتَ عَلَيَّ أَخْبَرْتُكَ، قَالَ: فَإِنِّي أَفْعَلُ، قَالَ: قُلْتُ لَهُ: بَلَغَنَا أَنَّهُ قَدْ خَرَجَ هَا هُنَا رَجُلٌ يَزْعُمُ أَنَّهُ نَبِيٌّ، فَأَرْسَلْتُ أَخِي لِيُكَلِّمَهُ فَرَجَعَ وَلَمْ يَشْفِنِي مِنْ الْخَبَرِ، فَأَرَدْتُ أَنْ أَلْقَاهُ، فَقَالَ: أَمَا إِنَّكَ قَدْ رَشَدْتَ هَذَا وَجْهِي إِلَيْهِ فَاتَّبِعْنِي ادْخُلْ حَيْثُ أَدْخُلُ، فَإِنِّي إِنْ رَأَيْتُ أَحَدًا أَخَافُهُ عَلَيْكَ قُمْتُ إِلَى الْحَائِطِ كَأَنِّي أُصْلِحُ نَعْلِي فَامْضِ أَنْتَ، وَمَضَيْتُ مَعَهُ حَتَّى دَخَلَ وَدَخَلْتُ مَعَهُ عَلَى النَّبِيِّ صَلَّى الله عَلَيْهِ وَسَلَّمَ فَقُلْتُ لَهُ: اعْرِضْ عَلَيَّ الْإِسْلَامَ فَعَرَضَهُ فَأَسْلَمْتُ مَكَانِي، فَقَالَ: «يَا أَبَا ذَرٍّ اكْتُمْ هَذَا الْأَمْرَ، وَارْجِعْ إِلَى بَلَدِكَ، فَإِذَا بَلَغَكَ ظُهُورُنَا فَأَقْبِلْ»، فَقُلْتُ: وَالَّذِي بَعَثَكَ بِالْحَقِّ لَأَصْرُخَنَّ بِهَا بَيْنَ أَظْهُرِهِمْ، فَجَاءَ إِلَى الْمَسْجِدِ وَقُرَيْشٌ فِيهِ فَقَالَ: يَا مَعْشَرَ قُرَيْشٍ. زَادَ ابْنُ مَهْدِيّ: فَنَادَى بِأَعْلَى صَوْتِهِ. إِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا الله وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، فَقَالَوا: قُومُوا إِلَى هَذَا الصَّابِئِ، فَقَامُوا فَضُرِبْتُ لِأَمُوتَ، فَأَدْرَكَنِي الْعَبَّاسُ فَأَكَبَّ عَلَيَّ ثُمَّ أَقْبَلَ عَلَيْهِمْ فَقَالَ: وَيْلَكُمْ تَقْتُلُونَ مِنْ غِفَارَ رَجُلًا وَمَتْجَرُكُمْ وَمَمَرُّكُمْ عَلَى غِفَارَ، فَأَقْلَعُوا عَنِّي، فَلَمَّا أَصْبَحْتُ الْغَدَ رَجَعْتُ فَقُلْتُ مِثْلَ مَا قُلْتُ بِالْأَمْسِ، قَالَوا: قُومُوا إِلَى هَذَا الصَّابِئِ، فَصُنِعَ بِهِ مِثْلَ مَا صُنِعَ بِالْأَمْسِ، وَأَدْرَكَنِي الْعَبَّاسُ فَأَكَبَّ عَلَيَّ وَقَالَ مِثْلَ مَقَالَتِهِ بِالْأَمْسِ، قَالَ: فَكَانَ هَذَا أَوَّلَ إِسْلَامِ أبِي ذَرٍّ. وَخَرَّجَهُ في: باب قصة زمزم (3522).

قُلْنَا: بَلَى، ← لَنَا ابْنُ عَبَّاسٍ: أَلَا أُخْبِرُكُمْ بِإِسْلَامِ أبِي ذَرٍّ؟ ← أَبُوجَمْرَةَ ← مُثَنَّى بْنُ سَعِيدٍ الْقَصِيرُ ← أبوقتيبةَ سلمُ بنُ قتيبةَ ← زَيْدُ بْنُ أَخْزَمَ، ← الْمُثَنَّى. خ, ← ابْنُ مَهْدِيٍّ، ← عَمْرُو بْنُ عَبَّاسٍ، ← خ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 64 - Book of the niqab › Chapter of Islam Abu Dharr, may God’s mercy be upon him · Hadith 2321

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 64 - كِتَاب الْمَنَاقِبِ ‹ بَاب إِسْلَامُ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ الله عَنْهُ · حديث 2322

2322] (3863) خ نا مُحَمَّدُ بْنُ كَثِيرٍ, نا سُفْيَانُ, عَنْ إِسْمَاعِيلَ بْنِ أبِي خَالِدٍ, عَنْ قَيْسِ بْنِ أبِي حَازِمٍ, عَنْ عَبْدِ الله بْنِ مَسْعُودٍ قَالَ: مَا زِلْنَا أَعِزَّةً مُنْذُ أَسْلَمَ عُمَرُ. وَخَرَّجَهُ في: مَنَاقِب عُمر (3684). [

مَا زِلْنَا أَعِزَّةً مُنْذُ أَسْلَمَ عُمَرُ. وَخَرَّجَهُ في: مَنَاقِب عُمر ← عَبْدِ اللهِ بْنِ مَسْعُودٍ ← قَيْسِ بْنِ أَبِي حَازِمٍ2 ← إِسْمَاعِيلَ بْنِ أَبِي1 خَالِدٍ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ كَثِيرٍ، ← خ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 64 - Book of the niqab › Chapter of the Islam of Omar Ibn Al-Khattab, may God be pleased with him · Hadith 2322

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 64 - كِتَاب الْمَنَاقِبِ ‹ بَاب إِسْلَامُ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ الله عَنْهُ · حديث 2323

2323] (3864) خ ونا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ: حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنِي جَدِّي زَيْدُ بْنُ عَبْدِ الله بْنِ عُمَرَ, عَنْ أَبِيهِ قَالَ: بَيْنَمَا هُوَ فِي الدَّارِ خَائِفًا إِذْ جَاءَهُ الْعَاصِ بْنُ وَائِلٍ السَّهْمِيُّ وعَلَيْهِ حُلَّةُ حِبَرَةٍ وَقَمِيصٌ مَكْفُوفٌ بِحَرِيرٍ، وَهُوَ مِنْ بَنِي سَهْمٍ، وَهُمْ حُلَفَاؤُنَا فِي الْجَاهِلِيَّةِ فَقَالَ لَهُ: مَا بَالُكَ؟ قَالَ: زَعَمَ قَوْمُكَ أَنَّهُمْ سَيَقْتُلُونَنِي إِنْ أَسْلَمْتُ، قَالَ: لَا سَبِيلَ إِلَيْكَ بَعْدَ أَنْ قَالَهَا آمَنْتُ (1) , فَخَرَجَ الْعَاصِ فَلَقِيَ النَّاسَ قَدْ سَالَ بِهِمْ الْوَادِي فَقَالَ: أَيْنَ تُرِيدُونَ؟ قَالَوا: نُرِيدُ هَذَا ابْنَ الْخَطَّابِ الَّذِي صَبَا، قَالَ: لَا سَبِيلَ إِلَيْهِ، فَكَرَّ النَّاسُ. _________ (1) كذا في الأصل، وفي الصحيح: أَمِنْتُ. قَالَ الحافظ: بِفَتْحِ الْهَمْزَة وَكَسْر الْمِيم وَسُكُون النُّون وَضَمّ الْمُثَنَّاة، أَيْ حَصَلَ الْأَمَان فِي نَفْسِي بِقَوْلِهِ ذَلِكَ، وَوَقَعَ فِي رِوَايَة الْأَصِيلِيّ بِمَدِّ الْهَمْزَة، وَهُوَ خَطَأ فَإِنَّهُ كَانَ قَدْ أَسْلَمَ قَبْل ذَلِكَ، ذَكَرَ عِيَاض أَنَّ فِي رِوَايَة الْحُمَيْدِيّ بِالْقَصْرِ أَيْضًا لَكِنَّهُ بِفَتْحِ الْمُثَنَّاة، وَهُوَ خَطَأ أَيْضًا لِأَنَّهُ يَصِير مِنْ كَلَام الْعَاصِ بْن وَائِل، وَلَيْسَ كَذَلِكَ بَلْ هُوَ مِنْ كَلَام عُمَر، يُرِيد أَنَّهُ أَمِنَ لَمَّا قَالَ لَهُ الْعَاصِ بْن وَائِل تِلْكَ الْمَقَالَة، وَيُؤَيِّدهُ الْحَدِيث الَّذِي بَعْده أهـ. وَهْوُ حَدِيثُ ابْنُ عُمَرَ مِنْ وَجْهٍ آخَرٍ، قَالَ فِيهِ الْبُخَارِيُّ: نَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، نا سُفْيَانُ، قَالَ عَمْرُو بْنُ دِينَارٍ سَمِعْتُهُ قَالَ: قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا: لَمَّا أَسْلَمَ عُمَرُ اجْتَمَعَ النَّاسُ عِنْدَ دَارِهِ وَقَالَوا: صَبَا عُمَرُ، وَأَنَا غُلَامٌ فَوْقَ ظَهْرِ بَيْتِي، فَجَاءَ رَجُلٌ عَلَيْهِ قَبَاءٌ مِنْ دِيبَاجٍ فَقَالَ: قَدْ صَبَا عُمَرُ فَمَا ذَاكَ، فَأَنَا لَهُ جَارٌ، قَالَ: فَرَأَيْتُ النَّاسَ تَصَدَّعُوا عَنْهُ، فَقُلْتُ: مَنْ هَذَا؟ قَالَوا: الْعَاصِ بْنُ وَائِلٍ. وانظر مشارق القاضي عياض فقد فصل فيه: ج1، ص66.

أَبِيهِ ← جَدِّي زَيْدُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ ← عُمَرُ بْنُ مُحَمَّدٍ ← ابْنُ وَهْبٍ، ← يَحْيَى بْنُ سُلَيْمَانَ ← خ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 64 - Book of the niqab › Chapter of the Islam of Omar Ibn Al-Khattab, may God be pleased with him · Hadith 2323

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 64 - كِتَاب الْمَنَاقِبِ ‹ بَاب إِسْلَامُ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ الله عَنْهُ · حديث 2324

2324] (3866) خ ونا يَحْيَى بْنُ سُلَيْمَانَ, قَالَ: حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ: حَدَّثَنِي عُمَرُ, أَنَّ سَالِمًا حَدَّثَهُ, عَنْ عَبْدِ الله بْنِ عُمَرَ قَالَ: مَا سَمِعْتُ عُمَرَ لِشَيْءٍ قَطُّ يَقُولُ إِنِّي لَأَظُنُّهُ كَذَا إِلَّا كَانَ كَمَا يَظُنُّ، بَيْنَمَا عُمَرُ جَالِسٌ إِذْ مَرَّ بِهِ رَجُلٌ جَمِيلٌ فَقَالَ: لَقَدْ أَخْطَأَ ظَنِّي أَوْ إِنَّ هَذَا عَلَى دِينِهِ فِي الْجَاهِلِيَّةِ أَوْ لَقَدْ (كَانَ) (1) كَاهِنَهُمْ، عَلَيَّ الرَّجُلَ، فَدُعِيَ لَهُ فَقَالَ لَهُ ذَلِكَ، قَالَ: مَا رَأَيْتُ كَالْيَوْمِ اسْتَقْبَلَ بِهِ رَجُلٌ رجلًا مُسْلِمًا (2) , قَالَ: فَإِنِّي أَعْزِمُ عَلَيْكَ إِلَّا مَا أَخْبَرْتَنِي، قَالَ: كُنْتُ كَاهِنَهُمْ فِي الْجَاهِلِيَّةِ، قَالَ: فَمَا أَعْجَبُ مَا جَاءَتْكَ بِهِ جِنِّيَّتُكَ، قَالَ: بَيْنَمَا أَنَا يَوْمًا فِي السُّوقِ جَاءَتْنِي أَعْرِفُ فِيهَا الْفَزَعَ، قَالَتْ: أَلَمْ تَرَ الْجِنَّ وَإِبْلَاسَهَا، وَيَأْسَهَا مِنْ بَعْدِ إِنْكَاسِهَا، وَلُحُوقَهَا بِالْقِلَاصِ وَأَحْلَاسِهَا، قَالَ عُمَرُ: صَدَقَ، بَيْنَمَا أَنَا نَائِمٌ عِنْدَ آلِهَتِهِمْ إِذْ جَاءَ رَجُلٌ بِعِجْلٍ فَذَبَحَهُ، فَصَرَخَ بِهِ صَارِخٌ لَمْ أَسْمَعْ صَارِخًا قَطُّ أَشَدَّ صَوْتًا مِنْهُ، يَقُولُ: يَا جَلِيحْ، أَمْرٌ نَجِيحْ، رَجُلٌ فَصِيحْ، يَقُولُ لَا إِلَهَ إِلَّا الله, (فَوَثَبَ الْقَوْمُ قُلْتُ: لَا أَبْرَحُ حَتَّى أَعْلَمَ مَا وَرَاءَ هَذَا، ثُمَّ نَادَى: يَا جَلِيحْ، أَمْرٌ نَجِيحْ، رَجُلٌ فَصِيحْ يَقُولُ: لَا إِلَهَ إِلَّا الله) (3) فَقُمْتُ، فَمَا نَشِبْنَا أَنْ قِيلَ هَذَا نَبِيٌّ. _________ (1) سقطت من الأصل. (2) هكذا هو أيضا في رواية النسفي وأبي ذر، ولغيرهم: اُسْتُقْبِلَ رَجُلٌ مُسْلِمٌ. (3) سَقَطَ عَلَى النَّاسِخِ مِنْ انْتِقَالِ النَّظَرِ.

عُمَرَ، ← ابْنُ وَهْبٍ، ← يَحْيَى بْنُ سُلَيْمَانَ ← خ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 64 - Book of the niqab › Chapter of the Islam of Omar Ibn Al-Khattab, may God be pleased with him · Hadith 2324

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 64 - كِتَاب الْمَنَاقِبِ ‹ بَاب إِسْلَامُ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ الله عَنْهُ · حديث 2325

2325] (3867) خ ونا مُحَمَّدُ بْنُ الْمُثَنَّى, نا يَحْيَى, نا إِسْمَاعِيلُ, نا قَيْسٌ قَالَ: سَمِعْتُ سَعِيدَ بْنَ زَيْدٍ يَقُولُ لِلْقَوْمِ: رَأَيْتُنِي مُوثِقِي عُمَرُ عَلَى الْإِسْلَامِ أَنَا وَأُخْتُهُ وَمَا أَسْلَمَ، وَلَوْ أَنَّ أُحُدًا انْقَضَّ (1) لِمَا صَنَعْتُمْ بِعُثْمَانَ لَكَانَ مَحْقُوقًا أَنْ يَنْقَضَّ. وخرجَ هذا فِي بَابِ إسلام سعيد بن زيد رحمه الله (3862).

لِلْقَوْمِ: رَأَيْتُنِي مُوثِقِي عُمَرُ عَلَى الْإِسْلَامِ ← سَعِيدِ بْنِ زَيْدٍ ← قَيْسٍ ← إِسْمَاعِيلُ ← يَحْيَى ← مُحَمَّدُ بْنُ الْمُثَنَّى، ← خ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 64 - Book of the niqab › Chapter of the Islam of Omar Ibn Al-Khattab, may God be pleased with him · Hadith 2325

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 64 - كِتَاب الْمَنَاقِبِ ‹ بَاب انْشِقَاقُ الْقَمَرِ · حديث 2326

2326] (3869) خ نا عَبْدَانُ, عَنْ أبِي حَمْزَةَ, عَنْ الْأَعْمَشِ, عَنْ إِبْرَاهِيمَ, عَنْ أبِي مَعْمَرٍ, عَنْ عَبْدِ الله قَالَ: انْشَقَّ الْقَمَرُ. [

انْشَقَّ الْقَمَرُ ← عَبْدُ اللَّهِ ← أَبِي مَعْمَرٍ ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← أَبِي حَمْزَةَ، ← عَبْدَانُ ← خ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 64 - Book of the niqab › The split door of the moon · Hadith 2326

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 64 - كِتَاب الْمَنَاقِبِ ‹ بَاب انْشِقَاقُ الْقَمَرِ · حديث 2327

2327] (3868) خ ونا عَبْدُ الله بْنُ عَبْدِ الْوَهَّابِ, نا بِشْرُ بْنُ الْمُفَضَّلِ, نا سَعِيدُ بْنُ أبِي عَرُوبَةَ, عَنْ قَتَادَةَ, عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ أَهْلَ مَكَّةَ سَأَلُوا رَسُولَ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ أَنْ يُرِيَهُمْ آيَةً فَأَرَاهُمْ الْقَمَرَ شِقَّتَيْنِ حَتَّى رَأَوْا حِرَاءً بَيْنَهُمَا. زَادَ عَبْدُاللهِ: وَنَحْنُ مَعَ النَّبِيِّ صَلَّى الله عَلَيْهِ وَسَلَّمَ بِمِنًى فَقَالَ: «اشْهَدُوا» , وَذَهَبَتْ فِرْقَةٌ نَحْوَ الْجَبَلِ. وَخَرَّجَهُ في: تفسير سورة {اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ} (4864) (4865) (4868)، وفِي بَابِ سؤال المشركين أن يريهم النبي صَلَّى الله عَلَيْهِ وَسَلَّمَ آية (3636) (3637)، وفِي بَابِ علامات النبوة (2). _________ (1) كذا للأصيلي، وفي الحرف روايات أخرى: ارفض، انفض، وقد صححها كلها القاضي في المشارق 2/ 170، وقال: المعنى متقارب، أي تصدع وتبدد وتفرق. (2) هما بابان مترادفان.

اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ ← سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ← بِشْرُ بْنُ الْمُفَضَّلِ ← عَبْدُ اللهِ بْنُ عَبْدِ الْوَهَّابِ ← خ

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih · 64 - Book of the niqab › The split door of the moon · Hadith 2327

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1. Book
    1. Chapter How was the beginning of the revelation to the Messenger of God, may God’s prayers and peace be upon him, and the saying of God Almighty and Glorious: “We have revealed to you as we have revealed to you.
2. 2- Al-Hamzah with Faa'a
    2. Door3. Chapter of the Command of Faith (3)4. Chapter on Love of the Messenger, may God’s prayers and peace be upon him] (3) From faith5. Chapter of the sweetness of faith6. A door of faith is to love for his brother what he loves for himself7. The door of the sign of faith, the love of victory8. The door of living is of faith9. Chapter on Establishing Prayer, Paying Zakat, Fasting Ramadan, and Performing the Fifth of Faith10. The door of one who has secured surrendering in fear of being killed or otherwise11. Chapter Which work is better, and which Islam is better and better12. Chapter on Giving Peace from Islam (1)13. The chapter on his saying, peace be upon him: “Religion is advice to God Almighty, to His Messenger, to Muslims, their community, and their common people.”14. The door of the sin of ignorance is not atonement for its owner to commit, but polytheism, because the Prophet peace be upon him: «You are a man Jaahiliyyah», and the words of God Almighty {God does not forgive15. Section of the signs of hypocrisy16. The door of the believer's fear that frustrates his work and he does not feel Balseiat and cursing and atonement for his brother Ibn Abi Malika said: I realized thirty of the companions of the Prophet peace be upon him, all afraid recycl17. Chapter: Increasing and Decreasing Faith18. The hadeeth of intercession
3. 2 - The Book of Science
    19. Chapter on the merit of knowledge, and the saying of God, may He be glorified and glorified, (God exalts those who have believed from you and those who have attained knowledge (with degrees of knowledge), and say20. Chapter: The Imam posed the question to his companions so that he might test their knowledge21. Chapter of Reading and Presenting the Hadith22. Chapter What is Mentioned in Communion and the Book of People of Knowledge to Countries with Science23. Chapter: What the Prophet, may God’s prayers and peace be upon him, used to authorize them with exhortation and knowledge so that they would not be alienated24. Chapter: “Whoever wishes God with good, he can make it clear in religion.”25. Chapter What is mentioned in the way Moses went in the sea to green, with peace upon them26. Chapter when the sound of small hearing27. Chapter The merit of those who know and teach28. Chapter of the one who recites the hadeeth in three so that it may be understood29. Chapter How can the knowledge be seized?30. Chapter Can a woman be set aside a single day in science31. The door of the one who hears a thing, then revisits it until he knows it32. Chapter Those who refer to science as a people without a hateful nation that they do not understand33. The section of living in science
4. 3 - The Book of Ablution and Purification
    34. Chapter Unacceptable prayer without purification35. Chapter of the Virtue of Ablution and the Deceptive Deceptions of the Relics of Ablution36. The door to ablution37. Chapter of naming in every case and upon fall38. Chapter of what is said when in the desert39. A door that does not face the qiblah with faeces or urine except when building a wall or something close to it40. Section Carrying a goat with water during intercourse41. Chapter forbidding intercourse on the right42. The section of the extraction of stones43. A door is not dislodged by brow44. The door of ablution three three45. The door to abstinence in ablution, the door to reclamation in ablution46. The door of washing the feet and not wiping the feet and washing the heels47. Chapter of trust in ablution and ablution48. The door of water by which a person's hair is washed49. Chapter of reading the Qur’an after the event and other things50. Chapter on the Use of the Best of People's Ablution51. The door of a man’s ablution with his wife, and a woman's preference for ablution52. The door of ablution with extension53. The door to wipe over the socks54. The door of the one who did not perform ablution from the meat of both goods and the market55. The door of one who is drenched from the street but did not perform ablution56. The door of ablution, of sleep, and one who has not seen of sleep, sleep, or lightness, and ablution (2).57. Door Leaving the Prophet, may God’s prayers and peace be upon him, the Bedouin until he has emptied of his urine in the mosque58. Babies' urine59. The door of the urine is up and down60. The blood washing door61. Chapter of uncleanness in fat and water62. The door If dirty or a corpse is thrown on the back of the worshiper, his prayer is not spoiled by him63. Door slugs, mucus and the like in a garment64. The door of ablution before washing65. The door of the washing in the saa 'and the like66. The door of the one who overflows his head by three67. The door of someone who started milk or perfume when washing68. Door Can the side put his hand into the vessel before he washes it69. Door If he had intercourse and then returned, and whoever had sex with his wives in one washing70. The door of the ablution and ablution of madhiy71. Door If it is mentioned in the mosque that it is a side that went out as it is and does not pray72. The door of the one who bathes our naked alone in seclusion, and the one who does not cover up and conceal it is better73. The junub door performs ablution, then sleeps
5. 4 - Book of menstruation
    74. Chapter How was the start of menstruation75. The door of a man sitting in the lap of a woman who is menstruating76. The door to a menstruating woman not fasting77. The section of invagination78. The chapter on the i'tikaaf79. The door to the woman’s self-treatment, if she has purified from menstruation, and how to wash80. Chapter A menstruating woman does not make up the prayer81. The door to sleeping with the menstruating woman in her clothes82. Chapter of the Eid witnesses of the menstruating woman and the prayer of the Muslims and the prayer of the menstruation abolishing83. Chapter of cloudiness and darkness outside of menstruation84. Women’s Door Menstruation After Fadha
6. 5- The book of tayammum
    85. Door86. The door of tayammum in the urban area, if there is no water and is afraid that he will miss the prayer87. The door of tayammum for the face and the hands88. Chapter If the side fears for itself disease or death
7. 6 - The First Prayer Book
    89. Chapter How is the prayer imposed during the night90. Chapter on the contract of the izaar over the endowment in the prayer91. The door to the prayer in one garment wrapped in it92. Chapter If he prays in a single garment, let him put it upon himself93. The door if the garment is narrow94. The door of the prayer in the shirts, and the straws, and the incense, and the basin95. The door of what is concealed from the 'awrah96. Door in how a woman prays in clothes97. Chapter If he prays in a crucifixed garment or pictures, does his prayer invalidate his prayer and that which is not finished98. The prayer door in the red garment99. The door to the prayer on the mat100. The prayer door on the mattress101. The door of prostrating on a garment in extreme heat102. A door showing two dens and draining when prostrating103. The prayer door in the slipper104. The door towards the direction of the qiblah, where it was105. The door of atonement for spit in the mosque106. The door of a woman sleeping in the mosque107. The door of the man sleeping in the mosque108. Chapter of cooperation in building the mosque109. The door of who built a mosque110. The door takes the nobility when it passes through the mosque111. Chapter of litigation and litigation in the mosque112. The door to entering a camel into the mosque for a cause113. The door of al-Khokhah and the corridor in the mosque114. The door of the shaving and the sitting in the mosque
8. 7 - The Second Book of Prayer
    115. The door to the mosque116. The door of the imam’s jacket is a jacket behind him117. Chapter How much should it be between the prayer and the concealment118. The door to prayer to goat119. The prayer door to the cylinder120. The door of iniquity passes between the hands of the worshiper121. The prayer door is behind the sleeper122. The door to volunteering behind a woman123. Door if he bears a little maid on his neck124. Door when a woman prays to bed in which a menstruating woman prays125. Chapter of times of prayer and the best for it126. The door of prayer is an atonement127. Chapter The merit of prayer to its time128. Chapter129. The door of cooling at noon in the intensity of the heat130. Chapter of the end of noon until afternoon131. Door at the time of afternoon132. Chapter of iniquity is the one who missed the afternoon133. The door of those who left the afternoon134. Chapter of the merit of Al-Asr prayer135. The door of the one who overlooks a rak'ah from the afternoon before sunset136. The door at the time of the west137. Chapter of those who hate to be said to the west of Isha138. The chapter on the mention of dinner and the darkness and whoever has seen it is wide139. Chapter of the preference for dinner140. Dinner door until midnight141. Chapter of the merit of Fajr prayer142. The door at the time of dawn143. The door of the one who overlooks you from dawn is a kneeling144. The door of the one who overcomes you from the prayer of a rak’ah145. The door of the prayer after dawn until the sun rises146. Chapter of what is prayed after the afternoon from the pasts and the like147. The door to the call to prayer after the time has passed148. Chapter of the one who prays for the people in congregation after the time is gone149. Chapter: Whoever forgets a prayer, let him pray it if he mentioned150. The beginning of the call to prayer151. Chapter on the merit of insulting152. The sound-off door with a call153. Chapter What blood is injected into the ear154. Chapter What he says when the caller hears155. The section of supplication upon the call156. The door of speech in the ears157. The door of the call to prayer after dawn158. Section How much between the adhan and the iqama159. The door between each adhaan is a prayer for whomever he wills160. Chapter of the one who says to perform one muezzin during travel161. Azan door for travelers if they are in congregation162. Door Can the muezzin follow his mouth here and here
9. 8 - The Third Prayer Book
    163. Chapter on what a man said, We missed the prayer164. The door of the imam showing his need after the iqaamah165. Chapter of the merit of the congregation166. Chapter of Calculating Antiquities167. The door of the one sitting in the mosque waiting for prayer and the virtue of the mosques168. The door of the merit of the one who went out to the mosque169. Chapter If a prayer is established, then there is no prayer except the written170. Chapter for one who is sick is to witness the congregation171. The door of the license in the rain and the reason for praying during his journey172. Chapter When food is brought and prayer is established173. Chapter Who was in need of his family and the prayer was established174. Chapter People of Knowledge and Virtue Deserving of Imamate175. The door of the one who enters to lead the people, then the imam comes and the first one delays or is not late, his prayer is valid176. The door when someone behind it bows177. The door of sin is one who raises his head before the imam178. Chapter of the Leader of the Servant, the Sovereign, the Child of the Prostitute, the Bedouin, and the Boy who did not dream, because of the words of the Prophet, may God bless him and grant him peace179. Chapter If the Imam did not complete the imam and those behind him completed it180. Door to the Imamate of the Mufti and the innovator181. A door rises to the right of the imam with his shoes, whether they are two182. Door If the imam is long and the man has a need, then he goes out and prays183. Chapter that means abbreviation of the prayer by completing it184. Door Who hides the prayer when a boy cries185. Chapter on straightening grades upon iqama186. Gate of a woman, she alone is a row187. The door if it is between the imam and the people, a wall or a covering188. The door of raising the hands in the first takbeer with the opening189. Door put the right to the left in the prayer190. The door of raising the eyesight to the imam in prayer191. The door of raising the sight to the sky in prayer192. The door of turns in prayer193. Chapter Obligatory recitation for the imam and the congregation in all prayers194. Chapter: Reading at noon195. Chapter of reading in the West196. The door to the public at dinner197. Chapter of reading at dawn
10. 9 - The Fourth Book of Prayer
    198. Chapter between the two chapters in the rak’ah and the recitation with the sisters, and with a surah before the surah and the beginning of the surah199. Chapter of the imam unveiled by insurance200. Unavailable to one who is breastfeeding with insurance201. When the door kneels without a row202. The door for completing takbeer in kneeling203. Door palms on the knees when kneeling204. The door if the bowing is not completed205. The door of the lower middle when bowing, the limit for completing the kneeling, the straightening and reassurance206. Chapter of the grace of God, our Lord, and to you be the praise207. The door of tranquility when he raises his head from the kneeling208. The door of prostration on the nose209. The door of praise and supplication in prostration210. A door that does not spread his arms in prostration211. Chapter of the Sunnah of Sitting in Tashahhud212. Chapter of the Shahada in the Hereafter213. Chapter of supplication before peace214. Chapter of remembrance after prayer215. Door of the imam staying in his prayer hall after tasleem216. The door of one who prays for the people, remembers a need, and overcomes them217. The door slipping and turning away from the right and the left218. Chapter What came in raw garlic, onions, and shallots, and that they eat them from hunger and the like219. Door ablution for boys and when they are obliged to wash, clean, attend congregations, feasts, and funerals220. The door for women to go out to mosques at night and sit down221. Chapter on obligatory prayers222. Chapter on the merit of washing on Friday, and are there witnesses against the boy on the day of Friday, or against women223. The section of the fat for Friday224. The door of the Siwak on Friday225. Chapter of what is to be recited in the Fajr prayer on Friday226. The door of the Friday in the villages and cities227. Gate From Where The Friday Comes, And To Whom It Is Attended228. Door at the time of Friday when the sun passes229. Chapter If the heat gets too hot on Friday230. The door to walking to congregation231. Bab A man will not set up his brother on Friday, and stay in his place232. The door to the call to prayer on Friday233. The door of engagement stands234. Chapter on People Receiving the Imam When He Engages
11. 10 - The Fifth Book of Prayer
    235. The door to listening to the sermon236. Door If the imam saw a man coming while addressing him, he commanded him to pray two rak'ahs237. The door of raising the hands in a sermon238. The door of listening on Friday, and the imam delivering a sermon239. Door of the hour on a Friday240. Chapter If people turn away from the imam during Friday prayers, the imam’s prayer is permitted, and whoever remains is permissible241. Chapter of the saying of God, may He be glorified and glorified, {So when prayers are made up, then spread across the earth and seek the grace of God}242. Chapter in the prayer of fear243. The door of the prayer of fear, standing and kneeling244. Chapter of the prayer of the student and the required standing and standing245. Door of spears and carpets on the day of Eid246. Chapter of the Sunnah of the two Eids for the people of Islam247. Chapter of eating on the day of breaking the fast, before going out248. The door to exit to the prayer hall without a pulpit249. Chapter on walking and riding to the Eid and prayer before the sermon without the adhaan or iqaamah250. Chapter on engagement after the Eid251. Chapter What is disliked when carrying arms during Eid and Haram252. Chapter on the merit of working on the days of sunrise253. Chapter of the prayer to the spear on the day of Eid, and the door for carrying a goat or the spear between the hands of the imam on the day of Eid254. The door of those who cross the road when returning on the day of Eid255. Chapter that does not come in the Witr256. String clock door257. Door to make his last prayer at night a lot258. A chapter that goes down to written259. Chapter (1) What was the meaning of the Qunoot260. Bab al-Qunoot before and after bowing261. Door Exit of the Prophet, peace and blessings of God be upon him, in the rain262. Chapter: People’s Questioning the Imam of Iswaq If They Perish263. The door to the watershed in the Great Mosque264. The section of the supplication standing in the rain265. Chapter of what is said if it rains266. Door when the wind blows267. Chapter of his saying: “I was conquered by the youth, and perished by the hornet.”268. Chapter of what was said about earthquakes and verses269. Chapter of his saying: {And you make your livelihood that you lie}270. Door The only God who knows when the rain will come271. The prayer door on a solar eclipse272. What came in prostration and the Sunnah of the Qur’an273. The door of the prostration bringing down the prostration274. Section of Sajdah p275. Chapter of the one who recites but does not prostrate276. The door of a prostration if the sky was split277. The door of one who prostrates in the prostration of the reciter
12. 11 - The Sixth Prayer Book
    278. Chapter Who saw that God is Glorified and Exalted does not require prostration279. Chapter What comes in shortening, and how much does he stay until he shortens280. Chapter: How short are the prayer?281. Gate of three prayers in the west when traveling282. The door for those who are not volunteering to travel283. Chapter If he moved before the sun rises284. The door to the prayer base285. Door If not set, he may pray on the side286. Chapter If a person prays sitting and then becomes healthy, or finds lightness, he completes what is left287. The door to reciting at night288. The door of the virtue of standing up at night289. The door for long prostrations in the rising of the night290. Chapter on the incitement of the Prophet, may God’s prayers and peace be upon him, for the night and supererogatory prayers without a positive291. The door of one who slept at the dawn292. The door of the one who commenced suicide, then rose to prayer, but did not sleep293. The door to the length of standing during the night prayer294. Chapter of the Prophet, peace and blessings of God be upon him, standing up and sleeping at night295. The door of the contract of Satan on the rhyme of the head if he is not prayed at night296. Door297. The door of supplication and prayer from the end of the night298. Chapter What is disliked in neglecting to rise up at night to those who are standing in it299. Chapter The virtue of one who is naked at night and prayed300. The guard door of the two rak'ahs of dawn301. The door of the pledge of the two rak'ahs of dawn, and whoever named them voluntarily302. Chapter What comes in volunteering is twelve303. Chapter of what is to be read in the two rak'ahs of dawn304. Chapter on Volunteering After Written305. The door to praying Duha when traveling306. The door of the one who does not pray the sacrifice307. Duha prayer door in the urban area308. The door of the two rak'ahs before noon309. The prayer door before the west310. The door to the supererogatory prayers is a congregation311. The door to volunteering at home312. Chapter of the merit of the mosque of Makkah and Madinah313. The door of the mosque, Quba314. Chapter of the merit of what is between the grave and the pulpit315. Chapter on what is terminated in the words of prayer316. The door of the wiping of grapes in the prayer317. Door if the bear breaks loose in prayer318. Chapter Peace is not returned in prayer319. The door of the waist in prayer320. The door of what comes in forgetfulness, when rising from two rak'ahs in obligatory321. Chapter if he prays five