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المختصر النصيح في تهذيب الكتاب الجامع الصحيح

Al Mukhtsar Al Naseeh Fi Tahzeeb Al Kitab Al Jamia Al Sahih

by Al Muhallab Bin Abi Safra

2,685 Hadith1627 Chapters
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Chapters

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 17-باب الظاء ‹ بَاب زَكَاةِ الْوَرِقِ · حديث 956

956]- (1454) خ نا مُحَمَّدُ بْنُ عَبْدِ الله الأَنْصَارِيُّ، حَدَّثَنِي أَبِي، قَالَ: حَدَّثَنِي ثُمَامَةُ، أَنَّ أَنَسًا حَدَّثَهُ، قَالَ أَنَسٌ: فِي الرِّقَّةِ رُبْعُ الْعُشْرِ، فَإِنْ لَمْ تَكُنْ إِلاَ تِسْعِينَ وَمِائَةً فَلَيْسَ فِيهَا شَيْءٌ، إِلاَ أَنْ يَشَاءَ رَبُّهَا (1). [

ثُمَامَةُ أَنَّ أَنَسًا ← أَبِي ← مُحَمَّدُ بْنُ عَبْدِ اللهِ الأَنْصَارِيِّ ← خ

Hadith 956

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 17-باب الظاء ‹ بَاب زَكَاةِ الْوَرِقِ · حديث 957

957]- (1459) خ نا عَبْدُ الله بْنُ يُوسُفَ، نا مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أبِي صَعْصَعَةَ الْمَازِنِيِّ، عَنْ أَبِيهِ، عَنْ أبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ مِنْ التَّمْرِ صَدَقَةٌ, وَلَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ مِنْ الْوَرِقِ صَدَقَةٌ, وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ مِنْ الْإِبِلِ صَدَقَةٌ». وَخَرَّجَهُ في: باب ليس في ما دون خمس ذودٍ صدقة (1454) , وفِي بَابِ ليس في ما دون خمسة أوسق صدقة (1484). وقَالَ فِي الْحَدِيثِ: فِيمَا أَقَلُّ مِنْها كُلِّهَا مَكَانَ دُون. وقَالَ فيه (2) أَبُوعَبْدِاللهِ الْبُخَارِيُّ: هَذَا تَفْسِيرُ الأَوَّلِ, لِأَنَّهُ لَمْ يُوَقِّتْ فِي الأَوَّلِ يَعْنِي حَدِيثَ ابْنِ عُمَرَ «فِيمَا سَقَتْ السَّمَاءُ الْعُشْرُ» وَبَيَّنَ فِي هَذَا وَوَقَّتَ, وَالزِّيَادَةُ مَقْبُولَةٌ, وَالْمُفَسَّرُ يَقْضِي عَلَى الْمُبْهَمِ إِذَا رَوَاهُ أَهْلُ الثَّبَتِ, كَمَا رَوَى الْفَضْلُ بْنُ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى الله عَلَيْهِ وَسَلَّمَ لَمْ يُصَلِّ فِي الْكَعْبَةِ، وَقَالَ بِلاَلٌ: (1) صَلَّى, فَأُخِذَ بِقَوْلِ بِلاَلٍ, وَتُرِكَ قَوْلُ الْفَضْلِ.

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← أَبِيهِ ← مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ الْمَازِنِيِّ ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ يُوسُفَ، ← خ

Hadith 957

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 17-باب الظاء ‹ بَاب زَكَاةِ الْإِبِلِ · حديث 958

958]- (1454) خ نا مُحَمَّدُ بْنُ عَبْدِ الله بْنِ الْمُثَنَّى الأَنْصَارِيُّ، قَالَ: حَدَّثَنِي أَبِي، قَالَ: حَدَّثَنِي ثُمَامَةُ بْنُ عَبْدِ الله بْنِ أَنَسٍ, أَنَّ أَنَسًا حَدَّثَهُ، أَنَّ أَبَا بَكْرٍ كَتَبَ لَهُ هَذَا الْكِتَابَ لَمَّا وَجَّهَهُ إِلَى الْبَحْرَيْنِ: بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ عَلَى الْمُسْلِمِينَ, وَالَّتِي أَمَرَ الله بِهَا رَسُولَ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ، فَمَنْ سُئِلَهَا مِنْ الْمُسْلِمِينَ عَلَى وَجْهِهَا فَلْيُعْطِهَا, وَمَنْ سُئِلَ فَوْقَهَا فَلاَ يُعْطِ: فِي أَرْبَعٍ وَعِشْرِينَ مِنْ الْإِبِلِ فَمَا دُونَهَا مِنْ كُلِّ خَمْسٍ شَاةٌ. فَمَنْ لَمْ يَكُنْ مَعَهُ إِلاَ أَرْبَعٌ مِنْ الْإِبِلِ فَلَيْسَ فِيهَا صَدَقَةٌ إِلاَ أَنْ يَشَاءَ رَبُّهَا. فَإِذَا بَلَغَتْ خَمْسًا مِنْ الْإِبِلِ فَفِيهَا شَاةٌ. فإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ إِلَى خَمْسٍ وَثَلاَثِينَ فَفِيهَا بِنْتُ مَخَاضٍ أُنْثَى. فَإِذَا بَلَغَتْ سِتًّا وَثَلاَثِينَ إِلَى خَمْسٍ وَأَرْبَعِينَ فَفِيهَا بِنْتُ لَبُونٍ أُنْثَى. فَإِذَا بَلَغَتْ سِتًّا وَأَرْبَعِينَ إِلَى سِتِّينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْجَمَلِ. فَإِذَا بَلَغَتْ وَاحِدَةً وَسِتِّينَ إِلَى خَمْسٍ وَسَبْعِينَ فَفِيهَا جَذَعَةٌ. فَإِذَا بَلَغَتْ سِتَّةً وَسَبْعِينَ إِلَى تِسْعِينَ فَفِيهَا بِنْتَا لَبُونٍ. فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ إِلَى عِشْرِينَ وَمِائَةٍ (فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْجَمَلِ. فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ) (1) فَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ وَفِي كُلِّ خَمْسِينَ حِقَّةٌ. (1453) ومَنْ بَلَغَتْ عِنْدَهُ مِنْ الْإِبِلِ صَدَقَةُ الْجَذَعَةِ، وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ (وَعِنْدَهُ حِقَّةٌ) (2)، فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ، وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنْ اسْتَيْسَرَتَا لَهُ، أَوْ عِشْرِينَ دِرْهَمًا. وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ، وَلَيْسَتْ عِنْدَهُ الْحِقَّةُ، وَعِنْدَهُ الْجَذَعَةُ، فَإِنَّهَا تُقْبَلُ مِنْهُ الْجَذَعَةُ، وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ. وَمَنْ بَلَغَتْ صَدَقَتُهُ الْحِقَّةَ (3) , وَلَيْسَتْ عِنْدَهُ إِلاَ بِنْتُ لَبُونٍ، (فَإِنَّهَا تُقْبَلُ مِنْهُ بِنْتُ لَبُونٍ، وَيُعْطِي شَاتَيْنِ أَوْ عِشْرِينَ دِرْهَمًا. وَمَنْ بَلَغَتْ صَدَقَتُهُ بِنْتَ لَبُونٍ) (4) , وَعِنْدَهُ حِقَّةٌ، فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ, وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ. وَمَنْ بَلَغَتْ صَدَقَتُهُ بِنْتَ لَبُونٍ وَلَيْسَتْ عِنْدَهُ, وَعِنْدَهُ بِنْتُ مَخَاضٍ فَإِنَّهَا تُقْبَلُ مِنْهُ بِنْتُ مَخَاضٍ, وَيُعْطِي مَعَهَا عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ. (1448) وَمَنْ بَلَغَتْ صَدَقَتُهُ بِنْتَ مَخاضٍ وَلَيْسَتْ عِنْدَهُ، وَعِنْدَهُ بِنْتُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ، وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ. فَإِنْ لَمْ تَكُنْ عِنْدَهُ بِنْتُ مَخَاضٍ عَلَى وَجْهِهَا وَعِنْدَهُ ابْنُ لَبُونٍ فَإِنَّهُ يُقْبَلُ مِنْهُ، وَلَيْسَ مَعَهُ شَيْءٌ.

أَنَّ أَبَا بَکْرٍ ← ثُمَامَةُ بْنُ عَبْدِ اللَّهِ بْنِ أَنَسٍ أَنَّ أَنَسًا ← أَبِي ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُثَنَّى الْأَنْصَارِيُّ ← خ

Hadith 958

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 17-باب الظاء ‹ بَاب زَكَاةِ الْإِبِلِ · حديث 959

959]- (1452) خ وَنا عَلِيُّ بْنُ عَبْدِ الله، نا الْوَلِيدُ بْنُ مُسْلِمٍ، نا الأَوْزَاعِيُّ, و (2633) قَالَ مُحَمَّدُ بْنُ يُوسُفَ: نَا الأَوْزَاعِيُّ، قَالَ: حَدَّثَنِي الزهريُّ، قَالَ: حَدَّثَنِي عَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ، قَالَ: حَدَّثَنِي أَبُوسَعِيدٍ الْخُدْرِيِّ، قَالَ: جاء أَعْرَابِيٌّ إلى النبي صَلَّى الله عَلَيْهِ وَسَلَّمَ فسَأَلَهُ عَنْ الْهِجْرَةِ, فَقَالَ: «وَيْحَكَ إِنَّ الهجرة شَأْنَهَا شَدِيدٌ, فَهَلْ لَكَ مِنْ إِبِلٍ؟» قَالَ: نَعَمْ, قَالَ: «فتُعطي صَدَقَتَهَا؟» قَالَ: نَعَمْ, قَالَ: «فَهَلْ تَمْتَحُ (1) مِنْهَا؟» قَالَ: نَعَمْ، قَالَ: «فَتَحْلِبْهَا يَوْمَ وِرْدِهَا؟» قَالَ: نَعَمْ، قَالَ: «فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ فَإِنَّ الله لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا». وَخَرَّجَهُ في: باب قول (2) الرجل ويلك (6165)، وباب فضل المنيحة (2632)، وفِي بَابِ هجرة النبي صَلَّى الله عَلَيْهِ وَسَلَّمَ (2923).

نَعَمْ ← فَتَحْلُبُهَا يَوْمَ وِرْدِهَا؟ ← نَعَمْ ← «فَهَلْ تَمْتَحُ مِنْهَا؟» ← نَعَمْ ← فَتُعْطِي صَدَقَتَهَا ← نَعَمْ ← ويحك إن الهجرة شأنها شديد فهل لك من إبل ← الهجرة ← جاء أعرابي إلى النبي فسأله ← أَبُوسَعِيدٍ الْخُدْرِيُّ ← عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، ← الزُّهْرِيِّ، ← الْاَوْزَاعِیُّ ← مُحَمَّدُ بْنُ يُوسُفَ ← الأَوْزَاعِيُّ، وَ ← الْوَلِيدُ بْنُ مُسْلِمٍ، ← عَلِيُّ بْنُ عَبْدِ اللهِ، ← خ

Hadith 959

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 17-باب الظاء ‹ بَاب زَكَاةِ الْغَنَمِ · حديث 960

960]- (1454) قَالَ أَنَسٌ بِالسَّنَدِ الْمُتَقَدِّمِ: وَفِي صَدَقَةِ الْغَنَمِ فِي سَائِمَتِهَا إِذَا كَانَتْ أَرْبَعِينَ إِلَى عِشْرِينَ وَمِائَةٍ شَاةٌ. فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ إِلَى مِائَتَيْنِ شَاتَانِ. فَإِذَا زَادَتْ عَلَى مِائَتَيْنِ إِلَى ثَلاَثِ مِائَةٍ فَفِيهَا ثَلاَثُ شِيَاهٍ. فَإِذَا زَادَتْ عَلَى ثَلاَثِ مِائَةٍ فَفِي كُلِّ مِائَةٍ شَاةٌ. فَإِذَا كَانَتْ سَائِمَةُ الرَّجُلِ نَاقِصَةً مِنْ أَرْبَعِينَ شَاةً وَاحِدَةً فَلَيْسَ فِيهَا صَدَقَةٌ إِلاَ أَنْ يَشَاءَ رَبُّهَا.

Hadith 960

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 17-باب الظاء ‹ بَاب زَكَاةِ الْغَنَمِ · حديث 961

961]- (1451) قَالَ: وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ. (1450) وَلاَ يُجْمَعُ بَيْنَ مُتَفَرِّقٍ (1) وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ. (1455) وَلاَ يُخْرَجُ فِي الصَّدَقَةِ هَرِمَةٌ، وَلاَ ذَاتُ عَوَارٍ، وَلاَ تَيْسٌ، إِلاَ مَا شَاءَ الْمُصَدِّقُ. وخرجه مع زكاة الإبل فِي بَابِ زكاة العروض في الزكاة, لقوله في زكاة الإبل ويجمع منها شاتين أو عشرين درهما (1448) , وفِي بَابِ لا يجمع بين مفترقٍ ولا يفرق بين مجتمع (1450) , وفِي كِتَابِ الشركة (2487) , وفِي بَابِ مَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ، (1451)، وقَالَ فيه: وَقَالَ طَاوُسٌ وَعَطَاءٌ: إِذَا عَلِمَ الْخَلِيطَانِ أَمْوَالَهُمَا فَلاَ يُجْمَعُ مَالُهُمَا, وَقَالَ سُفْيَانُ: لاَ تَجِبُ حَتَّى تَتِمَّ لِهَذَا أَرْبَعُونَ شَاةً وَلِهَذَا أَرْبَعُونَ شَاةً. وفِي بَابِ من بلغت عنده صدقة بنت مخاض وليست عنده (1435).

فِيهِ

Hadith 961

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 17-باب الظاء ‹ بَاب الزَّكَاةِ عَلَى الأَقَارِبِ (2) · حديث 962

962]- (2318) خ نا يَحْيَى بْنُ يَحْيَى، قَالَ: قرأْتُ عَلى مَالِكٍ، حَ، وَ (4554) نا إِسْمَاعِيلُ، وَ (2769, 5611) عَبْدُ الله بْنُ مَسْلَمَةَ, وَ (1461) عَبْدُ الله بْنُ يُوسُفَ, لَفْظُهُ، نا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ الله بْنِ أبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ: كَانَ أَبُو طَلْحَةَ أَكْثَرَ الأَنْصَارِ بِالْمَدِينَةِ مَالًا مِنْ نَخْلٍ, وَكَانَ أَحَبُّ أَمْوَالِهِ إِلَيْهِ بَيْرُحَاءَ, وَكَانَتْ مُسْتَقْبِلَةَ الْمَسْجِدِ, وَكَانَ رَسُولُ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ فِيهَا طَيِّبٍ. قَالَ أَنَسٌ: فَلَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} , قَامَ أَبُوطَلْحَةَ إِلَى رَسُولِ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ الله, إِنَّ الله تَبَارَكَ وَتَعَالَى يَقُولُ: - زَادَ يَحْيَى: فِي كِتَابِه - {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} , وَإِنَّ أَحَبَّ أَمْوَالِي إِلَيَّ بَيْرُحَاءَ, وَإِنَّهَا صَدَقَةٌ لِلَّهِ أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ الله, فَضَعْهَا يَا رَسُولَ الله حَيْثُ أَرَاكَ الله, وقَالَ يَحْيَى: حيثُ شِئْتَ, قَالَ: فَقَالَ رَسُولُ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ: «بَخْ، ذَلِكَ مَالٌ رَابِحٌ, ذَلِكَ مَالٌ رَابِحٌ, وَقَدْ سَمِعْتُ مَا قُلْتَ, وَإِنِّي أَرَى أَنْ تَجْعَلَهَا فِي الأَقْرَبِينَ» , فَقَالَ أَبُوطَلْحَةَ: أَفْعَلُ يَا رَسُولَ الله, فَقَسَمَهَا أَبُوطَلْحَةَ فِي أَقَارِبِهِ وَبَنِي عَمِّهِ. تَابَعَهُ رَوْحُ بْنُ عُبَادَةَ، وَقَالَ يَحْيَى بْنُ يَحْيَى وَإِسْمَاعِيلُ عَنْ مَالِكٍ: رَائِحٌ، وَشَكَّ الْقَعْنَبِيُّ. قَالَ الْبُخَارِيُّ (1): وقَالَ الأَنْصَارِيُّ: حَدَّثَنِي أَبِي، عَنْ ثُمَامَةَ، عَنْ أَنَسٍ, وَقَالَ: «اجْعَلْهَا لِفُقَرَاءِ قَرَابَتِكَ». قَالَ أَنَسٌ: فَجَعَلَهَا لِحَسَّانَ وَأُبَيِّ بْنِ كَعْبٍ, وَكَانَا أَقْرَبَ إِلَيْهِ مِنِّي, وَكَانَ قَرَابَةُ حَسَّانٍ وَأُبَيٍّ مِنْ أبِي طَلْحَةَ, وَاسْمُهُ زَيْدُ بْنُ سَهْلِ بْنِ الأَسْوَدِ بْنِ حَرَامِ بْنِ عَمْرِو بْنِ زَيْدِ مَنَاةَ بْنِ عَدِيِّ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ, وَحَسَّانُ بْنُ ثَابِتِ (بْنِ المُنْذِرِ) (2) بْنِ حَرَامٍ, فَيَجْتَمِعَانِ إِلَى حَرَامٍ, وَهُوَ الأَبُ الثَّالِثُ, وَحَرَامُ بْنُ عَمْرِو بْنِ زَيْدِ مَنَاةَ بْنِ عَدِيِّ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ. وأُبَيُّ بْنُ كَعْبِ بْنِ قَيْسِ بْنِ عُبَيْدِ بْنِ زَيدِ بْنِ مُعَاوِيَةَ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ, فَعَمْرُو بْنُ مَالِكٍ يَجْمَعُ حَسَّانَ وَأَبَا طَلْحَةَ وَأُبَيًّا إِلَى سِتَّةِ آبَاءٍ. وخرج الحديث في الأشربة باب استعذاب الماء (5611) , وفي الوكالات باب إذا قَالَ الرجل لوكيله ضعه حيث أراك الله (2318) , وفي الوصايا بَاب إِذَا وَقَفَ أَوْ أَوْصَى لِأَقَارِبِهِ وَمَنْ الأَقَارِبُ (2752) , وفي تفسير آل عمران, باب قوله {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} (4554، 4555).

اَنَسِ بْنِ مَالِکٍ، ← اِسْحَاقَ بْنِ عَبْدِ اللہِ بْنِ اَبِیْ طَلْحَۃَ، اَنَّہٗ ← مَالِكٍ، ← إِسْمَاعِيلُ، وَ عَبْدُ الله بْنُ مَسْلَمَةَ, وَ عَبْدُ الله بْنُ يُوسُفَ, لَفْظُهُ، ← و، ← على مالك، ← يَحْيَی بْنُ يَحْيَی ← خ

Hadith 962

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 17-باب الظاء ‹ بَاب الزَّكَاةِ عَلَى الأَقَارِبِ (2) · حديث 963

963]- (1466) خ نا عُمَرُ بْنُ حَفْصٍ، نا أَبِي، نا الأَعْمَشُ، قَالَ: حَدَّثَنِي شَقِيقٌ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ زَيْنَبَ امْرَأَةِ عَبْدِ الله. [

زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ ← عَمْرُو بْنُ الْحَارِثِ ← شَقِيقٍ، ← الْاَعْمَشِ ← أَبِي ← عُمَرُ بْنُ حَفْصٍ، ← خ

Hadith 963

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 17-باب الظاء ‹ بَاب الزَّكَاةِ عَلَى الأَقَارِبِ (2) · حديث 964

964]- (1462) خ نا ابْنُ أبِي مَرْيَمَ، نا مُحَمَّدُ بْنُ جَعْفَرٍ بْنِ أبِي كَثِيرٍ، قَالَ: أَخْبَرَنِي زَيْدٌ، عَنْ عِيَاضِ بْنِ عَبْدِ الله، عَنْ أبِي سَعِيدٍ الْخُدْرِيِّ: خَرَجَ رَسُولُ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ فِي أَضْحًى أَوْ فِطْرٍ إِلَى الْمُصَلَّى, ثُمَّ انْصَرَفَ فَوَعَظَ النَّاسَ وَأَمَرَهُمْ بِالصَّدَقَةِ, فَقَالَ: «يا أَيُّهَا النَّاسُ تَصَدَّقُوا» , فَمَرَّ عَلَى النِّسَاءِ, فَقَالَ: «يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ, فَإِنِّي أُرِيتُكُنَّ أَكْثَرَ أَهْلِ النَّارِ» , فَقُلْنَ: وَبِمَ ذَلِكَ يَا رَسُولَ الله؟ قَالَ: «تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ, مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَذْهَبَ لِلُبِّ الرَّجُلِ الْحَازِمِ مِنْ إِحْدَاكُنَّ يَا مَعْشَرَ النِّسَاءِ»، ثُمَّ انْصَرَفَ, فَلَمَّا صَارَ إِلَى مَنْزِلِهِ جَاءَتْ زَيْنَبُ امْرَأَةُ ابْنِ مَسْعُودٍ تَسْتَأْذِنُ عَلَيْهِ, فَقِيلَ: يَا رَسُولَ الله هَذِهِ زَيْنَبُ, فَقَالَ: «أَيُّ الزَّيَانِبِ؟» فَقِيلَ: امْرَأَةُ ابْنِ مَسْعُودٍ, قَالَ: «نَعَمْ ائْذَنُوا لَهَا» , فَأُذِنَ لَهَا, قَالَتْ: يَا نَبِيَّ الله إِنَّكَ أَمَرْتَ الْيَوْمَ بِالصَّدَقَةِ, وَكَانَ عِنْدِي حُلِيٌّ لِي فَأَرَدْتُ أَنْ أَتَصَدَّقَ بِهِ, فَزَعَمَ ابْنُ مَسْعُودٍ أَنَّهُ وَوَلَدَهُ أَحَقُّ مَنْ تَصَدَّقْتُ بِهِ عَلَيْهِمْ. وزَادَ عَمْرُو عَنْهَا: قَالَتْ: كُنْتُ فِي الْمَسْجِدِ فَرَأَيْتُ النَّبِيَّ صَلَّى الله عَلَيْهِ وَسَلَّمَ فَقَالَ: «تَصَدَّقْنَ وَلَوْ مِنْ حُلِيِّكُنَّ» , وَكَانَتْ زَيْنَبُ تُنْفِقُ عَلَى عَبْدِ الله وَأَيْتَامٍ فِي حَجْرِهَا, فَقَالَتْ لِعَبْدِ الله: سَلْ رَسُولَ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ أَيَجْزِي عَنِّي أَنْ أُنْفِقَ عَلَيْكَ وَعَلَى أَيْتَامٍ فِي حَجْرِي مِنْ الصَّدَقَةِ, فَقَالَ: سَلِي أَنْتِ رَسُولَ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ, فَانْطَلَقْتُ إِلَى النَّبِيِّ صَلَّى الله عَلَيْهِ وَسَلَّمَ فَوَجَدْتُ امْرَأَةً مِنْ الأَنْصَارِ عَلَى الْبَابِ حَاجَتُهَا مِثْلُ حَاجَتِي, فَمَرَّ عَلَيْنَا بِلاَلٌ, فَقُلْنَا: سَلْ النَّبِيَّ صَلَّى الله عَلَيْهِ وَسَلَّمَ أَيَجْزِي عَنِّي أَنْ أُنْفِقَ عَلَى زَوْجِي وَأَيْتَامٍ لِي فِي حَجْرِي, وَقُلْنَا: لاَ تُخْبِرْ بِنَا, فَدَخَلَ فَسَأَلَهُ, فَقَالَ ((1): «مَنْ هُمَا؟»، قَالَ: زَيْنَبُ, قَالَ: «أَيُّ الزَّيَانِبِ»، قَالَ: امْرَأَةُ عَبْدِ الله, قَالَ): «نَعَمْ لَهَا أَجْرَانِ أَجْرُ الْقَرَابَةِ وَأَجْرُ الصَّدَقَةِ».

عِيَاضِ بْنِ عَبْدِ اللَّهِ، ← زيد1 ← مُحَمَّدِ بْنِ جَعْفَرِ بْنِ أَبِي کَثِيرٍ ← ابْنُ أَبِي مَرْيَمَ، ← خ

Hadith 964

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 17-باب الظاء ‹ بَاب الزَّكَاةِ عَلَى الأَقَارِبِ (2) · حديث 965

965]- (1467) خ نا عُثْمَانُ بْنُ أبِي شَيْبَةَ، نا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ قَالَتْ: قُلْتُ: يَا رَسُولَ الله, أَلِيَ أَجْرٌ أَنْ أُنْفِقَ عَلَى بَنِي أبِي سَلَمَةَ، إِنَّمَا هُمْ بَنِيَّ, فَقَالَ: «أَنْفِقِي عَلَيْهِمْ فَلَكِ أَجْرُ مَا أَنْفَقْتِ عَلَيْهِمْ». وَخَرَّجَهُ في: باب الزكاة على اليتامى (1466). وخرج حديث أُمَّ سلمة فِي بَابِ {وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ} في النفقات (5369). _________ (1) سقط على الناسخ ما بين القوسين، وهو ثابت في ز.

قُلْتُ ← أُمِّ سَلَمَةَ ← زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، ← أَبِيهِ ← هِشَامٍ ← عَبْدَةُ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ ← خ

Hadith 965

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 17-باب الظاء ‹ بَاب لَيْسَ عَلَى الْمُسْلِمِ فِي عَبْدِهِ ولا فرسه صَدَقَةٌ · حديث 966

966]- (1464) خ نَا سُلَيْمَانُ بْنُ حَرْبٍ، نا وُهَيْبُ بْنُ خَالِدٍ، نا خُثَيْمُ بْنُ عِرَاكٍ، عَنْ أَبِيهِ، عَنْ أبِي هُرَيْرَةَ، عَنْ النَّبِيِّ صَلَّى الله عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ عَلَى الْمُسْلِمِ صَدَقَةٌ فِي عَبْدِهِ وَلاَ فِي فَرَسِهِ».

لَيْسَ عَلَی الْمُسْلِمِ صَدَقَةٌ فِي عَبْدِهِ وَلَا فِي فَرَسِهِ ← النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← أَبِيهِ ← خُثَيْمِ بْنِ عِرَاکٍ ← وُهَيْبُ بْنُ خَالِدٍ، ← سُلَيْمَانُ بْنُ حَرْبٍ ← خ

Hadith 966

المختصر النصيح في تهذيب الكتاب الجامع الصحيح · 17-باب الظاء ‹ بَاب الصَّدَقَةِ عَلَى الْيَتَامَى · حديث 967

967]- (2842) خ نا مُحَمَّدُ بْنُ سِنَانٍ، نا فُلَيْحٌ، نا هِلاَلٌ، عَنْ عَطَاءٍ، وَ (6427) نا إِسْمَاعِيلُ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ، وَ (1465) نا مُعَاذُ بْنُ فَضَالَةَ، نا هِشَامٌ، عَنْ يَحْيَى، عَنْ هِلاَلِ بْنِ أبِي مَيْمُونَةَ، نا عَطَاءُ بْنُ يَسَارٍ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يُحَدِّثُ: أَنَّ النَّبِيَّ صَلَّى الله عَلَيْهِ وَسَلَّمَ جَلَسَ ذَاتَ يَوْمٍ عَلَى الْمِنْبَرِ وَجَلَسْنَا حَوْلَهُ, فَقَالَ: «إِنِّي مِمَّا أَخَافُ عَلَيْكُمْ مِنْ بَعْدِي مَا يُفْتَحُ عَلَيْكُمْ» , وقَالَ مَالِكٌ: «مَا يُخْرِجُ الله لَكُمْ مِنْ بَرَكَاتِ الأَرْضِ» , قِيلَ: مَا بَرَكَاتُ الأَرْضِ؟ قَالَ: «زَهْرَةُ الدُّنْيَا» , زَادَ يَحْيَى: «وَزِينَتِهَا» (1). قَالَ فُلَيْحٌ: فذَكَرَ زَهْرَةَ (2) الدُّنْيَا, بَدَأَ بِإِحْدَاهُمَا وَثَنَّى بِالْأُخْرَى, فَقَامَ رَجُلٌ فَقَالَ: يَا رَسُولَ الله أَوَيَأْتِي الْخَيْرُ بِالشَّرِّ؟ فَسَكَتَ عَنْهُ النَّبِيُّ صَلَّى الله عَلَيْهِ وَسَلَّمَ, (قُلْنَا): يُوحَى إِلَيْهِ, وَسَكَتَ النَّاسُ كَأَنَّ عَلَى رُءُوسِهِمْ الطَّيْرَ, ثُمَّ إِنَّهُ مَسَحَ عَنْ وَجْهِهِ الرُّحَضَاءَ فَقَالَ: «أَيْنَ السَّائِلُ آنِفًا؟ وَخَيْرٌ هُوَ؟» ثَلاَثًا. قَالَ مَالِكٌ: قَالَ أَبُوسَعِيدٍ: لَقَدْ حَمِدْنَاهُ حِينَ طَلَعَ ذَلِكَ, قَالَ: «لاَ يَأْتِي الْخَيْرُ إِلاَ بِالْخَيْرِ, إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ, وَإِنَّ كُلَّ مَا يُنْبِتُ الرَّبِيعُ يَقْتُلُ حَبَطًا أَوْ يُلِمُّ, إِلاَ آكِلَةَ الْخَضِرِ, تأكل حَتَّى إِذَا امْتَدَّتْ خَاصِرَتَاهَا اسْتَقْبَلَتْ الشَّمْسَ فَاجْتَرَّتْ وَثَلَطَتْ وَبَالَتْ ثُمَّ عَادَتْ فَأَكَلَتْ, وَإِنَّ هَذَا الْمَالَ». قَالَ فُلَيْحٌ: «خَضِرَةٌ حُلْوَةٌ, وَنِعْمَ صَاحِبُ الْمُسْلِمِ لِمَنْ أَخَذَهُ بِحَقِّهِ فَجَعَلَهُ فِي سَبِيلِ الله عَزَّ وَجَلَّ وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ». قَالَ مَالِكٌ: «وَوَضَعَهُ فِي حَقِّهِ فَنِعْمَ الْمَعُونَةُ هُوَ وَمَنْ أَخَذَهُ بِغَيْرِ حَقِّهِ كَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ». زَادَ يَحْيَى وَفُلَيْحٌ: «وَيَكُونُ عَلَيْهِ شَهِيدًا يَوْمَ الْقِيَامَةِ». وخرجه فِي بَابِ النفقة في سبيل الله (2842) وفِي بَابِ ما يحذر من زهرة الدنيا والتنافس فيها (6427).

أَبَا سَعِيدٍ الْخُدْرِيَّ، ← عَطَاءِ بْنِ يَسَارٍ، أَنَّهُ ← هِلَالُ بْنُ أَبِي مَيْمُونَةَ ← يَحْيَى ← هِشَامٍ ← مُعَاذُ بْنُ فَضَالَةَ، ← عَطَاءِ، وَ ← زَيْدِ بْنِ أَسْلَمَ، ← مَالِكٍ، ← إِسْمَاعِيلُ ← عَطَاءِ، وَ ← هِلَالٍ، ← فُلَيْحٌ، ← مُحَمَّدُ بْنُ سِنَانٍ ← خ

Hadith 967

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1. Book
    1. Chapter How was the beginning of the revelation to the Messenger of God, may God’s prayers and peace be upon him, and the saying of God Almighty and Glorious: “We have revealed to you as we have revealed to you.
2. 2- Al-Hamzah with Faa'a
    2. Door3. Chapter of the Command of Faith (3)4. Chapter on Love of the Messenger, may God’s prayers and peace be upon him] (3) From faith5. Chapter of the sweetness of faith6. A door of faith is to love for his brother what he loves for himself7. The door of the sign of faith, the love of victory8. The door of living is of faith9. Chapter on Establishing Prayer, Paying Zakat, Fasting Ramadan, and Performing the Fifth of Faith10. The door of one who has secured surrendering in fear of being killed or otherwise11. Chapter Which work is better, and which Islam is better and better12. Chapter on Giving Peace from Islam (1)13. The chapter on his saying, peace be upon him: “Religion is advice to God Almighty, to His Messenger, to Muslims, their community, and their common people.”14. The door of the sin of ignorance is not atonement for its owner to commit, but polytheism, because the Prophet peace be upon him: «You are a man Jaahiliyyah», and the words of God Almighty {God does not forgive15. Section of the signs of hypocrisy16. The door of the believer's fear that frustrates his work and he does not feel Balseiat and cursing and atonement for his brother Ibn Abi Malika said: I realized thirty of the companions of the Prophet peace be upon him, all afraid recycl17. Chapter: Increasing and Decreasing Faith18. The hadeeth of intercession
3. 2 - The Book of Science
    19. Chapter on the merit of knowledge, and the saying of God, may He be glorified and glorified, (God exalts those who have believed from you and those who have attained knowledge (with degrees of knowledge), and say20. Chapter: The Imam posed the question to his companions so that he might test their knowledge21. Chapter of Reading and Presenting the Hadith22. Chapter What is Mentioned in Communion and the Book of People of Knowledge to Countries with Science23. Chapter: What the Prophet, may God’s prayers and peace be upon him, used to authorize them with exhortation and knowledge so that they would not be alienated24. Chapter: “Whoever wishes God with good, he can make it clear in religion.”25. Chapter What is mentioned in the way Moses went in the sea to green, with peace upon them26. Chapter when the sound of small hearing27. Chapter The merit of those who know and teach28. Chapter of the one who recites the hadeeth in three so that it may be understood29. Chapter How can the knowledge be seized?30. Chapter Can a woman be set aside a single day in science31. The door of the one who hears a thing, then revisits it until he knows it32. Chapter Those who refer to science as a people without a hateful nation that they do not understand33. The section of living in science
4. 3 - The Book of Ablution and Purification
    34. Chapter Unacceptable prayer without purification35. Chapter of the Virtue of Ablution and the Deceptive Deceptions of the Relics of Ablution36. The door to ablution37. Chapter of naming in every case and upon fall38. Chapter of what is said when in the desert39. A door that does not face the qiblah with faeces or urine except when building a wall or something close to it40. Section Carrying a goat with water during intercourse41. Chapter forbidding intercourse on the right42. The section of the extraction of stones43. A door is not dislodged by brow44. The door of ablution three three45. The door to abstinence in ablution, the door to reclamation in ablution46. The door of washing the feet and not wiping the feet and washing the heels47. Chapter of trust in ablution and ablution48. The door of water by which a person's hair is washed49. Chapter of reading the Qur’an after the event and other things50. Chapter on the Use of the Best of People's Ablution51. The door of a man’s ablution with his wife, and a woman's preference for ablution52. The door of ablution with extension53. The door to wipe over the socks54. The door of the one who did not perform ablution from the meat of both goods and the market55. The door of one who is drenched from the street but did not perform ablution56. The door of ablution, of sleep, and one who has not seen of sleep, sleep, or lightness, and ablution (2).57. Door Leaving the Prophet, may God’s prayers and peace be upon him, the Bedouin until he has emptied of his urine in the mosque58. Babies' urine59. The door of the urine is up and down60. The blood washing door61. Chapter of uncleanness in fat and water62. The door If dirty or a corpse is thrown on the back of the worshiper, his prayer is not spoiled by him63. Door slugs, mucus and the like in a garment64. The door of ablution before washing65. The door of the washing in the saa 'and the like66. The door of the one who overflows his head by three67. The door of someone who started milk or perfume when washing68. Door Can the side put his hand into the vessel before he washes it69. Door If he had intercourse and then returned, and whoever had sex with his wives in one washing70. The door of the ablution and ablution of madhiy71. Door If it is mentioned in the mosque that it is a side that went out as it is and does not pray72. The door of the one who bathes our naked alone in seclusion, and the one who does not cover up and conceal it is better73. The junub door performs ablution, then sleeps
5. 4 - Book of menstruation
    74. Chapter How was the start of menstruation75. The door of a man sitting in the lap of a woman who is menstruating76. The door to a menstruating woman not fasting77. The section of invagination78. The chapter on the i'tikaaf79. The door to the woman’s self-treatment, if she has purified from menstruation, and how to wash80. Chapter A menstruating woman does not make up the prayer81. The door to sleeping with the menstruating woman in her clothes82. Chapter of the Eid witnesses of the menstruating woman and the prayer of the Muslims and the prayer of the menstruation abolishing83. Chapter of cloudiness and darkness outside of menstruation84. Women’s Door Menstruation After Fadha
6. 5- The book of tayammum
    85. Door86. The door of tayammum in the urban area, if there is no water and is afraid that he will miss the prayer87. The door of tayammum for the face and the hands88. Chapter If the side fears for itself disease or death
7. 6 - The First Prayer Book
    89. Chapter How is the prayer imposed during the night90. Chapter on the contract of the izaar over the endowment in the prayer91. The door to the prayer in one garment wrapped in it92. Chapter If he prays in a single garment, let him put it upon himself93. The door if the garment is narrow94. The door of the prayer in the shirts, and the straws, and the incense, and the basin95. The door of what is concealed from the 'awrah96. Door in how a woman prays in clothes97. Chapter If he prays in a crucifixed garment or pictures, does his prayer invalidate his prayer and that which is not finished98. The prayer door in the red garment99. The door to the prayer on the mat100. The prayer door on the mattress101. The door of prostrating on a garment in extreme heat102. A door showing two dens and draining when prostrating103. The prayer door in the slipper104. The door towards the direction of the qiblah, where it was105. The door of atonement for spit in the mosque106. The door of a woman sleeping in the mosque107. The door of the man sleeping in the mosque108. Chapter of cooperation in building the mosque109. The door of who built a mosque110. The door takes the nobility when it passes through the mosque111. Chapter of litigation and litigation in the mosque112. The door to entering a camel into the mosque for a cause113. The door of al-Khokhah and the corridor in the mosque114. The door of the shaving and the sitting in the mosque
8. 7 - The Second Book of Prayer
    115. The door to the mosque116. The door of the imam’s jacket is a jacket behind him117. Chapter How much should it be between the prayer and the concealment118. The door to prayer to goat119. The prayer door to the cylinder120. The door of iniquity passes between the hands of the worshiper121. The prayer door is behind the sleeper122. The door to volunteering behind a woman123. Door if he bears a little maid on his neck124. Door when a woman prays to bed in which a menstruating woman prays125. Chapter of times of prayer and the best for it126. The door of prayer is an atonement127. Chapter The merit of prayer to its time128. Chapter129. The door of cooling at noon in the intensity of the heat130. Chapter of the end of noon until afternoon131. Door at the time of afternoon132. Chapter of iniquity is the one who missed the afternoon133. The door of those who left the afternoon134. Chapter of the merit of Al-Asr prayer135. The door of the one who overlooks a rak'ah from the afternoon before sunset136. The door at the time of the west137. Chapter of those who hate to be said to the west of Isha138. The chapter on the mention of dinner and the darkness and whoever has seen it is wide139. Chapter of the preference for dinner140. Dinner door until midnight141. Chapter of the merit of Fajr prayer142. The door at the time of dawn143. The door of the one who overlooks you from dawn is a kneeling144. The door of the one who overcomes you from the prayer of a rak’ah145. The door of the prayer after dawn until the sun rises146. Chapter of what is prayed after the afternoon from the pasts and the like147. The door to the call to prayer after the time has passed148. Chapter of the one who prays for the people in congregation after the time is gone149. Chapter: Whoever forgets a prayer, let him pray it if he mentioned150. The beginning of the call to prayer151. Chapter on the merit of insulting152. The sound-off door with a call153. Chapter What blood is injected into the ear154. Chapter What he says when the caller hears155. The section of supplication upon the call156. The door of speech in the ears157. The door of the call to prayer after dawn158. Section How much between the adhan and the iqama159. The door between each adhaan is a prayer for whomever he wills160. Chapter of the one who says to perform one muezzin during travel161. Azan door for travelers if they are in congregation162. Door Can the muezzin follow his mouth here and here
9. 8 - The Third Prayer Book
    163. Chapter on what a man said, We missed the prayer164. The door of the imam showing his need after the iqaamah165. Chapter of the merit of the congregation166. Chapter of Calculating Antiquities167. The door of the one sitting in the mosque waiting for prayer and the virtue of the mosques168. The door of the merit of the one who went out to the mosque169. Chapter If a prayer is established, then there is no prayer except the written170. Chapter for one who is sick is to witness the congregation171. The door of the license in the rain and the reason for praying during his journey172. Chapter When food is brought and prayer is established173. Chapter Who was in need of his family and the prayer was established174. Chapter People of Knowledge and Virtue Deserving of Imamate175. The door of the one who enters to lead the people, then the imam comes and the first one delays or is not late, his prayer is valid176. The door when someone behind it bows177. The door of sin is one who raises his head before the imam178. Chapter of the Leader of the Servant, the Sovereign, the Child of the Prostitute, the Bedouin, and the Boy who did not dream, because of the words of the Prophet, may God bless him and grant him peace179. Chapter If the Imam did not complete the imam and those behind him completed it180. Door to the Imamate of the Mufti and the innovator181. A door rises to the right of the imam with his shoes, whether they are two182. Door If the imam is long and the man has a need, then he goes out and prays183. Chapter that means abbreviation of the prayer by completing it184. Door Who hides the prayer when a boy cries185. Chapter on straightening grades upon iqama186. Gate of a woman, she alone is a row187. The door if it is between the imam and the people, a wall or a covering188. The door of raising the hands in the first takbeer with the opening189. Door put the right to the left in the prayer190. The door of raising the eyesight to the imam in prayer191. The door of raising the sight to the sky in prayer192. The door of turns in prayer193. Chapter Obligatory recitation for the imam and the congregation in all prayers194. Chapter: Reading at noon195. Chapter of reading in the West196. The door to the public at dinner197. Chapter of reading at dawn
10. 9 - The Fourth Book of Prayer
    198. Chapter between the two chapters in the rak’ah and the recitation with the sisters, and with a surah before the surah and the beginning of the surah199. Chapter of the imam unveiled by insurance200. Unavailable to one who is breastfeeding with insurance201. When the door kneels without a row202. The door for completing takbeer in kneeling203. Door palms on the knees when kneeling204. The door if the bowing is not completed205. The door of the lower middle when bowing, the limit for completing the kneeling, the straightening and reassurance206. Chapter of the grace of God, our Lord, and to you be the praise207. The door of tranquility when he raises his head from the kneeling208. The door of prostration on the nose209. The door of praise and supplication in prostration210. A door that does not spread his arms in prostration211. Chapter of the Sunnah of Sitting in Tashahhud212. Chapter of the Shahada in the Hereafter213. Chapter of supplication before peace214. Chapter of remembrance after prayer215. Door of the imam staying in his prayer hall after tasleem216. The door of one who prays for the people, remembers a need, and overcomes them217. The door slipping and turning away from the right and the left218. Chapter What came in raw garlic, onions, and shallots, and that they eat them from hunger and the like219. Door ablution for boys and when they are obliged to wash, clean, attend congregations, feasts, and funerals220. The door for women to go out to mosques at night and sit down221. Chapter on obligatory prayers222. Chapter on the merit of washing on Friday, and are there witnesses against the boy on the day of Friday, or against women223. The section of the fat for Friday224. The door of the Siwak on Friday225. Chapter of what is to be recited in the Fajr prayer on Friday226. The door of the Friday in the villages and cities227. Gate From Where The Friday Comes, And To Whom It Is Attended228. Door at the time of Friday when the sun passes229. Chapter If the heat gets too hot on Friday230. The door to walking to congregation231. Bab A man will not set up his brother on Friday, and stay in his place232. The door to the call to prayer on Friday233. The door of engagement stands234. Chapter on People Receiving the Imam When He Engages
11. 10 - The Fifth Book of Prayer
    235. The door to listening to the sermon236. Door If the imam saw a man coming while addressing him, he commanded him to pray two rak'ahs237. The door of raising the hands in a sermon238. The door of listening on Friday, and the imam delivering a sermon239. Door of the hour on a Friday240. Chapter If people turn away from the imam during Friday prayers, the imam’s prayer is permitted, and whoever remains is permissible241. Chapter of the saying of God, may He be glorified and glorified, {So when prayers are made up, then spread across the earth and seek the grace of God}242. Chapter in the prayer of fear243. The door of the prayer of fear, standing and kneeling244. Chapter of the prayer of the student and the required standing and standing245. Door of spears and carpets on the day of Eid246. Chapter of the Sunnah of the two Eids for the people of Islam247. Chapter of eating on the day of breaking the fast, before going out248. The door to exit to the prayer hall without a pulpit249. Chapter on walking and riding to the Eid and prayer before the sermon without the adhaan or iqaamah250. Chapter on engagement after the Eid251. Chapter What is disliked when carrying arms during Eid and Haram252. Chapter on the merit of working on the days of sunrise253. Chapter of the prayer to the spear on the day of Eid, and the door for carrying a goat or the spear between the hands of the imam on the day of Eid254. The door of those who cross the road when returning on the day of Eid255. Chapter that does not come in the Witr256. String clock door257. Door to make his last prayer at night a lot258. A chapter that goes down to written259. Chapter (1) What was the meaning of the Qunoot260. Bab al-Qunoot before and after bowing261. Door Exit of the Prophet, peace and blessings of God be upon him, in the rain262. Chapter: People’s Questioning the Imam of Iswaq If They Perish263. The door to the watershed in the Great Mosque264. The section of the supplication standing in the rain265. Chapter of what is said if it rains266. Door when the wind blows267. Chapter of his saying: “I was conquered by the youth, and perished by the hornet.”268. Chapter of what was said about earthquakes and verses269. Chapter of his saying: {And you make your livelihood that you lie}270. Door The only God who knows when the rain will come271. The prayer door on a solar eclipse272. What came in prostration and the Sunnah of the Qur’an273. The door of the prostration bringing down the prostration274. Section of Sajdah p275. Chapter of the one who recites but does not prostrate276. The door of a prostration if the sky was split277. The door of one who prostrates in the prostration of the reciter
12. 11 - The Sixth Prayer Book
    278. Chapter Who saw that God is Glorified and Exalted does not require prostration279. Chapter What comes in shortening, and how much does he stay until he shortens280. Chapter: How short are the prayer?281. Gate of three prayers in the west when traveling282. The door for those who are not volunteering to travel283. Chapter If he moved before the sun rises284. The door to the prayer base285. Door If not set, he may pray on the side286. Chapter If a person prays sitting and then becomes healthy, or finds lightness, he completes what is left287. The door to reciting at night288. The door of the virtue of standing up at night289. The door for long prostrations in the rising of the night290. Chapter on the incitement of the Prophet, may God’s prayers and peace be upon him, for the night and supererogatory prayers without a positive291. The door of one who slept at the dawn292. The door of the one who commenced suicide, then rose to prayer, but did not sleep293. The door to the length of standing during the night prayer294. Chapter of the Prophet, peace and blessings of God be upon him, standing up and sleeping at night295. The door of the contract of Satan on the rhyme of the head if he is not prayed at night296. Door297. The door of supplication and prayer from the end of the night298. Chapter What is disliked in neglecting to rise up at night to those who are standing in it299. Chapter The virtue of one who is naked at night and prayed300. The guard door of the two rak'ahs of dawn301. The door of the pledge of the two rak'ahs of dawn, and whoever named them voluntarily302. Chapter What comes in volunteering is twelve303. Chapter of what is to be read in the two rak'ahs of dawn304. Chapter on Volunteering After Written305. The door to praying Duha when traveling306. The door of the one who does not pray the sacrifice307. Duha prayer door in the urban area308. The door of the two rak'ahs before noon309. The prayer door before the west310. The door to the supererogatory prayers is a congregation311. The door to volunteering at home312. Chapter of the merit of the mosque of Makkah and Madinah313. The door of the mosque, Quba314. Chapter of the merit of what is between the grave and the pulpit315. Chapter on what is terminated in the words of prayer316. The door of the wiping of grapes in the prayer317. Door if the bear breaks loose in prayer318. Chapter Peace is not returned in prayer319. The door of the waist in prayer320. The door of what comes in forgetfulness, when rising from two rak'ahs in obligatory321. Chapter if he prays five