Tuesday, Rabiʻ I 6, 1448 AH · Aug 18, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith Nabawi

logo

Hadith Nabawi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in

About

  • Our Mission
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate

Learn

  • Terminology
  • Science of Hadith
  • Need of Hadith
  • Authority of Hadith
© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
كتاب الفتن

Kitab Al Fittan

2,001 Hadith85 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

Chapters

كتاب الفتن #1865

1865 - حَدَّثَنَا نُعَيْمٌ ثَنَا وَكِيعٌ، عَنِ الْوَلِيدِ بْنِ جُمَيْعٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ الْمُغِيرَةِ، عَنِ ابْنِ الْبَيْلَمَانِيِّ، عَنِ ابْنِ عُمَرَ، قَالَ: «تَخْرُجُ الدَّابَّةُ لَيْلَةَ جَمْعٍ، يَسِيرُونَ إِلَى جَمْعٍ فَتَخْرُجُ الدَّابَّةُ، وَعُنُقُهَا ذُكِرَ مِنْ طُولِهِ، فَلَا تَدَعُ مُنَافِقًا إِلَّا خَطَمَتْهُ»

ابْنِ عُمَرَ ← ابْنِ الْبَيْلَمَانِيِّ ← عَبْدِ الْمَلِكِ بْنِ الْمُغِيرَةِ ← الْوَلِيدِ بْنِ جَمِيعٍ، ← وَكِيعٌ، ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1865

كتاب الفتن #1866

1866 - حَدَّثَنَا نُعَيْمٌ ثَنَا وَكِيعٌ، عَنْ فُضَيْلٍ، عَنْ عَطِيَّةَ، عَنِ ابْنِ عُمَرَ، قَالَ: «تَخْرُجُ الدَّابَّةُ مِنْ صَدْعٍ فِي الصَّفَا»

ابْنِ عُمَرَ ← عَطِيَّةَ ← فُضَيْلٌ، ← وَكِيعٌ، ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1866

كتاب الفتن #1867

1876 - حَدَّثَنَا نُعَيْمٌ ثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَمْرِو بْنِ قَيْسٍ، عَنْ عَطِيَّةَ، عَنِ ابْنِ عُمَرَ، " {وَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِنَ الْأَرْضِ تُكَلِّمُهُمْ} [النمل: 82] قَالَ: «حِينَ لَا يَأْمُرُونَ بِمَعْرُوفٍ وَلَا يَنْهَوْنَ عَنْ مُنْكَرٍ»

ابْنِ عُمَرَ ← عَطِيَّةَ ← عَمْرِو بْنِ قَيْسٍ، ← سُفْيَانَ، ← وَكِيعٌ، ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1867

كتاب الفتن #1868

حَدَّثَنَا نُعَيْمٌ ثَنَا ابْنُ الْمُبَارَكِ، وَابْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنْ رَجُلٍ، عَنْ قَيْسِ بْنِ سَعْدٍ، عَنْ أَبِي الطُّفَيْلِ، عَنْ حُذَيْفَةَ، قَالَ: «إِنَّ» للدَّابَّةَ ثَلَاثَ خَرْجَاتٍ، تَخْرُجُ فِي بَعْضِ الْبَوَادِي، ثُمَّ تَنْكَمِي، يَعْنِي تَكْمُنُ، وَخَرْجَةٌ فِي بَعْضِ الْقُرَى حَتَّى تُذْكَرَ، فَتُهَرِيقُ الدِّمَاءَ ثُمَّ تَنْكَمِي، فَبَيْنَمَا النَّاسُ عِنْدَ أَشْرَفِ الْمَسَاجِدِ وَأَعْظَمِهَا وَأَفْضَلِهَا - حَتَّى ظَنَنَّا أَنَّهُ يُسَمِّي الْمَسْجِدَ الْحَرَامَ، وَمَا سَمَّاهُ - إِذْ رُفِعَتْ لَهُمُ الْأَرْضُ فَانْطَلَقَ النَّاسُ هِرَابًا، وَتَبْقَى عِصَابَةٌ مِنَ الْمُسْلِمِينَ فَيَقُولُونَ: إِنَّهُ لَنْ يُنْجِينَا مِنْ أَمْرِ اللَّهِ شَيْءٌ، فَتَخْرُجُ عَلَيْهِمُ الدَّابَّةُ، فَتَجْلُو وُجُوهَهُمْ مِثْلَ الْكَوْكَبِ الدُّرِّيِّ، ثُمَّ تَنْطَلِقُ فَلَا يُدْرِكُهَا طَالِبٌ، وَلَا يَفُوتُهَا هَارِبٌ، وَتَأْتِي الرَّجُلَ وَهُوَ يُصَلِّي فَتَقُولُ: وَاللَّهِ مَا كُنْتَ مِنْ أَهْلِ الصَّلَاةِ، فَيَلْتَفِتُ إِلَيْهَا فَتَخْطِمُهُ، قَالَ: وَتَجْلُو وَجْهَ الْمُؤْمِنِ وَتَخْطِمُ الْكَافِرَ " [ص:667]، قَالَ: فَقِيلَ لَهُ: مَا النَّاسُ يَوْمَئِذٍ يَا حُذَيْفَةُ؟ قَالَ: «جِيرَانٌ فِي الرِّبَاعِ، شُرَكَاءُ فِي الْأَمْوَالِ، أَصْحَابٌ فِي الْأَسْفَارِ»

حُذَيْفَةَ ← أَبِي الطُّفَيْلِ، ← قَيْسِ بْنِ سَعْدٍ، ← رَجُلٍ ← مَعْمَرٌ، ← ابْنُ الْمُبَارَكِ، وَابْنُ ثَوْرٍ، ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1868

كتاب الفتن #1869

حَدَّثَنَا نُعَيْمٌ ثَنَا مُحَمَّدُ بْنُ الْحَارِثِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا كَانَ الْوَعْدُ الَّذِي قَالَ اللَّهُ تَعَالَى: {أَخْرَجْنَا لَهُمْ دَابَّةً مِنَ الْأَرْضِ تُكَلِّمُهُمْ} [النمل: 82] قَالَ: لَيْسَ ذَلِكَ بِحَدِيثٍ وَلَا كَلَامٍ، وَلَكِنَّهُ سِمَةٌ تَسِمُ مَنْ أَمَرَهَا اللَّهُ تَعَالَى بِهِ، يَكُونُ خُرُوجُهَا مِنَ الصَّفَا لَيْلَةَ مِنًى، فَيُصْبِحُونَ بَيْنَ رَأْسِهَا وَذَنَبِهَا، لَا يَدْخُلُ دَاخِلٌ، وَلَا يَخْرُجُ خَارِجٌ، حَتَّى إِذَا فَرَغَتْ مِمَّا أَمَرَهَا اللَّهُ تَعَالَى بِهِ، فَهَلَكَ مَنْ هَلَكَ، وَنَجَا مَنْ نَجَا، كَانَتْ أَوَّلُ خُطْوَةٍ تَضَعُهَا بِأَنْطَاكِيَةَ "

ابْنِ عُمَرَ ← أَبِيهِ ← مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ ← محمد بن الحارث ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1869

كتاب الفتن #1870

حَدَّثَنَا نُعَيْمٌ ثَنَا ابْنُ الْمُبَارَكِ، عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي ظَبْيَانَ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، قَالَ: «مَا تَلَاعَنَ قَوْمٍ قَطُّ إِلَّا حَقَّ عَلَيْهِمُ الْقَوْلُ»

حُذَيْفَةَ بْنِ الْيَمَانِ ← اَبِیْ ظَبْیَانَ ← الْاَعْمَشِ ← سُفْيَانَ، ← ابْنُ الْمُبَارَكِ، ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1870

كتاب الفتن #1871

حَدَّثَنَا نُعَيْمٌ ثَنَا الْحَكَمُ بْنُ نَافِعٍ، عَمَّنْ حَدَّثَهٌ قَالَ: «تَخْرُجُ الدَّابَّةُ وَالْآيَاتُ بَعْدَ عِيسَى عَلَيْهِ السَّلَامُ بِسَبْعَةِ أَشْهُرٍ» قَالَ: وَقَالَ عَمْرُو بْنُ الْعَاصِ: «تَخْرُجُ الدَّابَّةُ مِنْ عِنْدِ الصَّفَا الَّذِي عِنْدَ الْمَرْوَةِ، تَسِمُ مَنْ يَكْذِبُ عَلَى اللَّهِ تَعَالَى وَعَلَى رَسُولِهِ»

الْحَكَمُ بْنُ نَافِعٍ، ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1871

كتاب الفتن #1872

حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا زِيَادُ بْنُ سَعْدٍ، سَمِعَ الزُّهْرِيَّ، سَمِعَ سَعِيدَ بْنَ الْمُسَيِّبِ، سَمِعَ أَبَا هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يُخَرِّبُ الْكَعْبَةَ ذُو السُّوَيْقَتَيْنِ مِنَ الْحَبَشَةَ»

أَبَا هُرَيْرَةَ ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← الزُّهْرِيِّ، ← زِيَادِ بْنِ سَعْدٍ، ← سُفْيَانَ،

كتاب الفتن · الجزء العاشر · Hadith 1872

كتاب الفتن #1873

حَدَّثَنَا نُعَيْمٌ حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا ابْنُ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، سَمِعَهُ قَالَ: «كَأَنِّي أَنْظُرُ إِلَى الْكَعْبَةِ يَهْدِمُهَا رَجُلٌ مِنَ الْحَبَشَةِ، أُصَيْلِعٌ أُفَيْدِعٌ» قَالَ مُجَاهِدٌ: فَلَمَّا هَدَمَهَا ابْنُ الزُّبَيْرِ جِئْتُ لَأَنْظُرَ أَرَى مَا قَالَ فِيهِ، فَلَمْ أَرَ مِمَّا قَالَ شَيْئًا

عَبْدِ اللَّهِ بْنِ عَمْرٍو ← مُّجَاھِدٍ ← ابْنِ أَبِي نَجِيحٍ ← سُفْيَانَ، ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1873

كتاب الفتن #1874

حَدَّثَنَا نُعَيْمٌ ثَنَا ابْنُ عُيَيْنَةَ، عَنْ هِشَامٍ، عَنْ حَفْصَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنْ عَلِيٍّ، قَالَ: «اسْتَكْثِرُوا مِنَ الطَّوَافِ بِهَذَا الْبَيْتِ، فَكَأَنِّي بِرَجُلٍ أَصْلَعَ أَصْمَعَ، حَمْشَ السَّاقَيْنِ، مَعَهُ مِسْحَاةٌ يَهْدِمُهَا»

عَلِيٍّ، ← أَبِي الْعَالِيَةِ ← حَفْصَةَ، ← هِشَامٍ ← ابْنُ عُيَيْنَةَ، ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1874

كتاب الفتن #1875

حَدَّثَنَا نُعَيْمٌ ثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ ابْنِ لَهِيعَةَ، عَنْ أَبِي الْأَسْوَدِ، عَنْ أَبِي عُتْبَةَ، مَوْلَى عَمْرِو بْنِ الْعَاصِ قَالَ: " تَهْلِكُ مِصْرُ إِذَا رُمِيَتْ بِالْقِسِيِّ الْأَرْبَعِ: قَوْسِ التُّرْكِ، وَقَوْسِ الرُّومِ، وَقَوْسِ الْحَبَشَةِ، وَقَوْسِ أَهْلِ الْأَنْدَلُسِ "

أَبِي عُتْبَةَ، مَوْلَى عَمْرِو بْنِ الْعَاصِ ← أَبِي الْأَسْوَدِ ← ابْنُ لَهِيعَةَ ← الْوَلِيدُ بْنُ مُسْلِمٍ ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1875

كتاب الفتن #1876

حَدَّثَنَا نُعَيْمٌ ثَنَا الْوَلِيدُ، عَنِ ابْنِ لَهِيعَةَ، عَنْ بَكْرِ بْنِ سَوَادَةَ، عَنْ أَبِي غُطَيْفٍ، عَنْ عُبَيْدِ بْنِ رُفَيْعٍ، قَالَ [ص:669]: قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ: «كَمْ بَيْنَكُمْ وَبَيْنَ وَسِيمَ» ؟ قُلْتُ: عَلَى رَأْسِ بَرِيدٍ، قَالَ: «لَيَأْتِيَنَّكُمْ أَهْلُ الْأَنْدَلُسِ فَيُقَاتِلُونَكُمْ بِهَا» قَالَ أَبُو غُطَيْفٍ، وَحَدَّثَنِي حَاطِبُ بْنُ أَبِي بَلْتَعَةَ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ: «يَأْتِيكُمْ أَهْلُ الْأَنْدَلُسِ فَيُقَاتِلُونَكُمْ بِوَسِيمَ حَتَّى تَرْكُضَ الْخَيْلُ فِي الدَّمِ إِلَى ثُنَّتِهَا، ثُمَّ يَهْزِمُهُمُ اللَّهُ»

عُمَرَ بْنِ الْخَطَّابِ، ← عُبَيْدِ بْنِ رُفَيْعٍ، ← أَبِي غُطَيْفٍ ← بَكْرِ بْنِ سَوَادَةَ، ← ابْنُ لَهِيعَةَ ← الْوَلِیْدُ ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1876

chevron_left Previous
1…949596…167
Next chevron_right
All Chapters
1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition17. Allamahs in the cessation of the kingship of the Banu Umayyads18. At the exit of the Banu Abbas19. The first sign of the cessation of the period of the Banu al-Abbas20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased22. The tribulation of the Levant23. What is mentioned in terms of the low prevalence of people and their powerlessness24. The stronghold is from sedition25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit26. What was presented to the people in the exodus of barbarians and the people of the West27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them28. Sufyan's description, name and genealogy29. Sufian begins Exodus30. In the three flags31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin35. The entry of the Sufi and his companions into Kufa36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days