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Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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كتاب الفتن · الجزء الخامس ‹ خُرُوجُ الْمَهْدِيِّ مِنْ مَكَّةَ إِلَى بَيْتِ الْمَقْدِسِ وَالشَّامِ، بَعْدَمَا يُبَايَعُ لَهُ وَمَا يَكُونُ فِي مَسِيرِهِ بَيْنَهُ وَبَيْنَ السُّفْيَانِيِّ وَأَصْحَابِهِ · حديث 1017

1017 - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ خَيْرِ بْنِ مُحَمَّدٍ الرُّعَيْنِيِّ، قَالَ: أَخْبَرَنِي رَاشِدٌ، مَوْلَانَا، عَنْ تُبَيْعٍ، عَنْ كَعْبٍ، قَالَ: «إِذَا رَأَيْتَ خَلِيفَةً بِبَيْتِ الْمَقْدِسِ، وَآخَرَ دُونَهُ، يَعْنِي بِدِمَشْقَ، فَلَا تَتْبَعِ الَّذِي دُونَهُ، فَإِنَّهُ أَضَلُّ مِنْ حِمَارِ أَهْلِهِ»

کَعْبٍ ← تُبَيع ← رَاشِدٌ، مَوْلَانَا، ← خَيْرِ بْنِ مُحَمَّدٍ الرُّعَيْنِيِّ، ← الْوَلِيدُ بْنُ مُسْلِمٍ،

Kitab Al Fittan · Fifth part › The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him · Hadith 1017

كتاب الفتن · الجزء الخامس ‹ خُرُوجُ الْمَهْدِيِّ مِنْ مَكَّةَ إِلَى بَيْتِ الْمَقْدِسِ وَالشَّامِ، بَعْدَمَا يُبَايَعُ لَهُ وَمَا يَكُونُ فِي مَسِيرِهِ بَيْنَهُ وَبَيْنَ السُّفْيَانِيِّ وَأَصْحَابِهِ · حديث 1018

1018 - حَدَّثَنَا الْوَلِيدُ، عَنْ بِلَالٍ الْعَكِّيِّ، عَنْ يَحْيَى بْنِ أَبِي عَمْرٍو، عَنْ عَبْدِ الْجَبَّارِ الْأَزْدِيِّ، عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «فَيَقْتُلُ الْخَلِيفَةُ الَّذِي بِبَيْتِ الْمَقْدِسِ الْخَلِيفَةَ الَّذِي دُونَهُ»

«فَيَقْتُلُ الْخَلِيفَةُ الَّذِي بِبَيْتِ الْمَقْدِسِ الْخَلِيفَةَ الَّذِي دُونَهُ» ← النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← عَبْدِ الْجَبَّارِ الْأَزْدِيِّ، ← يَحْيَی بْنِ أَبِي عَمْرٍو ← بِلَالٍ الْعَكِّيِّ، ← الْوَلِیْدُ

Kitab Al Fittan · Fifth part › The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him · Hadith 1018

كتاب الفتن · الجزء الخامس ‹ خُرُوجُ الْمَهْدِيِّ مِنْ مَكَّةَ إِلَى بَيْتِ الْمَقْدِسِ وَالشَّامِ، بَعْدَمَا يُبَايَعُ لَهُ وَمَا يَكُونُ فِي مَسِيرِهِ بَيْنَهُ وَبَيْنَ السُّفْيَانِيِّ وَأَصْحَابِهِ · حديث 1019

1019 - حَدَّثَنَا عَبْدُ الْقُدُّوسِ، عَنْ أَبِي بَكْرٍ، قَالَ: حَدَّثَنِي أَشْيَاخُنَا، قَالَ: «السُّفْيَانِيُّ هُوَ الَّذِي يَدْفَعُ الْخِلَافَةَ إِلَى الْمَهْدِيِّ»

«السُّفْيَانِيُّ هُوَ الَّذِي يَدْفَعُ الْخِلَافَةَ إِلَى الْمَهْدِيِّ» ← أَشْيَاخُنَا، ← أَبِي بَكْرٍ، ← عَبْدِ الْقُدُّوسِ،

Kitab Al Fittan · Fifth part › The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him · Hadith 1019

كتاب الفتن · الجزء الخامس ‹ خُرُوجُ الْمَهْدِيِّ مِنْ مَكَّةَ إِلَى بَيْتِ الْمَقْدِسِ وَالشَّامِ، بَعْدَمَا يُبَايَعُ لَهُ وَمَا يَكُونُ فِي مَسِيرِهِ بَيْنَهُ وَبَيْنَ السُّفْيَانِيِّ وَأَصْحَابِهِ · حديث 1020

1020 - حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، عَنْ جَرَّاحٍ، عَنْ أَرْطَاةَ، قَالَ [ص:353]: " يَدْخُلُ الصَّخْرِيُّ الْكُوفَةَ، ثُمَّ يَبْلُغُهُ ظُهُورُ الْمَهْدِيِّ بِمَكَّةَ، فَيَبْعَثُ إِلَيْهِ مِنَ الْكُوفَةِ بَعْثًا، فَيُخْسَفُ بِهِ فَلَا يَنْجُو مِنْهُمْ إِلَّا بَشِيرٌ إِلَى الْمَهْدِيِّ، وَنَذِيرٌ يُنْذِرُ الصَّخْرِيَّ، فَيُقْبِلُ الْمَهْدِيُّ مِنْ مَكَّةَ، وَالصَّخْرِيُّ مِنَ الْكُوفَةِ نَحْوَ الشَّامِ، كَأَنَّهُمَا فَرَسَا رِهَانٍ، فَيَسْبِقُهُ الصَّخْرِيُّ، فَيَقْطَعُ بَعْثًا آخَرَ مِنَ الشَّامِ إِلَى الْمَهْدِيِّ، فَيَلْقَوْنَ الْمَهْدِيَّ بِأَرْضِ الْحِجَازِ، فَيُبَايعُونَهُ بَيْعَةَ الْهُدَى، وَيُقْبِلُونَ مَعَهُ حَتَّى يَنْتَهُوا إِلَى حَدِّ الشَّامِ الَّذِي بَيْنَ الشَّامِ وَالْحِجَازِ، فَيُقِيمُ بِهَا، وَيُقَالُ لَهُ: انْفُذْ، فَيَكْرَهُ الْحِجَازَ وَيَقُولُ: أَكْتُبُ إِلَى ابْنِ عَمِّي، فَإِنْ يَخْلَعْ طَاعَتَهُ فَأَنَا صَاحِبُكُمْ، فَإِذَا وَصَلَ الْكِتَابُ إِلَى الصَّخْرِيِّ سَلَّمَ لَهُ وَبَايَعَ، وَسَارَ الْمَهْدِيُّ حَتَّى يَنْزِلَ بَيْتَ الْمَقْدِسِ، فَلَا يَتْرُكُ الْمَهْدِيُّ بِيَدِ رَجُلٍ مِنَ الشَّامِ فِتْرًا مِنَ الْأَرْضِ إِلَّا رَدَّهَا عَلَى أَهْلِ الذِّمَّةِ، وَرَدَّ الْمُسْلِمِينَ جَمِيعًا إِلَى الْجِهَادِ، فَيَمْكُثُ فِي ذَلِكَ ثَلَاثَ سِنِينَ، ثُمَّ يَخْرُجُ رَجُلٌ مِنْ كَلْبٍ يُقَالُ لَهُ كِنَانَةُ، يُعِينُهُ كَوْكَبٌ فِي رَهْطٍ مِنْ قَوْمِهِ، حَتَّى يَأْتِيَ الصَّخْرِيُّ فَيَقُولُ: بَايَعْنَاكَ وَنَصَرْنَاكَ حَتَّى إِذَا مَلَكْتَ بَايَعْتَ عَدُوَّنَا؟ لَتَخْرُجَنَّ فَلَتُقَاتِلَنَّ، فَيَقُولُ: فِيمَنْ أَخْرُجُ؟ فَيَقُولُ: لَا يَبْقَى عَامِرِيَّةٌ أُمُّهَا أَكْبَرُ مِنْكَ إِلَّا لَحِقَتْكَ، وَلَا يَتَخَلَّفُ عَنْكَ ذَاتُ خُفٍّ وَلَا ظِلْفٍ، فَيَرْحَلُ وَتَرْحَلُ مَعَهُ عَامِرٌ بِأَسْرِهَا، حَتَّى يَنْزِلَ بَيْسَانَ، وَيُوَجِّهُ إِلَيْهِمُ الْمَهْدِيُّ رَايَةً، وَأَعْظَمُ رَايَةٍ فِي زَمَانِ الْمَهْدِيِّ مِائَةُ رَجُلٍ، فَيَنْزِلُونَ عَلَى فَاثُورِ إِبْرَاهِيمَ، فَتَصِفُ كَلْبٌ خَيْلَهَا وَرِجَالَهَا وَإِبِلَهَا وَغَنَمَهَا، فَإِذَا تَشَامَّتِ الْخِيلَانُ، وَلَّتْ كَلْبٌ أَدْبَارَهَا، وَأُخِذَ الصَّخْرِيُّ فَيُذْبَحُ عَلَى الصَّفَا الْمُعْتَرِضَةِ عَلَى وَجْهِ الْأَرْضِ عِنْدَ الْكَنِيسَةِ الَّتِي فِي بَطْنِ الْوَادِي عَلَى طَرَفِ دَرَجِ طُورِ زِيتَا، الْقَنْطَرَةِ الَّتِي عَلَى يَمِينِ الْوَادِي عَلَى الصَّفَا الْمُعْتَرِضَةِ عَلَى وَجْهِ الْأَرْضِ، عَلَيْهَا يُذْبَحُ كَمَا تُذْبَحُ الشَّاةُ، فَالْخَائِبُ مَنْ خَابَ يَوْمَ كَلْبٍ، حَتَّى تُبَاعَ الْجَارِيَةُ الْعَذْرَاءُ بِثَمَانِيَةِ دَرَاهِمَ "

أَرْطَأَةُ، ← جَرَّاحٌ، ← الْحَكَمُ بْنُ نَافِعٍ،

Kitab Al Fittan · Fifth part › The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him · Hadith 1020

كتاب الفتن · الجزء الخامس ‹ خُرُوجُ الْمَهْدِيِّ مِنْ مَكَّةَ إِلَى بَيْتِ الْمَقْدِسِ وَالشَّامِ، بَعْدَمَا يُبَايَعُ لَهُ وَمَا يَكُونُ فِي مَسِيرِهِ بَيْنَهُ وَبَيْنَ السُّفْيَانِيِّ وَأَصْحَابِهِ · حديث 1021

1021 - حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، عَنْ جَرَّاحٍ، عَنْ أَرْطَاةَ، قَالَ: «يُبَايِعُهُ ثُمَّ يَعُودُ الْمَهْدِيُّ إِلَى مَكَّةَ ثَلَاثَ سِنِينَ، ثُمَّ يَخْرُجُ رَجُلٌ مِنْ كَلْبٍ فَيُخْرِجُ مَنْ كَانَ فِي أَرْضِ أُرَمَ كُرْهًا فَيَسِيرُ إِلَى الْمَهْدِيِّ إِلَى بَيْتِ الْمَقْدِسِ فِي اثْنَيْ عَشَرَ أَلْفًا، فَيَأْخُذُ السُّفْيَانِيَّ فَيَقْتُلُهُ عَلَى بَابِ جَيْرُونَ»

أَرْطَأَةُ، ← جَرَّاحٌ، ← الْحَكَمُ بْنُ نَافِعٍ،

Kitab Al Fittan · Fifth part › The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him · Hadith 1021

كتاب الفتن · الجزء الخامس ‹ سِيرَةُ الْمَهْدِيِّ وَعَدْلُهُ وَخِصْبُ زَمَانِهِ · حديث 1022

1022 - حَدَّثَنَا أَبُو يُوسُفَ الْمَقْدِسِيُّ، عَنْ صَفْوَانَ بْنِ عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ بِشْرٍ الْخَثْعَمِيِّ، عَنْ كَعْبٍ، قَالَ: «الْمَهْدِيُّ يُبْعَثُ بِقِتَالِ الرُّومِ، يُعْطَى فِقْهَ عَشَرَةٍ، يَسْتَخْرِجُ تَابُوتَ السَّكِينَةِ مِنْ غَارٍ بِأَنْطَاكِيَةَ، فِيهِ التَّوْارَةُ الَّتِي أَنْزَلَ اللَّهُ تَعَالَى عَلَى مُوسَى عَلَيْهِ السَّلَامُ، وَالْإِنْجِيلُ الَّذِي أَنْزَلَهُ اللَّهُ عَزَّ وَجَلَّ عَلَى عِيسَى عَلَيْهِ السَّلَامُ، يَحْكُمُ بَيْنَ أَهْلِ التَّوْرَاةِ بِتَوْرَاتِهِمْ، وَبَيْنَ أَهْلِ الْإِنْجِيلِ بِإِنْجِيلِهِمْ»

کَعْبٍ ← عَبْدِ اللَّهِ بْنِ بِشْرٍ الْخَثْعَمِيِّ، ← صَفْوَانُ بْنُ عَمْرٍو، ← أَبُو يُوسُفَ الْمَقْدِسِيُّ،

Kitab Al Fittan · Fifth part › Al Mahdi's life, his justice, and the fertility of his time · Hadith 1022

كتاب الفتن · الجزء الخامس ‹ سِيرَةُ الْمَهْدِيِّ وَعَدْلُهُ وَخِصْبُ زَمَانِهِ · حديث 1023

1023 - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ مَطَرٍ الْوَرَّاقِ، عَمَّنْ حَدَّثَهُ عَنْ كَعْبٍ، قَالَ: «إِنَّمَا سُمِّيَ الْمَهْدِيَّ لِأَنَّهُ يَهْدِي لِأَمْرٍ خَفِيٍّ، وَيَسْتَخْرِجُ التَّوْرَاةَ وَالْإِنْجِيلَ مِنْ أَرْضٍ يُقَالُ لَهَا أَنْطَاكِيَةُ»

کَعْبٍ ← مَطَرٍ الْوَرَّاقِ، عَمَّنْ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ،

Kitab Al Fittan · Fifth part › Al Mahdi's life, his justice, and the fertility of his time · Hadith 1023

كتاب الفتن · الجزء الخامس ‹ سِيرَةُ الْمَهْدِيِّ وَعَدْلُهُ وَخِصْبُ زَمَانِهِ · حديث 1024

1024 - حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ جَعْفَرِ بْنِ سَيَّارٍ الشَّامِيِّ، قَالَ: «يَبْلُغُ مِنْ رَدِّ الْمَهْدِيِّ الْمَظَالِمَ حَتَّى لَوْ كَانَ تَحْتَ ضِرْسِ إِنْسَانٍ شَيْءٌ انْتَزَعَهُ حَتَّى يَرُدَّهُ»

جَعْفَرِ بْنِ سَيَّارٍ الشَّامِيِّ، ← مُعْتَمِرُ بْنُ سُلَيْمَانَ

Kitab Al Fittan · Fifth part › Al Mahdi's life, his justice, and the fertility of his time · Hadith 1024

كتاب الفتن · الجزء الخامس ‹ سِيرَةُ الْمَهْدِيِّ وَعَدْلُهُ وَخِصْبُ زَمَانِهِ · حديث 1025

1025 - حَدَّثَنَا يَحْيَى بْنُ الْيَمَانِ، عَنْ قَيْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَرِيكٍ، قَالَ: «مَعَ الْمَهْدِيِّ رَايَةُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمُغَلَّبَةُ، لَيْتَنِي أَدْرَكْتُهُ وَأَنَا أَجْدَعُ»

«مَعَ الْمَهْدِيِّ رَايَةُ رَسُولِ اللَّهِ الْمُغَلَّبَةُ، لَيْتَنِي أَدْرَكْتُهُ وَأَنَا أَجْدَعُ» ← عَبْدِ اللهِ بْنِ شَرِيكٍ ← قَيْسٍ ← يحيى بن اليمان

Kitab Al Fittan · Fifth part › Al Mahdi's life, his justice, and the fertility of his time · Hadith 1025

كتاب الفتن · الجزء الخامس ‹ سِيرَةُ الْمَهْدِيِّ وَعَدْلُهُ وَخِصْبُ زَمَانِهِ · حديث 1026

1026 - حَدَّثَنَا يَحْيَى بْنُ الْيَمَانِ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ أَبِي إِسْحَاقَ، عَنْ نَوْفٍ الْبِكَالِيِّ، قَالَ: " فِي رَايَةِ الْمَهْدِيِّ مَكْتُوبٌ: الْبَيْعَةُ لِلَّهِ "

فِي رَايَةِ الْمَهْدِيِّ مَكْتُوبٌ: الْبَيْعَةُ لِلَّهِ ← نَوْفٍ الْبِكَالِيِّ، ← أَبِي إِسْحَاقَ ← سُفْيَانُ الثَّوْرِيُّ ← يحيى بن اليمان

Kitab Al Fittan · Fifth part › Al Mahdi's life, his justice, and the fertility of his time · Hadith 1026

كتاب الفتن · الجزء الخامس ‹ سِيرَةُ الْمَهْدِيِّ وَعَدْلُهُ وَخِصْبُ زَمَانِهِ · حديث 1027

1027 - حَدَّثَنَا يَحْيَى، عَنِ السَّرِيِّ بْنِ يَحْيَى، عَنِ ابْنِ سِيرِينَ، قِيلَ لَهُ: " الْمَهْدِيُّ خَيْرٌ أَوْ أَبُو بَكْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمَا؟ قَالَ: «هُوَ أَخْيَرُ مِنْهُمَا، وَيَعْدِلُ بِنَبِيٍّ»

«هُوَ أَخْيَرُ مِنْهُمَا، وَيَعْدِلُ بِنَبِيٍّ» ← ابْنِ سِيرِينَ، قِيلَ لَهُ: الْمَهْدِيُّ خَيْرٌ أَوْ أَبُو بَكْرٍ وَعُمَرُ ← السَّرِيِّ بْنِ يَحْيَی ← يَحْيَى

Kitab Al Fittan · Fifth part › Al Mahdi's life, his justice, and the fertility of his time · Hadith 1027

كتاب الفتن · الجزء الخامس ‹ سِيرَةُ الْمَهْدِيِّ وَعَدْلُهُ وَخِصْبُ زَمَانِهِ · حديث 1028

1028 - حَدَّثَنَا يَحْيَى، عَنْ سَيْفِ بْنِ وَاصِلٍ، عَنْ أَبِي يُونُسَ، عَنْ أَبِي رُؤْبَةَ، قَالَ: «الْمَهْدِيُّ كَأَنَّمَا يُعْلِقُ الْمَسَاكِينَ الزُّبْدَ»

«الْمَهْدِيُّ كَأَنَّمَا يُعْلِقُ الْمَسَاكِينَ الزُّبْدَ» ← أَبِي رُؤْبَةَ، ← اَبِیْ یُوْنُسَ ← سَيْفِ بْنِ وَاصِلٍ، ← يَحْيَى

Kitab Al Fittan · Fifth part › Al Mahdi's life, his justice, and the fertility of his time · Hadith 1028

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1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition17. Allamahs in the cessation of the kingship of the Banu Umayyads18. At the exit of the Banu Abbas19. The first sign of the cessation of the period of the Banu al-Abbas20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased22. The tribulation of the Levant23. What is mentioned in terms of the low prevalence of people and their powerlessness24. The stronghold is from sedition25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit26. What was presented to the people in the exodus of barbarians and the people of the West27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them28. Sufyan's description, name and genealogy29. Sufian begins Exodus30. In the three flags31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin35. The entry of the Sufi and his companions into Kufa36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days