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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 45

45 - حَدَّثَنَا أَبُو هَارُونَ الْكُوفِيُّ، عَنْ عَمْرِو بْنِ قَيْسٍ الْمُلَائِيِّ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ زِرِّ بْنِ حُبَيْشٍ، سَمِعَ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ: «سَلُونِي، فَوَاللَّهِ لَا تَسَلُونِي عَنْ فِئَةٍ خَرَجَتْ تُقَاتِلُ مِائَةً، أَوْ تَهْدِي مِائَةً، إِلَّا أَنْبَأْتُكُمْ بِسَائِقِهَا وَقَائِدِهَا وَنَاعِقِهَا، مَا بَيْنَكُمْ وَبَيْنَ قِيَامِ السَّاعَةِ»

«سَلُونِي، فَوَاللَّهِ لَا تَسَلُونِي ← عَلِيًّا ← زِرِّ بْنِ حُبَيْشٍ ← الْمِنْهَالِ بْنِ عَمْرٍو ← عَمْرِو بْنِ قَيْسٍ الْمُلَائِيِّ، ← أَبُو هَارُونَ الْكُوفِيُّ،

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 45

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 46

46 - حَدَّثَنَا مُحَمَّدُ بْنُ شَابُورَ، عَنِ ابْنِ جَابِرٍ، عَنْ أَبِي عَبْدِ رَبٍّ الدِّمَشْقِيِّ، قَالَ: سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَلَا أَنَّهُ لَمْ يَبْقَ مِنَ الدُّنْيَا إِلَّا بَلَاءٌ وَفِتْنَةٌ»

مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ ← أَبِي عَبْدِ رَبٍّ الدِّمَشْقِيِّ، ← ابْنِ جَابِرٍ ← مُحَمَّدُ بْنُ شَابُورَ،

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 46

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 47

47 - حَدَّثَنَا ابْنُ الْمُبَارَكِ، وَوَكِيعٌ، عَنْ سُفْيَانَ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، سَمِعَ أَنَسَ بْنَ مَالِكٍ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ: «لَا يَأْتِي عَلَيْكُمْ عَامٌ إِلَّا هُوَ شَرٌّ مِنَ الْآخَرِ» ، سَمِعْتُهُ مِنْ نَبِيِّكُمْ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

مِنْ نَبِيِّكُمْ ← «لَا يَأْتِي عَلَيْكُمْ عَامٌ إِلَّا هُوَ شَرٌّ مِنَ الْآخَرِ» ← اَنَسِ بْنِ مَالِکٍ، ← الزبير بن عدي ← سُفْيَانَ، ← ابْنُ الْمُبَارَكِ وَوَكِيعٌ

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 47

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 48

48 - حَدَّثَنَا مَرْحُومٌ الْعَطَّارُ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَبِي الْجَلْدِ جِيلَانَ قَالَ: «لَيُصِيبَنَّ أَهْلَ الْإِسْلَامِ الْبَلَاءُ وَالنَّاسُ حَوْلَهُمْ يَرْتَعُونَ، حَتَّى أَنَّ الْمُسْلِمَ لِيَرْجِعُ يَهُودِيًّا أَوْ نَصْرَانِيًّا مِنَ الْجَهْدِ»

أَبِي الْجَلْدِ جِيلَانَ ← أَبِي عِمْرَانَ الْجَوْنِيِّ ← مرحوم العطار

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 48

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 49

49 - حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، وَأَبِي مُوسَى، رَضِيَ اللَّهُ عَنْهُمَا، سَمِعَا رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ لَأَيَّامًا يَنْزِلُ فِيهَا الْجَهْلُ، وَيَكْثُرُ فِيهَا الْهَرْجُ» قَالُوا: وَمَا الْهَرْجُ يَا رَسُولَ اللَّهِ؟ قَالَ: «الْقَتْلُ» إِلَّا أَنَّ أَبَا مُعَاوِيَةَ لَمْ يَذْكُرْ حُذَيْفَةَ

وما الهرج ← «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ لَأَيَّامًا يَنْزِلُ فِيهَا الْجَهْلُ، وَيَكْثُرُ فِيهَا الْهَرْجُ» ← حُذَيْفَةَ، وَأَبِي مُوسَى، سَمِعَا رَسُولَ اللَّهِ ← أَبِي وَائِلٍ ← الْاَعْمَشِ ← وَکِیعٌ، وَاَبُوْ مُعَاوِیَۃَ،

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 49

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 50

50 - حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَمَّنْ حَدَّثَهُ قَالَ: «لَا يَأْتِيكُمُ أَمْرٌ تَضُجُّونَ مِنْهُ إِلَّا أَرْدَفَكُمْ آخَرُ يَشْغَلُكُمْ عَنْهُ»

«لَا يَأْتِيكُمُ أَمْرٌ تَضُجُّونَ مِنْهُ إِلَّا أَرْدَفَكُمْ آخَرُ يَشْغَلُكُمْ عَنْهُ» ← الْأَعْمَشِ، عَمَّنْ ← سُفْيَانَ، ← ابْنُ مَهْدِيٍّ،

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 50

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 51

51 - حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ [ص:42] إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، وَعِيسَى بْنِ يُونُسَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ: " كَيْفَ بِكُمْ إِذَا أَلْبَسَتْكُمْ فِتْنَةٌ يَهْرَمُ فِيهَا الْكَبِيرُ، وَيَرْبُو فِيهَا الصَّغِيرُ، يَتَّخِذُهَا النَّاسُ سُنَّةً، إِذَا تُرِكَ مِنْهَا شَيْءٌ قِيلَ: تُرِكَتِ السُّنَّةُ "، قِيلَ: يَا أَبَا عَبْدِ الرَّحْمَنِ، وَمَتَى ذَلِكَ؟ قَالَ: «إِذَا كَثُرَتْ جُهَّالُكُمْ، وَقَلَّتْ عُلَمَاؤُكُمْ وَفُقَهَاؤُكُمْ، وَكَثُرَتْ قُرَّاؤُكُمْ وَأُمَرَاؤُكُمْ، وَقَلَّتْ أُمَنَاؤُكُمْ، وَالْتُمِسَتِ الدُّنْيَا بِعَمَلِ الْآخِرَةِ»

عَبْدُ اللَّهِ ← أَبِي وَائِلٍ ← الْاَعْمَشِ ← عَبْدِ اللَّهِ، وَعِيسَى بْنِ يُونُسَ، ← عَلْقَمَةَ ← إِبْرَاهِيمَ، ← يَزِيدَ بْنِ أَبِي زِيَادٍ، ← جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ،

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 51

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 52

52 - حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، رَضِيَ اللَّهُ عَنْهُ قَالَ: «مَا بَيْنَكُمْ وَبَيْنَ أَنْ يُرْسَلَ عَلَيْكُمُ الشَّرُّ فَرَاسِخَ، إِلَّا مَوْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ»

«مَا بَيْنَكُمْ وَبَيْنَ أَنْ يُرْسَلَ عَلَيْكُمُ الشَّرُّ فَرَاسِخَ، إِلَّا مَوْتُ عُمَرَ ← حُذَيْفَةَ بْنِ الْيَمَانِ ← أَبِي وَائِلٍ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 52

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 53

53 - حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، سَمِعَ أَبَا وَائِلٍ، يُحَدِّثُ، عَنْ حُذَيْفَةَ، قَالَ: «مَا بَيْنَكُمْ وَبَيْنَ الشَّرِّ إِلَّا رَجُلٌ، وَلَوْ قَدْ مَاتَ صُبَّ عَلَيْكُمُ الشَّرُّ فَرَاسِخَ»

حُذَيْفَةَ ← أَبَا وَائِلٍ، ← عَمْرِو بْنِ مُرَّةَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 53

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 54

54 - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ أَبِيهِ، عَنْ مِينَاءٍ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ: " رَأَيْتُ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ وَسَمِعَ صِبْيَانًا يَقُولُونَ: الْآخِرُ شَرٌّ، الْآخِرُ شَرٌّ، فَقَالَ أَبُو هُرَيْرَةَ: «إِي وَالَّذِي نَفْسِي بِيَدِهِ إِلَى يَوْمِ الْقِيَامَةِ»

صِبْيَانًا يَقُولُونَ: الْآخِرُ شَرٌّ، الْآخِرُ شَرٌّ، ← رَأَيْتُ أَبَا هُرَيْرَةَ ← مِينَاءَ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ← أَبِيهِ ← عَبْدُ الرَّزَّاقِ،

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 54

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 55

55 - حَدَّثَنَا ابْنُ أَبِي غَنِيَّةَ، عَنْ أَبِيهِ، عَنْ جَبَلَةَ بْنِ سُحَيْمٍ، عَنْ عَامِرِ بْنِ مَطَرٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، أَنَّهُ قَالَ: «يَا عَامِرُ، لَا يَغُرَّنَّكُ مَا تَرَى، فَإِنَّ هَؤُلَاءِ يُوشِكُوا أَنْ يَنْفَرِجُوا عَنْ دِينِهِمْ كَمَا تَنْفَرِجُ الْمَرْأَةُ عَنِ قُبُلِهَا»

قُبُلِهَا» ← دِينِهِمْ كَمَا تَنْفَرِجُ الْمَرْأَةُ ← «يَا عَامِرُ، لَا يَغُرَّنَّكُ مَا تَرَى، فَإِنَّ هَؤُلَاءِ يُوشِكُوا أَنْ يَنْفَرِجُوا ← حُذَيْفَةَ بْنِ الْيَمَانِ أَنَّهُ ← عَامِرِ بْنِ مَطَرٍ، ← جَبَلَةُ بْنُ سُحَيْمٍ، ← أَبِيهِ ← ابن أبي غنية

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 55

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 56

56 - حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَوَّلُ النَّاسِ هَلَاكًا فَارِسُ، ثُمَّ الْعَرَبُ عَلَى إِثْرِهِمْ»

أَبِي هُرَيْرَةَ، ← جَدِّهِ، ← أَبِيهِ ← ابْنُ إِدْرِيسَ،

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 56

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1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition17. Allamahs in the cessation of the kingship of the Banu Umayyads18. At the exit of the Banu Abbas19. The first sign of the cessation of the period of the Banu al-Abbas20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased22. The tribulation of the Levant23. What is mentioned in terms of the low prevalence of people and their powerlessness24. The stronghold is from sedition25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit26. What was presented to the people in the exodus of barbarians and the people of the West27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them28. Sufyan's description, name and genealogy29. Sufian begins Exodus30. In the three flags31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin35. The entry of the Sufi and his companions into Kufa36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days