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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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Chapters

كتاب الفتن · الجزء الثالث ‹ الْمَعْقِلُ مِنَ الْفِتَنِ · حديث 731

731 - قَالَ مَعْمَرٌ، وَأَنَا ابْنُ خُثَيْمٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «خَيْرُ النَّاسِ فِي الْفِتَنِ رَجُلٌ يَأْكُلُ مِنْ فَيْءِ سَيْفِهِ فِي سَبِيلِ اللَّهِ، وَرَجُلٌ فِي رَأْسِ شَاهِقَةٍ يَأْكُلُ مِنْ رِسْلِ غَنَمِهِ»

ابْنُ1 خُثَيْمٍ ← مَعْمَرٌ،

Kitab Al Fittan · the third part › The stronghold is from sedition · Hadith 731

كتاب الفتن · الجزء الثالث ‹ الْمَعْقِلُ مِنَ الْفِتَنِ · حديث 732

732 - حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنِ الْمَسْعُودِيِّ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، قَالَ: «سَتَكُونُ أُمُورٌ، فَمَنْ رَضِيَهَا مِمَّنْ غَابَ عَنْهَا كَانَ كَمَنْ شَهِدَهَا، وَمَنْ كَرِهَهَا مِمَّنْ شَهِدَهَا فَهُوَ كَمَنْ غَابَ عَنْهَا»

عَوْنِ بْنِ عَبْدِ اللَّهِ ← الْمَسْعُودِيِّ ← ابْنُ الْمُبَارَكِ،

Kitab Al Fittan · the third part › The stronghold is from sedition · Hadith 732

كتاب الفتن · الجزء الثالث ‹ الْمَعْقِلُ مِنَ الْفِتَنِ · حديث 733

733 - حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ أَوْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ، قَالَ: «إِنَّ الرَّجُلَ لَيَشْهَدُ الْمَعْصِيَةَ يَعْمَلُ بِهَا فَيَكْرَهُهَا فَيَكُونُ كَمَنْ غَابَ عَنْهَا، وَيَغِيبُ عَنْهَا فَيَرْضَاهَا فَيَكُونُ كَمَنْ شَهِدَهَا»

عَبْدُ اللَّهِ ← الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ أَوْ عَوْنِ بْنِ عَبْدِ اللَّهِ، ← مَالِکُ بْنُ مِغْوَلٍ ← ابْنُ الْمُبَارَكِ،

Kitab Al Fittan · the third part › The stronghold is from sedition · Hadith 733

كتاب الفتن · الجزء الثالث ‹ الْمَعْقِلُ مِنَ الْفِتَنِ · حديث 734

734 - قَالَ مَالِكٌ، وَأَخْبَرَنِي طَلْحَةُ الْيَامِيُّ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنِ الرَّبِيعِ بْنِ عُمَيْلَةَ، سَمِعَ ابْنَ مَسْعُودٍ، قَالَ: «إِذَا رَأَيْتَ الْمُنْكَرَ فَلَمْ تَسْتَطِعْ لَهُ غَيْرًا فَحَسْبُكَ أَنْ يَعْلَمَ اللَّهُ تَعَالَى أَنَّكَ تُنْكِرُهُ بِقَلْبِكَ»

ابْنِ مَسْعُودٍ، ← الرَّبِيعِ بْنِ عَمِيلَةَ ← عُمَارَةَ بْنِ عُمَيْرٍ ← طَلْحَۃَ الْیَامِیِّ ← مَالِكٍ،

Kitab Al Fittan · the third part › The stronghold is from sedition · Hadith 734

كتاب الفتن · الجزء الثالث ‹ الْمَعْقِلُ مِنَ الْفِتَنِ · حديث 735

735 - حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، قَالَ: قِيلَ لِعَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ: مَا النُّوَمَةُ؟ قَالَ: «الرَّجُلُ يَسْكُتُ فِي الْفِتْنَةِ فَلَا يَبْدُو مِنْهُ شَيْءٌ»

«الرَّجُلُ يَسْكُتُ فِي الْفِتْنَةِ فَلَا يَبْدُو مِنْهُ شَيْءٌ» ← قِيلَ لِعَلِيِّ بْنِ أَبِي طَالِبٍ مَا النُّوَمَةُ؟ ← أَبِي بَكْرِ بْنِ عَيَّاشٍ، ← ابْنُ الْمُبَارَكِ،

Kitab Al Fittan · the third part › The stronghold is from sedition · Hadith 735

كتاب الفتن · الجزء الثالث ‹ الْمَعْقِلُ مِنَ الْفِتَنِ · حديث 736

736 - قَالَ ابْنُ الْمُبَارَكِ: وَأَنَا عَوْفٌ، عَنْ رَجُلٍ مِنْ أَهْلِ الْكُوفَةِ، أَحْسِبُهُ قَالَ: اسْمُهُ مُسَافِرٌ، عَنْ عَلِيٍّ قَالَ: «يَنْجُو فِي ذَلِكَ الزَّمَانِ كُلُّ مُؤْمِنٍ نُوَمَةٍ»

«يَنْجُو فِي ذَلِكَ الزَّمَانِ كُلُّ مُؤْمِنٍ نُوَمَةٍ» ← عَلِيٍّ، ← اسْمُهُ مُسَافِرٌ، ← رَجُلٍ مِنْ أَهْلِ الْكُوفَةِ، أَحْسِبُهُ ← ابْنُ الْمُبَارَكِ: وَأَنَا عَوْفٌ،

Kitab Al Fittan · the third part › The stronghold is from sedition · Hadith 736

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ تَكُونُ مِنْ عَلَامَةِ الْبَرْبَرِ وَأَهْلِ الْمَغْرِبِ فِي خُرُوجِهِمْ · حديث 737

737 - حَدَّثَنَا مُحَمَّدُ بْنُ حِمْيَرَ، عَنِ الصَّقْرِ بْنِ رُسْتُمَ، قَالَ: حَدَّثَنِي الْعَلَاءُ بْنُ سُلَيْمَانَ، قَالَ: سَمِعْتُ أَبَا قَبِيلٍ، يَقُولُ: " إِذَا سَمِعْتَ، أَوْ، إِذَا جِئْتَ، هَذَا الْمِنْبَرَ، يَعْنِي مِنْبَرَ مِصْرَ، فَيُقْرَأُ لِعَبْدِ اللَّهِ: عَبْدُ اللَّهِ أَمِيرُ الْمُؤْمِنِينَ، فَأَوْشَكَ أَنْ تَسْمَعَ لِعَبْدِ اللَّهِ: عَبْدُ الرَّحْمَنِ أَمِيرُ الْمُؤْمِنِينَ "

«إِذَا ← أبا قبيلٍ ← الْعَلاَءُ بْنُ سُلَيْمَانَ ← الصَّقْرِ بْنِ رُسْتُمَ، ← مُحَمَّدُ بْنُ حِمْيَرٍ

Kitab Al Fittan · the third part › The first sign is from the sign of barbarians and the people of the Maghreb in their exit · Hadith 737

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ تَكُونُ مِنْ عَلَامَةِ الْبَرْبَرِ وَأَهْلِ الْمَغْرِبِ فِي خُرُوجِهِمْ · حديث 738

738 - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ السَّلَامِ بْنِ مَسْلَمَةَ، سَمِعَ أَبَا قَبِيلٍ، يَقُولُ: " إِذَا قُرِئَ عَلَى مِنْبَرِ مِصْرَ: مِنْ عَبْدِ اللَّهِ عَبْدِ اللَّهِ أَمِيرِ الْمُؤْمِنِينَ، لَمْ يَلْبَثْ إِلَّا يَسِيرًا حَتَّى يُقْرَأُ: مِنْ عَبْدِ اللَّهِ عَبْدِ الرَّحْمَنِ أَمِيرِ الْمُؤْمِنِينَ، وَهُوَ صَاحِبُ الْمَغْرِبِ، وَهُوَ شَرُّ مَنْ مَلَكَ "

أبا قبيلٍ ← عَبْدِ السَّلَامِ بْنِ مَسْلَمَةَ، ← مُحَمَّدِ بْنِ عَبْدِ اللَّهِ

Kitab Al Fittan · the third part › The first sign is from the sign of barbarians and the people of the Maghreb in their exit · Hadith 738

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ تَكُونُ مِنْ عَلَامَةِ الْبَرْبَرِ وَأَهْلِ الْمَغْرِبِ فِي خُرُوجِهِمْ · حديث 739

739 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَرْوَانَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ الْعُمَرِيِّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ لِقَوْمٍ مِنْ أَهْلِ مِصْرَ: " إِذَا أَتَاكُمْ كِتَابٌ مِنْ قِبَلِ الْمَشْرِقِ يُقْرَأُ عَلَيْكُمْ: مِنْ عَبْدِ اللَّهِ أَمِيرِ الْمُؤْمِنِينَ، فَانْتَظِرُوا كِتَابًا آخَرَ يَأْتِيكُمْ مِنَ الْمَغْرِبِ يُقْرَأُ عَلَيْكُمْ: مِنْ عَبْدِ اللَّهِ عَبْدِ الرَّحْمَنِ أَمِيرِ الْمُؤْمِنِينَ، وَالَّذِي نَفْسُ حُذَيْفَةَ بِيَدِهِ لَتَقْتَتِلُنَّ أَنْتُمْ وَهُمْ عِنْدَ الْقَنْطَرَةِ، وَلَيُخْرِجَنَّكُمْ مِنْ أَرْضِ مِصْرَ وَأَرْضِ الشَّامِ كَفْرًا كَفْرًا، وَلَتُبَاعَنَّ الْمَرْأَةُ الْعَرَبِيَّةُ عَلَى دَرَجِ دِمَشْقَ بِخَمْسَةٍ وَعِشْرِينَ دِرْهَمًا "

حُذَيْفَةَ بْنِ الْيَمَانِ أَنَّهُ ← الْقَاسِمِ بْنِ مُحَمَّدٍ، ← عبد الله العمري ← أَبِيهِ ← عَبْدِ اللهِ بْنِ مَرْوَانَ

Kitab Al Fittan · the third part › The first sign is from the sign of barbarians and the people of the Maghreb in their exit · Hadith 739

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ تَكُونُ مِنْ عَلَامَةِ الْبَرْبَرِ وَأَهْلِ الْمَغْرِبِ فِي خُرُوجِهِمْ · حديث 740

740 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَرْوَانَ، عَنْ سَلَمَةَ بْنِ خَالِدٍ الْيَزَنِيِّ، عَنْ أَبِي سَبَأٍ عُتْبَةَ بْنِ تَمِيمٍ التَّنُوخِيِّ قَالَ: " الْمُلْكُ لِبَنِي الْعَبَّاسِ حَتَّى يَبْلُغَكُمْ كِتَابٌ قُرِئَ بِمِصْرَ: مِنْ عَبْدِ اللَّهِ عَبْدِ اللَّهِ أَمِيرِ الْمُؤْمِنِينَ، فَإِذَا كَانَ ذَلِكَ فَهُوَ أَوَّلُ زَوَالِ مُلْكِهِمْ، وَانْقِطَاعِ مُدَّتِهِمْ "

أَبِي سَبَأٍ عُتْبَةَ بْنِ تَمِيمٍ التَّنُوخِيِّ ← سَلَمَةَ بْنِ خَالِدٍ الْيَزَنِيِّ، ← عَبْدِ اللهِ بْنِ مَرْوَانَ

Kitab Al Fittan · the third part › The first sign is from the sign of barbarians and the people of the Maghreb in their exit · Hadith 740

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ تَكُونُ مِنْ عَلَامَةِ الْبَرْبَرِ وَأَهْلِ الْمَغْرِبِ فِي خُرُوجِهِمْ · حديث 741

741 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَرْوَانَ، وَحَدَّثَنِي أَبُو عَاصِمٍ يُونُسُ التَّنُوخِيُّ، عَنْ إِسْمَاعِيلَ بْنِ الْعَلَاءِ بْنِ مُحَمَّدٍ الْكَلْبِيِّ، عَنْ أَبِيهِ، قَالَ: " إِذَا قُرِئَ كِتَابٌ أَوَّلَ النَّهَارِ لِبَنِي الْعَبَّاسِ: مِنْ عَبْدِ اللَّهِ عَبْدِ اللَّهِ أَمِيرِ الْمُؤْمِنِينَ، فَانْتَظِرُوا كِتَابًا يُقْرَأُ عَلَيْكُمْ مِنْ آخِرِ النَّهَارِ: مِنْ عَبْدِ اللَّهِ عَبْدِ الرَّحْمَنِ أَمِيرِ الْمُؤْمِنِينَ "

أَبِيهِ ← إِسْمَاعِيلَ بْنِ الْعَلَاءِ بْنِ مُحَمَّدٍ الْكَلْبِيِّ، ← أَبُو عَاصِمٍ يُونُسُ التَّنُوخِيُّ، ← عَبْدِ اللهِ بْنِ مَرْوَانَ

Kitab Al Fittan · the third part › The first sign is from the sign of barbarians and the people of the Maghreb in their exit · Hadith 741

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ تَكُونُ مِنْ عَلَامَةِ الْبَرْبَرِ وَأَهْلِ الْمَغْرِبِ فِي خُرُوجِهِمْ · حديث 742

742 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَرْوَانَ، عَنْ أَبِيهِ، عَنْ كَعْبٍ، قَالَ: " إِذَا مَلَكَ رَجُلٌ مِنْ بَنِي الْعَبَّاسِ يُقَالُ لَهُ عَبْدُ اللَّهِ، وَهُوَ ذُو الْعَيْنِ الْآخِرَةِ مِنْهُمْ، بِهَا افْتُتِحُوا وَبِهَا يُخْتَمُونَ، فَهُوَ مِفْتَاحُ سَيْفِ الْفَنَاءِ، فَإِذَا قُرِئَ كِتَابٌ لَهُ بِالشَّامِ: مِنْ عَبْدِ اللَّهِ عَبْدِ اللَّهِ أَمِيرِ الْمُؤْمِنِينَ، لَمْ تَلْبَثُوا أَنْ يَبْلُغَكُمْ كِتَابٌ قَدْ قُرِئَ عَلَى مِنْبَرِ مِصْرَ: مِنْ عَبْدِ اللَّهِ عَبْدِ الرَّحْمَنِ أَمِيرِ الْمُؤْمِنِينَ، فَإِذَا كَانَ ذَلِكَ ابْتَدَرَ أَهْلُ الْمَشْرِقِ وَأَهْلُ الْمَغْرِبِ الشَّامَ كَفَرَسَيْ رِهَانٍ، يَرَوْنَ أَنَّ الْمُلْكَ لَا يَتِمُّ إِلَّا لِمَنْ ضَبْطَ الشَّامَ، كُلٌّ يَقُولُ: مَنْ غَلَبَ عَلَيْهَا فَقَدْ حَوَى عَلَى الْمُلْكِ "

کَعْبٍ ← أَبِيهِ ← عَبْدِ اللهِ بْنِ مَرْوَانَ

Kitab Al Fittan · the third part › The first sign is from the sign of barbarians and the people of the Maghreb in their exit · Hadith 742

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1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition
17. Allamahs in the cessation of the kingship of the Banu Umayyads
18. At the exit of the Banu Abbas
19. The first sign of the cessation of the period of the Banu al-Abbas
20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other
21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased
22. The tribulation of the Levant
23. What is mentioned in terms of the low prevalence of people and their powerlessness
24. The stronghold is from sedition
25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit
26. What was presented to the people in the exodus of barbarians and the people of the West
27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them
28. Sufyan's description, name and genealogy
29. Sufian begins Exodus
30. In the three flags
31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them
32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east
33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi
34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin
35. The entry of the Sufi and his companions into Kufa
36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi
37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days