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كتاب الفتن

Kitab Al Fittan

2,001 Hadith85 Chapters
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كتاب الفتن #1949

1949 - حَدَّثَنَا نُعَيْمٌ قَالَ: ثَنَا أَبُو مُعَاوِيَةَ، عَنْ مُوسَى الْجُهَنِيِّ، عَنْ زَيْدٍ الْعَمِّيِّ، عَنْ أَبِي الصِّدِّيقِ، عَنْ أَبِي سَعِيدٍ، وَمُحَمَّدِ بْنِ مَرْوَانَ، عَنْ عُمَارَةَ بْنِ أَبِي حَفْصَةَ، عَنْ زَيْدٍ الْعَمِّيِّ، عَنْ أَبِي الصِّدِّيقِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَمْلُكُ الْمَهْدِيُّ سَبْعَ، ثَمَانَ، تِسْعَ سِنِينَ»

اَبِیْ سَعِیْدٍ ← أَبِي الصِّدِّيقِ ← زَيْدٌ الْعَمِّيُّ ← عُمَارَةَ بْنِ أَبِي حَفْصَةَ، ← أَبِي سَعِيدٍ، وَمُحَمَّدِ بْنِ مَرْوَانَ، ← أَبِي الصِّدِّيقِ ← زَيْدٌ الْعَمِّيُّ ← مُوسَى الْجُهَنِيُّ، ← أَبُو مُعَاوِيَةَ ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1949

كتاب الفتن #1950

1950 - حَدَّثَنَا نُعَيْمٌ قَالَ: ثَنَا رِشْدِينُ، عَنِ ابْنِ لَهِيعَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ صَبَاحٍ، قَالَ: «يَمْكُثُ تِسْعًا وَثَلَاثِينَ سَنَةً، بَنُو هَاشِمٍ سَبْعِينَ سَنَةً، وَبَيْنَ خَرَابِ رُوذِسَ وَالْهَاشِمِيِّ سَبْعُونَ سَنَةً»

صَبَاحٍ، ← أَبِي زُرْعَةَ ← ابْنُ لَهِيعَةَ ← رشدين ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1950

كتاب الفتن #1951

1951 - قَالَ الْوَلِيدُ، وَقَرَأْتُ عَلَى دَانْيَالَ قَالَ: جَمِيعُ شَأْنِ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى عِيسَى أَرْبَعٌ وَسَبْعُونَ وَمِائَتَا سَنَةٍ، لِبَنِي أُمَيَّةَ مِنْ ذَلِكَ حُقْبٌ ثَمَانُونَ سَنَةً، وَالْمُتَسَلِّطُونَ وَهُمُ اثْنَا عَشَرَ لَهُمْ مِائَةُ سَنَةٍ، وَيَمْلُكُ الْجَبَّارُونَ أَرْبَعِينَ سَنَةً، وَيَبْقَى النَّاسُ لَا أَحَدَ لَهُمْ سَبْعَ سِنِينَ، وَيَخْرُجُ الدَّجَّالُ سَبْعَ سِنِينَ، وَيَخْرُجُ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلَامُ فَيَكُونُ أَرْبَعِينَ سَنَةً

الْوَلِیْدُ

كتاب الفتن · الجزء العاشر · Hadith 1951

كتاب الفتن #1952

1952 - حَدَّثَنَا نُعَيْمٌ قَالَ: ثَنَا الْوَلِيدُ، عَنْ صَدَقَةَ بْنِ يَزِيدَ، عَنْ أَبِي حَمْزَةَ النَّضْرِ بْنِ شُمَيْطٍ، قَالَ: «مَنْ حِينِ يُنْزَعُ الْحَقُّ فَيُدْفَعُ إِلَى أَهْلِهِ أَلْفُ يَوْمٍ وَثَلَاثُمِائَةٍ وَخَمْسٌ وَثَلَاثُونَ يَوْمًا، أَلْفُ يَوْمٍ وَمِائَتَا يَوْمٍ وَخَمْسَةٌ وَتِسْعُونَ يَوْمًا طُوبَى لِمَنْ صَبَرَ، يَعْصِبُ الْبَلَاءُ فِيهِ بِالْأَمِيرِ ذِي التَّاجِ، فَصَاحِبِ الْبِرِّ، فَمَنْ بَيْنَهُمَا» ، قَالَ: قُلْتُ: فَمَا لَكَ نَقَصْتَ مِنَ الْعِدَّةِ الْأُولَى أَرْبَعِينَ يَوْمًا؟ قَالَ: «فِيهَا الرَّجْفُ وَالْقَذْفُ وَالْخَسْفُ، ثُمَّ إِمَامٌ عَادِلٌ، ثُمَّ إِمَامٌ عَادِلٌ، ثُمَّ إِمَامٌ عَدْلٌ، يَمْلِكُونَ جَمِيعًا بِضْعًا وَعِشْرِينَ سَنَةً، ثُمَّ إِمَامٌ عَدْلٌ خَمْسَ عَشْرَةَ سَنَةً»

أَبِي حَمْزَةَ النَّضْرِ بْنِ شُمَيْطٍ، ← صَدَقَةَ بْنِ يَزِيدَ ← الْوَلِیْدُ ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1952

كتاب الفتن #1953

1953 - حَدَّثَنَا نُعَيْمٌ قَالَ: ثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي قَيْسٍ، عَنِ الْهَيْثَمِ بْنِ الْأَسْوَدِ، قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ: «إِنَّ» الْأَشْرَارَ بَعْدَ الْأَخْيَارِ عِشْرُونَ وَمِائَةُ سَنَةٍ، لَا يَدْرِي أَحَدٌ مِنَ النَّاسِ مَتَى يَدْخُلُ أَوَّلُهَا "

عَبْدِ اللَّهِ بْنِ عَمْرٍو ← الْهَيْثَمِ بْنِ الأَسْوَدِ ← أَبِي قَيْسٍ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1953

كتاب الفتن #1954

1954 - حَدَّثَنَا نُعَيْمٌ قَالَ: ثَنَا رِشْدِينُ، عَنِ ابْنِ لَهِيعَةَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صَالِحٍ، عَنْ عَلِيِّ بْنِ رَبَاحٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ: «يَخْرُجُ رَجُلٌ مِنَ الْمَوَالِي يَمُرُّ وَيَدْعُو إِلَى بَنِي هَاشِمٍ، يُدْعَى عَبْدَ اللَّهِ، يَلِي أَرْبَعَ سِنِينَ، ثُمَّ يَهْلِكُ»

ابْنِ مَسْعُودٍ، ← عَلِیِّ بْنِ رَبَاحٍ، ← عَبْدِ الْعَزِيزِ بْنِ صَالِحٍ، ← ابْنُ لَهِيعَةَ ← رشدين ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1954

كتاب الفتن #1955

1955 - حَدَّثَنَا نُعَيْمٌ قَالَ: ثَنَا رِشْدِينُ، عَنِ ابْنِ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «خُرُوجُ السُّفْيَانِيِّ سَنَةَ سَبْعٍ وَثَلَاثِينَ، كَانَ مُلْكُهُ ثَمَانِيَةٌ وَعِشْرُونَ شَهْرًا، وَإِنْ خَرَجَ فِي تِسْعٍ وَثَلَاثِينَ كَانَ مُلْكُهُ تِسْعَةُ أَشْهُرٍ»

يَزِيدَ بْنِ أَبِي حَبِيبٍ، ← ابْنُ لَهِيعَةَ ← رشدين ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1955

كتاب الفتن #1956

1956 - قَالَ ابْنُ لَهِيعَةَ، وَأَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ صَالِحٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: إِنْ كَانَ «خُرُوجُ السُّفْيَانِيِّ مِنْ سَبْعٍ وَثَلَاثِينَ»

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← عَبْدِ الْعَزِيزِ بْنِ صَالِحٍ، ← ابْنُ لَهِيعَةَ

كتاب الفتن · الجزء العاشر · Hadith 1956

كتاب الفتن #1957

1957 - حَدَّثَنَا نُعَيْمٌ قَالَ: ثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ أَبِي هَارُونَ، قَالَ: قُلْتُ لِنُوفٍ: إِنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو يَقُولُ: لَا يَلْبَثُ النَّاسُ بَعْدَ السَّبْعِينَ إِلَّا قَلِيلًا؟ فَقَالَ: «إِنِّي لَأَجِدُهُمْ يَعِيشُونَ بَعْدَ ذَلِكَ زَمَانًا طَوِيلًا»

أَبِي هَارُونَ، َالَ: قُلْتُ لِنُوفٍ: ← حَمَّادُ بْنُ سَلَمَةَ، ← عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1957

كتاب الفتن #1958

1958 - حَدَّثَنَا نُعَيْمٌ قَالَ: ثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، وَأَبُو الْمُغِيرَةِ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنِّي» لَأَرْجُو أَنْ لَا تَعْجِزَ أُمَّتِي عِنْدَ رَبِّي أَنْ يُؤَخِّرَهُمُ نِصْفَ يَوْمٍ " قَالَ سَعْدٌ: نِصْفُ يَوْمٍ خَمْسُمِائَةِ سَنَةٍ

سعد بن أبي وقاص ← رَاشِدِ بْنِ سَعْدٍ ← أَبِي بَکْرِ بْنِ أَبِي مَرْيَمَ ← بَقِيَّةُ بْنُ الْوَلِيدِ، وَأَبُو الْمُغِيرَةِ، ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1958

كتاب الفتن #1959

1959 - حَدَّثَنَا نُعَيْمٌ قَالَ: ثَنَا بَقِيَّةُ، عَنْ صَفْوَانَ، عَنْ سَعِيدِ بْنِ خَالِدٍ، حَدَّثَهُ عَنْ مَطَرٍ أَبِي خَالِدٍ، مَوْلَى أُمِّ حَكِيمٍ بِنْتِ أَبِي هَاشِمٍ، عَنْ كَعْبٍ، قَالَ: «أَظَلَّتْكُمْ فِتْنَةٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ، لَا يَنْجُو مِنْهَا شَرْقُهَا وَلَا غَرْبُهَا، إِلَّا مَنِ اسْتَظَلَّ بِظِلِّ لُبْنَانَ فِيمَا بَيْنَهُ وَبَيْنَ الْبَحْرِ، فَهُمْ أَسْلَمُ مِنْ غَيْرِهِمْ، وَذَلِكَ إِذَا احْتَرَقَتْ دَارِي هَذِهِ، وَاحْتَرَقَتْ سَنَةَ اثْنَتَيْنِ وَعِشْرِينَ وَمِائَةٍ»

كعب ← مَطَرٍ أَبِي خَالِدٍ، مَوْلَى أُمِّ حَكِيمٍ بِنْتِ أَبِي هَاشِمٍ، ← سَعِیْدُ بْنُ خَالِدٍ ← صَفْوَانُ؛ ← بَقِيَّةُ، ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1959

كتاب الفتن #1960

1960 - حَدَّثَنَا نُعَيْمٌ قَالَ: ثَنَا أَبُو الْمُغِيرَةِ، عَنْ بِشْرِ بْنِ عَبْدِ اللَّهِ بْنِ يَسَارٍ، سَمِعَ عَبْدَ اللَّهِ بْنَ بُسْرٍ، صَاحِبَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «بَيْنَ فَتْحِ الْقُسْطَنْطِينِيَّةِ وَبَيْنَ خُرُوجِ الدَّجَّالِ سَبْعُ سِنِينَ»

عَبْدَ اللَّهِ بْنَ بُسْرٍ، صَاحِبَ رَسُولِ اللَّهِ ← بِشْرِ بْنِ عَبْدِ اللهِ بْنِ يَسَارٍ ← أَبُو الْمُغِيرَةِ ← نُعَيْمٌ،

كتاب الفتن · الجزء العاشر · Hadith 1960

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1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition17. Allamahs in the cessation of the kingship of the Banu Umayyads18. At the exit of the Banu Abbas19. The first sign of the cessation of the period of the Banu al-Abbas20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased22. The tribulation of the Levant23. What is mentioned in terms of the low prevalence of people and their powerlessness24. The stronghold is from sedition25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit26. What was presented to the people in the exodus of barbarians and the people of the West27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them28. Sufyan's description, name and genealogy29. Sufian begins Exodus30. In the three flags31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin35. The entry of the Sufi and his companions into Kufa36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days