Website under construction. Please refrain from using any material for references or verification.

ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith e Nabvi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in
كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

About

  • Our Mission
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate

Learn

  • Terminology
  • Science of Hadith
  • Need of Hadith
  • Authority of Hadith
© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
homeHomesearchSearchmenu_bookBooksgroupsNarratorstopicTopics

Chapters

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ مِنْ عَلَامَاتِ انْقِطَاعِ مُلْكِهِمْ فِي خُرُوجِ التُّرْكِ بَعْدَ اخْتِلَافِهِمْ فِيمَا بَيْنَهُمْ · حديث 607

607 - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، أَخْبَرَنِي مَنْ، سَمِعَ رَسُولَ الْوَلِيدِ بْنِ يَزِيدَ إِلَى قُسْطَنْطِينَ، سَمِعَ الْوَلِيدَ بْنَ يَزِيدَ، يَقُولُ: «الْمَلَاحِمُ بَيْنَكُمْ حَتَّى تَأْتِيَكُمُ الرَّايَاتُ السُّودُ، ثُمَّ يَخْرُجُ عَلَيْكُمُ التُّرْكُ فَتُقَاتِلُونَهُمْ فَتَقْتُلُونَهُمْ، ثُمَّ لَا تَجِفُّ بَرَادِعُ دَوَابِّكُمْ حَتَّى يَخْرُجَ أَهْلُ الْمَغْرِبِ»

الْوَلِيدُ بْنُ يَزِيدَ، ← رَسُولَ الْوَلِيدِ بْنِ يَزِيدَ إِلَى قُسْطَنْطِينَ، ← مَنْ ← الْوَلِيدُ بْنُ مُسْلِمٍ،

Kitab Al Fittan · the third part › The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other · Hadith 607

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ مِنْ عَلَامَاتِ انْقِطَاعِ مُلْكِهِمْ فِي خُرُوجِ التُّرْكِ بَعْدَ اخْتِلَافِهِمْ فِيمَا بَيْنَهُمْ · حديث 608

608 - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ: حَدَّثَنِي قَوْمٌ، قَدِمُوا مِنْ أَهْلِ أَرْمِينِيَةَ يُرِيدُونَ الشَّامَ، فَلَقُوا بِهَا أَبَا مُسْلِمٍ فَقَالُوا: إِنَّا كَرِهْنَا عَبْدَ اللَّهِ بْنَ عَلِيٍّ، وَقَدْ أَرَدْنَا الْعُزْلَةَ، فَقَالَ: أَصَبْتُمْ، «لَا تَزَالُ الرَّايَاتُ السُّودُ ظَاهِرَةً عَلَى مَنْ نَاوَأَهُمْ حَتَّى تَدْخُلَ التُّرْكُ مِنْ بَابِ أَرْمِينِيَةَ» قَالَ الْوَلِيدُ: وَهُوَ أَوَّلُ عَلَامَةٍ مِنْ عَلَامَاتِ انْتِقَاضِ أَمْرِهِمْ بَعْدَ اخْتِلَافِهِمْ فِيمَا بَيْنَهُمْ

كَرِهْنَا عَبْدَ اللَّهِ بْنَ عَلِيٍّ، وَقَدْ أَرَدْنَا الْعُزْلَةَ، ← قَوْمٌ، قَدِمُوا مِنْ أَهْلِ أَرْمِينِيَةَ يُرِيدُونَ الشَّامَ، فَلَقُوا بِهَا أَبَا مُسْلِمٍ ← الْوَلِيدُ بْنُ مُسْلِمٍ،

Kitab Al Fittan · the third part › The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other · Hadith 608

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ مِنْ عَلَامَاتِ انْقِطَاعِ مُلْكِهِمْ فِي خُرُوجِ التُّرْكِ بَعْدَ اخْتِلَافِهِمْ فِيمَا بَيْنَهُمْ · حديث 609

609 - حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، وَالْحَكَمُ، قَالَا: أَخْبَرَنَا صَفْوَانُ بْنُ عَمْرٍو، عَنْ شُرَيْحِ بْنِ عُبَيْدٍ، عَنْ كَعْبٍ، قَالَ: «كَأَنِّي أَسْمَعُ خَفْقَ جِعَابِ التُّرْكِ بَيْنَ الْأَغِلَةَ وَبَارِقَ»

«كَأَنِّي أَسْمَعُ خَفْقَ جِعَابِ التُّرْكِ بَيْنَ الْأَغِلَةَ وَبَارِقَ» ← کَعْبٍ ← شُرَيْحِ بْنِ عُبَيْدٍ ← صَفْوَانُ بْنُ عَمْرٍو، ← بَقِيَّةُ بْنُ الْوَلِيدِ، وَالْحَكَمُ،

Kitab Al Fittan · the third part › The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other · Hadith 609

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ مِنْ عَلَامَاتِ انْقِطَاعِ مُلْكِهِمْ فِي خُرُوجِ التُّرْكِ بَعْدَ اخْتِلَافِهِمْ فِيمَا بَيْنَهُمْ · حديث 610

610 - حَدَّثَنَا عَبْدُ الْقُدُّوسِ، عَنِ ابْنِ عَيَّاشٍ، عَنْ عِصْمَةَ بْنِ رَاشِدٍ، عَنْ عِصَامِ بْنِ يَحْيَى الْحَضْرَمِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ قَيْسٍ الْحَضْرَمِيِّ، عَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ، أَنَّهُ قَالَ: «إِنَّ الَّذِينَ يَرْكَبُونَ الْمُخَرَّمَاتِ سَيَقَعُونَ عَلَى تِلَالِ الشَّامِ وَالْجَزِيرَةِ»

«إِنَّ الَّذِينَ يَرْكَبُونَ الْمُخَرَّمَاتِ سَيَقَعُونَ عَلَى تِلَالِ الشَّامِ وَالْجَزِيرَةِ» ← مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ، أَنَّهُ ← عَبْدِ اللَّهِ بْنِ قَيْسٍ الْحَضْرَمِيِّ، ← عِصَامِ بْنِ يَحْيَى الْحَضْرَمِيِّ، ← عِصْمَةَ بْنِ رَاشِدٍ، ← ابْنُ عَيَّاشٍ ← عَبْدِ الْقُدُّوسِ،

Kitab Al Fittan · the third part › The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other · Hadith 610

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ مِنْ عَلَامَاتِ انْقِطَاعِ مُلْكِهِمْ فِي خُرُوجِ التُّرْكِ بَعْدَ اخْتِلَافِهِمْ فِيمَا بَيْنَهُمْ · حديث 611

611 - حَدَّثَنَا الْحَكَمُ، عَنْ جَرَّاحٍ، عَنْ أَرْطَاةَ، قَالَ: «إِذَا خُسِفَ بِقَرْيَةٍ مِنْ قُرَى دِمَشْقَ، وَسَقَطَتْ طَائِفَةٌ مِنْ غَرْبِيِّ مَسْجِدِهَا، فَعِنْدَ ذَلِكَ تَجْتَمِعُ التُّرْكُ وَالرُّومُ يُقَاتِلُونَ جَمِيعًا، وَتُرْفَعُ ثَلَاثُ رَايَاتٍ بِالشَّامِ، ثُمَّ يُقَاتِلُهُمُ السُّفْيَانِيُّ حَتَّى يَبْلُغَ بِهِمْ قَرْقِيسِيَا» قَالَ عِصْمَةُ، فَأَخْبَرَنِي أَبُو حُكَيْمَةَ، قَالَ: خَرَجْتُ بِابْنَةٍ لِي وَأَنَا أَسْكَنُ الشَّامَ، فَقِيلَ: «إِنَّ الَّذِينَ يَرْكَبُونَ الْمُخَرَّمَاتِ سَيَقَعُونَ عَلَى تِلَالِ الْجَزِيرَةِ وَالشَّامِ فَيَسْبُونَ نِسَاءَهُمْ، حَتَّى إِنَّ الرَّجُلَ لِيَرَى بَيَاضَ خَلْخَالِ امْرَأَتِهِ فَلَا يَسْتَطِيعُ أَنْ يَدْفَعَ عَنْهَا»

أَرْطَأَةُ، ← جَرَّاحٌ، ← الْحَكَمِ

Kitab Al Fittan · the third part › The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other · Hadith 611

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ مِنْ عَلَامَاتِ انْقِطَاعِ مُلْكِهِمْ فِي خُرُوجِ التُّرْكِ بَعْدَ اخْتِلَافِهِمْ فِيمَا بَيْنَهُمْ · حديث 612

612 - قَالَ ابْنُ عَيَّاشٍ: فَأَخْبَرَنِي عُتْبَةُ بْنُ تَمِيمٍ التَّنُوخِيُّ، عَنِ الْوَلِيدِ بْنِ عَامِرٍ الْيَزَنِيِّ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، عَنْ كَعْبٍ، قَالَ: «تَرِدُ التُّرْكُ الْجَزِيرَةَ حَتَّى يَسْقُوا خُيُولَهُمْ مِنَ الْفُرَاتِ، فَيَبْعَثُ اللَّهُ عَلَيْهِمُ الطَّاعُونَ فَيَقْتُلُهُمْ، فَلَا يَفْلِتُ مِنْهُمْ إِلَّا رَجُلٌ وَاحِدٌ» قَالَ ابْنُ عَيَّاشٍ: وَأَخْبَرَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ، عَنْ كَعْبٍ قَالَ: " يَنْزِلُونَ آمِدَ، وَيَشْرَبُونَ مِنَ الدِّجْلَةِ وَالْفُرَاتِ، يَسْعَوْنَ فِي الْجَزِيرَةِ، وَأَهْلُ الْإِسْلَامِ فِي تِلْكَ الْجَزِيرَةِ لَا يَسْتَطِيعُونَ لَهُمْ شَيْئًا، فَيَبْعَثُ اللَّهُ عَلَيْهِمُ الثَّلْجَ فِيهِ صِرٌّ وَرِيحٌ وَجَلِيدٌ، فَإِذَا هُمْ خَامِدُونَ فَيَرْجِعُونَ فَيَقُولُونَ: إِنَّ اللَّهَ قَدْ أَهْلَكُهُمْ وَكَفَاكُمُ الْعَدُوَّ، وَلَمْ يَبْقَ مِنْهُمْ أَحَدٌ، قَدْ هَلَكُوا مِنْ عِنْدِ آخِرِهِمْ "

Kitab Al Fittan · the third part › The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other · Hadith 612

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ مِنْ عَلَامَاتِ انْقِطَاعِ مُلْكِهِمْ فِي خُرُوجِ التُّرْكِ بَعْدَ اخْتِلَافِهِمْ فِيمَا بَيْنَهُمْ · حديث 613

613 - حَدَّثَنَا عَبْدُ الْخَالِقِ بْنُ زَيْدِ بْنِ وَاقِدٍ، عَنْ أَبِيهِ، عَنْ مَكْحُولٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لِلتُّرْكِ خَرْجَتَانِ: خَرْجَةٌ يَخْرُجُونَ أَذْرَبِيجَانَ، وَالثَّانِيَةُ يَرْبُطُونَ خُيُولَهُمْ بِالْفُرَاتِ، لَا تُرْكَ بَعْدَهَا "

لِلتُّرْكِ خَرْجَتَانِ: خَرْجَةٌ يَخْرُجُونَ أَذْرَبِيجَانَ، وَالثَّانِيَةُ يَرْبُطُونَ خُيُولَهُمْ بِالْفُرَاتِ، لَا تُرْكَ بَعْدَهَا ← النَّبِيِّ ← مَكْحُولٌ ← أَبِيهِ ← عَبْدُ الْخَالِقِ بْنُ زَيْدِ بْنِ وَاقِدٍ،

Kitab Al Fittan · the third part › The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other · Hadith 613

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ مِنْ عَلَامَاتِ انْقِطَاعِ مُلْكِهِمْ فِي خُرُوجِ التُّرْكِ بَعْدَ اخْتِلَافِهِمْ فِيمَا بَيْنَهُمْ · حديث 614

614 - حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، عَنْ جَرَّاحٍ، عَنْ أَرْطَاةَ، قَالَ: «يُقَاتِلُ السُّفْيَانِيُّ التُّرْكَ، ثُمَّ يَكُونُ اسْتِئْصَالُهُمْ عَلَى يَدَيِ الْمَهْدِيِّ، وَهُوَ أَوَّلُ لِوَاءٍ يَعْقِدُهُ الْمَهْدِيُّ، يَبْعَثُهُ إِلَى التُّرْكِ»

أَرْطَأَةُ، ← جَرَّاحٌ، ← الْحَكَمُ بْنُ نَافِعٍ،

Kitab Al Fittan · the third part › The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other · Hadith 614

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ مِنْ عَلَامَاتِ انْقِطَاعِ مُلْكِهِمْ فِي خُرُوجِ التُّرْكِ بَعْدَ اخْتِلَافِهِمْ فِيمَا بَيْنَهُمْ · حديث 615

615 - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ ابْنِ لَهِيعَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ الْمُغِيرَةِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ: «بَقِيَتْ مِنَ الْمَلَاحِمِ وَاحِدَةٌ أَوَّلُهَا مَلْحَمَةُ التُّرْكِ بِالْجَزِيرَةِ»

«بَقِيَتْ مِنَ الْمَلَاحِمِ وَاحِدَةٌ أَوَّلُهَا مَلْحَمَةُ التُّرْكِ بِالْجَزِيرَةِ» ← عَبْدِ اللہِ بْنِ عَمْرٍو ← عُبَيْدِ اللهِ بْنِ الْمُغِيرَةِ ← ابْنُ لَهِيعَةَ ← الْوَلِيدُ بْنُ مُسْلِمٍ،

Kitab Al Fittan · the third part › The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other · Hadith 615

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ مِنْ عَلَامَاتِ انْقِطَاعِ مُلْكِهِمْ فِي خُرُوجِ التُّرْكِ بَعْدَ اخْتِلَافِهِمْ فِيمَا بَيْنَهُمْ · حديث 616

616 - حَدَّثَنَا الْوَلِيدُ، عَنِ ابْنِ جَابِرٍ، وَغَيْرِهِ، عَنْ مَكْحُولٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لِلتُّرْكِ خَرْجَتَانِ: إِحْدَاهُمَا يُخْرِبُونَ أَذَرْبِيجَانَ، وَالثَّانِيَةُ يَشْرَعُونَ عَلَى ثِنْيِ الْفُرَاتِ " قَالَ عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ فِي حَدِيثِهِ: عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «فَيَبْعَثُ اللَّهُ تَعَالَى عَلَى خَيْلِهِمُ الْمَوْتَ فَيُرْجِلُهُمْ، فَيَكُونُ فِيهِمْ ذَبْحُ اللَّهِ الْأَعْظَمُ، لَا تُرْكَ بَعْدَهُ»

مَكْحُولٌ ← ابْنِ جَابِرٍ، وَغَيْرِهِ، ← الْوَلِیْدُ

Kitab Al Fittan · the third part › The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other · Hadith 616

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ مِنْ عَلَامَاتِ انْقِطَاعِ مُلْكِهِمْ فِي خُرُوجِ التُّرْكِ بَعْدَ اخْتِلَافِهِمْ فِيمَا بَيْنَهُمْ · حديث 617

617 - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ، عَنْ مَكْحُولٍ، عَنْ حُذَيْفَةَ، رَضِيَ اللَّهُ عَنْهُ قَالَ: «إِذَا رَأَيْتُمْ أَوَّلَ التُّرْكِ بِالْجَزِيرَةِ فَقَاتَلُوهُمْ حَتَّى تَهْزِمُوهُمْ أَوْ يَكْفِيَكُمُ اللَّهُ مَوْتَهُمْ، فَإِنَّهُمْ يَفْضَحُوا الْحَرَمَ بِهَا، فَهُوَ عَلَامَةُ خُرُوجِ أَهْلِ الْمَغْرِبِ، وَانْتِقَاضِ مُلْكِ مَلِكِهِمْ يَوْمَئِذٍ»

حُذَيْفَةَ ← مَكْحُولٌ ← عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ ← مُحَمَّدِ بْنِ عَبْدِ اللَّهِ

Kitab Al Fittan · the third part › The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other · Hadith 617

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ مِنْ عَلَامَاتِ انْقِطَاعِ مُلْكِهِمْ فِي خُرُوجِ التُّرْكِ بَعْدَ اخْتِلَافِهِمْ فِيمَا بَيْنَهُمْ · حديث 618

618 - حَدَّثَنَا غَيْرُ وَاحِدٍ، عَنِ ابْنِ عَيَّاشٍ، عَمَّنْ حَدَّثَهُ عَنْ مَكْحُولٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لِلتُّرْكِ خَرْجَتَانِ: خَرْجَةٌ بِالْجَزِيرَةِ يَحْتَقِبُونَ ذَوَاتِ الْحِجَالِ فَيُظْفِرُ اللَّهُ الْمُسْلِمِينَ بِهِمْ، فَيَكُونُ فِيهِمْ ذَبْحُ اللَّهِ الْأَعْظَمُ "

مَكْحُولٌ ← ابْنِ عَيَّاشٍ، عَمَّنْ ← غَيْرُ وَاحِدٍ،

Kitab Al Fittan · the third part › The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other · Hadith 618

chevron_left Previous
12
Next chevron_right
All Chapters
1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition
17. Allamahs in the cessation of the kingship of the Banu Umayyads
18. At the exit of the Banu Abbas
19. The first sign of the cessation of the period of the Banu al-Abbas
20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other
21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased
22. The tribulation of the Levant
23. What is mentioned in terms of the low prevalence of people and their powerlessness
24. The stronghold is from sedition
25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit
26. What was presented to the people in the exodus of barbarians and the people of the West
27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them
28. Sufyan's description, name and genealogy
29. Sufian begins Exodus
30. In the three flags
31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them
32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east
33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi
34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin
35. The entry of the Sufi and his companions into Kufa
36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi
37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days