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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ تَكُونُ فِي انْقِطَاعِ مُدَّةِ بَنِي الْعَبَّاسِ · حديث 586

586 - حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، أَخْبَرَنَا جَرَّاحٌ، عَنْ أَرْطَاةَ، قَالَ: «هَلَاكُهُمْ إِذَا اخْتَلَفُوا بَيْنَهُمْ، فَأَوَّلُ عَلَامَةٍ تَكُونُ مِنَ انْقِطَاعِ مُلْكِهِمُ اخْتِلَافُ بَيْنِهِمْ»

«هَلَاكُهُمْ إِذَا اخْتَلَفُوا بَيْنَهُمْ، فَأَوَّلُ عَلَامَةٍ تَكُونُ مِنَ انْقِطَاعِ مُلْكِهِمُ اخْتِلَافُ بَيْنِهِمْ» ← أَرْطَأَةُ، ← جَرَّاحٌ، ← الْحَكَمُ بْنُ نَافِعٍ،

Kitab Al Fittan · the third part › The first sign of the cessation of the period of the Banu al-Abbas · Hadith 586

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ تَكُونُ فِي انْقِطَاعِ مُدَّةِ بَنِي الْعَبَّاسِ · حديث 587

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ السَّلَامِ بْنِ مَسْلَمَةَ، عَنْ أَبِي قَبِيلٍ، قَالَ: «لَا يَزَالُ النَّاسُ بِخَيْرٍ فِي رَخَاءٍ مَا لَمْ يَنْقَضِ مُلْكُ بَنِي الْعَبَّاسِ، فَإِذَا انْتَقَضَ مُلْكُهُمْ لَمْ يَزَالُوا فِي فِتَنٍ حَتَّى يَقُومَ الْمَهْدِيُّ»

أَبِي قَبِيلٍ، ← عَبْدِ السَّلَامِ بْنِ مَسْلَمَةَ، ← مُحَمَّدِ بْنِ عَبْدِ اللَّهِ

Kitab Al Fittan · the third part › The first sign of the cessation of the period of the Banu al-Abbas · Hadith 587

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ تَكُونُ فِي انْقِطَاعِ مُدَّةِ بَنِي الْعَبَّاسِ · حديث 588

588 - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ أَبِي عُبَيْدَةَ الْأَشْجَعِيِّ، حَدَّثَنَا أَبُو أُمَيَّةَ الْكَلْبِيُّ، قَالَ: حَدَّثَنَا شَيْخٌ، أَدْرَكَ الْجَاهِلِيَّةَ قَدْ سَقَطَ حَاجِبَاهُ عَلَى عَيْنَيْهِ، قَالَ: «لَا تَزَالُ أَصْحَابُ الرَّايَاتِ السُّودِ شَدِيدَةً رِقَابُهُمْ، بَعْدَمَا يَظْهَرُوا حَتَّى يَخْتَلِفُوا فِيمَا بَيْنَهُمْ»

شَيْخٌ، أَدْرَكَ الْجَاهِلِيَّةَ قَدْ سَقَطَ حَاجِبَاهُ عَلَى عَيْنَيْهِ، ← أَبُو أُمَيَّةَ الْكَلْبِيُّ، ← أَبِي عُبَيْدَةَ الْأَشْجَعِيِّ، ← الْوَلِيدُ بْنُ مُسْلِمٍ،

Kitab Al Fittan · the third part › The first sign of the cessation of the period of the Banu al-Abbas · Hadith 588

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ تَكُونُ فِي انْقِطَاعِ مُدَّةِ بَنِي الْعَبَّاسِ · حديث 589

589 - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ التِّيهِرْتِيُّ، عَنْ عَبْدِ السَّلَامِ بْنِ مَسْلَمَةَ، قَالَ: سَمِعْتُ أَبَا قَبِيلٍ، يَقُولُ: «لَا يَزَالُ أَمْرُهُمْ ظَاهِرًا حَتَّى يُبَايَعَ لِغُلَامَيْنِ مِنْهُمْ، فَإِذَا أَدْرَكَا اخْتَلَفُوا فِيمَا بَيْنَهُمْ، فَيَطُولُ اخْتِلَافُهُمْ، حَتَّى تُرْفَعَ بِالشَّامِ ثَلَاثُ رَايَاتٍ، فَإِذَا رُفِعَتْ كَانَتْ سَبَبَ انْقِطَاعِ مُلْكِهِمْ»

أبا قبيلٍ ← عَبْدِ السَّلَامِ بْنِ مَسْلَمَةَ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ التِّيهِرْتِيُّ،

Kitab Al Fittan · the third part › The first sign of the cessation of the period of the Banu al-Abbas · Hadith 589

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ تَكُونُ فِي انْقِطَاعِ مُدَّةِ بَنِي الْعَبَّاسِ · حديث 590

590 - حَدَّثَنَا رِشْدِينُ، عَنِ ابْنِ لَهِيعَةَ، عَنْ خَالِدِ بْنِ أَبِي عِمْرَانَ، قَالَ: قَالَ عَلِيٌّ: «سَيَلِيكُمْ أَئِمَّةٌ شَرُّ أَئِمَّةٍ، فَإِذَا افْتَرَقُوا عَلَى ثَلَاثِ رَايَاتٍ فَاعْلَمُوا أَنَّهُ هَلَاكُهُمْ»

خَالِدِ بْنِ أَبِي عِمْرَانَ، ← ابْنُ لَهِيعَةَ ← رشدين

Kitab Al Fittan · the third part › The first sign of the cessation of the period of the Banu al-Abbas · Hadith 590

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ تَكُونُ فِي انْقِطَاعِ مُدَّةِ بَنِي الْعَبَّاسِ · حديث 591

591 - حَدَّثَنَا الْوَلِيدُ، عَنْ أَبِي عُبَيْدَةَ الْأَشْجَعِيِّ، عَنْ أَبِي أُمَيَّةَ الْكَلْبِيِّ، قَالَ: حَدَّثَنَا شَيْخٌ، قَدْ أَدْرَكَ الْجَاهِلِيَّةَ قَدْ سَقَطَ حَاجِبَاهُ عَلَى عَيْنَيْهِ قَالَ: «لَا تَزَالُ أَصْحَابُ الرَّايَاتِ السُّودِ شَدِيدَةً رِقَابُهُمْ حَتَّى يَخْتَلِفُوا فِيمَا بَيْنَهُمْ، يُخَالِفُ بَعْضُهُمْ بَعْضًا، فَيَفْتَرِقُونَ ثَلَاثَ فِرَقٍ، فِرْقَةٌ يَدْعُونَ لِبَنِي فَاطِمَةَ، وَفِرْقَةٌ تَدْعُو لِبَنِي الْعَبَّاسِ، وَفِرْقَةٌ تَدْعُو لِأَنْفُسِهِمْ» ، قُلْتُ: وَمَنْ أَنْفُسُهُمْ؟ قَالَ: «لَا أَدْرِي، هَكَذَا سَمِعْتُ»

أَبِي أُمَيَّةَ الْكَلْبِيِّ، ← أَبِي عُبَيْدَةَ الْأَشْجَعِيِّ، ← الْوَلِیْدُ

Kitab Al Fittan · the third part › The first sign of the cessation of the period of the Banu al-Abbas · Hadith 591

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ تَكُونُ فِي انْقِطَاعِ مُدَّةِ بَنِي الْعَبَّاسِ · حديث 592

592 - حَدَّثَنَا الْوَلِيدُ، وَأَخْبَرَنِي أَبُو عَبْدِ اللَّهِ، عَنْ مُسْلِمِ بْنِ الْأَخْيَلِ، عَنْ عَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، قَالَ: «لَا تَزَالُ الرَّايَاتُ السُّودُ الَّتِي تَخْرُجُ مِنْ خُرَاسَانَ فِي أَسِنَّتِهَا النَّصْرُ حَتَّى يَخْتَلِفُوا فِيمَا بَيْنَهُمْ، فَإِذَا اخْتَلَفُوا فِيمَا بَيْنَهُمْ رُفِعَتْ ثَلَاثُ رَايَاتٍ بِالشَّامِ»

مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ ← عَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ ← مُسْلِمِ بْنِ الْأَخْيَلِ، ← أَبُو عَبْد اللَّهِ ← الْوَلِیْدُ

Kitab Al Fittan · the third part › The first sign of the cessation of the period of the Banu al-Abbas · Hadith 592

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ تَكُونُ فِي انْقِطَاعِ مُدَّةِ بَنِي الْعَبَّاسِ · حديث 593

593 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَرْوَانَ، عَنْ أَرْطَاةَ بْنِ الْمُنْذِرِ، عَنْ تُبَيْعٍ، عَنْ كَعْبٍ، قَالَ: «إِذَا اخْتَلَفَ آلُ الْعَبَّاسِ فِيمَا بَيْنَهُمْ فَهُوَ أَوَّلُ انْتِقَاضِ أَمْرِهِمْ»

«إِذَا اخْتَلَفَ آلُ الْعَبَّاسِ فِيمَا بَيْنَهُمْ فَهُوَ أَوَّلُ انْتِقَاضِ أَمْرِهِمْ» ← کَعْبٍ ← تُبَيع ← أَرْطَاةُ بْنُ الْمُنْذِرِ ← عَبْدِ اللهِ بْنِ مَرْوَانَ

Kitab Al Fittan · the third part › The first sign of the cessation of the period of the Banu al-Abbas · Hadith 593

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ تَكُونُ فِي انْقِطَاعِ مُدَّةِ بَنِي الْعَبَّاسِ · حديث 594

594 - حَدَّثَنَا أَبُو عَمْرٍو الْبَصْرِيُّ، عَنِ ابْنِ لَهِيعَةَ، عَنْ عَبْدِ الْوَهَّابِ بْنِ حُسَيْنٍ، عَنْ مُحَمَّدِ بْنِ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَبِيهِ عَنِ الْحَارِثِ الْهَمْدَانِيِّ [ص:216]، عَنَ ابْنِ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " السَّابِعُ مِنْ بَنِي الْعَبَّاسِ يَدْعُو النَّاسَ إِلَى الْكُفْرِ فَلَا يُجِيبُونَهُ، فَيَقُولُ لَهُ أَهْلُ بَيْتِهِ: تُرِيدُ أَنْ تُخْرِجَنَا مِنْ مَعَايشِنَا؟ فَيَقُولُ: إِنِّي أَسِيرُ فِيكُمْ بِسِيرَةِ أَبِي بَكْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، فَيَأْبَوْنَ عَلَيْهِ، فَيَقْتُلُهُ عُدُو لُهُ مِنْ أَهْلِ بَيْتِهِ مِنْ بَنِي هَاشِمٍ، فَإِذَا وَثَبَ عَلَيْهِ اخْتَلَفُوا فِيمَا بَيْنَهُمْ " فَذَكَرَ اخْتِلَافًا طَوِيلًا إِلَى خُرُوجِ السُّفْيَانِيِّ

ابْنِ مَسْعُودٍ، ← الْحَارِثِ الْهَمَدَانِيِّ، ← أَبِيهِ ← محمد بن ثابت البناني ← عَبْدِ الْوَهَّابِ بْنِ حُسَيْنٍ، ← ابْنُ لَهِيعَةَ ← أبو عمرو البصري

Kitab Al Fittan · the third part › The first sign of the cessation of the period of the Banu al-Abbas · Hadith 594

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ تَكُونُ فِي انْقِطَاعِ مُدَّةِ بَنِي الْعَبَّاسِ · حديث 595

595 - حَدَّثَنَا الْوَلِيدُ، وَرِشْدِينُ، عَنِ ابْنِ لَهِيعَةَ، عَنْ أَبِي قَبِيلٍ، عَنْ أَبِي رُومَانَ، عَنْ عَلِيٍّ، قَالَ: «إِذَا اخْتَلَفَ أَصْحَابُ الرَّايَاتِ السُّودِ بَيْنَهُمْ كَانَ خَسْفُ قَرْيَةِ بِإِرَمَ، يُقَالُ لَهَا حَرَسْتَا، وَخُرُوجُ الرَّايَاتِ الثَّلَاثِ بِالشَّامِ عِنْدَهَا»

عَلِيٍّ، ← أَبِي رُومَانَ، ← أَبِي قَبِيلٍ، ← ابْنُ لَهِيعَةَ ← الْوَلِيدُ، وَرِشْدِينُ،

Kitab Al Fittan · the third part › The first sign of the cessation of the period of the Banu al-Abbas · Hadith 595

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ تَكُونُ فِي انْقِطَاعِ مُدَّةِ بَنِي الْعَبَّاسِ · حديث 596

596 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَرْوَانَ، عَنْ أَرْطَاةَ بْنِ الْمُنْذِرِ، عَمَّنْ حَدَّثَهُ، عَنْ كَعْبٍ، قَالَ: «إِذَا خُلِعَ مِنْ بَنِي الْعَبَّاس رَجُلَانِ وَهُمَا الْفَرْعَانِ وَقَعَ بَيْنَهُمَا الِاخْتِلَافُ الْأَوَّلُ، ثُمَّ يَتْبَعُهُ الِاخْتِلَافُ الْآخِرُ الَّذِي فِيهِ الْفَنَاءُ، وَخُرُوجُ السُّفْيَانِيِّ عِنْدَ اخْتِلَافِهِمُ الثَّانِي»

کَعْبٍ ← أَرْطَاةَ بْنِ الْمُنْذِرِ، عَمَّنْ ← عَبْدِ اللهِ بْنِ مَرْوَانَ

Kitab Al Fittan · the third part › The first sign of the cessation of the period of the Banu al-Abbas · Hadith 596

كتاب الفتن · الجزء الثالث ‹ أَوَّلُ عَلَامَةٍ تَكُونُ فِي انْقِطَاعِ مُدَّةِ بَنِي الْعَبَّاسِ · حديث 597

597 - حَدَّثَنَا أَبُو إِسْحَاقَ الْأَقْرَعُ، عَنْ سُلَيْمَانَ بْنِ كَثِيرٍ أَبِي دَاوُدَ الْوَاسِطِيِّ، وَكَانَ ثِقَةً، حَدَّثَنِي حَاتِمُ بْنُ أَبِي صَغِيرَةَ، عَنْ أَبِي الْجَلْدِ، قَالَ: «يَمْلُكُ رَجُلٌ وَوَلَدُهُ مِنْ بَنِي هَاشِمٍ اثْنَيْنِ وَسَبْعِينَ سَنَةً»

«يَمْلُكُ رَجُلٌ وَوَلَدُهُ مِنْ بَنِي هَاشِمٍ اثْنَيْنِ وَسَبْعِينَ سَنَةً» ← أَبِي الْجِلْدِ ← حَاتِمُ بْنُ أَبِي صَغِيرَةَ ← سُلَيْمَانَ بْنِ كَثِيرٍ أَبِي دَاوُدَ الْوَاسِطِيِّ، وَكَانَ ثِقَةً، ← أبو إسحاق الأقرع

Kitab Al Fittan · the third part › The first sign of the cessation of the period of the Banu al-Abbas · Hadith 597

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1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition17. Allamahs in the cessation of the kingship of the Banu Umayyads18. At the exit of the Banu Abbas19. The first sign of the cessation of the period of the Banu al-Abbas20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased22. The tribulation of the Levant23. What is mentioned in terms of the low prevalence of people and their powerlessness24. The stronghold is from sedition25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit26. What was presented to the people in the exodus of barbarians and the people of the West27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them28. Sufyan's description, name and genealogy29. Sufian begins Exodus30. In the three flags31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin35. The entry of the Sufi and his companions into Kufa36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days