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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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Chapters

كتاب الفتن · الجزء الثانی من کتاب الفتن ‹ وھو حسبی · حديث 288

288 - حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَبْدِ الرَّحْمَنِ أَبُو هِشَامٍ الذِّمَارِيُّ، قَالَ: حَدَّثَنِي عُمَرُ بْنُ عَبْدِ الرَّحْمَنِ الذِّمَارِيُّ، قَالَ: وُجِدَ حَجَرٌ فِي قَبْرٍ بِظِفَارٍ، قَالَ عَبْدُ الرَّحْمَنِ، أَدْرَكْتُ ذَلِكَ مَكْتُوبٌ فِيهِ بِالْمُسْنَدِ: «خوري وطرى كيل نسك زعلي وجمادى وبنلك حلي ومحرزي بح بثور عاد تكونن بك هجرى بِحِمْيَرَ الْأَخْيَارِ ثُمَّ لِلْحَبَشِ الشِّرَارِ، ثُمَّ لِفَارِسَ الْأَحْرَارِ، ثُمَّ لِقُرَيْشٍ اتجار ثم حار محار جنح حار وكل مرة ذو شعبتين زحر وهعدي زجره عنه مخوار»

وُجِدَ حَجَرٌ فِي قَبْرٍ بِظِفَارٍ، ← عُمَرُ بْنُ عَبْدِ الرَّحْمَنِ الذِّمَارِيُّ، ← عَبْدُ الْمَلِكِ بْنُ عَبْدِ الرَّحْمَنِ أَبُو هِشَامٍ الذِّمَارِيُّ،

Kitab Al Fittan · The second part of the book seditions › Which is in my opinion · Hadith 288

كتاب الفتن · الجزء الثانی من کتاب الفتن ‹ وھو حسبی · حديث 289

289 - حَدَّثَنَا عُثْمَانُ بْنُ كَثِيرٍ، وَالْحَكَمُ بْنُ نَافِعٍ، عَنْ سَعِيدِ بْنِ سِنَانٍ، عَنِ الْوَلِيدِ بْنِ عَامِرٍ الْيَزَنِيِّ، عَنْ يَزِيدَ بْنِ خُمْيَرٍ، عَنْ كَعْبٍ، قَالَ: " قِيلَ: لِمَنِ الْمَلِكُ ظِفَارٌ؟ قَالَ: لِحِمْيَرَ الْأَخْيَارِ، قِيلَ: لِمَنِ الْمَلِكُ ظِفَارٌ؟ قَالَ: لِلْحَبَشِ الشِّرَارِ، قِيلَ: لِمَنِ الْمَلِكُ ظِفَارٌ؟ قَالَ: لِفَارِسَ الْأَحْرَارِ، قِيلَ: لِمَنِ الْمَلِكُ ظِفَارٌ؟ قَالَ: لِقُرَيْشٍ اتِّجَارٌ، قِيلَ: لِمَنَ الْمَلِكُ ظِفَارٌ؟ قَالَ: إِلَى حِمْيَرَ الْبَحَّارِ " وَقَالَ الْحَكَمُ: «لِحِمْيَرَ التُّجَّارِ»

إِلَى حِمْيَرَ الْبَحَّارِ وَقَالَ الْحَكَمُ: «لِحِمْيَرَ التُّجَّارِ» ← لِقُرَيْشٍ اتِّجَارٌ، قِيلَ: لِمَنَ الْمَلِكُ ظِفَارٌ؟ ← لِفَارِسَ الْأَحْرَارِ، قِيلَ: لِمَنِ الْمَلِكُ ظِفَارٌ؟ ← لِلْحَبَشِ الشِّرَارِ، قِيلَ: لِمَنِ الْمَلِكُ ظِفَارٌ؟ ← لِحِمْيَرَ الْأَخْيَارِ، قِيلَ: لِمَنِ الْمَلِكُ ظِفَارٌ؟ ← قِيلَ: لِمَنِ الْمَلِكُ ظِفَارٌ؟ ← کَعْبٍ ← يَزِيدُ بْنُ خُمَيْرٍ، ← الوليد بن عامر اليزني ← سَعِيدِ بْنِ سِنَانٍ ← عُثْمَانُ بْنُ كَثِيرٍ، وَالْحَكَمُ بْنُ نَافِعٍ،

Kitab Al Fittan · The second part of the book seditions › Which is in my opinion · Hadith 289

كتاب الفتن · الجزء الثانی من کتاب الفتن ‹ وھو حسبی · حديث 290

290 - حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ بِشْرِ بْنِ الْمُفَضَّلِ، عَنْ جُوَيْرِيَةَ بْنِ أَسْمَاءٍ، عَنْ نَافِعٍ، قَالَ: قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ: «يَكُونُ رَجُلٌ مِنْ وَلَدِي بِوَجْهِهِ شَيْنٌ يَلِي، فَيَمْلَأُهَا عَدْلًا» قَالَ نَافِعٌ: وَلَا أَحْسَبَنَّهُ إِلَّا عُمَرَ بْنَ عَبْدِ الْعَزِيزِ

نَافِعٌ: وَلَا أَحْسَبَنَّهُ إِلَّا عُمَرَ بْنَ عَبْدِ الْعَزِيزِ ← عُمَرُ بْنُ الْخَطَّابِ «يَكُونُ رَجُلٌ مِنْ وَلَدِي بِوَجْهِهِ شَيْنٌ يَلِي، فَيَمْلَأُهَا عَدْلًا» ← نَافِعٍ ← جُوَيْرِيَةُ بْنُ أَسْمَاءَ ← بِشْرُ بْنُ الْمُفَضَّلِ ← عُثْمَانُ بْنُ عَبْدِ الْحَمِيدِ،

Kitab Al Fittan · The second part of the book seditions › Which is in my opinion · Hadith 290

كتاب الفتن · الجزء الثانی من کتاب الفتن ‹ وھو حسبی · حديث 291

291 - حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، قَالَ: قَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ: " رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي النَّوْمِ وَعِنْدَهُ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ رَضِيَ اللَّهُ عَنْهُمْ، فَقَالَ لِي: ادْنُهْ، فَدَنَوْتُ حَتَّى قُمْتُ بَيْنَ يَدَيْهِ، فَرَفَعَ إِلَيَّ بَصَرَهُ فَقَالَ: أَمَا إِنَّكَ سَتَلِي هَذِهِ الْأُمَّةَ وَسَتَعْدِلُ عَلَيْهِمْ "

عِنْدَهُ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ ← عُمَرُ بْنُ عَبْدِ الْعَزِيزِ: رَأَيْتُ رَسُولَ اللَّهِ فِي النَّوْمِ ← قَتَادَةَ ← سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ← رَوْحُ بْنُ عُبَادَةَ

Kitab Al Fittan · The second part of the book seditions › Which is in my opinion · Hadith 291

كتاب الفتن · الجزء الثانی من کتاب الفتن ‹ وھو حسبی · حديث 292

292 - حَدَّثَنَا ضَمْرَةُ بْنُ رَبِيعَةَ، عَنْ عَلِيِّ بْنِ أَبِي حَمَلَةَ، عَنِ الْوَلِيدِ بْنِ هِشَامٍ، قَالَ: " لَقِيَنِي يَهُودِيُّ فَأَعْلَمَنِي أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ سَيَلِي هَذَا الْأَمْرَ وَسَيَعْدِلُ فِيهِ، ثُمَّ لَقِيَنِي بَعْدُ فَقَالِ لِي: إِنَّ صَاحِبَكَ قَدْ سُقِيَ، فَمُرْهُ فَلْيَتَدَارَكْ نَفْسَهُ، فَلَقِيتُهُ فَذَكَرْتُهُ لَهُ، فَقَالَ لِي: قَاتَلَهُ اللَّهُ مَا أَعْلَمَهُ، لَقَدْ عَلِمْتُ السَّاعَةَ الَّتِي سُقِيتُ فِيهَا، وَلَوْ كَانَ شِفَائِي أَنْ أَمَسَّ شَحْمَةَ أُذُنِي مَا فَعَلْتُ أَوْ أُوتَى بِطِيبٍ فَأَرْفَعَهُ إِلَى أَنْفِي فَأَشَمَّهُ، مَا فَعَلْتُ "

الْوَلِيدِ بْنِ هِشَامٍ ← عَلِيِّ بْنِ أَبِي حَمَلَةَ، ← ضَمْرَةُ بْنُ رَبِيعَةَ،

Kitab Al Fittan · The second part of the book seditions › Which is in my opinion · Hadith 292

كتاب الفتن · الجزء الثانی من کتاب الفتن ‹ وھو حسبی · حديث 293

293 - حَدَّثَنَا مُحَمَّدُ بْنُ مُنِيبٍ الْعَدَنِيُّ، عَنِ السَّرِيِّ بْنِ يَحْيَى، حَدَّثَنَا بِسْطَامُ بْنُ مُسْلِمٍ، عَنِ الْعُقَيْلِيِّ مُؤَذِّنِ عُمَرَ بْنِ الْخَطَّابِ قَالَ: بَعَثَنِي عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِلَى أَسْقُفٍ مِنَ الْأَسَاقِفَةِ، فَدَعَوْتُهُ لَهُ، فَقَالَ لَهُ عُمَرُ: " وَيْحَكَ، أَتَجِدُونَ نَعْتَنَا عِنْدَكُمْ؟ قَالَ: نَعَمْ يَا أَمِيرَ الْمُؤْمِنِينَ، قَالَ: «كَيْفَ تَجِدُونِي؟» قَالَ: نَجِدُكَ قَرْنًا مِنْ حَدِيدٍ، قَالَ: «وَمَا قَرْنٌ مِنْ حَدِيدٍ؟» قَالَ: قَوِيُّ شَدِيدٌ، قَالَ عُمَرُ: «الْحَمْدُ لِلَّهِ» ، قَالَ: «وَيْحَكَ، ثُمَّ مَهْ؟» قَالَ: ثُمَّ رَجُلٌ مِنْ بَعْدِكَ لَيْسَ بِهِ بَأْسٌ عَلَى أَنَّهُ يُؤْثِرُ أَقْرِبَاءَهُ، فَقَالَ عُمَرُ: «رَحِمَ اللَّهُ عُثْمَانَ، رَحِمَ اللَّهُ عُثْمَانَ» ، قَالَ: «وَيْحَكَ ثُمَّ مَهْ؟» قَالَ: ثُمَّ صَدْعٌ فِي حَجَرٍ، قَالَ: «وَمَا صَدْعٌ فِي [ص:124] حَجَرٍ؟» قَالَ: سَيْفٌ مَسْلُولٌ، وَدَمٌ مَسْفُوكٌ، قَالَ: فَكَبُرَ ذَلِكَ عَلَى عُمَرَ فَقَالَ: «تَبًّا لَكَ سَائِرَ الْيَوْمِ» ، فَقَالَ الْأُسْقُفُ: يَا أَمِيرَ الْمُؤْمِنِينَ، فَإِنَّهَا سَتَكُونُ بَعْدَ ذَلِكَ جَمَاعَةٌ، قَالَ: فَقَالَ لِي عُمَرُ: «قُمْ فَأَذِّنْ» فَلَا أَدْرِي هَلْ سَأَلَهُ بَعْدَ ذَلِكَ شَيْئًا أَمْ لَا

الْأُسْقُفُ: يَا أَمِيرَ الْمُؤْمِنِينَ، فَإِنَّهَا سَتَكُونُ بَعْدَ ذَلِكَ جَمَاعَةٌ، ← «تَبًّا لَكَ سَائِرَ الْيَوْمِ» ← فَكَبُرَ ذَلِكَ عَلَى عُمَرَ ← سَيْفٌ مَسْلُولٌ، وَدَمٌ مَسْفُوكٌ، ← «وَمَا صَدْعٌ فِي [ص:124] حَجَرٍ؟» ← ثُمَّ صَدْعٌ فِي حَجَرٍ، ← «وَيْحَكَ ثُمَّ مَهْ؟» ← عُمَرُ: «رَحِمَ اللَّهُ عُثْمَانَ، رَحِمَ اللَّهُ عُثْمَانَ» ← ثُمَّ رَجُلٌ مِنْ بَعْدِكَ لَيْسَ بِهِ بَأْسٌ عَلَى أَنَّهُ يُؤْثِرُ أَقْرِبَاءَهُ، ← «وَيْحَكَ ثُمَّ مَهْ؟» ← عُمَرُ: «الْحَمْدُ لِلَّهِ» ← قَوِيُّ شَدِيدٌ، ← «وَمَا قَرْنٌ مِنْ حَدِيدٍ؟» ← نَجِدُكَ قَرْنًا مِنْ حَدِيدٍ، ← «كَيْفَ تَجِدُونِي؟» ← نَعَمْ يَا أَمِيرَ الْمُؤْمِنِينَ، ← لَهُ عُمَرُ: وَيْحَكَ، أَتَجِدُونَ نَعْتَنَا عِنْدَكُمْ؟ ← بَعَثَنِي عُمَرُ إِلَى أَسْقُفٍ مِنَ الْأَسَاقِفَةِ، فَدَعَوْتُهُ لَهُ، ← الْعُقَيْلِيِّ مُؤَذِّنِ عُمَرَ بْنِ الْخَطَّابِ ← بِسْطَامُ بْنُ مُسْلِمٍ ← السَّرِيِّ بْنِ يَحْيَی ← مُحَمَّدُ بْنُ مُنِيبٍ الْعَدَنِيِّ

Kitab Al Fittan · The second part of the book seditions › Which is in my opinion · Hadith 293

كتاب الفتن · الجزء الثانی من کتاب الفتن ‹ وھو حسبی · حديث 294

294 - حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، عَنْ صَفْوَانَ بْنِ عَمْرٍو، عَنْ شُرَيْحِ بْنِ عُبَيْدٍ، عَنْ كَعْبٍ، قَالَ: «لَمْ يَبْعَثِ اللَّهُ تَعَالَى نُبُوَّةً، وَلَا جَعَلَ خِلَافَةً وَلَا مُلْكًا إِلَّا فِي أَهْلِ الْقُرَى وَالْحَضَارَةِ، كَانُوا لَا يَطْمَعُونَ أَنْ يَجْعَلَهَا فِي أَهْلِ عَمُودٍ وَلَا بَدْو»

کَعْبٍ ← شُرَيْحِ بْنِ عُبَيْدٍ ← صَفْوَانُ بْنُ عَمْرٍو، ← الْحَكَمُ بْنُ نَافِعٍ،

Kitab Al Fittan · The second part of the book seditions › Which is in my opinion · Hadith 294

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1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition
17. Allamahs in the cessation of the kingship of the Banu Umayyads
18. At the exit of the Banu Abbas
19. The first sign of the cessation of the period of the Banu al-Abbas
20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other
21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased
22. The tribulation of the Levant
23. What is mentioned in terms of the low prevalence of people and their powerlessness
24. The stronghold is from sedition
25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit
26. What was presented to the people in the exodus of barbarians and the people of the West
27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them
28. Sufyan's description, name and genealogy
29. Sufian begins Exodus
30. In the three flags
31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them
32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east
33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi
34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin
35. The entry of the Sufi and his companions into Kufa
36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi
37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days