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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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Chapters

كتاب الفتن · الجزء الثالث ‹ وھو حسبی ونعم الوکیل · حديث 485

485 - حَدَّثَنَا ابْنُ الْمَهْدِيِّ، عَنْ هَمَّامِ بْنِ يَحْيَى، عَنْ قَتَادَةَ، قَالَ: قَالَ أَبُو مُوسَى الْأَشْعَرِيُّ رَضِيَ اللَّهُ عَنْهُ: «مَثَلُ النَّاسِ فِي الْفِتْنَةِ كَمَثَلِ قَوْمٍ كَانُوا فِي سَفَرٍ فَغَشِيَتْهُمْ ظُلْمَةٌ، فَقَامَ بَعْضُهُمْ وَتَعَسَّفَ بَعْضُهُمْ، فَانْجَلَتْ وَقَدْ حَادُوا عَنِ الطَّرِيقِ»

قَتَادَةَ ← هَمَّامُ بْنُ يَحْيَى ← ابْنُ الْمَهْدِيِّ

Kitab Al Fittan · the third part › It is my account and yes, the agent · Hadith 485

كتاب الفتن · الجزء الثالث ‹ وھو حسبی ونعم الوکیل · حديث 486

486 - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ ابْنِ جَابِرٍ، عَنِ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَلَا أُنَبِّئُكُمْ بِدَوَاءِ الْفِتْنَةِ، إِنَّ اللَّهَ لَا يُحِلُّ فِيهَا شَيْئًا حَرَّمَهُ قَبْلَ ذَلِكَ، فَمَا بَالُ أَحَدِكُمْ يَسْتَأْذِنُ بِبَابِ أَخِيهِ ثُمَّ يَأْتِيهِ الْغَدَ فَيَقْتُلُهُ»

الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ ← ابْنِ جَابِرٍ ← الْوَلِيدُ بْنُ مُسْلِمٍ،

Kitab Al Fittan · the third part › It is my account and yes, the agent · Hadith 486

كتاب الفتن · الجزء الثالث ‹ وھو حسبی ونعم الوکیل · حديث 487

487 - حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدٍ، قَالَ: لَمَّا اجْتَمَعُوا عَلَى بَابِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قِيلَ لَهُ: لَوْ خَرَجْتَ فِي كَتِيبَتِكَ عَسَى إِنْ رَأَوْهَا رَجَعُوا؟ قَالَ: فَخَرَجَ عُثْمَانُ فِي كَتِيبَتِهِ، قَالَ: فَيَسْتَلُّ مِنْ أُولَئِكَ رَجُلٌ، وَيَسْتَلُّ مِنْ هَؤُلَاءِ رَجُلٌ، فَاضْطَرَبَا بِأَسْيَافِهِمَا فَحَانَتْ مِنْ عُثْمَانَ الْتِفَاتَةٌ، فَقَالَ: " فِي نَزْعِي وَتَأْمِيرِي يَقْتَتِلُونَ؟ فَرَجَعَ فَدَخَلَ الدَّارَ، فَمَا أَعْلَمُهُ خَرَجَ بَعْدَ ذَلِكَ حَتَّى قُتِلَ قَالَ مُحَمَّدٌ: وَقَعَتِ الْفِتْنَةُ حِينَ وَقَعَتْ وَأَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَعَشْرَةُ آلَاْفٍ أَوْ أَكْثَرُ، فَلَوْ أَذِنَ لَهُمْ لَضَرَبُوهُمْ حَتَّى يُخْرِجُوهُمْ مِنْ أَقْطَارِ الْمَدِينَةِ، قَالَ مُحَمَّدٌ: فَأَتَاهُ ابْنُ الزُّبَيْرِ، وَابْنُ عُمَرَ وَالْحَسَنُ بْنُ عَلِيٍّ [ص:185]، قَالَ ابْنُ عَوْنٍ، وَقَالَ نَافِعٌ، لَبِسَ ابْنُ عُمَرَ الدِّرْعَ مَرَّتَيْنِ، وَنُبِّئْتُ أَنَّ أَبَا هُرَيْرَةَ كَانَ يُطِيفُ بِالدَّارِ فَيَقُولُ: أَمْ طَابَ أَمْ ضَرْبًا

مُحَمَّدٍ ← ابْنِ عَوْنٍ ← ابْنُ أَبِي عَدِيٍّ،

Kitab Al Fittan · the third part › It is my account and yes, the agent · Hadith 487

كتاب الفتن · الجزء الثالث ‹ وھو حسبی ونعم الوکیل · حديث 488

488 - حَدَّثَنَا أَبُو الْمُغِيرَةِ، عَنْ صَفْوَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، أَنَّ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ يَوْمَ حُوصِرَ: " بِمَ يَسْتَحِلُّونَ قَتْلِي، وَإِنَّمَا يَحِلُّ الْقَتْلُ عَلَى ثَلَاثَةٍ: مَنْ كَفَرَ بَعْدَ إِيمَانٍ، وَزَنَا بَعْدَ إِحْصَانٍ، أَوْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ، وَلَمْ آتِ مِنْ ذَلِكَ شَيْئًا، وَاللَّهِ لَئِنْ قَتَلْتُمُونِي لَا تُصَلُّوا جَمِيعًا، وَلَا تُجَاهِدُوا عَدُوًّا جَمِيعًا، إِلَّا عَنْ أَهْوَاءٍ مُتَفَرِّقَةٍ "

عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ ← صَفْوَانُ؛ ← أَبُو الْمُغِيرَةِ

Kitab Al Fittan · the third part › It is my account and yes, the agent · Hadith 488

كتاب الفتن · الجزء الثالث ‹ وھو حسبی ونعم الوکیل · حديث 489

489 - حَدَّثَنَا أَبُو الْمُغِيرَةِ، عَنْ صَفْوَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، قَالَ: قَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ: «وَاللَّهِ لَيُقْتَلَنَّ فِي عُثْمَانَ قَوْمٌ هُمُ الْيَوْمَ فِي أَصْلَابِ آبَائِهِمْ مَا وُلِدُوا بَعْدُ»

عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ ← صَفْوَانُ؛ ← أَبُو الْمُغِيرَةِ

Kitab Al Fittan · the third part › It is my account and yes, the agent · Hadith 489

كتاب الفتن · الجزء الثالث ‹ وھو حسبی ونعم الوکیل · حديث 490

490 - حَدَّثَنَا أَبُو الْمُغِيرَةِ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ فَضَالَةَ، قَالَ: «لَمَّا قَتَلَ قَابِيلُ أَخَاهُ هَابِيلَ مَسَخَ اللَّهُ عَقْلَهُ، وَخَلَعَ فُؤَادَهُ، فَلَمْ يَزَلْ تَائِهًا حَتَّى مَاتَ»

عَبْدُ الرَّحْمَنِ بْنُ فَضَالَةَ، ← أَبِي بَکْرِ بْنِ أَبِي مَرْيَمَ ← أَبُو الْمُغِيرَةِ

Kitab Al Fittan · the third part › It is my account and yes, the agent · Hadith 490

كتاب الفتن · الجزء الثالث ‹ وھو حسبی ونعم الوکیل · حديث 491

491 - حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ خَلِيفَةَ، عَنِ الْحَسَنِ، قَالَ: ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُمَرَاءَ أُمَرَاءَ سُوءٍ، وَأَئِمَّةً أَئِمَّةَ سُوءٍ، وَذَكَرَ ضَلَالَةَ بَعْضِهِمْ تَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، قَالَ: قِيلَ: يَا رَسُولَ اللَّهِ، أَلَا نَضْرِبُ وَجْهَهُ بِالسَّيْفِ؟ قَالَ: «لَا مَا صَلَّى» أَوْ قَالَ: «مَا صَلَّوُا الصَّلَاةَ فَلَا»

قِيلَ ← ضَلَالَةَ بَعْضِهِمْ تَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، ← رَسُولُ اللَّهِ أُمَرَاءَ أُمَرَاءَ سُوءٍ، وَأَئِمَّةً أَئِمَّةَ سُوءٍ، ← الْحَسَنِ، ← خَلِيفَةُ، ← أَبِيهِ ← الْمُعْتَمِرُ بْنُ سُلَيْمَانَ

Kitab Al Fittan · the third part › It is my account and yes, the agent · Hadith 491

كتاب الفتن · الجزء الثالث ‹ وھو حسبی ونعم الوکیل · حديث 492

492 - حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنِ الْحَجَّاجِ بْنِ فُرَافِصَةَ، عَنْ مُحَمَّدِ بْنِ عَجْلَانَ، عَنْ رَجُلٍ مِنْ جُهَيْنَةَ، عَنْ أَبِي الدَّرْدَاءِ رَضِيَ اللَّهُ عَنْهُ قَالَ: «سَتَرَوْنَ أُمُورًا تُنْكِرُونَهَا، فَعَلَيْكُمْ بِالصَّبِرِ وَلَا تَغَيَّرُوا وَلَا تَقُولُوا نُغَيِّرُ حَتَّى يَكُونَ اللَّهُ تَعَالَى هُوَ الْمُغَيِّرُ»

أَبِي الدَّرْدَاءِ، ← رَجُلٍ مِنْ جُهَيْنَةَ ← مُحَمَّدِ بْنِ عَجْلَانَ، ← الْحَجَّاجِ بْنِ فُرَافِصَةَ ← الْمُعْتَمِرُ بْنُ سُلَيْمَانَ

Kitab Al Fittan · the third part › It is my account and yes, the agent · Hadith 492

كتاب الفتن · الجزء الثالث ‹ وھو حسبی ونعم الوکیل · حديث 493

493 - قَالَ حَجَّاجٌ، وَحَدَّثَنِي مُحَمَّدُ بْنُ سِيرِينَ، عَنْ كَعْبٍ، قَالَ: «اتَّقُوا السُّلْطَانَ بِتَقِيَّتِهِ، فَإِنَّ السُّلْطَانَ لَا تَبْقَى مِنْ مُدَّتِهِ إِلَّا يَوْمٌ وَاحِدٌ فَيَهْلَكُ فِي ذَلِكَ الْيَوْمِ الرَّجُلُ وَأَهْلُهُ، فَإِنَّ إِزَالَةَ جَبَلٍ رَاسِيًا أَهْوَنُ مِنْ إِزَالَةِ مَلِكٍ مُؤَجَّلٍ»

کَعْبٍ ← مُحَمَّدِ بْنِ سِيرِينَ ← حجاج،

Kitab Al Fittan · the third part › It is my account and yes, the agent · Hadith 493

كتاب الفتن · الجزء الثالث ‹ وھو حسبی ونعم الوکیل · حديث 494

494 - حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، وَعِيسَى بْنُ يُونُسَ، عَنِ الْأَحْوَصِ بْنِ حَكِيمٍ، عَنْ أَبِي عَوْنٍ الْأَنْصَارِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ أَعَانَ عَلَى قَتْلِ مُسْلِمٍ بِشَطْرِ كَلِمَةٍ جَاءَ يَوْمَ الْقِيَامَةِ مَكْتُوبًا بَيْنَ عَيْنَيْهِ: آيسٌ مِنْ رَحْمَةِ اللَّهِ " إِلَّا أَنَّ عِيسَى زَادَ رَجُلًا

سَعِيدِ بْنِ الْمُسَيِّبِ، ← أَبِي عَوْنٍ الْأَنْصَارِيِّ، ← الْأَحْوَصِ بْنِ حَكِيمٍ ← بَقِيَّةُ بْنُ الْوَلِيدِ، وَعِيسَى بْنُ يُونُسَ،

Kitab Al Fittan · the third part › It is my account and yes, the agent · Hadith 494

كتاب الفتن · الجزء الثالث ‹ وھو حسبی ونعم الوکیل · حديث 495

495 - حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ الْأَفْرِيقِيِّ، عَنِ ابْنِ يَسَارٍ، عَنِ ابْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُمَا قَالَ: «لَا وَاللَّهِ، مَا عَلِمْنَا عَلِيًّا شَرَكَ فِي قَتْلِ عُثْمَانَ سِرًّا وَلَا عَلَانِيَةً، وَلَكِنْ كَانَ رَأْسًا فَفَزِعَ النَّاسُ إِلَيْهِ، فَوَلِيَ الْأَمْرَ، فَأُلْحِقَ بِهِ مَا لَمْ يَصْنَعْ»

ابْنِ عُمَرَ ← ابْنِ يَسَارٍ ← الأَفْرِيقِيِّ ← عِيسَى بْنُ يُونُسَ

Kitab Al Fittan · the third part › It is my account and yes, the agent · Hadith 495

كتاب الفتن · الجزء الثالث ‹ بَابُ مَنْ كَانَ يَرَى الْاعْتِزَالَ فِي الْفِتَنِ · حديث 496

496 - حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنِ الْمُبَارَكِ بْنِ سَعِيدٍ، عَنِ الْحَسَنِ، عَنْ أَسِيدِ بْنِ الْمُتَشَمِّسِ بْنِ مُعَاوِيَةَ، قَالَ: سَمِعْتُ أَبَا مُوسَى الْأَشْعَرِيَّ، رَضِيَ اللَّهُ عَنْهُ، وَذَكَرَ فِتْنَةً، ثُمَّ قَالَ: «وَايْمُ اللَّهِ لَئِنْ أَدْرَكَتْنِي وَإِيَّاكُمْ مَا أَعْلَمُ لِي وَلَكُمْ مِنْهَا مَخْرَجًا فِيمَا عَهِدَ إِلَيْنَا نَبِيُّنَا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا أَنْ نَخْرُجَ مِنْهَا كَمَا دَخَلْنَاهَا» قَالَ الْحَسَنُ: أَيْ سَالِمِينَ

فِتْنَةً ثُمَّ ← أَبَا مُوسَى الْأَشْعَرِيَّ، ← أَسِيدِ بْنِ الْمُتَشَمِّسِ بْنِ مُعَاوِيَةَ، ← الْحَسَنِ، ← الْمُبَارَكُ بْنُ سَعِيدٍ ← ابْنُ الْمُبَارَكِ،

Kitab Al Fittan · the third part › Chapter of the one who sees seclusion in sedition · Hadith 496

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1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition17. Allamahs in the cessation of the kingship of the Banu Umayyads18. At the exit of the Banu Abbas19. The first sign of the cessation of the period of the Banu al-Abbas20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased22. The tribulation of the Levant23. What is mentioned in terms of the low prevalence of people and their powerlessness24. The stronghold is from sedition25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit26. What was presented to the people in the exodus of barbarians and the people of the West27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them28. Sufyan's description, name and genealogy29. Sufian begins Exodus30. In the three flags31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin35. The entry of the Sufi and his companions into Kufa36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days