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Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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Chapters

كتاب الفتن · الجزء الثالث ‹ مَا يُذْكَرُ مِنْ غَلَبَةِ سَفِلَةِ النَّاسِ وَضُعَفَائِهِمْ · حديث 689

689 - حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ التِّيهِرْتِيُّ، عَنْ عَبْدِ السَّلَامِ بْنِ مَسْلَمَةَ، عَنْ أَبِي قَبِيلٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، رَضِيَ اللَّهُ عَنْهُمَا قَالَ: «لِكُلِّ شَيْءٍ دَوْلَةٌ تُصِيبُهُ، فَلِلْأَشْرَافِ عَلَى الصَّعَالِيكِ دَوْلَةٌ، ثُمَّ لِلصَّعَالِيكِ وَسَفِلَةِ النَّاسِ دَوْلَةٌ فِي آخِرِ الزَّمَانِ، حَتَّى يُدَالُ لَهُمْ مِنْ أَشْرَافِ النَّاسِ، فَإِذَا كَانَ ذَلِكَ فَرُوَيْدَكَ الدَّجَّالُ، ثُمَّ السَّاعَةُ، وَالسَّاعَةُ أَدْهَى وَأَمَرُّ»

عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ← أَبِي قَبِيلٍ، ← عَبْدِ السَّلَامِ بْنِ مَسْلَمَةَ، ← مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ التِّيهِرْتِيُّ،

Kitab Al Fittan · the third part › What is mentioned in terms of the low prevalence of people and their powerlessness · Hadith 689

كتاب الفتن · الجزء الثالث ‹ مَا يُذْكَرُ مِنْ غَلَبَةِ سَفِلَةِ النَّاسِ وَضُعَفَائِهِمْ · حديث 690

690 - حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ طَلْحَةَ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُ فِي قَوْلِهِ عَزَّ وَجَلَّ: {نَنْقُصُهَا مِنْ أَطْرَافِهَا} [الرعد: 41] قَالَ: «ذَهَابُ خِيَارِهَا»

«ذَهَابُ خِيَارِهَا» ← ابْنِ عَبَّاسٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ: {نَنْقُصُهَا مِنْ أَطْرَافِهَا} [الرعد: ← عَطَاءٍ، ← طَلْحَةَ، ← ابْنِ نُمَيْرٍ،

Kitab Al Fittan · the third part › What is mentioned in terms of the low prevalence of people and their powerlessness · Hadith 690

كتاب الفتن · الجزء الثالث ‹ مَا يُذْكَرُ مِنْ غَلَبَةِ سَفِلَةِ النَّاسِ وَضُعَفَائِهِمْ · حديث 691

691 - حَدَّثَنَا مُحَمَّدُ بْنُ حِمْيَرَ، عَنْ عَمْرِو بْنِ قَيْسٍ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ: «إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُوضَعَ الْأَخْيَارُ، وَتُرْفَعَ الْأَشْرَارُ، وَيَسُودَ كُلَّ قَوْمٍ مُنَافِقُوهُمْ»

عَبْدِ اللہِ بْنِ عَمْرٍو ← عَمْرَو بْنَ قَيْسٍ، ← مُحَمَّدُ بْنُ حِمْيَرٍ

Kitab Al Fittan · the third part › What is mentioned in terms of the low prevalence of people and their powerlessness · Hadith 691

كتاب الفتن · الجزء الثالث ‹ مَا يُذْكَرُ مِنْ غَلَبَةِ سَفِلَةِ النَّاسِ وَضُعَفَائِهِمْ · حديث 692

692 - حَدَّثَنَا تَوْبَةُ بْنُ عُلْوَانَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمِيرَةَ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، رَضِيَ اللَّهُ عَنْهُ قَالَ: «لَا تَقُومُ السَّاعَةُ حَتَّى يَقُومَ عَلَى النَّاسِ مَنْ لَا يَزِنُ قَرْن شَعِيرَةٍ يَوْمَ الْقِيَامَةِ»

حُذَيْفَةَ بْنِ الْيَمَانِ ← عَبْدِ اللَّهِ بْنِ عَمِيرَةَ، ← سِمَاكِ بْنِ حَرْبٍ ← تَوْبَةُ بْنُ عُلْوَانَ،

Kitab Al Fittan · the third part › What is mentioned in terms of the low prevalence of people and their powerlessness · Hadith 692

كتاب الفتن · الجزء الثالث ‹ مَا يُذْكَرُ مِنْ غَلَبَةِ سَفِلَةِ النَّاسِ وَضُعَفَائِهِمْ · حديث 693

693 - حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ عُمَارَةَ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَيْفَ بِكُمْ وَزَمَانٌ يُغَرْبِلُ النَّاسَ غَرْبَلَةً، تَبْقَى حُثَالَةٌ مِنَ النَّاسِ، فَإِذَا كَانَ ذَلِكَ فَخُذُوا مَا تَعْرِفُونَ، وَذَرُوا مَا تُنْكِرُونَ، وَأَقْبِلُوا عَلَى أَمْرِ خَاصَّتِكُمْ، وَذَرُوا أَمْرَ الْعَوَامِّ»

النَّبِيِّ ← عَبْدِ اللہِ بْنِ عَمْرٍو ← عُمَارَةَ بْنِ عَمْرِو بْنِ حَزْمٍ، ← أَبِيهِ ← ابْنُ أَبِي حَازِمٍ،

Kitab Al Fittan · the third part › What is mentioned in terms of the low prevalence of people and their powerlessness · Hadith 693

كتاب الفتن · الجزء الثالث ‹ مَا يُذْكَرُ مِنْ غَلَبَةِ سَفِلَةِ النَّاسِ وَضُعَفَائِهِمْ · حديث 694

694 - حَدَّثَنَا بَقِيَّةُ، عَنْ صَفْوَانَ بْنِ عَمْرٍو، عَمَّنْ سَمِعَ عَبْدَ اللَّهِ بْنَ قَيْسٍ، قَالَ: " كُنَّا نَسْمَعُ أَنَّهُ كَانَ يُقَالُ: كَيْفَ أَنْتُمْ وَزَمَانٌ إِذَا رَأَيْتَ الْعِشْرِينَ رَجُلًا أَوْ أَكْثَرَ لَا يُرَى فِيهِمْ رَجُلٌ يُهَابُ فِي اللَّهِ؟ "

عَبْدِ اللہِ بْنِ قَیْسِ ← صفوان بن عمرو عمن ← بَقِيَّةُ

Kitab Al Fittan · the third part › What is mentioned in terms of the low prevalence of people and their powerlessness · Hadith 694

كتاب الفتن · الجزء الثالث ‹ مَا يُذْكَرُ مِنْ غَلَبَةِ سَفِلَةِ النَّاسِ وَضُعَفَائِهِمْ · حديث 695

695 - حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ مُعَاوِيَةَ بْنِ سَعِيدٍ التُّجِيبِيِّ، عَنْ أَبِي قَبِيلٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَأَنَا أَخْوَفُ عَلَى أُمَّتِي فِي اللَّبَنِ أَخْوَفُ مِنِّي عَلَيْهِمْ فِي الْخَمْرِ» قَالُوا: وَكَيْفَ يَا رَسُولَ اللَّهِ؟ قَالَ: «يُحِبُّونَ اللَّبَنَ فَيَتَبَاعَدُونَ مِنَ الْجَمَاعَاتِ وَيُضَيِّعُونَهَا»

عُقْبَۃَ بْنِ عَامِرٍ ← أَبِي قَبِيلٍ، ← مُعَاوِيَةُ بْنُ سَعِيدٍ التُّجِيبِيُّ، ← بَقِيَّةُ بْنُ الْوَلِيدِ

Kitab Al Fittan · the third part › What is mentioned in terms of the low prevalence of people and their powerlessness · Hadith 695

كتاب الفتن · الجزء الثالث ‹ مَا يُذْكَرُ مِنْ غَلَبَةِ سَفِلَةِ النَّاسِ وَضُعَفَائِهِمْ · حديث 696

696 - حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، عَنْ سَعِيدِ بْنِ سِنَانٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ كَثِيرِ بْنِ مُرَّةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَمْلُكَ مَنْ لَيْسَ أَهْلًا أَنْ يَمْلُكَ، وَيُرْفَعَ الْوَضِيعُ، وَيُوضَعَ الرَّفِيعُ»

كَثِيرِ بْنِ مُرَّةَ ← أَبِي الزَّاهِرِيَّةِ، ← سَعِيدِ بْنِ سِنَانٍ ← الْحَكَمُ بْنُ نَافِعٍ،

Kitab Al Fittan · the third part › What is mentioned in terms of the low prevalence of people and their powerlessness · Hadith 696

كتاب الفتن · الجزء الثالث ‹ مَا يُذْكَرُ مِنْ غَلَبَةِ سَفِلَةِ النَّاسِ وَضُعَفَائِهِمْ · حديث 697

697 - حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ مُوسَى بْنِ أَيُّوبَ، عَنْ سَلِيطِ بْنِ شُعْبَةَ الشَّعْبَانِيِّ، عَنْ أَبِيهِ، عَنْ كُرَيْبِ بْنِ أَبْرَهَةَ، عَنْ كَعْبٍ، قَالَ: «إِذَا رَأَيْتَ الْعَرَبَ تَهَاوَنَتْ بِأَمْرِ قُرَيْشٍ، ثُمَّ رَأَيْتَ الْمَوَالِيَ تَهَاوَنَتْ بِأَمْرِ الْعَرَبِ، ثُمَّ رَأَيْتَ مُسْلِمَةَ الْأَرَضِينَ تَهَاوَنَتْ بِأَمْرِ الْمَوَالِي، فَقَدْ غَشِيَتْكَ أَشْرَاطُ السَّاعَةِ» قَالَ كُرَيْبٌ: فَقُلْتُ لَهُ: يَا أَبَا إِسْحَاقَ، إِنَّ حُذَيْفَةَ حَدَّثَنَا حَدِيثًا بِالْأَحْمَرَيْنِ، قَالَ: ذَاكَ إِذَا مُنِعَتِ الْأَقْلَامُ وَالْوَسَائِدُ

کَعْبٍ ← كُرَيْبَ بْنَ أَبْرَهَةَ، ← أَبِيهِ ← سَلِيطِ بْنِ شُعْبَةَ الشَّعْبَانِيِّ، ← مُوسَى بْنُ أَيُّوبَ، ← ابْنُ وَهْبٍ،

Kitab Al Fittan · the third part › What is mentioned in terms of the low prevalence of people and their powerlessness · Hadith 697

كتاب الفتن · الجزء الثالث ‹ الْمَعْقِلُ مِنَ الْفِتَنِ · حديث 698

698 - حَدَّثَنَا الْوَلِيدُ، وَرِشْدِينُ، عَنِ ابْنِ لَهِيعَةَ، قَالَ: حَدَّثَنِي أَبُو زُرْعَةَ، عَنِ ابْنِ زُرَيْرٍ، عَنْ عَمَّارِ بْنِ يَاسِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: «إِذَا رَأَيْتُمُ الشَّامَ اجْتَمَعَ أَمْرُهَا عَلَى ابْنِ أَبِي سُفْيَانَ فَالْحَقُوا بِمَكَّةَ»

«إِذَا رَأَيْتُمُ الشَّامَ اجْتَمَعَ أَمْرُهَا عَلَى ابْنِ أَبِي سُفْيَانَ فَالْحَقُوا بِمَكَّةَ» ← عَمَّارِ بْنِ يَاسِرٍ ← ابْنِ زُرَيْرٍ، ← أَبُو زُرْعَةَ ← ابْنُ لَهِيعَةَ ← الْوَلِيدُ، وَرِشْدِينُ،

Kitab Al Fittan · the third part › The stronghold is from sedition · Hadith 698

كتاب الفتن · الجزء الثالث ‹ الْمَعْقِلُ مِنَ الْفِتَنِ · حديث 699

699 - حَدَّثَنَا الْوَلِيدُ، وَرِشْدِينُ، عَنِ ابْنِ لَهِيعَةَ، عَنْ أَبِي قَبِيلٍ، عَنْ أَبِي رُومَانَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ: «إِذَا ظَهَرَ أَمْرُ السُّفْيَانِيِّ لَمْ يَنْجُ مِنْ ذَلِكَ الْبَلَاءِ إِلَّا مَنْ صَبَرَ عَلَى الْحِصَارِ»

عَلِيٍّ، ← أَبِي رُومَانَ، ← أَبِي قَبِيلٍ، ← ابْنُ لَهِيعَةَ ← الْوَلِيدُ، وَرِشْدِينُ،

Kitab Al Fittan · the third part › The stronghold is from sedition · Hadith 699

كتاب الفتن · الجزء الثالث ‹ الْمَعْقِلُ مِنَ الْفِتَنِ · حديث 700

700 - حَدَّثَنَا مُحَمَّدُ بْنُ حِمْيَرَ، عَنِ الصَّقْرِ بْنِ رُسْتُمَ، قَالَ: سَمِعْتُ سَعِيدَ بْنَ مُهَاجِرٍ الْوَصَّابِيَّ، يَقُولُ: «إِذَا كَانَتْ فِتْنَةُ الْمَغْرِبِ فَشَدُّوا قُبُلَ نِعَالِكُمْ إِلَى الْيَمَنِ، فَإِنَّهُ لَا يُحْرِزُكُمْ مِنْهَا أَرْضٌ غَيْرُهَا»

سَعِيدَ بْنَ مُهَاجِرٍ الْوَصَّابِيَّ، ← الصَّقْرِ بْنِ رُسْتُمَ، ← مُحَمَّدُ بْنُ حِمْيَرٍ

Kitab Al Fittan · the third part › The stronghold is from sedition · Hadith 700

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1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition17. Allamahs in the cessation of the kingship of the Banu Umayyads18. At the exit of the Banu Abbas19. The first sign of the cessation of the period of the Banu al-Abbas20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased22. The tribulation of the Levant23. What is mentioned in terms of the low prevalence of people and their powerlessness24. The stronghold is from sedition25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit26. What was presented to the people in the exodus of barbarians and the people of the West27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them28. Sufyan's description, name and genealogy29. Sufian begins Exodus30. In the three flags31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin35. The entry of the Sufi and his companions into Kufa36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days