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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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Chapters

كتاب الفتن · الجزء الثانی من کتاب الفتن ‹ مَا يُذْكَرُ فِي مُلْكِ بَنِي أُمَيَّةَ، وَتَسْمِيَةُ أَسْمَائِهِمْ بَعْدَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ · حديث 300

300 - حَدَّثَنَا مُحَمَّدُ بْنُ مُنِيبٍ، عَنِ السَّرِيِّ بْنِ يَحْيَى، عَنْ بِسْطَامِ بْنِ مُسْلِمٍ، عَنِ الْعُقَيْلِيِّ مُؤَذِّنِ عُمَرَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ، أَنَّهُ سَأَلَ أُسْقُفًا مِنَ الْأَسَاقِفَةِ وَأَنَا حَاضِرٌ: مَنْ بَعْدَهُ؟ فَقَالَ: رَجُلٌ لَيْسَ بِهِ بَأْسٌ يُؤْثِرُ أَقْرِبَاءَهُ، فَقَالَ عُمَرُ: «رَحِمَ اللَّهُ عُثْمَانَ، رَحِمَ اللَّهُ عُثْمَانَ»

عُمَرُ: «رَحِمَ اللَّهُ عُثْمَانَ، رَحِمَ اللَّهُ عُثْمَانَ» ← رَجُلٌ لَيْسَ بِهِ بَأْسٌ يُؤْثِرُ أَقْرِبَاءَهُ، ← حَاضِرٌ: مَنْ بَعْدَهُ؟ ← عُمَرَ، أَنَّهُ سَأَلَ أُسْقُفًا مِنَ الْأَسَاقِفَةِ ← الْعُقَيْلِيِّ مُؤَذِّنِ عُمَرَ، ← بِسْطَامُ بْنُ مُسْلِمٍ ← السَّرِيِّ بْنِ يَحْيَی ← محمد بن منيب

Kitab Al Fittan · The second part of the book seditions › What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him · Hadith 300

كتاب الفتن · الجزء الثانی من کتاب الفتن ‹ مَا يُذْكَرُ فِي مُلْكِ بَنِي أُمَيَّةَ، وَتَسْمِيَةُ أَسْمَائِهِمْ بَعْدَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ · حديث 301

301 - حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ شِمْرِ بْنِ عَطِيَّةَ، عَنْ هِلَالِ بْنِ يَسَافٍ، قَالَ: حَدَّثَنِي الْبَرِيدُ الَّذِي، بَعَثَهُ مُعَاوِيَةُ إِلَى صَاحِبِ الرُّومِ يَسْأَلُهُ: مَنِ الْخَلِيفَةُ بَعْدَ عُثْمَانَ؟ قَالَ: فَدَعَا صَاحِبُ الرُّومِ مُصْحَفًا فَنَظَرَ فِيهِ فَقَالَ: «بَعْدَهُ مُعَاوِيَةُ صَاحِبُكَ الَّذِي أَرْسَلَكَ»

فَدَعَا صَاحِبُ الرُّومِ مُصْحَفًا فَنَظَرَ فِيهِ فَقَالَ: «بَعْدَهُ مُعَاوِيَةُ صَاحِبُكَ الَّذِي أَرْسَلَكَ» ← الْبَرِيدُ الَّذِي، بَعَثَهُ مُعَاوِيَةُ إِلَى صَاحِبِ الرُّومِ يَسْأَلُهُ: مَنِ الْخَلِيفَةُ بَعْدَ عُثْمَانَ؟ ← هِلَالِ بْنِ يَسَافٍ ← شِمْرِ بْنِ عَطِيَّةَ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

Kitab Al Fittan · The second part of the book seditions › What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him · Hadith 301

كتاب الفتن · الجزء الثانی من کتاب الفتن ‹ مَا يُذْكَرُ فِي مُلْكِ بَنِي أُمَيَّةَ، وَتَسْمِيَةُ أَسْمَائِهِمْ بَعْدَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ · حديث 302

302 - حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، قَالَ: كَانَ مُعَاوِيَةُ يَسِيرُ مَعَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُمَا، فَجَعَلَ الْحَادِي يَقُولُ: [البحر الرجز] إِنَّ الْأَمِيرَ بَعْدَهُ عَلِيٌّ ... وَفِي الزُّبَيْرِ خَلَفٌ رَضِيُّ [ص:127] فَقَالَ كَعْبٌ، وَمُعَاوِيَةُ يَسِيرُ فِي نَاحِيَةِ الْمَوْكِبِ عَلَى بَغْلَةٍ شَهْبَاءَ: «الْأَمِيرُ بَعْدَهُ صَاحِبُ الْبَغْلَةِ الشَّهْبَاءِ»

[البحر الرجز] إِنَّ الْأَمِيرَ بَعْدَهُ عَلِيٌّ وَفِي الزُّبَيْرِ خَلَفٌ رَضِيُّ [ص:117] ← كَانَ مُعَاوِيَةُ يَسِيرُ مَعَ عُثْمَانَ، فَجَعَلَ الْحَادِي ← اَبِیْ صَالِحٍ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

Kitab Al Fittan · The second part of the book seditions › What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him · Hadith 302

كتاب الفتن · الجزء الثانی من کتاب الفتن ‹ مَا يُذْكَرُ فِي مُلْكِ بَنِي أُمَيَّةَ، وَتَسْمِيَةُ أَسْمَائِهِمْ بَعْدَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ · حديث 303

303 - حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ السَّرِيِّ بْنِ إِسْمَاعِيلَ، عَنْ عَامِرٍ الشَّعْبِيِّ، قَالَ: حَدَّثَنِي سُفْيَانُ بْنُ اللَّيْلِ، قَالَ: سَمِعْتُ حَسَنَ بْنَ عَلِيٍّ، يَقُولُ: سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا تَذْهَبُ اللَّيَالِي وَالْأَيَّامُ حَتَّى يَجْتَمِعَ أَمْرُ هَذِهِ الْأُمَّةِ عَلَى مُعَاوِيَةَ»

«لَا تَذْهَبُ اللَّيَالِي وَالْأَيَّامُ حَتَّى يَجْتَمِعَ أَمْرُ هَذِهِ الْأُمَّةِ عَلَى مُعَاوِيَةَ» ← رَسُولِ اللَّهِ ← عَلِيًّا ← حَسَنُ بْنُ عَلِيٍّ ← سُفْيَانُ بْنُ اللَّيْلِ، ← عَامِرٌ الشَّعْبِيُّ ← السري بن اسماعيل ← مُحَمَّدُ بْنُ فُضَيْلٍ

Kitab Al Fittan · The second part of the book seditions › What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him · Hadith 303

كتاب الفتن · الجزء الثانی من کتاب الفتن ‹ مَا يُذْكَرُ فِي مُلْكِ بَنِي أُمَيَّةَ، وَتَسْمِيَةُ أَسْمَائِهِمْ بَعْدَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ · حديث 304

304 - حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ حَرْمَلَةَ بْنِ عِمْرَانَ، عَنْ سَعِيدِ بْنِ سَالِمٍ، عَنْ أَبِي سَالِمٍ الْجَيْشَانِيِّ، قَالَ: سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ بِالْكُوفَةِ يَقُولُ: «إِنِّي أُقَاتِلُ عَلَى حَقٍّ لِيَقُومَ، وَلَنْ يَقُومَ وَالْأَمْرُ لَهُمْ» قَالَ: فَقُلْتُ لِأَصْحَابِي: مَا الْمَقَامُ هَاهُنَا وَقَدْ أُخْبِرْنَا أَنَّ الْأَمْرَ لَيْسَ لَهُمْ فاسْتَأْذَنَّاهُ إِلَى مِصْرَ، فَأَذِنَ لِمَنْ شَاءَ مِنَّا وَأَعْطَى كُلَّ رَجُلٍ مِنَّا أَلْفَ دِرْهَمٍ، وَأَقَامَ مَعَهُ طَائِفَةٌ مِنَّا

فَقُلْتُ لِأَصْحَابِي: مَا الْمَقَامُ هَاهُنَا وَقَدْ ← «إِنِّي أُقَاتِلُ عَلَى حَقٍّ لِيَقُومَ، وَلَنْ يَقُومَ وَالْأَمْرُ لَهُمْ» ← علياً بالكوفةِ ← أَبِي سَالِمٍ الْجَيْشَانِيِّ، ← سَعِيدُ بْنُ سَالِمٍ، ← حَرْمَلَةُ بْنُ عِمْرَانَ، ← ابْنُ وَهْبٍ،

Kitab Al Fittan · The second part of the book seditions › What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him · Hadith 304

كتاب الفتن · الجزء الثانی من کتاب الفتن ‹ مَا يُذْكَرُ فِي مُلْكِ بَنِي أُمَيَّةَ، وَتَسْمِيَةُ أَسْمَائِهِمْ بَعْدَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ · حديث 305

305 - حَدَّثَنَا عَبْدُ الْقُدُّوسِ أَبُو الْمُغِيرَةِ، عَنْ صَفْوَانَ بْنِ عَمْرٍو، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَوْفٍ الْجُرَشِيِّ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَكَرَ الشَّامَ، فَقَالَ رَجُلٌ: وَكَيْفَ لَنَا بِالشَّامِ يَا رَسُولَ اللَّهِ وَفِيهَا الرُّومُ ذَاتُ الْقُرُونِ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَعَلَّهُ أَنْ يَكْفِيَهَا غُلَامٌ مِنْ قُرَيْشٍ» وَأَهْوَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَصَاةٍ مَعَهُ إِلَى مَنْكِبِ مُعَاوِيَةَ

عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَوْفٍ الْجُرَشِيِّ ← صَفْوَانُ بْنُ عَمْرٍو، ← عَبْدُ الْقُدُّوسِ أَبُو الْمُغِيرَةِ،

Kitab Al Fittan · The second part of the book seditions › What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him · Hadith 305

كتاب الفتن · الجزء الثانی من کتاب الفتن ‹ مَا يُذْكَرُ فِي مُلْكِ بَنِي أُمَيَّةَ، وَتَسْمِيَةُ أَسْمَائِهِمْ بَعْدَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ · حديث 306

306 - حَدَّثَنَا مُحَمَّدُ بْنُ مُنِيبٍ الْعَدَنِيُّ، عَنِ السَّرِيِّ بْنِ يَحْيَى، عَنْ عَبْدِ الْكَرِيمِ بْنِ رُشَيْدٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ: «يَا أَصْحَابَ رَسُولِ اللَّهِ، تَنَاصَحُوا فَإِنَّكُمْ إِنْ لَا تَفْعَلُوا غَلَبَكُمْ عَلَيْهَا، يَعْنِي الْخِلَافَةَ، مِثْلُ عَمْرِو بْنِ الْعَاصِ، وَمُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ»

عَبْدِ الْكَرِيمِ بْنِ رُشَيْدٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، ← السَّرِيِّ بْنِ يَحْيَی ← مُحَمَّدُ بْنُ مُنِيبٍ الْعَدَنِيِّ

Kitab Al Fittan · The second part of the book seditions › What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him · Hadith 306

كتاب الفتن · الجزء الثانی من کتاب الفتن ‹ مَا يُذْكَرُ فِي مُلْكِ بَنِي أُمَيَّةَ، وَتَسْمِيَةُ أَسْمَائِهِمْ بَعْدَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ · حديث 307

307 - حَدَّثَنَا مُحَمَّدُ بْنُ مُنِيبٍ، عَنِ السَّرِيِّ بْنِ يَحْيَى، عَنْ عَبْدِ الْكَرِيمِ بْنِ رُشَيْدٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ: «وَاللَّهِ إِنِّي لَأَرَاهُ كَانَ يَتَصَنَّعُ لَهَا، يَعْنِي مُعَاوِيَةَ عَلَى عَهْدِ أَبِي بَكْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، يَعْنِي لِلْخِلَافَةِ»

مُحَمَّدِ بْنِ سِيرِينَ ← عَبْدِ الْكَرِيمِ بْنِ رَشِيدٍ ← السَّرِيِّ بْنِ يَحْيَی ← محمد بن منيب

Kitab Al Fittan · The second part of the book seditions › What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him · Hadith 307

كتاب الفتن · الجزء الثانی من کتاب الفتن ‹ مَا يُذْكَرُ فِي مُلْكِ بَنِي أُمَيَّةَ، وَتَسْمِيَةُ أَسْمَائِهِمْ بَعْدَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ · حديث 308

308 - حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ بْنِ الْحَجَّاجِ، عَنْ عُمَارَةَ بْنِ أَبِي حَفْصَةَ، قَالَ: سَمِعْتُ عِكْرِمَةَ، يَقُولُ: «عَجِبْتُ مِنْ إِخْوَانِنَا بَنِي أُمَيَّةَ، إِنَّ دَعَوْتَنَا دَعْوَةُ الْمُؤْمِنِينَ، وَدَعْوَتَهُمْ دَعْوَةُ الْمُنَافِقِينَ، وَهُمْ يُنْصَرُونَ عَلَيْنَا»

عِكْرِمَةَ، ← عُمَارَةَ بْنِ أَبِي حَفْصَةَ ← شُعْبَةُ بْنُ الْحَجَّاجِ ← مُحَمَّدُ بْنُ جَعْفَرٍ

Kitab Al Fittan · The second part of the book seditions › What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him · Hadith 308

كتاب الفتن · الجزء الثانی من کتاب الفتن ‹ مَا يُذْكَرُ فِي مُلْكِ بَنِي أُمَيَّةَ، وَتَسْمِيَةُ أَسْمَائِهِمْ بَعْدَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ · حديث 309

309 - حَدَّثَنَا هُشَيْمٌ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ، عَنْ أَبِي صَادِقٍ، عَنْ عَلِيٍّ، قَالَ: «إِنَّ مُعَاوِيَةَ سَيَظْهَرُ عَلَيْكُمْ» ، قَالُوا: فَلِمَ نُقَاتِلُ؟ قَالَ: «لَا بُدَّ لِلنَّاسِ مِنْ أَمِيرٍ بَرٍّ أَوْ فَاجِرٍ»

«لَا بُدَّ لِلنَّاسِ مِنْ أَمِيرٍ بَرٍّ أَوْ فَاجِرٍ» ← فَلِمَ نُقَاتِلُ؟ ← «إِنَّ مُعَاوِيَةَ سَيَظْهَرُ عَلَيْكُمْ» ← عَلِيٍّ، ← أبي صادق ← الْعَوَّامِ بْنِ حَوْشَبٍ ← هُشَيْمٌ

Kitab Al Fittan · The second part of the book seditions › What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him · Hadith 309

كتاب الفتن · الجزء الثانی من کتاب الفتن ‹ بَابٌ آخَرُ مِنْ مُلْكِ بَنِي أُمَيَّةَ · حديث 310

310 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَرْوَانَ الْمَرْوَانَيُّ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، عَنْ رَاشِدِ بْنِ سَعْدٍ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، لَمَّا وُلِدَ دُفِعَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِيَدْعُوَ لَهُ، فَأَبَى أَنْ يَفْعَلَ، ثُمَّ قَالَ: «ابْنُ الزَّرْقَاءِ هَلَاكُ عَامَّةِ أُمَّتِي عَلَى يَدَيْهِ وَيَدِي ذُرِّيَّتِهِ»

رَاشِدُ بْنُ سَعْدٍ، ← أَبِي بَکْرِ بْنِ أَبِي مَرْيَمَ ← عَبْدُ اللَّهِ بْنُ مَرْوَانَ الْمَرْوَانَيُّ،

Kitab Al Fittan · The second part of the book seditions › Another section of the property of the Umayyads · Hadith 310

كتاب الفتن · الجزء الثانی من کتاب الفتن ‹ بَابٌ آخَرُ مِنْ مُلْكِ بَنِي أُمَيَّةَ · حديث 311

311 - حَدَّثَنَا أَبُو الْمُغِيرَةِ، عَنِ ابْنِ عَيَّاشٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُبَيْدٍ الْكَلَاعِيِّ، قَالَ: حَدَّثَنَا بَعْضُ، أَشْيَاخِنَا، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا نَظَرَ إِلَيْهِ لِيَدْعُوَ لَهُ قَالَ: " لَعَنَ اللَّهُ هَذَا وَمَا فِي صُلْبِهِ، {إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَقَلِيلٌ مَا هُمْ} [ص: 24] "

بَعْضُ أَشْيَاخِنَا ← عُبَيْدِ اللهِ بْنِ عُبَيْدٍ الْكَلاَعِيِّ ← ابْنُ عَيَّاشٍ ← أَبُو الْمُغِيرَةِ

Kitab Al Fittan · The second part of the book seditions › Another section of the property of the Umayyads · Hadith 311

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1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition
17. Allamahs in the cessation of the kingship of the Banu Umayyads
18. At the exit of the Banu Abbas
19. The first sign of the cessation of the period of the Banu al-Abbas
20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other
21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased
22. The tribulation of the Levant
23. What is mentioned in terms of the low prevalence of people and their powerlessness
24. The stronghold is from sedition
25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit
26. What was presented to the people in the exodus of barbarians and the people of the West
27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them
28. Sufyan's description, name and genealogy
29. Sufian begins Exodus
30. In the three flags
31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them
32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east
33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi
34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin
35. The entry of the Sufi and his companions into Kufa
36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi
37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days