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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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Chapters

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنْ نَدَامَةِ الْقَوْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ فِي الْفِتْنَةِ، وَبَعْدَ انْقِضَائِهَا، وَمَا تَقَدَّمَ إِلَيْهِمْ فِيهَا · حديث 205

205 - حَدَّثَنَا وَكِيعٌ، عَنْ أَبَانَ الْبَجَلِيِّ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، قَالَ: قَامَ جُنَيْدُ بْنُ السَّوْدَاءِ إِلَى عَلِيٍّ فَقَالَ: اللَّهُ أَعْدَلُ مِنْ ذَلِكَ، فَصَاحَ بِهِ عَلِيٌّ صَيْحَةٍ ظَنَنْتُ أَنَّ الْقَصْرَ هُدَّ، ثُمَّ قَالَ: «إِنْ لَمْ نَكُنْ نَحْنُ هُمْ، فَمَنْ هُمْ؟»

قَامَ جُنَيْدُ بْنُ السَّوْدَاءِ إِلَى عَلِيٍّ ← رِبْعِيِّ بْنِ حِرَاشٍ ← أبان البجلي ← وَكِيعٌ،

Kitab Al Fittan · part One › What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed · Hadith 205

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنْ نَدَامَةِ الْقَوْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ فِي الْفِتْنَةِ، وَبَعْدَ انْقِضَائِهَا، وَمَا تَقَدَّمَ إِلَيْهِمْ فِيهَا · حديث 206

206 - حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ مَهْدِيِّ بْنِ مَيْمُونٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ، قَالَ: حَدَّثَنِي عَمِّي ضَبْثَمُ [ص:89]، عَنْ سُلَيْمَانَ بْنِ صُرَدَ، قَالَ: بَلَغَنِي عَنْ أَمِيرِ الْمُؤْمِنِينِ، عَلِيٍّ ذَرْوٌ مِنْ قَوْلٍ تَشَذَّرَ عَلَيَّ بِهِ مِنْ شَتْمٍ وَإِيعَادٍ، فَسِرْتُ إِلَيْهِ جَوَادًا، فَأَتَيْتُهُ حِينَ رَفَعَ يَدَهُ مِنَ الْجَمَلِ، فَلَقِيتُ الْحَسَنَ بْنَ عَلِيٍّ فَقُلْتُ: إِنَّهُ بَلَغَنِي عَنْ أَمِيرِ الْمُؤْمِنِينَ ذَرْوٌ مِنْ قَوْلٍ تَشَذَّرَ إِلَيَّ بِهِ مِنْ شَتْمٍ وَإِيعَادٍ، فَسِرْتُ إِلَيْهِ جَوَادًا فَأَتَيْتُهُ لِأَعْتَذِرَ إِلَيْهِ أَوْ أَتَنَصَّلَ إِلَيْهِ "، فَقَالَ: يَا سُلَيْمَانُ، وَاللَّهِ لِأَمِيرُ الْمُؤْمِنِينَ كَانَ أَكْرَهَ لِهَذَا مِنْ دَمِ سَنِيَّةٍ، إِنَّ أَمِيرَ الْمُؤْمِنِينَ أَرَادَ أَمْرًا فَتَتَابَعَتْ بِهِ الْأُمُورُ، فَلَمْ يَجِدْ مَنْزَعًا وَسَأَكْفِيكَ أَمِيرَ الْمُؤْمِنِينَ "

بلغني ← سُلَيْمَانُ بْنُ صُرَدٍ ← عَمِّي ضَبْثَمُ ← مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ، ← مَهْدِيُّ بْنُ مَيْمُونٍ ← ابْنُ مَهْدِيٍّ،

Kitab Al Fittan · part One › What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed · Hadith 206

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنْ نَدَامَةِ الْقَوْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ فِي الْفِتْنَةِ، وَبَعْدَ انْقِضَائِهَا، وَمَا تَقَدَّمَ إِلَيْهِمْ فِيهَا · حديث 207

207 - حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ أَبِي عَوَانَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، عَنْ سُلَيْمَانَ بْنِ صُرَدَ، قَالَ: أَتَيْتُ عَلِيًّا حِينَ فَرَغَ مِنَ الْجَمَلِ فَلَمَّا رَآنِي قَالَ: " يَا ابْنَ صُرَدَ، تَنَأْنَأْتَ وَتَزَحْزَحْتَ وَتَرَبَّصْتَ، كَيْفَ تَرَى اللَّهَ صَنَعَ؟ قُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ الشَّوْطَ بَطِينٌ، وَقَدْ أَبْقَى اللَّهُ مِنَ الْأُمُورِ مَا تَعْرِفُ فِيهَا عَدُوَّكَ مِنْ صَدِيقِكَ، فَلَمَّا قَامَ قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ: مَا أَرَاكَ أَغْنَيْتَ عَنِّي شَيْئًا، وَقَدْ كُنْتُ حَرِيصًا أَنْ أَشْهَدَ مَعَهُ، فَقَالَ: هَذَا يَقُولُ لَكَ مَا تَقُولُ وَقَدْ قَالَ لِي يَوْمَ الْجَمَلِ حِينَ مَشَى النَّاسُ بَعْضُهُمْ إِلَى بَعْضٍ: يَا حَسَنُ، ثَكِلَتْكَ أُمُّكَ، أَوْ هَبَلَتْكَ أُمُّكَ، وَاللَّهِ مَا أَرَى بَعْدَ هَذَا مِنْ خَيْرٍ "

يَا ابْنَ صُرَدَ، تَنَأْنَأْتَ ← أَتَيْتُ عَلِيًّا حِينَ فَرَغَ مِنَ الْجَمَلِ فَلَمَّا رَآنِي ← سُلَيْمَانُ بْنُ صُرَدٍ ← عُبَيْدِ بْنِ نُضِيلَةَ ← أَبِيهِ ← إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، ← أَبِي عَوَانَةَ، ← ابْنُ مَهْدِيٍّ،

Kitab Al Fittan · part One › What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed · Hadith 207

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنْ نَدَامَةِ الْقَوْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ فِي الْفِتْنَةِ، وَبَعْدَ انْقِضَائِهَا، وَمَا تَقَدَّمَ إِلَيْهِمْ فِيهَا · حديث 208

208 - حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ أَبِيهِ، عَنْ أَبِي يَعْلَى، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، قَالَ: قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ: «لَوْ سَيَّرَنِي عُثْمَانُ إِلَى صِرَارٍ لَسَمِعْتُ لَهُ وَأَطَعْتُ»

عَلِيٌّ لَوْ سَيَّرَنِي عُثْمَان إِلَى صِرَارٍ لَسَمِعْت لَهُ وَأَطَعْت. ← محمد بن علي ← أَبِي يَعْلَى ← أَبِيهِ ← سُفْيَانَ، ← ابْنُ مَهْدِيٍّ،

Kitab Al Fittan · part One › What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed · Hadith 208

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنْ نَدَامَةِ الْقَوْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ فِي الْفِتْنَةِ، وَبَعْدَ انْقِضَائِهَا، وَمَا تَقَدَّمَ إِلَيْهِمْ فِيهَا · حديث 209

209 - حَدَّثَنَا عَبْدُ الْقُدُّوسِ، عَنْ صَفْوَانَ بْنِ عَمْرٍو، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا قَالَتْ: «وَاللَّهِ لَوَدِدْتُ أَنِّي لَمْ أَذْكُرْ عُثْمَانَ بِكَلِمَةٍ قَطُّ، وَأَنِّي عِشْتُ فِي الدُّنْيَا بَرْصَاءَ سَالِخَ، وَلَأُصْبُعُ عُثْمَانَ الَّذِي يُشِيرُ بِهَا إِلَى السَّمَاءِ خَيْرٌ مِنْ طِلَاعِ الْأَرْضِ مِنْ عَلِيٍّ»

عَائِشَةَ ← أَبِيهِ ← عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ ← صَفْوَانُ بْنُ عَمْرٍو، ← عَبْدِ الْقُدُّوسِ،

Kitab Al Fittan · part One › What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed · Hadith 209

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنْ نَدَامَةِ الْقَوْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ فِي الْفِتْنَةِ، وَبَعْدَ انْقِضَائِهَا، وَمَا تَقَدَّمَ إِلَيْهِمْ فِيهَا · حديث 210

210 - حَدَّثَنَا عَبْدُ الْقُدُّوسِ، عَنْ صَفْوَانَ بْنِ عَمْرٍو، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ الْأَشْجَعِيِّ، رَضِيَ اللَّهُ عَنْهُ قَالَ: رَفَعَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قِطْعَةَ سِلْسِلَةٍ مِنْ ذَهَبٍ بَقِيَّةً بَقِيَتْ مِنْ قِسْمَةِ الْفَيْءِ بِطَرَفِ عَصَاهُ، فَتَسْقُطُ ثُمَّ يَرْفَعُهَا وَهُوَ يَقُولُ: «وَكَيْفَ أَنْتُمْ يَوْمَ يُكْثِرُ لَكُمْ مِنْ هَذَا؟» فَلَمْ يُجِبْهُ أَحَدٌ، فَقَالَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: وَاللَّهِ لَوَدِدْنَا لَوْ أَكْثَرَ اللَّهُ لَنَا مِنْهُ، وَصَبَرَ مَنْ صَبَرَ، وَفُتِنَ مَنْ فُتِنَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَعَلَّكَ تَكُونُ فِيهِ شَرَّ مَفْتُونٍ»

عَوْفُ بْنُ مَالِكٍ الْأَشْجَعِيُّ، ← أَبِيهِ ← عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ ← صَفْوَانُ بْنُ عَمْرٍو، ← عَبْدِ الْقُدُّوسِ،

Kitab Al Fittan · part One › What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed · Hadith 210

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنْ نَدَامَةِ الْقَوْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ فِي الْفِتْنَةِ، وَبَعْدَ انْقِضَائِهَا، وَمَا تَقَدَّمَ إِلَيْهِمْ فِيهَا · حديث 211

211 - حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، قَالَ: حَدَّثَنَا أَبُو عَمْرٍو الْقَسْمَلِيُّ، عَنْ بِنْتِ أُهْبَانَ الْغِفَارِيِّ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ أَتَى أُهْبَانَ فَقَالَ: مَا يَمْنَعُكَ أَنْ تَتْبَعَنَا؟ فَقَالَ: أَوْصَانِي خَلِيلِي وَابْنُ عَمِّكَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ: «سَتَكُونُ فُرْقَةٌ، وَفِتْنَةٌ، وَاخْتِلَافٌ، فَإِذَا كَانَ ذَلِكَ فَاكْسِرْ سَيْفَكَ، وَاقْعُدْ فِي بَيْتِكَ، وَاتَّخِذْ سَيْفًا مِنْ خَشَبٍ»

مَا يَمْنَعُكَ أَنْ تَتْبَعَنَا؟ ← بِنْتِ أُهْبَانَ الْغِفَارِيِّ، أَنَّ عَلِيًّا، أَتَى أُهْبَانَ ← أَبُو عَمْرٍو الْقَسْمَلِيُّ، ← حَمَّادُ بْنُ سَلَمَةَ، ← عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ،

Kitab Al Fittan · part One › What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed · Hadith 211

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنْ نَدَامَةِ الْقَوْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ فِي الْفِتْنَةِ، وَبَعْدَ انْقِضَائِهَا، وَمَا تَقَدَّمَ إِلَيْهِمْ فِيهَا · حديث 212

212 - حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ أَبِي جَنَابٍ، قَالَ: شَهِدْتُ طَلْحَةَ وَهُوَ يَقُولُ: «شَهِدْتُ الْجَمَاجِمَ فَمَا طَعَنْتُ بِرُمْحٍ، وَلَا ضَرَبْتُ بِسَيْفٍ، وَلَوَدِدْتُ أَنَّهُمَا قُطِعَتَا مِنْ هَاهُنَا» ، يَعْنِي يَدَيْهِ، «وَلَمْ أَكُنْ شَهِدْتُهُ»

شَهِدْتُ طَلْحَةَ وَهُوَ ← أَبِي جَنَابٍ ← ابْنُ عُيَيْنَةَ،

Kitab Al Fittan · part One › What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed · Hadith 212

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنْ نَدَامَةِ الْقَوْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ فِي الْفِتْنَةِ، وَبَعْدَ انْقِضَائِهَا، وَمَا تَقَدَّمَ إِلَيْهِمْ فِيهَا · حديث 213

213 - حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ: قُلْنَا لِعَمَّارٍ: أَرَأَيْتَ قِتَالَكُمْ هَذَا، أَرَأْي رَأَيْتُمُوهُ، فَإِنَّ الرَّأْي يُخْطِئُ وَيُصِيبُ، أَوْ عَهْدٌ عَهِدَهُ إِلَيْكُمْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَ: «مَا عَهِدَ إِلَيْنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ كَافَّةً»

قَيْسِ بْنِ عُبَادٍ ← أَبِي نَضْرَةَ ← قَتَادَةَ ← شُعْبَةُ، ← ابْنُ الْمُبَارَكِ،

Kitab Al Fittan · part One › What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed · Hadith 213

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1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition
17. Allamahs in the cessation of the kingship of the Banu Umayyads
18. At the exit of the Banu Abbas
19. The first sign of the cessation of the period of the Banu al-Abbas
20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other
21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased
22. The tribulation of the Levant
23. What is mentioned in terms of the low prevalence of people and their powerlessness
24. The stronghold is from sedition
25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit
26. What was presented to the people in the exodus of barbarians and the people of the West
27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them
28. Sufyan's description, name and genealogy
29. Sufian begins Exodus
30. In the three flags
31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them
32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east
33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi
34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin
35. The entry of the Sufi and his companions into Kufa
36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi
37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days