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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 37

37 - حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ، عَنْ أَبِي خَلْدَةَ، عَنْ أَبِي الْعَالِيَةِ، قَالَ: " لَمَّا فُتِحَتْ تُسْتَرُ وَجَدْنَا فِي بَيْتِ مَالِ الْهُرْمُزَانِ مُصْحَفًا عِنْدَ رَأْسِ مَيِّتٍ عَلَى سَرِيرٍ، وَقَالَ: هُوَ دَانْيَالُ فِيمَا يَحْسِبُ، قَالَ: فَحَمَلْنَاهُ إِلَى عُمَرَ، فَأَنَا أَوَّلُ الْعَرَبِ قَرَأْتُهُ، فَأَرْسَلَ إِلَى كَعْبٍ فَنَسَخَهُ بِالْعَرَبِيَّةِ، فِيهِ مَا هُوَ كَائِنٌ، يَعْنِي مِنَ الْفِتَنِ "

أَبِي الْعَالِيَةِ ← أَبِي خَلْدَةَ ← مُحَمَّدُ بْنُ يَزِيدَ

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 37

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 38

38 - حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ، عَنْ أَبِي جَعْفَرٍ، عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أَبِي الْعَالِيَةِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، رَضِيَ اللَّهُ عَنْهُ فِي قَوْلِهِ عَزَّ وَجَلَّ: {يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمُ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ} [المائدة: 105] قَالَ: «لَمْ يَجِئْ تَأْوِيلُ هَذِهِ بَعْدُ» ، ثُمَّ قَالَ عَبْدُ اللَّهِ: «إِنَّ اللَّهَ أَنْزَلَ الْقُرْآنَ حَيْثُ أَنْزَلَهُ، فَمِنْهُ آيٌ قَدْ مَضَى تَأْوِيلُهُنَّ قَبْلَ أَنْ يَنْزِلَ، وَمِنْهُ آيٌ وَقَعَ تَأْوِيلُهُنَّ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمِنْهُ آيٌ وَقَعَ تَأْوِيلُهُنَّ بَعْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِقَلِيلٍ، وَمِنْهُ آيٌ يَقَعُ تَأْوِيلُهُنَّ بَعْدَ الْيَوْمِ، وَمِنْهُ آيٌ يَقَعُ تَأْوِيلُهُنَّ يَوْمَ الْحِسَابِ، وَذَلِكَ مَا ذُكِرَ مِنَ الْحِسَابِ وَالْجَنَّةِ وَالنَّارِ»

عَبْدُ اللَّهِ ← «لَمْ يَجِئْ تَأْوِيلُ هَذِهِ بَعْدُ» ثُمَّ ← عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ ← أَبِي الْعَالِيَةِ ← الرَّبِيعِ بْنِ أَنَسٍ ← أَبِي جَعْفَرٍ، ← إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ،

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 38

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 39

39 - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ ابْنِ جَابِرٍ، وَابْنِ ثَوْبَانَ، وَعُثْمَانَ بْنِ أَبِي الْعَاتِكَةِ، عَنْ عُمَيْرِ بْنِ هَانِئٍ، قَالَ: حَدَّثَنَا شُيُوخٌ لَنَا شَهِدُوا صِفِّينَ، قَالُوا: أَتَيْنَا جَبَلَ الْجُودِيِّ فَإِذَا نَحْنُ بِأَبِي هُرَيْرَةَ، فَوَافَيْنَاهُ قَابِضًا بِيَدَيْهِ إِحْدَاهُمَا بِالْأُخْرَى خَلْفَ ظَهْرِهِ، مُتَّكِئًا عَلَى الْجَبَلِ، يَذْكُرُ اللَّهَ تَعَالَى، فَسَلَّمْنَا عَلَيْهِ فَرَدَّ السَّلَامَ، فَقُلْنَا: أَخْبِرْنَا عَنْ هَذِهِ الْفِتْنَةِ، فَقَالَ: " إِنَّكُمْ تُنْصَرُونَ فِيهَا عَلَى عَدُوِّكُمْ، ثُمَّ قَالَ: تَكُونُ فِتْنَةٌ مَا هَذِهِ عِنْدَهَا إِلَّا كَالْمَاءِ فِي الْعَسَلِ، تَتْرُكُكُمْ وَأَنْتُمْ قَلِيلٌ نَادِمُونَ "

شُيُوخٌ لَنَا شَهِدُوا صِفِّينَ، ← عُمَيْرُ بْنُ هَانِئٍ، ← ابْنِ جَابِرٍ، وَابْنِ ثَوْبَانَ، وَعُثْمَانَ بْنِ أَبِي الْعَاتِكَةِ، ← الْوَلِيدُ بْنُ مُسْلِمٍ،

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 39

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 40

40 - حَدَّثَنَا عَبْدُ الْقُدُّوسِ، عَنْ عُفَيْرِ بْنِ مَعْدَانَ، قَالَ: حَدَّثَنَا قَتَادَةُ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ: «لَا تَقُومُ السَّاعَةُ حَتَّى تَرَوْا أُمُورًا عِظَامًا لَمْ تَكُونُوا تَرَوْنَهَا، تَكُونُ وَلَا تُحَدِّثُونَ بِهَا أَنْفُسَكُمْ»

سَمُرَةَ بْنِ جُنْدُبٍ ← الْحَسَنِ، ← قَتَادَةَ ← عُفَيْرُ بْنُ مَعْدَانَ، ← عَبْدِ الْقُدُّوسِ،

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 40

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 41

41 - حَدَّثَنَا عَبْدُ الْقُدُّوسِ، عَنْ أَرْطَاةَ بْنِ الْمُنْذِرِ، عَنْ ضَمْرَةَ بْنِ حَبِيبٍ، عَنْ سَلَمَةَ بْنِ نُفَيْلٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّكُمْ تَلْبَثُونَ بَعْدِي حَتَّى تَقُولُوا: مَتَى؟، وَسَتَأْتُونَ أَفْنَادًا يُفْنِي بَعْضُكُمْ بَعْضًا، وَبَيْنَ يَدَيِ السَّاعَةِ مَوَتَانٌ شَدِيدٌ، وَبَعْدَهُ سَنَوَاتُ الزَّلَازِلِ "

رَسُولِ اللَّهِ ← سلَمَةَ بن نفيل" ← ضَمْرَةَ بْنِ حَبِيبٍ ← أَرْطَاةُ بْنُ الْمُنْذِرِ ← عَبْدِ الْقُدُّوسِ،

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 41

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 42

42 - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ ابْنِ جَابِرٍ، عَنْ مَكْحُولٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ: {لَتَرْكَبُنَّ طَبَقًا عَنْ طَبَقٍ} [الانشقاق: 19] قَالَ: «فِي كُلِّ عِشْرِينَ سَنَةً تَكُونُونَ فِي حَالٍ غَيْرِ الْحَالِ الَّتِي كُنْتُمْ عَلَيْهَا»

«فِي كُلِّ عِشْرِينَ سَنَةً تَكُونُونَ فِي حَالٍ غَيْرِ الْحَالِ الَّتِي كُنْتُمْ عَلَيْهَا» ← طَبَقٍ} [الانشقاق: ← مَكْحُولٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ: {لَتَرْكَبُنَّ طَبَقًا ← ابْنِ جَابِرٍ ← الْوَلِيدُ بْنُ مُسْلِمٍ،

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 42

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 43

43 - حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، وَعَبْدُ الْقُدُّوسِ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ: تَلَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَذِهِ الْآيَةَ {قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ} [الأنعام: 65] ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَمَا إِنَّهَا كَائِنَةٌ وَلَمْ يَأْتِ تَأْوِيلُهَا بَعْدُ»

تَلَا رَسُولُ اللَّهِ هَذِهِ الْآيَةَ: ← سَعْدَ بْنَ اَبِیْ وَقَّاصِ ← رَاشِدُ بْنُ سَعْدٍ، ← أَبِي بَکْرِ بْنِ أَبِي مَرْيَمَ ← بَقِيَّةُ بْنُ الْوَلِيدِ، وَعَبْدُ الْقُدُّوسِ،

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 43

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 44

44 - حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، وَالْحَكَمُ بْنُ نَافِعٍ، وَعَبْدُ الْقُدُّوسِ، عَنْ صَفْوَانَ بْنِ عَمْرٍو، قَالَ: حَدَّثَنِي عَمْرُو بْنُ قَيْسٍ، عَنْ عَاصِمِ بْنِ حُمَيْدٍ السَّكُونِيِّ، عَنْ مُعَاذِ بْنِ جَبَلٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ: «أَمَا إِنَّكُمْ لَنْ تَرَوْا مِنَ الدُّنْيَا إِلَّا بَلَاءً وَفِتْنَةً، وَلَنْ يَزْدَادَ الْأَمْرُ إِلَّا شِدَّةً، وَلَنْ تَرَوْا أَمْرًا يَهُولُكُمْ أَوْ يَشْتَدَّ عَلَيْكُمْ إِلَّا حَقَرَهُ بَعْدَهُ مَا هُوَ أَشَدُّ مِنْهُ»

مُّعَاذِ بْنِ جَبَلِ ← عَاصِمِ بْنِ حُمَيْدٍ السَّكُونِيِّ، ← عَمْرَو بْنَ قَيْسٍ، ← صَفْوَانُ بْنُ عَمْرٍو، ← بَقِيَّةُ بْنُ الْوَلِيدِ، وَالْحَكَمُ بْنُ نَافِعٍ، وَعَبْدُ الْقُدُّوسِ،

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 44

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 45

45 - حَدَّثَنَا أَبُو هَارُونَ الْكُوفِيُّ، عَنْ عَمْرِو بْنِ قَيْسٍ الْمُلَائِيِّ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ زِرِّ بْنِ حُبَيْشٍ، سَمِعَ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ: «سَلُونِي، فَوَاللَّهِ لَا تَسَلُونِي عَنْ فِئَةٍ خَرَجَتْ تُقَاتِلُ مِائَةً، أَوْ تَهْدِي مِائَةً، إِلَّا أَنْبَأْتُكُمْ بِسَائِقِهَا وَقَائِدِهَا وَنَاعِقِهَا، مَا بَيْنَكُمْ وَبَيْنَ قِيَامِ السَّاعَةِ»

«سَلُونِي، فَوَاللَّهِ لَا تَسَلُونِي ← عَلِيًّا ← زِرِّ بْنِ حُبَيْشٍ ← الْمِنْهَالِ بْنِ عَمْرٍو ← عَمْرِو بْنِ قَيْسٍ الْمُلَائِيِّ، ← أَبُو هَارُونَ الْكُوفِيُّ،

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 45

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 46

46 - حَدَّثَنَا مُحَمَّدُ بْنُ شَابُورَ، عَنِ ابْنِ جَابِرٍ، عَنْ أَبِي عَبْدِ رَبٍّ الدِّمَشْقِيِّ، قَالَ: سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَلَا أَنَّهُ لَمْ يَبْقَ مِنَ الدُّنْيَا إِلَّا بَلَاءٌ وَفِتْنَةٌ»

مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ ← أَبِي عَبْدِ رَبٍّ الدِّمَشْقِيِّ، ← ابْنِ جَابِرٍ ← مُحَمَّدُ بْنُ شَابُورَ،

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 46

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 47

47 - حَدَّثَنَا ابْنُ الْمُبَارَكِ، وَوَكِيعٌ، عَنْ سُفْيَانَ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، سَمِعَ أَنَسَ بْنَ مَالِكٍ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ: «لَا يَأْتِي عَلَيْكُمْ عَامٌ إِلَّا هُوَ شَرٌّ مِنَ الْآخَرِ» ، سَمِعْتُهُ مِنْ نَبِيِّكُمْ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

مِنْ نَبِيِّكُمْ ← «لَا يَأْتِي عَلَيْكُمْ عَامٌ إِلَّا هُوَ شَرٌّ مِنَ الْآخَرِ» ← اَنَسِ بْنِ مَالِکٍ، ← الزبير بن عدي ← سُفْيَانَ، ← ابْنُ الْمُبَارَكِ وَوَكِيعٌ

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 47

كتاب الفتن · الجزء الأول ‹ مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّقَدُّمِ وَمِنْ أَصْحَابِهِ بَعْدَهُ فِي الْفِتَنِ الَّتِي هِيَ كَائِنَةٌ · حديث 48

48 - حَدَّثَنَا مَرْحُومٌ الْعَطَّارُ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَبِي الْجَلْدِ جِيلَانَ قَالَ: «لَيُصِيبَنَّ أَهْلَ الْإِسْلَامِ الْبَلَاءُ وَالنَّاسُ حَوْلَهُمْ يَرْتَعُونَ، حَتَّى أَنَّ الْمُسْلِمَ لِيَرْجِعُ يَهُودِيًّا أَوْ نَصْرَانِيًّا مِنَ الْجَهْدِ»

أَبِي الْجَلْدِ جِيلَانَ ← أَبِي عِمْرَانَ الْجَوْنِيِّ ← مرحوم العطار

Kitab Al Fittan · part One › What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being · Hadith 48

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1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition
17. Allamahs in the cessation of the kingship of the Banu Umayyads
18. At the exit of the Banu Abbas
19. The first sign of the cessation of the period of the Banu al-Abbas
20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other
21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased
22. The tribulation of the Levant
23. What is mentioned in terms of the low prevalence of people and their powerlessness
24. The stronghold is from sedition
25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit
26. What was presented to the people in the exodus of barbarians and the people of the West
27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them
28. Sufyan's description, name and genealogy
29. Sufian begins Exodus
30. In the three flags
31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them
32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east
33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi
34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin
35. The entry of the Sufi and his companions into Kufa
36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi
37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days