Website under construction. Please refrain from using any material for references or verification.

ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith e Nabvi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in
كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

About

  • Our Mission
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate

Learn

  • Terminology
  • Science of Hadith
  • Need of Hadith
  • Authority of Hadith
© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
homeHomesearchSearchmenu_bookBooksgroupsNarratorstopicTopics

Chapters

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 157

157 - حَدَّثَنَا ابْنُ مُبَارَكٍ، عَنْ مَعْمَرٍ، عَنْ إِسْحَاقَ بْنِ رَاشِدٍ، عَنْ عَمْرِو بْنِ وَابِصَةَ الْأَسَدِيِّ، عَنْ أَبِيهِ، عَنِ ابْنِ مَسْعُودٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَكَرَ فِتْنَةً، فَقُلْتُ: يَا رَسُولَ اللَّهِ، مَتَى ذَلِكَ؟ فَقَالَ: «إِذَا لَمْ يَأْمَنِ الرَّجُلُ جَلِيسَهُ»

فِتْنَةً، فَقُلْتُ: ← رَسُولِ اللَّهِ ← ابْنِ مَسْعُودٍ، ← أَبِيهِ ← عَمْرِو بْنِ وَابِصَةَ الْأَسَدِيِّ، ← إسحاق بن راشد ← مَعْمَرٌ، ← ابْنُ مُبَارَكٍ،

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 157

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 158

158 - حَدَّثَنَا وَكِيعٌ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، قَالَ: «كَانَ يَأْتِي عَلَى النَّاسِ زَمَانٌ لَا يَقِرُّ فِيهِ عَيْنُ الْحَكِيمِ»

«كَانَ يَأْتِي عَلَى النَّاسِ زَمَانٌ لَا يَقِرُّ فِيهِ عَيْنُ الْحَكِيمِ» ← الْحَكَمِ بْنِ عُتَيْبَةَ، ← مَالِکُ بْنُ مِغْوَلٍ ← وَكِيعٌ،

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 158

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 159

159 - حَدَّثَنَا ابْنُ عُيَيْنَةَ، وَابْنُ فُضَيْلٍ جَمِيعًا، عَنْ حُصَيْنٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مُعَاذِ بْنِ جَبَلٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ: «إِذَا رَأَيْتُمُ الدَّمَ يُسْفَكُ بِغَيْرِ حَقِّهِ، وَالْمَالَ يُعْطَى عَلَى الْكَذِبِ، وَظَهَرَ الشَّكُّ وَالتَّلَاعُنُ، وَكَانَتِ الرِّدَّةُ، فَمَنِ اسْتَطَاعَ أَنْ يَمُوتَ فَلْيَمُتْ»

مُّعَاذِ بْنِ جَبَلِ ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← حُصَيْنٍ ← ابْنُ عُيَيْنَةَ، وَابْنُ فُضَيْلٍ جَمِيعًا،

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 159

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 160

160 - حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ الْأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ: «يُوشِكُ أَنْ يَأْتِيَ، عَلَى النَّاسِ زَمَانٌ يَكُونُ الْمَوْتُ أَحَبَّ إِلَى الْعَالِمِ مِنَ الذَّهَبَةِ الْحَمْرَاءِ»

أَبَا هُرَيْرَةَ ← اَبِیْ سَلَمَۃَ ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← الْاَوْزَاعِیُّ ← عِيسَى بْنُ يُونُسَ

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 160

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 161

161 - حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، سَمِعَ عَبْدَ اللَّهِ قَالَ «إِنَّ لِلْفِتْنَةِ وَقَفَاتٌ وَبَعَثَاتٌ، فَمَنِ اسْتَطَاعَ أَنْ يَمُوتَ فِي وَقَفَاتِهَا فَلْيَفْعَلْ»

«إِنَّ لِلْفِتْنَةِ وَقَفَاتٌ وَبَعَثَاتٌ، فَمَنِ اسْتَطَاعَ أَنْ يَمُوتَ فِي وَقَفَاتِهَا فَلْيَفْعَلْ» ← عَبْدُ اللَّهِ ← زَيْدِ بْنِ وَهْبٍ، ← الْاَعْمَشِ ← سُفْيَانَ، ← ابْنُ مَهْدِيٍّ،

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 161

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 162

162 - قَالَ سُفْيَانُ، وَأَنَا الْحَارِثُ بْنُ حَصِيرَةَ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ حُذَيْفَةَ، قَالَ: «وَقَفَاتُهَا إِذَا أُغْمِدَ السَّيْفُ، وَبَعَثَاتُهَا إِذَا سُلَّ السَّيْفُ»

«وَقَفَاتُهَا إِذَا أُغْمِدَ السَّيْفُ، وَبَعَثَاتُهَا إِذَا سُلَّ السَّيْفُ» ← حُذَيْفَةَ ← زَيْدِ بْنِ وَهْبٍ، ← سُفْيَانُ، وَأَنَا الْحَارِثُ بْنُ حَصِيرَةَ،

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 162

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 163

163 - حَدَّثَنَا ابْنُ مُبَارَكٍ، عَنْ زَائِدَةَ، عَنِ الْأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ حُذَيْفَةَ، قَالَ: «لِلْفِتْنَةِ وَقَفَاتٌ وَبَعَثَاتٌ، فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَمُوتَ فِي وَقَفَاتِهَا فَلْيَفْعَلْ»

«لِلْفِتْنَةِ وَقَفَاتٌ وَبَعَثَاتٌ، فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَمُوتَ فِي وَقَفَاتِهَا فَلْيَفْعَلْ» ← حُذَيْفَةَ ← زَيْدِ بْنِ وَهْبٍ، ← الْاَعْمَشِ ← زَائِدَۃَ، ← ابْنُ مُبَارَكٍ،

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 163

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 164

164 - حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ سُلَيْمَانُ بْنُ حَيَّانَ الْكُوفِيُّ، عَنْ عَاصِمٍ الْأَحْوَلِ، عَنْ أَبِي عُثْمَانَ، قَالَ: كُنَّا عِنْدَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ جُلُوسًا، إِذْ وَقَعَ عَلَيْهِ خَرْوُ عُصْفُورٍ فَقَالَ: هَا بِأُصْبُعِهِ، ثُمَّ قَالَ: «لَمَوْتُ وَلَدِي وَأَهِلِّي أَهْوَنُ عَلَيَّ مِنْ هَذَا» ، قَالَ: فَوَاللَّهِ مَا دَرَيْنَا مَا أَرَادَ بِذَلِكَ حَتَّى وَقَعَتِ الْفِتَنُ، فَقُلْنَا: هَذَا حَذَّرَ عَلَيْهِمْ

«لَمَوْتُ وَلَدِي وَأَهِلِّي أَهْوَنُ عَلَيَّ مِنْ هَذَا» ← هَا بِأُصْبُعِهِ، ثُمَّ ← كُنَّا عِنْدَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ جُلُوسًا، إِذْ وَقَعَ عَلَيْهِ خَرْوُ عُصْفُورٍ ← أَبِي عُثْمَانَ ← عَاصِمٍ الْأَحْوَلِ ← أَبُو خَالِدٍ الْأَحْمَرُ سُلَيْمَانُ بْنُ حَيَّانَ الْكُوفِيُّ،

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 164

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 165

165 - حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنِ الْمُبَارَكِ بْنِ فَضَالَةَ، عَنِ الْحَسَنِ، سَمِعَهُ يَقُولُ: أَخْبَرَنِي أَبُو الْأَحْوَصِ، قَالَ: دَخَلْنَا عَلَى ابْنِ مَسْعُودٍ وَعِنْدَهُ بَنُونَ لَهُ غِلْمَانٌ كَأَنَّهُمُ الدَّنَانِيرُ حُسْنًا، فَجَعَلْنَا نَتَعَجَّبُ مِنْ حُسْنِهِمْ، فَقَالَ عَبْدُ اللَّهِ، «كَأَنَّكُمْ تَغْبِطُونَنِي بِهِمْ؟» قُلْنَا: وَاللَّهِ إِنَّ مِثْلَ هَؤُلَاءِ غُبِطَ بِهِمُ الرَّجُلُ الْمُسْلِمُ، فَرَفَعَ رَأْسَهُ إِلَى سَقْفِ بَيْتٍ لَهُ قَصِيرٍ وَقَدْ عَشَّشَ فِيهِ الْخُطَّافُ وَبَاضَ فِيهِ، فَقَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ، لَأَنْ أَكُونَ قَدْ نَفَضْتُ يَدَيَّ عَنْ تُرَابِ قُبُورِهِمْ، أَحَبُّ إِلَيَّ مِنْ أَنْ يَخِرَّ عُشَّ هَذَا الْخُطَّافِ فَيَنْكَسِرَ بَيْضُهُ» قَالَ ابْنُ الْمُبَارَكِ: خَوْفًا عَلَيْهِمْ مِنَ الْفِتَنِ

أَبُو الْأَحْوَصِ، ← الْحَسَنِ، سَمِعَهُ ← الْمُبَارِکُ بْنُ فَضَالَةَ ← ابْنُ الْمُبَارَكِ،

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 165

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 166

166 - حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ أَبَا الزُّبَيْرِ أَخْبَرَهُ، أَنَّ أَبَا الطُّفَيْلِ حَدَّثَهُ، أَنَّ حُذَيْفَةَ بْنَ الْيَمَانِ قَالَ: «كَيْفَ أَنْتَ وَفِتْنَةً، أَفْضَلُ النَّاسِ فِيهَا كُلُّ غَنَيٍّ [ص:77] خَفِيٍّ؟» فَقَالَ ابْنُ الطُّفَيْلِ: كَيْفَ، وَإِنَّمَا هُوَ عَطَاءُ أَحَدِنَا يَطْرَحُ بِهِ كُلَّ مَطْرَحٍ، وَيَرْمِي بِهِ كُلَّ مَرْمَى؟ فَقَالَ حُذَيْفَةُ: «كُنْ إِذًا كَابْنِ مَخَاضٍ لَا حَلُوبَةَ فَيُحْلَبَ، وَلَا رَكُوبَةَ فَيُرْكَبَ»

إِنَّ حُذَيْفَةَ بْنَ الْيَمَانِ ← أَنَّ أَبَا الطُّفَيْلِ ← يَحْيَى بْنُ سَعِيدٍ أَنَّ أَبَا الزُّبَيْرِ ← عَبْدُ الْوَهَّابِ،

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 166

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 167

167 - حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبَانَ، قَالَ: سَمِعْتُ أَبَا إِيَاسٍ مُعَاوِيَةَ بْنَ قُرَّةَ يَذْكُرُ، عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْعِبَادَةُ فِي الْهَرْجِ وَالْفِتْنَةِ كَالْهِجْرَةِ إِلَيَّ»

النُّعْمَانِ بْنِ مُقَرِّنٍ ← أَبَا إِيَاسٍ مُعَاوِيَةَ بْنَ قُرَّةَ يَذْكُرُ، ← أَبَانُ، ← أَبُو بَكْرِ بْنُ عَيَّاشٍ،

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 167

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 168

168 - حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، قَالَ: سَمِعْتُ عُثْمَانَ بْنَ أَوْسٍ، يُحَدِّثُ، عَنْ سُلَيْمِ بْنِ هُرْمُزَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، رَضِيَ اللَّهُ عَنْهُمَا قَالَ: «أَحَبُّ شَيْءٍ إِلَى اللَّهِ تَعَالَى الْغُرَبَاءُ» ، قِيلَ: أَيُّ شَيْءٍ الْغُرَبَاءُ؟ قَالَ: «الَّذِينَ يَفِرِّونَ بِدِينِهِمْ، يُجْمَعُونَ إِلَى عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ السَّلَامُ»

«الَّذِينَ يَفِرِّونَ بِدِينِهِمْ، يُجْمَعُونَ إِلَى عِيسَى ابْنِ مَرْيَمَ ← «أَحَبُّ شَيْءٍ إِلَى اللَّهِ تَعَالَى الْغُرَبَاءُ» قِيلَ: أَيُّ شَيْءٍ الْغُرَبَاءُ؟ ← عَبْدِ اللہِ بْنِ عَمْرٍو ← سُلَيْمِ بْنِ هُرْمُزَ، ← عُثْمَانَ بْنَ أَوْسٍ، ← مُحَمَّدُ بْنُ مُسْلِمٍ، ← ابْنُ الْمُبَارَكِ،

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 168

chevron_left Previous
1…131415…22
Next chevron_right
All Chapters
1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition
17. Allamahs in the cessation of the kingship of the Banu Umayyads
18. At the exit of the Banu Abbas
19. The first sign of the cessation of the period of the Banu al-Abbas
20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other
21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased
22. The tribulation of the Levant
23. What is mentioned in terms of the low prevalence of people and their powerlessness
24. The stronghold is from sedition
25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit
26. What was presented to the people in the exodus of barbarians and the people of the West
27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them
28. Sufyan's description, name and genealogy
29. Sufian begins Exodus
30. In the three flags
31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them
32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east
33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi
34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin
35. The entry of the Sufi and his companions into Kufa
36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi
37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days