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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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Chapters

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 145

145 - حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ: أَخْبَرَنِي الزِّبْرِقَانُ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: «لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ الْمَوْتُ فِيهِ أَحَبُّ إِلَى أَحَدِهِمْ مِنَ الْغُسْلِ بِالْمَاءِ الْبَارِدِ فِي الْيَوْمِ الْقَائِظِ، ثُمَّ لَا يَمُوتُ»

أَبِي هُرَيْرَةَ، ← الزِّبْرِقَانِ ← يَحْيَی بْنُ سَعِيدٍ ← عَبْدُ الْوَهَّابِ الثَّقَفِيُّ

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 145

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 146

146 - حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ اللَّهِ، قَالَ: «لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ يَجِيءُ الرَّجُلُ الْقَبْرَ فَيَتَمَرَّغُ عَلَيْهِ كَمَا تَتَمَرَّغُ الدَّابَّةُ، يَتَمَنَّى أَنْ يَكُونَ فِيهِ مَكَانَ صَاحِبِهِ، لَيْسَ بِهِ حُبًّا لِلِقَاءِ اللَّهِ، يَعْنِي لِمَا يَرَى مِنَ الْبَلَاءِ»

عَبْدُ اللَّهِ ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 146

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 147

147 - حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ اللَّهِ، نَحْوَهُ

عَبْدِ اللَّهِ نَحْوَهُ ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← سُفْيَانَ، ← ابْنُ مَهْدِيٍّ،

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 147

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 148

148 - حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: «لَا تَقُومُ السَّاعَةُ حَتَّى يَأْتِيَ الرَّجُلُ الْقَبْرَ فَيَتَمَرَّغَ عَلَيْهِ كَمَا تَتَمَرَّغُ الدَّابَّةُ، يَتَمَنَّى أَنْ يَكُونَ مَكَانَ صَاحِبِهِ»

أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 148

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 149

149 - حَدَّثَنَا جُنَادَةُ بْنُ عِيسَى الْأَزْدِيُّ، وَأَبُو أَيُّوبَ، عَنْ أَرْطَاةَ بْنِ الْمُنْذِرِ، عَنْ أَبِي عَذْبَةَ الْحَضْرَمِيِّ، قَالَ: " إِنْ طَالَ بِكُمْ عُمْرٌ فَيُوشِكُ بِالرَّجُلِ مِنْكُمْ أَنْ يَأْتِيَ قَبْرَ أَخِيهِ فَيَتَمَعَّكَ عَلَيْهِ وَيَقُولُ: يَا لَيْتَنِي كُنْتُ مَكَانَكَ، قَدْ [ص:73] نَجَوْتَ، قَدْ نَجَوْتَ "، فَقَالَ غُلَامٌ حَدَثٌ مِنَ الْقَوْمِ: وَعَمَّ ذَاكَ يَا أَبَا عَذْبَةَ؟ قَالَ: «تُدْعَوْنَ إِلَى عَدُوٍّ مِنْ نَاحِيَةٍ، فَبَيْنَمَا أَنْتُمْ كَذَلِكَ إِذْ دُعِيتُمْ إِلَى عَدُوٍّ آخَرَ، فَلَا تَدْرُونَ إِلَى أَيِّ عَدُوِّكُمْ تَنْفِرُونَ، فَيَوْمَئِذٍ يَكُونُ ذَلِكَ»

أَبِي عَذْبَةَ الْحَضْرَمِيِّ، ← أَرْطَاةُ بْنُ الْمُنْذِرِ ← جُنَادَةُ بْنُ عِيسَى الْأَزْدِيُّ، وَأَبُو أَيُّوبَ،

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 149

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 150

150 - حَدَّثَنَا بَقِيَّةُ، وَعَبْدُ الْقُدُّوسِ، عَنْ صَفْوَانَ بْنِ عَمْرٍو، عَنْ عَمْرِو بْنِ سُلَيْمٍ الْحَضْرَمِيِّ، عَنْ أَبِي عَذْبَةَ الْحَضْرَمِيِّ، قَالَ: " إِنْ طَالَ بِكُمْ عُمْرٌ قَلِيلٌ فَلَيُوشِكُ بِالرَّجُلِ أَنْ يَأْتِيَ قَبْرَ حَمِيمِهِ فَيَتَمَعَّكَ عَلَيْهِ يَقُولُ: يَا لَيْتَنِي مَكَانَكَ، قَدْ نَجَوْتَ، قَدْ نَجَوْتَ " فَذَكَرَ نَحْوَ الْحَدِيثِ الْأَوَّلِ

أَبِي عَذْبَةَ الْحَضْرَمِيِّ، ← عَمْرِو بْنِ سُلَيْمٍ الْحَضْرَمِيِّ، ← صَفْوَانُ بْنُ عَمْرٍو، ← بَقِيَّةُ، وَعَبْدُ الْقُدُّوسِ،

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 150

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 151

151 - حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، عَنِ الْمَشْيَخَةِ، عَنْ كَعْبٍ، قَالَ: «يُوشِكُ أَنْ يَسْتَصْعِبَ الْبَحْرُ، حَتَّى لَا تَجْرِيَ فِيهِ جَارِيَةٌ، وَيَسْتَصْعِبَ الْبَرُّ حَتَّى لَا يَسْتَطِيعُ أَحَدٌ يَأْوِي إِلَى بَيْتٍ»

کَعْبٍ ← الْمَشْيَخَةِ، ← أَبِي بَکْرِ بْنِ أَبِي مَرْيَمَ ← بَقِيَّةُ بْنُ الْوَلِيدِ

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 151

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 152

152 - حَدَّثَنَا ابْنُ وَهْبٍ، وَرِشْدِينُ، جَمِيعًا عَنِ ابْنِ لَهِيعَةَ، عَنْ عَيَّاشِ بْنِ عَبَّاسٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، رَضِيَ اللَّهُ عَنْهُمَا قَالَ: «لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ يَتَمَنَّى الْمَرْءُ أَنَّهُ فِي فُلْكٍ مَشْحُونٍ هُوَ وَأَهْلُهُ، يَمُوجُ بِهِمْ فِي الْبَحْرِ مِنْ شِدَّةِ مَا فِي الْأَرْضِ مِنَ الْبَلَاءِ»

عَبْدِ اللہِ بْنِ عَمْرٍو ← أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ ← عَيَّاشِ بْنِ عَبَّاسٍ، ← ابْنُ لَهِيعَةَ ← ابْنُ وَهْبٍ، وَرِشْدِينُ، جَمِيعًا

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 152

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 153

153 - حَدَّثَنَا رِشْدِينُ، عَنِ ابْنِ لَهِيعَةَ، عَنْ حَفْصِ بْنِ الْوَلِيدِ، عَنْ هِلَالِ بْنِ عَبْدِ الرَّحْمَنِ الْقُرَشِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، سَمِعَهُ يَقُولُ: «يَأْتِي عَلَى النَّاسِ زَمَانٌ يَتَمَنَّى الرَّجُلُ ذُو الشَّرَفِ وَالْمَالِ وَالْوَلَدِ الْمَوْتَ مِمَّا يَرَى مِنَ الْبَلَاءِ مِنْ وُلَاتِهِمْ»

عَبْدِ اللَّهِ بْنِ عَمْرٍو، سَمِعَهُ ← هِلَالِ بْنِ عَبْدِ الرَّحْمَنِ الْقُرَشِيِّ، ← حَفْصِ بْنِ الْوَلِيدِ ← ابْنُ لَهِيعَةَ ← رشدين

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 153

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 154

154 - حَدَّثَنَا أَبُو الْمُغِيرَةِ، وَبَقِيَّةُ، عَنْ صَفْوَانَ بْنِ عَمْرٍو، عَنْ عَمْرِو بْنِ قَيْسٍ السَّكُونِيِّ، عَنْ عَاصِمِ بْنِ حُمَيْدٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ: «لَنْ تَرَوْا مِنَ الدُّنْيَا إِلَّا بَلَاءً وَفِتْنَةً، وَلَنْ يَزْدَادَ الْأَمْرُ إِلَّا شِدَّةً، وَلَنْ تَرَوْا مِنَ الْأَئِمَّةِ إِلَّا غِلْظَةً، وَلَنْ تَرَوْا أَمْرًا يَهُولُكُمْ إِلَّا حَقَرَهُ بَعْدَهُ أَشَدُّ مِنْهُ»

مُّعَاذِ بْنِ جَبَلِ ← عَاصِمَ بْنَ حُمَيْدٍ ← عَمْرُو بْنُ قَيْسٍ السَّكُونِيُّ، ← صَفْوَانُ بْنُ عَمْرٍو، ← أَبُو الْمُغِيرَةِ، وَبَقِيَّةُ،

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 154

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 155

155 - حَدَّثَنَا مَخْلَدُ بْنُ حُسَيْنٍ، عَنْ هِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ قَالَ: «يُوشِكُ أَنْ يَكُونَ الْمَوْتُ أَحَبَّ إِلَى الْعُلَمَاءِ مِنَ الذَّهَبَةِ الْحَمْرَاءِ»

«يُوشِكُ أَنْ يَكُونَ الْمَوْتُ أَحَبَّ إِلَى الْعُلَمَاءِ مِنَ الذَّهَبَةِ الْحَمْرَاءِ» ← أَبِي هُرَيْرَةَ، ← مُحَمَّدٍ ← هِشَامٍ ← مَخْلَدُ بْنُ حُسَيْنٍ،

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 155

كتاب الفتن · الجزء الأول ‹ مَنْ رَخَّصَ فِي تَمَنِّي الْمَوْتِ لَمَا يَفْشُوا فِي النَّاسِ مِنَ الْبَلَاءِ وَالْفِتَنِ · حديث 156

156 - حَدَّثَنَا حُسَيْنُ بْنُ حَسَنٍ الْبَصْرِيُّ، عَنِ ابْنِ عَوْنٍ، عَنْ عُمَيْرِ بْنِ إِسْحَاقَ، قَالَ: «كُنَّا نَتَحَدَّثُ أَنَّ أَوَّلَ مَا يُرْفَعُ عَنِ النَّاسِ الْأُلْفَةُ»

النَّاسِ الْأُلْفَةُ» ← «كُنَّا نَتَحَدَّثُ أَنَّ أَوَّلَ مَا يُرْفَعُ ← عُمَيْرِ بْنِ إِسْحَاقَ ← ابْنِ عَوْنٍ ← حُسَيْنُ بْنُ حَسَنٍ الْبَصْرِيُّ،

Kitab Al Fittan · part One › Whoever is permitted to wish for death when they spread calamity and affliction among people · Hadith 156

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1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition
17. Allamahs in the cessation of the kingship of the Banu Umayyads
18. At the exit of the Banu Abbas
19. The first sign of the cessation of the period of the Banu al-Abbas
20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other
21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased
22. The tribulation of the Levant
23. What is mentioned in terms of the low prevalence of people and their powerlessness
24. The stronghold is from sedition
25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit
26. What was presented to the people in the exodus of barbarians and the people of the West
27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them
28. Sufyan's description, name and genealogy
29. Sufian begins Exodus
30. In the three flags
31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them
32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east
33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi
34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin
35. The entry of the Sufi and his companions into Kufa
36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi
37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days