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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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Chapters

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 109

109 - حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، حَدَّثَنَا أَبُو مَالِكٍ الْأَشْجَعِيُّ، حَدَّثَنَا رِبْعِيُّ بْنُ حِرَاشٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، قَالَ: «تُعْرَضُ الْفِتَنُ عَلَى الْقُلُوبِ كَعَرْضِ الْحَصِيرِ» ، قَالَ الْفَزَارِيُّ: الْحَصِيرُ الطَّرِيقُ، " فَأَيُّ قَلْبٍ أَنْكَرَهَا نُكِتَتْ فِيهِ نُكْتَةٌ بَيْضَاءُ، وَأَيُّ قَلْبٍ أُشْرِبَهَا نُكِتَتْ فِيهِ نُكْتَةٌ سَوْدَاءُ، حَتَّى تَصِيرَ الْقُلُوبُ إِلَى قَلْبَيْنِ: قَلْبٍ أَبْيَضَ مِثْلِ الصَّفَا، لَا يَضُرَّهُ فِتْنَةٌ مَا دَامَتِ السَّمَوَاتُ وَالْأَرْضُ، وَالْآخَرُ مِرْبَادٌّ أَسْوَدُ كَالْكُوزِ مُجَخِّيًا «، وَقَالَ بِيَدِهِ هَكَذَا» مَنْكُوسًا، لَا يَعْرِفُ مَعْرُوفًا، وَلَا يُنْكِرُ مُنْكَرًا، إِلَّا مَا أُشْرِبَ مِنْ هَوَاهُ، وَإِنَّ مِنْ دُونِ ذَلِكَ بَابًا مُغْلَقًا، وَإِنَّ ذَلِكَ الْبَابَ رَجُلٌ يُوشِكُ أَنْ يُقْتَلَ أَوْ يَمُوتَ، حَدِيثٌ لَيْسَ بِالْأَغَالِيطِ "

«تُعْرَضُ الْفِتَنُ عَلَى الْقُلُوبِ كَعَرْضِ الْحَصِيرِ» ← حُذَيْفَةَ بْنِ الْيَمَانِ ← رِبْعِيِّ بْنِ حِرَاشٍ ← أَبُو مَالِکٍ الْأَشْجَعِيُّ ← مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 109

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 110

110 - حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، قَالَ: «إِنَّ الْفِتْنَةَ إِذَا كَانَتْ عُرِضَتْ عَلَى الْقُلُوبِ، فَأَيُّ قَلْبٍ أَنْكَرَهَا أَوَّلَ مَرَّةٍ نُكِتَتْ فِيهِ نُكْتَةٌ بَيْضَاءُ، وَأَيُّ قَلْبٍ لَمْ يُنْكِرْهَا نُكِتَتْ فِيهِ نُكْتَةٌ سَوْدَاءُ، ثُمَّ تَكُونُ فِتْنَةٌ فَتُعْرَضُ عَلَى الْقُلُوبِ، فَإِنْ أَنْكَرَهَا الَّذِي أَنْكَرَهَا أَوَّلَ مَرَّةٍ نُكِتَتْ فِيهِ نُكْتَةٌ بَيْضَاءُ، وَإِنْ لَمْ يُنْكِرْهَا الَّذِي لَمْ يُنْكِرْهَا أَوَّلَ مَرَّةٍ نُكِتَتْ فِيهِ نُكْتَةٌ سَوْدَاءُ، ثُمَّ تَكُونُ فِتْنَةٌ فَتُعْرَضُ عَلَى الْقُلُوبِ، فَإِنْ أَنْكَرَهَا الَّذِي أَنْكَرَهَا مَرَّتَيْنِ نُكِتَتْ فِيهِ نُكْتَةٌ بَيْضَاءُ، وَاشْتَدَّ وَصَفَا، فَلَمْ يَضُرَّهُ فِتْنَةٌ أَبَدًا، وَإِنْ لَمْ يُنْكِرْهَا الَّذِي لَمْ يُنْكِرْهَا فِي الْمَرَّتَيْنِ الْأُولَيَيْنِ نُكِتَتْ فِيهِ نُكْتَةٌ سَوْدَاءُ فَاسْوَدَّ قَلْبُهُ كُلُّهُ، وَارْبَادَّ، ثُمَّ نُكِسَ فَلَمْ يَعْرِفْ مَعْرُوفًا، وَلَمْ يُنْكِرْ مُنْكَرًا»

حُذَيْفَةَ بْنِ الْيَمَانِ ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← مَنْصُورٌ، ← جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 110

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 111

111 - حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي هَارُونَ الْمَدِينِيِّ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كَيْفَ بِكُمْ إِذَا رَأَيْتُمُ الْمَعْرُوفَ مُنْكَرًا، وَالْمُنْكَرَ مَعْرُوفًا؟» قَالُوا: وَإِنَّ ذَلِكَ لَكَائِنٌ يَا رَسُولَ اللَّهِ؟ قَالَ: «نَعَمْ»

أَبِي هَارُونَ الْمَدِينِيِّ، ← سُفْيَانَ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 111

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 112

112 - حَدَّثَنَا عَبْدُ الْقُدُّوسِ، عَنْ سَعِيدِ بْنِ سِنَانٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، قَالَ: «مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُنْتَقَصَ الْعُقُولُ، وَتُعْرِبَ الْأَرْحَامُ، وَيَكْثُرَ الْهَمُّ»

«مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُنْتَقَصَ الْعُقُولُ، وَتُعْرِبَ الْأَرْحَامُ، وَيَكْثُرَ الْهَمُّ» ← أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، ← أَبِي الزَّاهِرِيَّةِ، ← سَعِيدِ بْنِ سِنَانٍ ← عَبْدِ الْقُدُّوسِ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 112

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 113

113 - حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، عَنْ سَعِيدِ بْنِ سِنَانٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ كَثِيرِ بْنِ مُرَّةَ الْحَضْرَمِيِّ أَبِي شَجَرَةَ، عَنِ ابْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَيَغْشَيَنَّ أُمَّتِي بَعْدِي فِتَنٌ يَمُوتُ فِيهَا قَلْبُ الرَّجُلِ كَمَا يَمُوتُ بَدَنُهُ»

ابْنِ عُمَرَ ← كَثِيرِ بْنِ مُرَّةَ الْحَضْرَمِيِّ أَبِي شَجَرَةَ، ← أَبِي الزَّاهِرِيَّةِ، ← سَعِيدِ بْنِ سِنَانٍ ← الْحَكَمُ بْنُ نَافِعٍ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 113

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 114

114 - حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، وَأَبُو الْيَمَانِ، جَمِيعًا عَنْ حَرِيزِ بْنِ عُثْمَانَ، عَنْ أَبِي الزَّاهِرِيَّةِ، قَالَ: «إِذَا قُذِفَ قَوْمٌ بِفِتْنَةٍ فَلَوْ كَانَ فِيهِمْ أَنْبِيَاءٌ لَافْتَتَنُوا، يُنْزَعُ مِنْ كُلِّ ذِي عَقْلٍ عَقْلُهُ، وَمِنْ كُلِّ ذِي رَأْي رَأْيُهُ، وَمِنْ كُلِّ ذِي فَهْمٍ فَهْمُهُ، فَيَمْكُثُونَ مَا شَاءَ اللَّهُ، فَإِذَا بَدَا لِلَّهِ رَدَّ عَلَيْهِمْ عُقُولَهُمْ وَرَأْيَهُمْ وَفَهْمَهُمْ، فَيَتَلَهَّفُوا عَلَى مَا فَاتَهُمْ» وَقَالَ بَقِيَّةُ: «عَلَى مَا كَانَ مِنْهُمْ»

أَبِي الزَّاهِرِيَّةِ، ← حَرِيزُ بْنُ عُثْمَانَ ← بَقِيَّةُ بْنُ الْوَلِيدِ، وَأَبُو الْيَمَانِ، جَمِيعًا

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 114

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 115

115 - حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ، رَضِيَ اللَّهُ عَنْهُ قَالَ: ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَرْجًا بَيْنَ يَدَيِ السَّاعَةِ حَتَّى يَقْتُلَ الرَّجُلُ جَارَهُ وَأَخَاهُ وَابْنَ عَمِّهِ، قَالُوا: وَمَعَنَا عُقُولُنَا يَوْمَئِذٍ؟ قَالَ: «تُنْزَعُ عُقُولُ أَكْثَرِ أَهْلِ ذَلِكَ الزَّمَانِ، وَيُخَلَّفُ لَهَا هَيْمَاءُ مِنَ النَّاسِ، يَحْسِبُ أَحَدُهُمْ أَنَّهُ عَلَى شَيْءٍ وَلَيْسَ عَلَى شَيْءٍ»

وَمَعَنَا عُقُولُنَا يَوْمَئِذٍ؟ ← أَبِي مُوسَی الأَشْعَرِيِّ ← الْحَسَنِ، ← يُونُسَ ← عَبْدُ الْوَهَّابِ الثَّقَفِيُّ

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 115

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 116

116 - حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنِ الْمُبَارَكِ بْنِ فَضَالَةَ، عَنِ الْحَسَنِ، عَنْ أَسِيدِ بْنِ الْمُتَشَمِّسِ بْنِ مُعَاوِيَةَ، قَالَ: سَمِعْتُ أَبَا مُوسَى الْأَشْعَرِيَّ، نَحْوَهُ، وَلَمْ يَذْكُرْ فِيهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا فِي آخِرِهِ: كَمَا عَهِدَ إِلَيْنَا نَبِيُّنَا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

أَسِيدِ بْنِ الْمُتَشَمِّسِ بْنِ مُعَاوِيَةَ، ← الْحَسَنِ، ← الْمُبَارِکُ بْنُ فَضَالَةَ ← ابْنُ الْمُبَارَكِ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 116

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 117

117 - حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنِ الْمُبَارَكِ، عَنِ الْحَسَنِ، قَالَ: قَالُ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ: «أَخَافُ عَلَيْكُمْ فِتَنًا كَأَنَّهَا الدُّخَانُ، يَمُوتُ فِيهَا قَلْبُ الرَّجُلِ كَمَا يَمُوتُ بَدَنُهُ»

الْحَسَنِ، ← المبارك ← ابْنُ الْمُبَارَكِ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 117

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 118

118 - حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي ذَرٍّ عَبْدِ الرَّحْمَنِ بْنِ فَضَالَةَ، قَالَ: «لَمَّا قَتَلَ قَابِيلُ هَابِيلَ مَسَخَ اللَّهُ عَقْلَهُ، وَخَلَعَ فُؤَادَهُ، فَلَمْ يَزَلْ تَائِهًا حَتَّى مَاتَ»

أَبِي ذَرٍّ عَبْدِ الرَّحْمَنِ بْنِ فَضَالَةَ، ← أَبِي بَکْرِ بْنِ أَبِي مَرْيَمَ ← بَقِيَّةُ بْنُ الْوَلِيدِ

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 118

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 119

119 - حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ جَابِرٍ، عَنْ عَامِرٍ، عَنْ حُذَيْفَةَ، قِيلَ لَهُ: أَيُّ الْفِتَنِ أَشَدُّ؟ قَالَ: «أَنْ تَعْرِضَ عَلَى قَلْبِكَ الْخَيْرَ وَالشَّرَّ فَلَا تَدْرِي أَيَّهُمَا تَرْكَبُ»

«أَنْ تَعْرِضَ عَلَى قَلْبِكَ الْخَيْرَ وَالشَّرَّ فَلَا تَدْرِي أَيَّهُمَا تَرْكَبُ» ← حُذَيْفَةَ، قِيلَ لَهُ: أَيُّ الْفِتَنِ أَشَدُّ؟ ← عَامِرٍ، ← جَابِرٍ ← سُفْيَانَ، ← ابْنُ مَهْدِيٍّ،

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 119

كتاب الفتن · الجزء الأول ‹ مَا يُذْكَرُ مِنَ انْتِقَاصِ الْعُقُولِ، وَذَهَابِ أَحْلَامِ النَّاسِ فِي الْفِتَنِ · حديث 120

120 - حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ الْأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ أَبِي عَمَّارٍ، عَنْ حُذَيْفَةَ، قَالَ: «يَأْتِي عَلَى النَّاسِ زَمَانٌ يُصْبِحُ الرَّجُلُ بَصِيرًا، وَيُمْسِي وَمَا يُبْصِرُ بِشَفْرِهِ»

«يَأْتِي عَلَى النَّاسِ زَمَانٌ يُصْبِحُ الرَّجُلُ بَصِيرًا، وَيُمْسِي وَمَا يُبْصِرُ بِشَفْرِهِ» ← حُذَيْفَةَ ← أَبِي عَمَّارٍ ← عُمَارَةَ، ← الْاَعْمَشِ ← عِيسَى بْنُ يُونُسَ

Kitab Al Fittan · part One › What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition · Hadith 120

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1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition
17. Allamahs in the cessation of the kingship of the Banu Umayyads
18. At the exit of the Banu Abbas
19. The first sign of the cessation of the period of the Banu al-Abbas
20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other
21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased
22. The tribulation of the Levant
23. What is mentioned in terms of the low prevalence of people and their powerlessness
24. The stronghold is from sedition
25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit
26. What was presented to the people in the exodus of barbarians and the people of the West
27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them
28. Sufyan's description, name and genealogy
29. Sufian begins Exodus
30. In the three flags
31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them
32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east
33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi
34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin
35. The entry of the Sufi and his companions into Kufa
36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi
37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days