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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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Chapters

كتاب الفتن · الجزء الثامن ‹ خُرُوجُ يَأْجُوجَ وَمَأْجُوجَ · حديث 1680

1680 - حَدَّثَنَا مُحَمَّدُ بْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ: " سَأَلَ أَهْلُ مَكَّةَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ آيَةً، فَانْشَقَّ الْقَمَرُ بِمَكَّةَ مَرَّتَيْنِ، فَقَالَ: {اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ وَإِنْ يَرَوْا آيَةً يُعْرِضُوا وَيَقُولُوا سِحْرٌ مُسْتَمِرٌّ} [القمر: 2] يَقُولُونَ: سِحْرٌ ذَاهِبٌ "

سَأَلَ أَهْلُ مَكَّةَ النَّبِيَّ آيَةً، فَانْشَقَّ الْقَمَرُ بِمَكَّةَ مَرَّتَيْنِ، ← أَنَسٍ، ← قَتَادَةَ ← مَعْمَرٌ، ← مُحَمَّدُ بْنُ ثَوْرٍ

Kitab Al Fittan · Part 8 › Exit Gog and Magog · Hadith 1680

كتاب الفتن · الجزء الثامن ‹ خُرُوجُ يَأْجُوجَ وَمَأْجُوجَ · حديث 1681

1681 - حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ عُتْبَةَ بْنِ أَبِي حَكِيمٍ، عَنْ مَكْحُولٍ، عَنْ مُعَاوِيَةَ، رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِّ ظَاهِرِينَ عَلَى النَّاسِ لَا يُبَالُونَ مَنْ خَالَفَهُمْ، حَتَّى يَأْتِيَ أَمْرُ اللَّهِ وَهُمْ ظَاهِرُونَ» قَالَ عُتْبَةُ بْنُ أَبِي حَكِيمٍ: أَمْرُ اللَّهِ رِيحٌ طَيِّبَةٌ تَخْرُجُ فِي زَمَنِ عِيسَى، فَتَقْبِضُ أَرْوَاحَ الْمُؤْمِنِينَ

مُعَاوِيَةَ، ← مَكْحُولٌ ← عتبة بن أبي حكيم ← بَقِيَّةُ بْنُ الْوَلِيدِ

Kitab Al Fittan · Part 8 › Exit Gog and Magog · Hadith 1681

كتاب الفتن · الجزء الثامن ‹ خُرُوجُ يَأْجُوجَ وَمَأْجُوجَ · حديث 1682

1682 - حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ عِكْرِمَةَ، قَالَ: " انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَقَّتَيْنِ، فَقَالَ الْمُشْرِكُونَ: سِحْرٌ، فَنَزَلَتِ {اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ وَإِنْ يَرَوْا آيَةً يُعْرِضُوا وَيَقُولُوا سِحْرٌ مُسْتَمِرٌّ} [القمر: 2] "

انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللَّهِ شَقَّتَيْنِ، ← عِكْرِمَةَ، ← عَمْرٍو، ← ابْنُ عُيَيْنَةَ،

Kitab Al Fittan · Part 8 › Exit Gog and Magog · Hadith 1682

كتاب الفتن · الجزء الثامن ‹ خُرُوجُ يَأْجُوجَ وَمَأْجُوجَ · حديث 1683

1683 - حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ: " انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَقَّتَيْنِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اشْهَدُوا»

انْشَقَّ الْقَمَرُ عَلَی عَهْدِ رَسُولِ اللَّهِ شِقَّتَيْنِ فَقَالَ النَّبِيُّ اشْهَدُوا ← ابْنِ مَسْعُودٍ، ← أَبِي مَعْمَرٍ ← مُجَاهِدٍ ← ابْنِ أَبِي نَجِيحٍ ← ابْنُ عُيَيْنَةَ،

Kitab Al Fittan · Part 8 › Exit Gog and Magog · Hadith 1683

كتاب الفتن · الجزء الثامن ‹ خُرُوجُ يَأْجُوجَ وَمَأْجُوجَ · حديث 1684

1684 - حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ حُذَيْفَةَ، قَالَ: «أَلَا إِنَّ الْقَمَرَ قَدِ انْشَقَّ»

«أَلَا إِنَّ الْقَمَرَ قَدِ انْشَقَّ» ← حُذَيْفَةَ ← أَبِي عَبْدِ الرَّحْمَنِ، ← عَطَاءِ بْنِ السَّائِبِ، ← ابْنُ عُيَيْنَةَ،

Kitab Al Fittan · Part 8 › Exit Gog and Magog · Hadith 1684

كتاب الفتن · الجزء الثامن ‹ خُرُوجُ يَأْجُوجَ وَمَأْجُوجَ · حديث 1685

1685 - حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، سَمِعَ شَدَّادَ بْنَ مَعْقِلٍ، يَقُولُ: سَمِعْتُ ابْنَ مَسْعُودٍ، يَقُولُ: «إِنَّ» أَوَّلَ مَا تَفْقِدُونَ مِنْ دِينِكُمُ الْأَمَانَةُ، وَآخِرُ مَا يَبْقَى الصَّلَاةُ، وَإِنَّ هَذَا الْقُرْآنَ بَيْنَ أَظْهُرِكُمْ يُوشِكُ أَنْ يُرْفَعَ "، فَقَالُوا: كَيْفَ وَقَدْ أَثْبَتَهُ اللَّهُ فِي قُلُوبِنَا، وَأَثْبَتْنَاهُ فِي مَصَاحِفِنَا؟ قَالَ: «يُسْرَى عَلَيْهِ لَيْلَةً فَيُذْهَبُ بِمَا فِي قُلُوبِكُمْ، وَيُذْهَبُ بِمَا فِي مَصَاحِفِكُمْ» ، ثُمَّ قَرَأَ عَبْدُ اللَّهِ {وَلَئِنْ شِئْنَا لَنَذْهَبَنَّ بِالَّذِي أَوْحَيْنَا إِلَيْكَ} [الإسراء: 86] الْآيَةَ "

ابْنِ مَسْعُودٍ، ← شَدَّادِ بْنِ مَعْقِلٍ، ← عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، ← ابْنُ عُيَيْنَةَ،

Kitab Al Fittan · Part 8 › Exit Gog and Magog · Hadith 1685

كتاب الفتن · الجزء الثامن ‹ خُرُوجُ يَأْجُوجَ وَمَأْجُوجَ · حديث 1686

1686 - حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ، قَالَ: " انْشَقَّ الْقَمَرُ وَنَحْنُ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِنًى، حَتَّى ذَهَبَتْ فِرْقَةٌ مِنْهُ خَلْفَ الْجَبَلِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اشْهَدُوا»

عَبْدُ اللَّهِ ← أَبِي مَعْمَرٍ ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

Kitab Al Fittan · Part 8 › Exit Gog and Magog · Hadith 1686

كتاب الفتن · الجزء الثامن ‹ خُرُوجُ يَأْجُوجَ وَمَأْجُوجَ · حديث 1687

1687 - حَدَّثَنَا نُعَيْمٌ حَدَّثَنَا مُحَمَّدُ بْنُ الْحَارِثِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَقُومُ السَّاعَةُ حَتَّى تُنْصَبَ الْأَوْثَانُ، وَأَوَّلُ مَنْ يَنْصِبُهَا أَهْلُ حَضَرٍ مِنْ تِهَامَةَ»

النَّبِيِّ ← ابْنِ عُمَرَ ← أَبِيهِ ← مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ ← محمد بن الحارث ← نُعَيْمٌ

Kitab Al Fittan · Part 8 › Exit Gog and Magog · Hadith 1687

كتاب الفتن · الجزء الثامن ‹ خُرُوجُ يَأْجُوجَ وَمَأْجُوجَ · حديث 1688

1688 - حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ: " خَمْسٌ قَدْ مَضَيْنَ: الدُّخَانُ، وَاللِّزَامُ، وَالْبَطْشَةُ، وَالرُّومُ، وَالْقَمَرُ "

خَمْسٌ قَدْ مَضَيْنَ: الدُّخَانُ، وَاللِّزَامُ، وَالْبَطْشَةُ، وَالرُّومُ، وَالْقَمَرُ ← عَبْدُ اللَّهِ ← مَسْرُوقٍ ← مُّسْلِمٍ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

Kitab Al Fittan · Part 8 › Exit Gog and Magog · Hadith 1688

كتاب الفتن · الجزء الثامن ‹ خُرُوجُ يَأْجُوجَ وَمَأْجُوجَ · حديث 1689

1689 - حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، رَضِيَ اللَّهُ عَنْهُمَا قَالَ: " يَبْعَثُ اللَّهُ رِيحًا غَبْرَاءَ قَبْلَ يَوْمِ الْقِيَامَةِ، فَتَقْبِضُ رُوحَ كُلِّ مُؤْمِنٍ، فَيُقَالُ: فُلَانٌ قُبِضَ رُوحُهُ وَهُوَ فِي مَسْجِدِهِ، وَفُلَانٌ قُبِضَ رُوحُهُ وَهُوَ فِي سُوقِهِ "

عَبْدِ اللہِ بْنِ عَمْرٍو ← خيثمة ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

Kitab Al Fittan · Part 8 › Exit Gog and Magog · Hadith 1689

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1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition17. Allamahs in the cessation of the kingship of the Banu Umayyads18. At the exit of the Banu Abbas19. The first sign of the cessation of the period of the Banu al-Abbas20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased22. The tribulation of the Levant23. What is mentioned in terms of the low prevalence of people and their powerlessness24. The stronghold is from sedition25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit26. What was presented to the people in the exodus of barbarians and the people of the West27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them28. Sufyan's description, name and genealogy29. Sufian begins Exodus30. In the three flags31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin35. The entry of the Sufi and his companions into Kufa36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days