Musnad Imam Ahmad Bin Hanble

وَلَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَئِنْ أَنْتُمْ اتَّبَعْتُمْ أَذْنَابَ الْبَقَرِ وَتَبَايَعْتُمْ بِالْعِينَةِ وَتَرَكْتُمْ الْجِهَادَ فِي سَبِيلِ اللَّهِ لَيُلْزِمَنَّكُمْ اللَّهُ مَذَلَّةً فِي أَعْنَاقِكُمْ ثُمَّ لَا تُنْزَعُ مِنْكُمْ حَتَّى تَرْجِعُونَ إِلَى مَا كُنْتُمْ عَلَيْهِ وَتَتُوبُونَ إِلَى اللَّهِ

(It was narrated that Ibn 'Umar said: I heard the Messenger of Allah (PBUH) say: "When you take hold of the tails of cattle (and are content with farming), and enter into 'eenah transactions, and forsake jihad for the sake of Allah, Allah will place a yoke of humiliation firmly around your necks and wil not relieve you of it until you go back to the way you were and repent to Allah."

رَسُولِ اللَّهِ ← وَلَقَدْ

وَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَتَكُونَنَّ هِجْرَةٌ بَعْدَ هِجْرَةٍ إِلَى مُهَاجَرِ أَبِيكُمْ إِبْرَاهِيمَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى لَا يَبْقَى فِي الْأَرَضِينَ إِلَّا شِرَارُ أَهْلِهَا وَتَلْفِظُهُمْ أَرَضُوهُمْ وَتَقْذَرُهُمْ رُوحُ الرَّحْمَنِ عَزَّ وَجَلَّ وَتَحْشُرُهُمْ النَّارُ مَعَ الْقِرَدَةِ وَالْخَنَازِيرِ تَقِيلُ حَيْثُ يَقِيلُونَ وَتَبِيتُ حَيْثُ يَبِيتُونَ وَمَا سَقَطَ مِنْهُمْ فَلَهَا

(It was narrated that Ibn 'Umar said:) I heard the Messenger of Allah (PBUH) say: "There will be a hijrah after Hijrah, to the place to which your father Ibraaheem (as) migrated, until there will be no one left in other lands except the most evil of their people, and they will be cast out by their lands and abhorred by Allah. The fire will gather them with the monkeys and pigs; it will halt where they halt (to rest during the day) and it will stay overnight with them where they stay overnight; whoever falls into it will have no escape."

وَلَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَخْرُجُ مِنْ أُمَّتِي قَوْمٌ يُسِيئُونَ الْأَعْمَالَ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ قَالَ يَزِيدُ لَا أَعْلَمُ إِلَّا قَالَ يَحْقِرُ أَحَدَكُمْ عَمَلَهُ مِنْ عَمَلِهِمْ يَقْتُلُونَ أَهْلَ الْإِسْلَامِ فَإِذَا خَرَجُوا فَاقْتُلُوهُمْ ثُمَّ إِذَا خَرَجُوا فَاقْتُلُوهُمْ ثُمَّ إِذَا خَرَجُوا فَاقْتُلُوهُمْ فَطُوبَى لِمَنْ قَتَلَهُمْ وَطُوبَى لِمَنْ قَتَلُوهُ كُلَّمَا طَلَعَ مِنْهُمْ قَرْنٌ قَطَعَهُ اللَّهُ عَزَّ وَجَلَّ فَرَدَّدَ ذَلِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِشْرِينَ مَرَّةً أَوْ أَكْثَرَ وَأَنَا أَسْمَعُ

(It was narrated that Ibn 'Umar said:) and I heard the Messenger of Allah (PBUH) say: "There will emerge from among my ummah people who do evil deeds; they will recite the Qur'an but it will not go any further than their throats.” Yazeed said: I do not know but that he said: "One of you would regard his (good) deeds as insignificant compared to theirs. They will kill the people of Islam. When they emerge, kill them; when they emerge, kill them; when they emerge, kill them; and glad tidings to the one who kills them, glad tidings to the one who kills them. Every time a head of theirs appears, Allah (PBUH) will cut it off "Tte Messenger of Allah (PBUH) rented that twenty times or more, whilst I was listening.

وَلَقَدْ

حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى أَخْبَرَنَا أُسَامَةُ بْنُ زَيْدٍ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا رَجَعَ مِنْ أُحُدٍ سَمِعَ نِسَاءَ الْأَنْصَارِ يَبْكِينَ عَلَى أَزْوَاجِهِنَّ فَقَالَ لَكِنْ حَمْزَةُ لَا بَوَاكِيَ لَهُ فَبَلَغَ ذَلِكَ نِسَاءَ الْأَنْصَارِ فَجِئْنَ يَبْكِينَ عَلَى حَمْزَةَ قَالَ فَانْتَبَهَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ اللَّيْلِ فَسَمِعَهُنَّ وَهُنَّ يَبْكِينَ فَقَالَ وَيْحَهُنَّ لَمْ يَزَلْنَ يَبْكِينَ بَعْدُ مُنْذُ اللَّيْلَةِ مُرُوهُنَّ فَلْيَرْجِعْنَ وَلَا يَبْكِينَ عَلَى هَالِكٍ بَعْدَ الْيَوْمِ

It was nar rated from Abdullah ibn "Umar that when the Messenger of Allah (PBUH) came back from Uhud, he heard the women of the Ansaar weeping for their husbands. The Messenger of Allah (PBUH) said: "But Hamzah has no one to weep for him." News of that reached the women of the Ansaar and they came weeping for Hamzah. The Messenger of Allah (PBUH) woke up at night and heard them weeping and he said: "Woe to them! Are they still weeping after the night has passed? Tell them to go back and not to weep for anyone who dies after today."

عَبْدِ اللهِ بْنِ عُمَرَ ← نَافِعٍ ← أَسَامَةَ بْنِ زَيْدٍ ← صَفْوَانُ بْنُ عِيسَی

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ يُونُسَ بْنِ خَبَّابٍ حَدَّثَنَا أَبُو الْفَضْلِ أَوْ ابْنُ الْفَضْلِ عَنِ ابْنِ عُمَرَ أَنَّهُ كَانَ قَاعِدًا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ اللَّهُمَّ اغْفِرْ لِي وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الْغَفُورُ حَتَّى عَدَّ الْعَادُّ بِيَدِهِ مِائَةَ مَرَّةٍ

It was narrated from Ibn 'Umar that he was sitting with the Messenger of Allah (PBUH) and he said: "O Allah forgive me and accept my repentance, for You are the Acceptor of repentance, the Oft-Forgiving" (and he repeated it) until he had counted one hundred times on his hand.

ابْنِ عُمَرَ أَنَّهُ كَانَ قَاعِدًا مَعَ رَسُولِ اللهِ ← أَبُو الْفَضْلِ أَوْ ابْنُ الْفَضْلِ ← يُونُسَ بْنِ خَبَّابٍ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ تَوْبَةَ الْعَنْبَرِيِّ قَالَ قَالَ لِي الشَّعْبِيُّ أَرَأَيْتَ حَدِيثَ الْحَسَنِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ قَاعَدْتُ ابْنَ عُمَرَ قَرِيبًا مِنْ سَنَتَيْنِ أَوْ سَنَةٍ وَنِصْفٍ فَلَمْ أَسْمَعْهُ رَوَى عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَيْرَ هَذَا قَالَ كَانَ نَاسٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِمْ سَعْدٌ فَذَهَبُوا يَأْكُلُونَ مِنْ لَحْمٍ فَنَادَتْهُمْ امْرَأَةٌ مِنْ بَعْضِ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهُ لَحْمُ ضَبٍّ فَأَمْسَكُوا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُلُوا أَوْ اطْعَمُوا فَإِنَّهُ حَلَالٌ وَإِنَّهُ لَا بَأْسَ بِهِ تَوْبَةُ الَّذِي شَكَّ فِيهِ وَلَكِنَّهُ لَيْسَ مِنْ طَعَامِي

It was narrated that Tawbah al-'Anbari said: ash-Sha'bi said to me: Did you see the hadeeth of al-Hasan from the Prophet I sat with ibn 'Umar for nearly two years or one and a half years, and I did not hear him narrate anything from the Prophet (PBUH) but this. He said: Some of the Companions of the Prophet (PBUH), among whom was Sa'd, went to eat some meat, and one of the wives of the Prophet (PBUH) called out to them that it was lizard meat, so they refrained from eating it. And the Messenger of Allah (PBUH) said: "Eat, for it is halaal - or there is nothing wrong with it; Tawbah (one of the narrators) is the one who was not sure - but it is not something I eat."

لِي الشَّعْبِيُّ: أَرَأَيْتَ حَدِيثَ الْحَسَنِ ← تَوْبَةَ الْعَنْبَرِيِّ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ إِسْمَاعِيلَ سَمِعْتُ حَكِيمًا الْحَذَّاءَ سَمِعْتُ ابْنَ عُمَرَ سُئِلَ عَنْ الصَّلَاةِ فِي السَّفَرِ فَقَالَ رَكْعَتَيْنِ سُنَّةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated from Ismaa'eel: I heard Hakeem al-Hadhdha': I heard Ibn 'Umar being asked about prayer whilst travelling. He said: Two rak'ahs, the way of the Messenger of Allah

الصَّلَاةِ فِي السَّفَرِ فَقَالَ رَكْعَتَيْنِ سُنَّةُ رَسُولِ اللَّهِ ← ابْنَ عُمَرَ سُئِلَ ← حَكِيمًا الْحَذَّاءَ ← إِسْمَاعِيلُ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَقِيلِ بْنِ طَلْحَةَ سَمِعْتُ أَبَا الْخَصِيبِ قَالَ كُنْتُ قَاعِدًا فَجَاءَ ابْنُ عُمَرَ فَقَامَ رَجُلٌ مِنْ مَجْلِسِهِ لَهُ فَلَمْ يَجْلِسْ فِيهِ وَقَعَدَ فِي مَكَانٍ آخَرَ فَقَالَ الرَّجُلُ مَا كَانَ عَلَيْكَ لَوْ قَعَدْتَ فَقَالَ لَمْ أَكُنْ أَقْعُدُ فِي مَقْعَدِكَ وَلَا مَقْعَدِ غَيْرِكَ بَعْدَ شَيْءٍ شَهِدْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَامَ لَهُ رَجُلٌ مِنْ مَجْلِسِهِ فَذَهَبَ لِيَجْلِسَ فِيهِ فَنَهَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated from 'Aqeel ibn Talhah: I heard Abu'MChaseeb say: I was sitting when Ibn Umar came and a man got up to give him his place, but he did not sit there; rather he sat somewhere else. The man said: Why did you not sit there? He said: I would not sit in your spot or anyone else's after something I saw from the Messenger of Allah (PBUH) A man came to the Messenger of Allah (PBUH) and a man got up to give him his place, and he went to sit there but the Messenger of Allah (PBUH) told him not to .

أَبَا الْخَصِيبِ، ← عَقِيلِ بْنِ طَلْحَةَ، ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ مُحَمَّدِ بْنِ أَبِي يَعْقُوبَ سَمِعْتُ ابْنَ أَبِي نُعَيْمٍ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ بْنِ الْخَطَّابِ وَسَأَلَهُ رَجُلٌ عَنْ شَيْءٍ قَالَ شُعْبَةُ وَأَحْسِبُهُ سَأَلَهُ عَنْ الْمُحْرِمِ يَقْتُلُ الذُّبَابَ فَقَالَ عَبْدُ اللَّهِ أَهْلُ الْعِرَاقِ يَسْأَلُونَ عَنْ الذُّبَابِ وَقَدْ قَتَلُوا ابْنَ بِنْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هُمَا رَيْحَانَتِي مِنْ الدُّنْيَا

It was narrated from Muhammad ibn Abi Ya'qoob: I heard Ibn Abi Nu'aym: I heard 'Abdullah ibn 'Umar ibn al-Khattab, when a man asked him about something - Shu'bah (one of the narrators) said: I think he asked him about the muhrim {pilgrim in ihram) killing flies. 'Abdullah said: The people of Iraq are asking about killing flies when they killed the son of the daughter of the Messenger of Allah (PBUH)! And the Messenger of Allah (PBUH) said: "They (al-Hasan and al-Husayn) are my two fragrant plants in this world."

الذُّبَابِ وَقَدْ قَتَلُوا ابْنَ بِنْتِ رَسُولِ اللَّهِ وَقَدْ ← الْمُحْرِمِ يَقْتُلُ الذُّبَابَ فَقَالَ عَبْدُ اللَّهِ أَهْلُ الْعِرَاقِ يَسْأَلُونَ ← شُعْبَةُ وَأَحْسِبُهُ سَأَلَهُ ← شَيْءٍ ← عَبْدَ اللَّهِ بْنَ عُمَرَ بْنِ الْخَطَّابِ وَسَأَلَهُ رَجُلٌ ← ابْنِ أَبِي نُعَيْمٍ، ← مُحَمَّدِ بْنِ أَبِي يَعْقُوبَ، ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ سَمِعْتُ أَبَا جَعْفَرٍ يَعْنِي الْمُؤَذِّنَ يُحَدِّثُ عَنْ مُسْلِمٍ أَبِي الْمُثَنَّى يُحَدِّثُ عَنِ ابْنِ عُمَرَ قَالَ إِنَّمَا كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّتَيْنِ وَقَالَ حَجَّاجٌ يَعْنِي مَرَّتَيْنِ مَرَّتَيْنِ وَالْإِقَامَةُ مَرَّةً غَيْرَ أَنَّهُ يَقُولُ قَدْ قَامَتْ الصَّلَاةُ قَدْ قَامَتْ الصَّلَاةُ وَكُنَّا إِذَا سَمِعْنَا الْإِقَامَةَ تَوَضَّأْنَا ثُمَّ خَرَجْنَا إِلَى الصَّلَاةِ قَالَ شُعْبَةُ لَا أَحْفَظُ غَيْرَ هَذَا

It was narrated that Ibn 'Umar said: At the time of the Messenger of Allah (PBUH) the adhaan was twice - Hajjaaj said: i.e, (each phrase) was repeated twice - and the iqaamah was once, except that he said: Qad qaamati's-salaah, cjad quamati s-salaah (Prayer is about to begin, Prayer is about to begin). When we heard the iqaamah we would do wudoo' then gp out to pray.

شُعْبَةُ لَا أَحْفَظُ غَيْرَ هَذَا ← الْإِقَامَةَ تَوَضَّأْنَا ثُمَّ خَرَجْنَا إِلَى الصَّلَاةِ ← قَدْ قَامَتْ الصَّلَاةُ قَدْ قَامَتْ الصَّلَاةُ وَكُنَّا إِذَا ← حَجَّاجٌ يَعْنِي مَرَّتَيْنِ مَرَّتَيْنِ وَالْإِقَامَةُ مَرَّةً غَيْرَ أَنَّهُ ← إِنَّمَا كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللَّهِ مَرَّتَيْنِ ← ابْنِ عُمَرَ ← مُسْلِمٍ أَبِي الْمُثَنَّى ← أَبَا جَعْفَرٍ يَعْنِي الْمُؤَذِّنَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا حَجَّاجٌ حَدَّثَنَا شُعْبَةُ سَمِعْتُ أَبَا جَعْفَرٍ مُؤَذِّنَ الْعُرْبَانِ فِي مَسْجِدِ بَنِي هِلَالٍ عَنْ مُسْلِمٍ أَبِي الْمُثَنَّى مُؤَذِّنِ مَسْجِدِ الْجَامِعِ فَذَكَرَ هَذَا الْحَدِيثَ

It was narrated that Ibn 'Umar said: At the time of the Messenger of Allah (PBUH) the adhaan was twice - Hajjaaj said: i.e, (each phrase) was repeated twice - and the iqaamah was once, except that he said: Qad qaamati's-salaah, cjad quamati s-salaah (Prayer is about to begin, Prayer is about to begin). When we heard the iqaamah we would do wudoo' then gp out to pray.

مُسْلِمٍ أَبِي الْمُثَنَّى مُؤَذِّنِ مَسْجِدِ الْجَامِعِ فَذَكَرَ هَذَا الْحَدِيثَ ← أَبَا جَعْفَرٍ مُؤَذِّنَ الْعُرْبَانِ فِي مَسْجِدِ بَنِي هِلَالٍ ← شُعْبَةُ، ← حجاج،

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ سَمِعْتُ سَالِمَ بْنَ رَزِينٍ يُحَدِّثُ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ يَعْنِي ابْنَ عُمَرَ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الرَّجُلِ تَكُونُ لَهُ الْمَرْأَةُ ثُمَّ يُطَلِّقُهَا ثُمَّ يَتَزَوَّجُهَا رَجُلٌ فَيُطَلِّقُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا فَتَرْجِعُ إِلَى زَوْجِهَا الْأَوَّلِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى تَذُوقَ الْعُسَيْلَةَ

It was narrated from Ibn 'Umar from the Prophet (PBUH) concerning a man who had a wife then divorced her, then another man married her and divorced her before consummating the marriage with her: can she go back to her first husband? The Messenger of AUah (PBUH) said: "Not until she tastes the sweetness."

ابْنِ عُمَرَ ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← سَالِمِ بْنِ عَبْدِ اللَّهِ يَعْنِي ابْنَ عُمَرَ ← سالم بن رزين ← عَلْقَمَةَ بْنِ مَرْثَدٍ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ