Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللَّهِ أَخْبَرَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ أَمَامَكُمْ حَوْضًا مَا بَيْنَ جَرْبَاءَ وَأَذْرُحَ

It was narrated from Ibn 'Umar that the Prophet (PBUH) said: "Ahead of you lies a Cistern like the distance between Jarba' and Adhruh ."

إِنَّ أَمَامَكُمْ حَوْضًا مَا بَيْنَ جَرْبَاءَ وَأَذْرُحَ ← النَّبِيِّ ← ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← يَحْيَى

حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللَّهِ حَدَّثَنِي نَافِعٌ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ

It was narrated from 'Abdullah ibn 'Umar that the Messenger of Allah (PBUH) cursed the woman who adds hair extensions and the one who has them added, and the woman who does tattoos and the one who has them done.

لَعَنَ رَسُولُ اللَّهِ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ ← عَبْدِ اللهِ بْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← يَحْيَى

حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللَّهِ حَدَّثَنِي نَافِعٌ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ دَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ مِنْ الثَّنِيَّةِ الْعُلْيَا الَّتِي بِالْبَطْحَاءِ وَخَرَجَ مِنْ الثَّنِيَّةِ السُّفْلَى

It was narrated that Abdullah ibn 'Umar said: The Prophet (PBUH) entered Makkah from the upper mountain pass that is at al-Bat-ha', and when he departed from it, he departed from the lower mountain pass.

دَخَلَ النَّبِيُّ مَكَّةَ مِنْ الثَّنِيَّةِ الْعُلْيَا الَّتِي بِالْبَطْحَاءِ وَخَرَجَ مِنْ الثَّنِيَّةِ السُّفْلَى ← عَبْدِ اللهِ بْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← يَحْيَى

حَدَّثَنَا ابْنُ نُمَيْرٍ عَنْ مَالِكٍ يَعْنِي ابْنَ مِغْوَلٍ عَنْ مُحَمَّدِ بْنِ سُوقَةَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ إِنْ كُنَّا لَنَعُدُّ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَجْلِسِ يَقُولُ رَبِّ اغْفِرْ لِي وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الْغَفُورُ مِائَةَ مَرَّةٍ

It was Narrated from Ibn 'Umar: We used to count how often the Messenger of Allah said in a gathering "O Lord forgive me and accept my repentance, for You are the Acceptor of repentance, the Oft-forgiving," (and he said it) one hundred times.

رَبِّ اغْفِرْ لِي وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الْغَفُورُ مِائَةَ مَرَّةٍ ← ابْنِ عُمَرَ إِنْ كُنَّا لَنَعُدُّ لِرَسُولِ اللَّهِ فِي الْمَجْلِسِ ← نَافِعٍ ← مُحَمَّدِ بْنِ سُوقَةَ ← مَالِكٌ يَعْنِي ابْنَ مِغْوَلٍ ← ابْنِ نُمَيْرٍ،

حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا فُضَيْلٌ يَعْنِي ابْنَ غَزْوَانَ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَى فَاطِمَةَ فَوَجَدَ عَلَى بَابِهَا سِتْرًا فَلَمْ يَدْخُلْ عَلَيْهَا وَقَلَّمَا كَانَ يَدْخُلُ إِلَّا بَدَأَ بِهَا قَالَ فَجَاءَ عَلِيٌّ فَرَآهَا مُهْتَمَّةً فَقَالَ مَا لَكِ فَقَالَتْ جَاءَ إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَدْخُلْ عَلَيَّ فَأَتَاهُ عَلِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ فَاطِمَةَ اشْتَدَّ عَلَيْهَا أَنَّكَ جِئْتَهَا فَلَمْ تَدْخُلْ عَلَيْهَا فَقَالَ وَمَا أَنَا وَالدُّنْيَا وَمَا أَنَا وَالرَّقْمُ قَالَ فَذَهَبَ إِلَى فَاطِمَةَ فَأَخْبَرَهَا بِقَوْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ فَقُلْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَا تَأْمُرُنِي بِهِ فَقَالَ قُلْ لَهَا تُرْسِلُ بِهِ إِلَى بَنِي فُلَانٍ

It was narrated from 'Abdullah ibn 'Umar that the Messenger of Allah (PBUH) came to Faatimah and found a curtain over her door, so he did not enter. And he rarely entered without greeting her first. 'Ali came and saw her looking worried and he said: What is the matter with you? She said: The Messenger of Allah (PBUH) came to me but he did net come in. 'Ali went to him and said: O Messenger of Allah, Faatimah is upset because you came to her but you did not enter upon her. Be said: "What have I to do with (the luxuries of) this world? What have I to do with prints and decorations?" He went to Faatimah and told her what the Messenger of Allah had said. She said: Say to the Messenger of Allah (PBUH), what do you instruct me to do? He said: "Tell her to send it to the people of Banu So and so."

عَبْدِ اللهِ بْنِ عُمَرَ ← نَافِعٍ ← فُضَيْلٌ يَعْنِي ابْنَ غَزْوَانَ ← ابْنِ نُمَيْرٍ،

حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا فُضَيْلٌ يَعْنِي ابْنَ غَزْوَانَ حَدَّثَنِي أَبُو دُهْقَانَةَ قَالَ كُنْتُ جَالِسًا عِنْدَ عَبْدِ اللَّهِ بْنِ عُمَرَ فَقَالَ أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَيْفٌ فَقَالَ لِبِلَالٍ ائْتِنَا بِطَعَامٍ فَذَهَبَ بِلَالٌ فَأَبْدَلَ صَاعَيْنِ مِنْ تَمْرٍ بِصَاعٍ مِنْ تَمْرٍ جَيِّدٍ وَكَانَ تَمْرُهُمْ دُونًا فَأَعْجَبَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ التَّمْرُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَيْنَ هَذَا التَّمْرُ فَأَخْبَرَهُ أَنَّهُ أَبْدَلَ صَاعًا بِصَاعَيْنِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رُدَّ عَلَيْنَا تَمْرَنَا

Abu Duhqaanah said: I was sitting with 'Abdullah ibn 'Umar and he said: A guest came to the Messenger of Allah (PBUH) and he said to Bilaal: Bring us some food, so Bilaal went and exchanged two saa's of dates for a saa’ of high quality dates, because ttar dates were of a lower quality. The Prophet (PBUH) the dates and said: "Where did these dates come from?" And he told him that he had exchanged one saa' for two saa's. The Messenger of Allah (PBUH) said: "Go and get our dates back."

أَتَى رَسُولَ اللهِ ضَيْفٌ ← كُنْتُ جَالِسًا عِنْدَ عَبْدِ اللهِ بْنِ عُمَرَ ← أَبُو دُِهْقَانَةَ ← فُضَيْلٌ يَعْنِي ابْنَ غَزْوَانَ ← ابْنِ نُمَيْرٍ،

حَدَّثَنَا ابْنُ نُمَيْرٍ أَخْبَرَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا لَمْ يَشْرَبْهَا فِي الْآخِرَةِ إِلَّا أَنْ يَتُوبَ

It was narrated from Ibn 'Umar that the Messenger of Allah (PBUH) said: "Whoever drinks khnmr (alcohol) in this world will not drink it in the Hereafter unless he repents."

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← ابْنِ نُمَيْرٍ،

حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا دُعِيَ أَحَدُكُمْ إِلَى وَلِيمَةِ عُرْسٍ فَلْيُجِبْ

It was narrated from Ibn 'Umar that the Messenger of Allah (PBUH) said: "If one of you is invited to a wedding feast, let him accept."

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← ابْنِ نُمَيْرٍ،

حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ اسْتَأْذَنَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبِيتَ بِمَكَّةَ لَيَالِيَ مِنًى مِنْ أَجْلِ سِقَايَتِهِ فَأَذِنَ لَهُ

It was narrated that Ibn 'Umar said: al-'Abbaas ibn 'Abd al-Muttalib asked the Messenger of Allah (PBUH) for permission to stay overnight in Makkah during the days of Mina, because he was a supplier of water (for the pilgrims), and he gave him permission.

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← ابْنِ نُمَيْرٍ،

حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَلَ أَهْلَ خَيْبَرَ بِشَطْرِ مَا خَرَجَ مِنْ زَرْعٍ أَوْ تَمْرٍ فَكَانَ يُعْطِي أَزْوَاجَهُ كُلَّ عَامٍ مِائَةَ وَسْقٍ وَثَمَانِينَ وَسْقًا مِنْ تَمْرٍ وَعِشْرِينَ وَسْقًا مِنْ شَعِيرٍ فَلَمَّا قَامَ عُمَرُ بْنُ الْخَطَّابِ قَسَمَ خَيْبَرَ فَخَيَّرَ أَزْوَاجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُقْطِعَ لَهُنَّ مِنْ الْأَرْضِ أَوْ يَضْمَنَ لَهُنَّ الْوُسُوقَ كُلَّ عَامٍ فَاخْتَلَفُوا فَمِنْهُنَّ مَنْ اخْتَارَ أَنْ يُقْطِعَ لَهَا الْأَرْضَ وَمِنْهُنَّ مَنْ اخْتَارَ الْوُسُوقَ وَكَانَتْ حَفْصَةُ وَعَائِشَةُ مِمَّنْ اخْتَارَ الْوُسُوقَ

It was narrated from lbn 'Umar that the Messenger of Allah (PBUH) made a deal with the people of Khaybar for half of the crops or dates, and he used to give his wives one hundred wasqs each year: eighty wasqs of dates and twenty' wasqs of barley. When 'Umar ibn al-Khattab became caliph, he divided Khaybar and gave the wives of the Prophet (PBUH) the choice between having a share of the land allocated to them or being guaranteed the wasqs every year. They differed; some of them chose to be allocated a share of the land and some of them chose the wasqs. Hafsah and 'Aa'ishah were among those who chose the wasqs.

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← ابْنِ نُمَيْرٍ،

حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا يَحْيَى عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ قَالَ غَدَوْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ مِنًى إِلَى عَرَفَاتٍ مِنَّا الْمُلَبِّي وَمِنَّا الْمُكَبِّرُ

It was narrated from 'Abd-Allah ibn 'Abd-Allah ibn 'Umar that his father said: We set Out in the morning with the Messenger of Allah (PBUH) from Mina to 'Arafaat, some of us reciting the tabi yah and some of us saying takbeer.

غَدَوْنَا مَعَ رَسُولِ اللَّهِ مِنْ مِنًی إِلَی عَرَفَاتٍ مِنَّا الْمُلَبِّي وَمِنَّا الْمُکَبِّرُ ← أَبِيهِ ← عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ← عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، ← يَحْيَى ← ابْنِ نُمَيْرٍ،

حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ اتَّخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَاتَمًا مِنْ وَرِقٍ فَكَانَ فِي يَدِهِ ثُمَّ كَانَ فِي يَدِ أَبِي بَكْرٍ مِنْ بَعْدِهِ ثُمَّ كَانَ فِي يَدِ عُمَرَ ثُمَّ كَانَ فِي يَدِ عُثْمَانَ نَقْشُهُ مُحَمَّدٌ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated that Ibn "Umar said: The Messenger of Allah (PBUH) acquired a ring of silver which was on his hand, then it was on the hand of Abu Bakr after him, then it was on the hand of 'Umar, then it was on the band of 'Uthmaan.Its inscription Said Muhammad Rasool Allah.

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← ابْنِ نُمَيْرٍ،