Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ حَدَّثَنَا شُعْبَةُ عَنْ سَعِيدِ بْنِ عَمْرٍو قَالَ انْتَهَيْتُ إِلَى ابْنِ عُمَرَ وَقَدْ حَدَّثَ الْحَدِيثَ فَقُلْتُ مَا حَدَّثَ فَقَالُوا قَالَ حَدَّثَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ غِفَارٌ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ

It was narrated that Sa'eed ibn 'Amr said: I came to Ibn 'Umar when he had narrated the hadeeth and I said: What did he narrate? They said: He said: I heard the Messenger of Allah (PBUH) say: "May Allah forgive {ghafara) Ghifaar and may Allah keep Aslam safe and sound (saalama)."

غِفَارٌ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ ← حَدَّثَ رَسُولَ اللَّهِ ← انْتَهَيْتُ إِلَى ابْنِ عُمَرَ وَقَدْ حَدَّثَ الْحَدِيثَ فَقُلْتُ مَا حَدَّثَ فَقَالُوا ← سَعِيدِ بْنِ عَمْرٍو، ← شُعْبَةُ، ← سُلَيْمَانَ بْنِ دَاوُدَ،

حَدَّثَنِي عَبْدُ الصَّمَدِ حَدَّثَنِي أَبِي حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ عَنْ عَبْدِ الْوَاحِدِ الْبُنَانِيِّ قَالَ كُنْتُ مَعَ ابْنِ عُمَرَ فَجَاءَهُ رَجُلٌ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي أَشْتَرِي هَذِهِ الْحِيطَانَ تَكُونُ فِيهَا الْأَعْنَابُ فَلَا نَسْتَطِيعُ أَنْ نَبِيعَهَا كُلَّهَا عِنَبًا حَتَّى نَعْصِرَهُ قَالَ فَعَنْ ثَمَنِ الْخَمْرِ تَسْأَلُنِي سَأُحَدِّثُكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُنَّا جُلُوسًا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ ثُمَّ أَكَبَّ وَنَكَتَ فِي الْأَرْضِ وَقَالَ الْوَيْلُ لِبَنِي إِسْرَائِيلَ فَقَالَ عُمَرُ يَا نَبِيَّ اللَّهِ لَقَدْ أَفْزَعَنَا قَوْلُكَ لِبَنِي إِسْرَائِيلَ فَقَالَ لَيْسَ عَلَيْكُمْ مِنْ ذَلِكَ بَأْسٌ إِنَّهُمْ لَمَّا حُرِّمَتْ عَلَيْهِمْ الشُّحُومُ فَتَوَاطَئُوهُ فَيَبِيعُونَهُ فَيَأْكُلُونَ ثَمَنَهُ وَكَذَلِكَ ثَمَنُ الْخَمْرِ عَلَيْكُمْ حَرَامٌ

It was narrated that 'Abd al-Waahid al-Bunaani said: I was with Ibn 'Umar when a man came and said: O Abu 'Abd ar-Rahmaan, I buy these gardens in which there are grapevines, but we are not able to sell all of them as grapes unless we press them. He said: Are you asking me about the price of khamr (alcohol)? I shall tell you a hadeeth that I heard from the Messenger of Allah (PBUH) we were sitting with the Prophet (PBUH) when he raised his head towards the sky, then he lowered his head and struck the ground (with a stick he had in his hand) and he said: "Woe to the Children of Israel!" 'Umar said to him: O Prophet of Allah, we are alarmed by what you said about the Children of Israel. He said: "You have nothing to worry about in that regard. When animal fat was forbidden to them, they rendered it and sold it, and consumed its price. Similarly, the price of khamr is forbidden to you.

عبد الواحد البناني ← عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ← أَبِي ← عَبْدُ الصَّمَدِ

حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا أَبِي حَدَّثَنَا حُسَيْنٌ يَعْنِي الْمُعَلِّمَ عَنْ ابْنِ بُرَيْدَةَ حَدَّثَنِي ابْنُ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ إِذَا تَبَوَّأَ مَضْجَعَهُ قَالَ الْحَمْدُ لِلَّهِ الَّذِي كَفَانِي وَآوَانِي وَأَطْعَمَنِي وَسَقَانِي وَالَّذِي مَنَّ عَلَيَّ وَأَفْضَلَ وَالَّذِي أَعْطَانِي فَأَجْزَلَ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ اللَّهُمَّ رَبَّ كُلِّ شَيْءٍ وَمَلِكَ كُلِّ شَيْءٍ وَإِلَهَ كُلِّ شَيْءٍ وَلَكَ كُلُّ شَيْءٍ أَعُوذُ بِكَ مِنْ النَّارِ

It was narrated from Ibn Buraydah: Ibn 'Umar told me that the Messenger of Allah (PBUH) use d to say when lie went to Iris bed: "Praise be to Allah Who has sufficed me, granted me shelter and given me food and drink. Who has granted me blessings and abundance? Who has been generous to me in His giving. Praise be to Allah in all circumstances.O Allah, Lord of all things. Sovereign of all things, God of all things, to you belong all things, I seek refuge inyou from the Fire."

ابْنِ عُمَرَ ← ابْنِ بُرَيْدَةَ، ← حُسَيْنٌ يَعْنِي الْمُعَلِّمَ ← أَبِي ← عَبْدُ الصَّمَدِ

حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا صَخْرٌ يَعْنِي ابْنَ جُوَيْرِيَةَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ نَزَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّاسِ عَامَ تَبُوكَ نَزَلَ بِهِمْ الْحِجْرَ عِنْدَ بُيُوتِ ثَمُودَ فَاسْتَسْقَى النَّاسُ مِنْ الْآبَارِ الَّتِي كَانَ يَشْرَبُ مِنْهَا ثَمُودُ فَعَجَنُوا مِنْهَا وَنَصَبُوا الْقُدُورَ بِاللَّحْمِ فَأَمَرَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَهَرَاقُوا الْقُدُورَ وَعَلَفُوا الْعَجِينَ الْإِبِلَ ثُمَّ ارْتَحَلَ بِهِمْ حَتَّى نَزَلَ بِهِمْ عَلَى الْبِئْرِ الَّتِي كَانَتْ تَشْرَبُ مِنْهَا النَّاقَةُ وَنَهَاهُمْ أَنْ يَدْخُلُوا عَلَى الْقَوْمِ الَّذِينَ عُذِّبُوا قَالَ إِنِّي أَخْشَى أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَهُمْ فَلَا تَدْخُلُوا عَلَيْهِمْ

It was narrated that Ibn Umar said: The Messenger of Allah (PBUH) halted with the people in the year of Tabook; he halted with them at al-Hijr, near the dwellings of Thamood. The people drew water from die wells from which Thamood used to drink; they made dough with (the water) and set up cooking pots to cook meat, Then the Messenger of Allah (PBUH) instructed them to empty out the cooking pots and feed the dough to the camels, then he moved on with them until he halted with them at the well from which the she-camel used to drink. And he forbade them to enter upon the people who had been punished. He said: "I fear that there may befall you something like what befell them, so do not enter upon them."

ابْنِ عُمَرَ ← نَافِعٍ ← صَخْرٌ يَعْنِي ابْنَ جُوَيْرِيَةَ ← عَبْدُ الصَّمَدِ

حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا حَمَّادٌ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ يُوسُفَ بْنِ مِهْرَانَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّهُ كَانَ عِنْدَهُ رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ فَجَعَلَ يُحَدِّثُهُ عَنْ الْمُخْتَارِ فَقَالَ ابْنُ عُمَرَ إِنْ كَانَ كَمَا تَقُولُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ بَيْنَ يَدَيْ السَّاعَةِ ثَلَاثِينَ كَذَّابًا

It was narrated from 'Abdullah ibn 'Umar that a man from Kufah was with him, and he started telling him about al- Mukhtaar. Ibn 'Umar said: If it is as you say, verily I heard the Messenger of Allah (PBUH) say: "Ahead of the Hour there will be thirty charlatans and liars."

عَبْدِ اللهِ بْنِ عُمَرَ ← يوسف بن مهران ← عَلِيُّ بْنُ زَيْدٍ ← حَمَّادٌ، ← عَبْدُ الصَّمَدِ

حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا حَمَّادٌ حَدَّثَنَا ثَابِتٌ عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ فَعَلْتَ كَذَا وَكَذَا فَقَالَ لَا وَالَّذِي لَا إِلَهَ إِلَّا هُوَ يَا رَسُولَ اللَّهِ مَا فَعَلْتُ قَالَ بَلَى قَدْ فَعَلْتَ وَلَكِنْ غُفِرَ لَكَ بِالْإِخْلَاصِ

It was narrated from Ibn 'Umar that the Messenger of Allah (PBUH) said to a man: "Did you do such and such?" He said: No, by the One besides Whom there is no other god, O Messenger of Allah (PBUH), I did not do it. He said: "No, you did do it, but you have been forgiven because of your sincerity."

ابْنِ عُمَرَ ← ثَابِتٍ، ← حَمَّادٌ، ← عَبْدُ الصَّمَدِ

حَدَّثَنَا أَزْهَرُ بْنُ سَعْدٍ أَبُو بَكْرٍ السَّمَّانُ أَخْبَرَنَا ابْنُ عَوْنٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اللَّهُمَّ بَارِكْ لَنَا فِي شَامِنَا اللَّهُمَّ بَارِكْ لَنَا فِي يَمَنِنَا قَالُوا وَفِي نَجْدِنَا قَالَ اللَّهُمَّ بَارِكْ لَنَا فِي شَامِنَا اللَّهُمَّ بَارِكْ لَنَا فِي يَمَنِنَا قَالُوا وَفِي نَجْدِنَا قَالَ هُنَالِكَ الزَّلَازِلُ وَالْفِتَنُ مِنْهَا أَوْ قَالَ بِهَا يَطْلُعُ قَرْنُ الشَّيْطَانِ

It was narrated from Ibn 'Umar that the Prophet (PBUH) "O Allah, bless us in our Shaam; O Allah, bless us in our Yemen.” They said: And in our Najd! He said, O .Allah, bless us in our Shaam; O Allah, bless us in our Yemen." They said: And in our Najd! He said: "In that place there are earthquakes and tribulations, and there will emerge from it - or he said, in it - the side of the head of the Shaytaan"

ابْنِ عُمَرَ ← نَافِعٍ ← ابْنِ عَوْنٍ ← أَزْهَرُ بْنُ سَعْدٍ أَبُو بَكْرٍ السَّمَّانُ

حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ قَالَ سَمِعْتُ حَنْظَلَةَ يَذْكُرُ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْفِطْرَةِ حَلْقُ الْعَانَةِ وَتَقْلِيمُ الْأَظْفَارِ وَقَصُّ الشَّارِبِ وَقَالَ إِسْحَاقُ مَرَّةً وَقَصُّ الشَّوَارِبِ

It was narrated that Ibn 'Umar said: The Messenger of Allah (PBUH) said: "Part of the fitrah (natural pattern on which Allah made mankind) is to shave the pubic hair, clip the nails and trim the moustache,"

ابْنِ عُمَرَ ← نَافِعٍ ← حَنْظَلَةَ يَذْكُرُ ← إِسْحَاقُ بْنُ سُلَيْمَانَ

حَدَّثَنَا أَبُو جَعْفَرٍ الْمَدَائِنِيُّ أَخْبَرَنَا مُبَارَكُ بْنُ فَضَالَةَ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا حَدَّثَهُ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْقَزَعِ

It was narrated that Ibn Umar said: The Messenger of Allah (PBUH) forbade qaza [shaving part of a boy's head and leaving part of his hair].

الْقَزَعِ ← «نَهَى رَسُولُ اللَّهِ ← عَبْدِ اللهِ بْنِ عُمَرَ ← عبد الله بن دينار ← مُبَارَكُ بْنُ فَضَالَةَ، ← أَبُو جَعْفَرٍ الْمَدَائِنِيَّ

حَدَّثَنَا عَبْد اللَّهِ بْن أَحْمَد قَالَ وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ حَدَّثَنِي حُسَيْنٌ قَالَ حَدَّثَنَا الْمُبَارَكُ بْنُ فَضَالَةَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ أَنَّ عَبْدَ اللَّهِ بْنَ دِينَارٍ حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا حَدَّثَهُ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْقَزَعِ

It was narrated from 'Ubaydullah ibn 'Umar that 'Abdullah ibn Dinar told him that 'Abdullah ibn Umar told him: The Messenger of Allah (PBUH) forbade qaza' [shaving part of a boy's head and leaving part of his hair].

الْقَزَعِ ← «نَهَى رَسُولُ اللَّهِ ← أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ← عُبَيْدِ اللَّهِ بْنِ عُمَرَ أَنَّ عَبْدَ اللَّهِ بْنَ دِينَارٍ ← الْمُبَارِکُ بْنُ فَضَالَةَ ← حُسَيْنٌ ← وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ: ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَارِثِ حَدَّثَنِي حَنْظَلَةُ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّهُ كَانَ يَكْرَهُ الْعَلَمَ فِي الصُّورَةِ وَقَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ضَرْبِ الْوَجْهِ

It was narrated from 'Abdullah ibn 'Umar that he disliked marking the face and said: The Messenger of Allah (PBUH) forbade striking the face.

ضَرْبِ الْوَجْهِ ← «نَهَى رَسُولُ اللَّهِ ← عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّهُ كَانَ يَكْرَهُ الْعَلَمَ فِي الصُّورَةِ ← سَالِمِ بْنِ عَبْدِ اللَّهِ، ← حَنْظَلَةُ، ← عَبْدِ اللهِ بْنِ الْحَارِثِ

حَدَّثَنَا حَسَنُ بْنُ مُوسَى حَدَّثَنَا ابْنُ لَهِيعَةَ عَنْ أَبِي النَّضْرِ حَدَّثَنَا سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ مِنْ الْحِنْطَةِ خَمْرٌ وَمِنْ التَّمْرِ خَمْرٌ وَمِنْ الشَّعِيرِ خَمْرٌ وَمِنْ الزَّبِيبِ خَمْرٌ وَمِنْ الْعَسَلِ خَمْرٌ

It was narrated from Abu'n-Nadr: Saalim ibn 'Abdullah ibn 'Umar told us, from his father, from the Prophet (PBUH) that he said: "Khamr may be made from wheat, khamr may be made from dates, khamr may be made from barley, khamr may be made from raisins, khamr may be made from honey."

النَّبِیِّ اَنَّہٗ ← أَبِيهِ ← سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، ← أَبِي النَّضْرِ ← ابْنُ لَهِيعَةَ ← حَسَنُ بْنُ مُوسَی