Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى حَدَّثَنَا لَيْثٌ حَدَّثَنِي يَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ الْهَادِ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ أَبَرُّ الْبِرِّ صِلَةُ الْمَرْءِ أَهْلَ وُدِّ أَبِيهِ بَعْدَ إِذْ يُوَلِّي

It was narrated that 'Abdullah ibn 'Umar said: I heard the Messenger of Allah (PBUH) say: The best act of righteousness is for a man to uphold ties with the friends of his father after he has passed away.”

أَبَرُّ الْبِرِّ صِلَةُ الْمَرْءِ أَهْلَ وُدِّ أَبِيهِ بَعْدَ إِذْ يُوَلِّي ← رَسُولِ اللَّهِ ← عَبْدِ اللهِ بْنِ عُمَرَ ← عبد الله بن دينار ← يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ ← لَيْثٌ، ← إِسْحَاقُ بْنُ عِيسَى،

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى حَدَّثَنَا ابْنُ لَهِيعَةَ عَنْ بُكَيْرٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ مَاتَ عَلَى غَيْرِ طَاعَةِ اللَّهِ مَاتَ وَلَا حُجَّةَ لَهُ وَمَنْ مَاتَ وَقَدْ نَزَعَ يَدَهُ مِنْ بَيْعَةٍ كَانَتْ مِيتَتُهُ مِيتَةَ ضَلَالَةٍ

It was narrated that Ibn Umar said: I heard the Messenger of Allah (PBUH) say: "Whoever dies not obeying Allah has died with no excuse to be accepted from him, and whoever dies having withdrawn an oath of allegiance (to the ruler) has died a death of misguidance."

رَسُولِ اللَّهِ ← ابْنِ عُمَرَ ← نَافِعٍ ← بُكَيْرٍ، ← ابْنُ لَهِيعَةَ ← إِسْحَاقُ بْنُ عِيسَى،

حَدَّثَنَا مُوسَى بْنُ دَاوُدَ حَدَّثَنَا ابْنُ لَهِيعَةَ عَنْ خَالِدِ بْنِ أَبِي عِمْرَانَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ صَلَّى صَلَاةَ الصُّبْحِ فَلَهُ ذِمَّةُ اللَّهِ فَلَا تُخْفِرُوا اللَّهَ ذِمَّتَهُ فَإِنَّهُ مَنْ أَخْفَرَ ذِمَّتَهُ طَلَبَهُ اللَّهُ حَتَّى يُكِبَّهُ عَلَى وَجْهِهِ

It was narrated from Ibn Umar that the Prophet (PBUH) said: “Whoever offers Fajr prayer will have protection from Allah, so do not violate His protection, for whoever violates the protection of Allah, Allah will pursue him until He (captures him) and throws him onto his face.”

ابْنِ عُمَرَ ← نَافِعٍ ← خَالِدِ بْنِ أَبِي عِمْرَانَ، ← ابْنُ لَهِيعَةَ ← مُوسَى بْنُ دَاوُدَ،

حَدَّثَنَا مُوسَى يَعْنِي ابْنَ دَاوُدَ حَدَّثَنَا ابْنُ لَهِيعَةَ عَنْ حُمَيْدِ بْنِ هَانِئٍ عَنْ عَبَّاسِ بْنِ جُلَيْدٍ الْحَجْرِيِّ عَنِ ابْنِ عُمَرَ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ كَمْ يُعْفَى عَنْ الْمَمْلُوكِ قَالَ فَصَمَتَ عَنْهُ ثُمَّ أَعَادَ فَصَمَتَ عَنْهُ ثُمَّ أَعَادَ فَقَالَ يُعْفَى عَنْهُ كُلَّ يَوْمٍ سَبْعِينَ مَرَّةً

It was narrated that Ibn 'Umar said: A man came to the Prophet (PBUH) and said: O Messenger of Allah, how often should a slave be forgiven? He remained silent and did not answer him. Then he repeated the question, but (the Prophet (PBUH)) remained silent and did not answer him- Then he repeated the question and (the Prophet (PBUH)) said: "He should be forgiven seventy times each day."

جَاءَ رَجُلٌ إِلَى النَّبِيِّ فَقَالَ ← ابْنِ عُمَرَ ← عَبَّاسِ بْنِ جُلَيْدٍ الْحَجْرِيِّ ← حُمَيْدِ بْنِ هَانِئٍ، ← ابْنُ لَهِيعَةَ ← مُوسَى يَعْنِي ابْنَ دَاوُدَ

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى أَخْبَرَنَا ابْنُ لَهِيعَةَ عَنِ أَبِي الْأَسْوَدِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنِ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ اشْتَرَى طَعَامًا بِكَيْلٍ أَوْ وَزْنٍ فَلَا يَبِيعُهُ حَتَّى يَقْبِضَهُ

It was narrated that Ibn 'Umar said: The Messenger of Allah (PBUH) said: "Whoever buys food by measure or weight should not sell it until he takes possession of it."

ابْنِ عُمَرَ ← الْقَاسِمِ بْنِ مُحَمَّدٍ، ← أَبِي الْأَسْوَدِ ← ابْنُ لَهِيعَةَ ← إِسْحَاقُ بْنُ عِيسَى،

حَدَّثَنَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ سَمِعْتُ ابْنَ عُمَرَ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ فَالْأَمِيرُ رَاعٍ عَلَى رَعِيَّتِهِ وَهُوَ مَسْئُولٌ عَنْهُمْ وَالرَّجُلُ رَاعٍ عَلَى أَهْلِ بَيْتِهِ وَهُوَ مَسْئُولٌ عَنْهُمْ وَالْعَبْدُ رَاعٍ عَلَى مَالِ سَيِّدِهِ وَهُوَ مَسْئُولٌ عَنْهُ وَالْمَرْأَةُ رَاعِيَةٌ عَلَى بَيْتِ زَوْجِهَا وَمَسْئُولَةٌ عَنْهُ

It was narrated from 'Abdullah ibn Dinar: I heard Ibn 'Umar say: The Messenger of Allah (PBUH) said: "Each of you is a shepherd and each of you is responsible for his flock. The ruler is the shepherd of his people and is responsible for them. A man is the shepherd of his household and is responsible for them. The slave is the shepherd of his master's wealth and is responsible for it. A woman is the shepherd of her husband's house and is responsible for it."

ابْنِ عُمَرَ ← عبد الله بن دينار ← سُفْيَانَ، ← مُؤَمَّلُ بْنُ إِسْمَاعِيلَ،

حَدَّثَنَا مُؤَمَّلٌ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ سَمِعْتُ ابْنَ عُمَرَ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَثَلُ هَذِهِ الْأُمَّةِ أَوْ قَالَ أُمَّتِي وَمَثَلُ الْيَهُودِ وَالنَّصَارَى كَمَثَلِ رَجُلٍ قَالَ مَنْ يَعْمَلُ لِي مِنْ غُدْوَةٍ إِلَى نِصْفِ النَّهَارِ عَلَى قِيرَاطٍ قَالَتْ الْيَهُودُ نَحْنُ فَفَعَلُوا فَقَالَ فَمَنْ يَعْمَلُ لِي مِنْ نِصْفِ النَّهَارِ إِلَى الْعَصْرِ عَلَى قِيرَاطٍ قَالَتْ النَّصَارَى نَحْنُ فَعَمِلُوا وَأَنْتُمْ الْمُسْلِمُونَ تَعْمَلُونَ مِنْ صَلَاةِ الْعَصْرِ إِلَى اللَّيْلِ عَلَى قِيرَاطَيْنِ فَغَضِبَتْ الْيَهُودُ وَالنَّصَارَى فَقَالُوا نَحْنُ أَكْثَرُ عَمَلًا وَأَقَلُّ أَجْرًا فَقَالَ هَلْ ظَلَمْتُكُمْ مِنْ أَجْرِكُمْ شَيْئًا قَالُوا لَا قَالَ فَذَاكَ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ

It was narrated from 'Abdullah ibn Dinar: I heard Ibn 'Umar say: The Messenger of Allah (PBUH) said: "The likeness of this ummah - or he said: my ummah - and that of the Jews and Christians is the Likeness of a man who said: 'Who will work for me from morning until midday for one qiraat?' The jews said: 'We will,’ and they did that. Then he said: 'Who will work for me from midday until the time of Asr prayer for one qiraat?' The Christians said: 'We will,’ and they did that. And you Muslims are working from the time of Asr prayer until nightfall for two qiraat s. The jews and Christians got angry and said 'We did more work and we get less reward! He said: 'Have I wronged you at all with regard to your reward? They said: 'No-' He said: That is My bounty; I bestow it upon whomever I will."

ابْنِ عُمَرَ ← عبد الله بن دينار ← سُفْيَانَ، ← مُؤَمَّلٍ،

سَمِعْت مِنْ يَحْيَى بْنِ سَعِيدٍ هَذَا الْحَدِيثَ فَلَمْ أَكْتُبْهُ عَنْ سُفْيَانَ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَمِلَتْ الْيَهُودُ كَذَا وَالنَّصَارَى كَذَا نَحْوَ حَدِيثِ أَيُّوبَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ فِي قِصَّةِ الْيَهُودِ قَالَ أَبِي

It was narrated from 'Abdullah ibn Dinar: I heard Ibn 'Umar say: The Messenger of Allah (PBUH) said: "The likeness of this ummah - or he said: my ummah - and that of the Jews and Christians is the Likeness of a man who said: 'Who will work for me from morning until midday for one qiraat?' The jews said: 'We will,’ and they did that. Then he said: 'Who will work for me from midday until the time of Asr prayer for one qiraat?' The Christians said: 'We will,’ and they did that. And you Muslims are working from the time of Asr prayer until nightfall for two qiraat s. The jews and Christians got angry and said 'We did more work and we get less reward! He said: 'Have I wronged you at all with regard to your reward? They said: 'No-' He said: That is My bounty; I bestow it upon whomever I will."

أَبِي ← ابْنِ عُمَرَ فِي قِصَّةِ الْيَهُودِ ← نَافِعٍ ← النَّبِيِّ فَعَمِلَتْ الْيَهُودُ كَذَا وَالنَّصَارَى كَذَا نَحْوَ حَدِيثِ أَيُّوبَ ← ابْنِ عُمَرَ ← عبد الله بن دينار ← سُفْيَانَ، ← مِنْ يَحْيَى بْنِ سَعِيدٍ هَذَا الْحَدِيثَ فَلَمْ أَكْتُبْهُ

حَدَّثَنَا مُؤَمَّلٌ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ سَمِعْتُ ابْنَ عُمَرَ قَالَ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَوْمَأَ بِيَدِهِ نَحْوَ الْمَشْرِقِ هَاهُنَا الْفِتْنَةُ هَاهُنَا الْفِتْنَةُ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ

'Abdullah ibn Dinar narrated: I heard Ibn Umar say: I heard the Prophet (PBUH) say, whilst gesturing towards the east: "Tribulation is there, tribulation is there, where the side of the head of the Shaytaan will emerge."

ابْنِ عُمَرَ ← عبد الله بن دينار ← سُفْيَانَ، ← مُؤَمَّلٍ،

حَدَّثَنَا مُؤَمَّلٌ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ سَمِعْتُ ابْنَ عُمَرَ قَالَ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا لَمْ يَجِدْ الْمُحْرِمُ النَّعْلَيْنِ فَلْيَلْبِسْ الْخُفَّيْنِ يَقْطَعُهُمَا أَسْفَلَ مِنْ الْكَعْبَيْنِ

It was narrated from 'Abdullah ibn Dinar. I heard Ibn 'Umar say: I heard the Prophet (PBUH) say: "If the muhrim (pilgrim in ihram) cannot find any sandals, let him wear khufoof and cut them lower than his ankles."

إِذَا لَمْ يَجِدْ الْمُحْرِمُ النَّعْلَيْنِ فَلْيَلْبِسْ الْخُفَّيْنِ يَقْطَعُهُمَا أَسْفَلَ مِنْ الْكَعْبَيْنِ ← النَّبِيِّ ← ابْنِ عُمَرَ ← عبد الله بن دينار ← سُفْيَانَ، ← مُؤَمَّلٍ،

حَدَّثَنَا مُؤَمَّلٌ حَدَّثَنَا سُفْيَانُ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ سَالِمٍ قَالَ كَانَ ابْنُ عُمَرَ إِذَا ذُكِرَ عِنْدَهُ الْبَيْدَاءُ يَسُبُّهَا وَيَقُولُ إِنَّمَا أَحْرَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ ذِي الْحُلَيْفَةِ

It was narrated that Saalim said: If mention of al-Bayda' was made in the presence of Ibn 'Umar, he would revile it, or almost revile it, and say: Tire Messenger of Allah (PBUH) only entered ihram from Dhu'l-Hulayfah.

عِنْدَهُ الْبَيْدَاءُ يَسُبُّهَا وَيَقُولُ إِنَّمَا أَحْرَمَ رَسُولُ اللَّهِ مِنْ ذِي الْحُلَيْفَةِ ← كَانَ ابْنُ عُمَرَ إِذَا ← سَالِمٍ ← مُوسَى بْنِ عُقْبَةَ، ← سُفْيَانَ، ← مُؤَمَّلٍ،

حَدَّثَنَا مُؤَمَّلٌ حَدَّثَنَا عُمَرُ بْنُ مُحَمَّدٍ يَعْنِي ابْنَ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ عَنِ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ يَعْلَمُ النَّاسُ مَا فِي الْوَحْدَةِ مَا سَرَى أَحَدٌ بِلَيْلٍ وَحْدَهُ

It was narrated that Ibn 'Umar said: The Messenger of Allah (PBUH) said: 'If people knew (the risk of) being alone, no one would travel at night by himself."

ابْنِ عُمَرَ ← أَبِيهِ ← عُمَرُ بْنُ مُحَمَّدٍ يَعْنِي ابْنَ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ← مُؤَمَّلٍ،