Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ حَدَّثَنَا فُلَيْحٌ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ وَائِلٍ الْأَنْصَارِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَعَنَ اللَّهُ الْخَمْرَ وَلَعَنَ شَارِبَهَا وَسَاقِيَهَا وَعَاصِرَهَا وَمُعْتَصِرَهَا وَبَائِعَهَا وَمُبْتَاعَهَا وَحَامِلَهَا وَالْمَحْمُولَةَ إِلَيْهِ وَآكِلَ ثَمَنِهَا

It was narrated from 'Abdullah ibn 'Abdullah ibn 'Umar, from his father, that the Prophet (PBUH) said: "May Allah curse khamr, and may He curse the one who drinks it, the one who pours it, the one who presses (the grapes etc), the one for whom it is pressed, the one who sells it, the one who buys it, the one who carries it, the one to whom it is carried, and the one who consumes its price."

أَبِيهِ ← عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ← سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ وَائِلٍ الْأَنْصَارِيِّ ← فُلَيْحٌ، ← يُونُسُ بْنُ مُحَمَّدٍ

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى حَدَّثَنَا عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ عَنِ ابْنِ عُمَرَ أَنَّهُ كَانَ يَصْبُغُ ثِيَابَهُ وَيَدَّهِنُ بِالزَّعْفَرَانِ فَقِيلَ لَهُ لِمَ تَصْبُغُ ثِيَابَكَ وَتَدَّهِنُ بِالزَّعْفَرَانِ قَالَ لِأَنِّي رَأَيْتُهُ أَحَبَّ الْأَصْبَاغِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَّهِنُ بِهِ وَيَصْبُغُ بِهِ ثِيَابَهُ

It was narrated from Ibn 'Umar that he used to dye his garment with saffron and apply saffron to his body. It was said to him: Why do you dye your garment with saffron and apply it to your body? He said: Because it was the most liked of dyes to the Messenger of Allah (PBUH) he would apply it to his body and dye his garment with it.

أَبِيهِ ← عَبْدِ اللهِ بْنِ زَيْدِ بْنِ أَسْلَمَ ← إِسْحَاقُ بْنُ عِيسَى،

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ حَدَّثَنَا لَيْثٌ عَنْ مُحَمَّدِ بْنِ عَجْلَانَ عَنْ زَيْدِ بْنِ أَسْلَمَ أَنَّهُ حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ أَتَى ابْنَ مُطِيعٍ لَيَالِي الْحَرَّةِ فَقَالَ ضَعُوا لِأَبِي عَبْدِ الرَّحْمَنِ وِسَادَةً فَقَالَ إِنِّي لَمْ آتِ لِأَجْلِسَ إِنَّمَا جِئْتُ لِأُخْبِرَكَ كَلِمَتَيْنِ سَمِعْتُهُمَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ نَزَعَ يَدًا مِنْ طَاعَةٍ لَمْ تَكُنْ لَهُ حُجَّةٌ يَوْمَ الْقِيَامَةِ وَمَنْ مَاتَ مُفَارِقًا لِلْجَمَاعَةِ فَإِنَّهُ يَمُوتُ مَوْتَ الْجَاهِلِيَّةِ

It was narrated from Zayd ibn Aslam that he narrated that Abdullah ibn 'Umar came to Ibn al-Mutee' during the battle of al-Harrah. He said: Put a cushion for Abu 'Abd ar-Rahmaan. He said: I have not come to sit; rather I have come to tell you two things I heard from the Messenger of Allah (PBUH). I heard the Messenger ot Allah (PBUH) say: "Whoever withdraws his pledge of obedience (to a Muslim ruler, and rebels against him) will have no excuse on the Day of Resurrection, and whoever dies having separated from the main body of the Muslims has died a death of jaahiliyyah."

رَسُولِ اللَّهِ ← إِنِّي لَمْ آتِ لِأَجْلِسَ إِنَّمَا جِئْتُ لِأُخْبِرَكَ كَلِمَتَيْنِ سَمِعْتُهُمَا مِنْ رَسُولِ اللَّهِ ← ضَعُوا لِأَبِي عَبْدِ الرَّحْمَنِ وِسَادَةً، ← أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَتَى ابْنَ مُطِيعٍ لَيَالِي الْحَرَّةِ، ← زيد بن أسلم أنه ← مُحَمَّدِ بْنِ عَجْلَانَ، ← لَيْثٌ، ← يُونُسُ بْنُ مُحَمَّدٍ

حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ حَدَّثَنَا عَبَّادٌ يَعْنِي ابْنَ عَبَّادٍ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ أَهْلَلْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ مُفْرَدًا

It was narrated that Ibn 'Umar said: We entered ihraam with the Messenger of Allah (PBUH) for Hajj ifraad.

«أَهْلَلْنَا مَعَ رَسُولِ اللَّهِ بِالْحَجِّ مُفْرَدًا» ← ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ ← عَبَّادٌ يَعْنِي ابْنَ عَبَّادٍ ← إِسْمَاعِيلَ بْنِ مُحَمَّدٍ،

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ حَدَّثَنَا لَيْثٌ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ إِبْرَاهِيمَ بْنِ صَالِحٍ وَاسْمُهُ الَّذِي يُعْرَفُ بِهِ نُعَيْمُ بْنُ النَّحَّامِ وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمَّاهُ صَالِحًا أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ لِعُمَرَ بْنِ الْخَطَّابِ اخْطُبْ عَلَيَّ ابْنَةَ صَالِحٍ فَقَالَ إِنَّ لَهُ يَتَامَى وَلَمْ يَكُنْ لِيُؤْثِرَنَا عَلَيْهِمْ فَانْطَلَقَ عَبْدُ اللَّهِ إِلَى عَمِّهِ زَيْدِ بْنِ الْخَطَّابِ لِيَخْطُبَ فَانْطَلَقَ زَيْدٌ إِلَى صَالِحٍ فَقَالَ إِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ أَرْسَلَنِي إِلَيْكَ يَخْطُبُ ابْنَتَكَ فَقَالَ لِي يَتَامَى وَلَمْ أَكُنْ لِأُتْرِبَ لَحْمِي وَأَرْفَعَ لَحْمَكُمْ أُشْهِدُكُمْ أَنِّي قَدْ أَنْكَحْتُهَا فُلَانًا وَكَانَ هَوَى أُمِّهَا إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَأَتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا نَبِيَّ اللَّهِ خَطَبَ عَبْدُ اللَّهِ بْنُ عُمَرَ ابْنَتِي فَأَنْكَحَهَا أَبُوهَا يَتِيمًا فِي حَجْرِهِ وَلَمْ يُؤَامِرْهَا فَأَرْسَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى صَالِحٍ فَقَالَ أَنْكَحْتَ ابْنَتَكَ وَلَمْ تُؤَامِرْهَا فَقَالَ نَعَمْ فَقَالَ أَشِيرُوا عَلَى النِّسَاءِ فِي أَنْفُسِهِنَّ وَهِيَ بِكْرٌ فَقَالَ صَالِحٌ فَإِنَّمَا فَعَلْتُ هَذَا لِمَا يُصْدِقُهَا ابْنُ عُمَرَ فَإِنَّ لَهُ فِي مَالِي مِثْلَ مَا أَعْطَاهَا

It was narrated from Ibraaheem ibn Saalih - whose name by which he was known was Nu'aym ibn an-Nahhaam, but the Messenger of Allah (PBUH) called him Saalih - that 'Abdullah ibn 'Umar said to 'Umar ibn al- Khattaab; Propose for me to the daughter of Saalih. He said; But he has orphans (under his care) and he will not prefer us over them. So 'Abdullah went to his peternal unde Zayd ibn al-Khattaab to ask liim to propose on his behalf- Zayd went to Saalih and said: 'Abdullah ibn 'Umar has sent me to you to propose to your daughter. He said: I have orphans (under my care) and I will not give precedence to you over my own flesh and blood. I ask you to bear witness that I have given her in marriage to so and so. Her mother had favoured 'Abdullah ibn 'Umar, so she went to the Messenger of Allah (PBUH) and said: O Prophet of Allah, 'Abdullah ibn 'Umar proposed marriage to my daughter, but her father gave her in marriage to an orphan he was taking care of and did not consult her. The Messenger of Allah (PBUH) sent for Saalih and said: "Did you give your daughter in marriage without consulting her? He said. Yes. He said: 'Consult women with regard to their marriages. And she was a virgin. Saalih said: I did that because of the dowry that Ibn 'Umar was offering her, because I owed him as much as he was offering to her.

اسْمُهُ الَّذِي يُعْرَفُ بِهِ نُعَيْمُ بْنُ النَّحَّامِ وَكَانَ رَسُولُ اللَّهِ سَمَّاهُ صَالِحًا ← إبراهيم بن صالح ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← لَيْثٌ، ← يُونُسُ بْنُ مُحَمَّدٍ

حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللَّهِ بْنُ يَزِيدَ حَدَّثَنَا حَيْوَةُ حَدَّثَنَا أَبُو عُثْمَانَ الْوَلِيدُ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ إِنَّ أَبَرَّ الْبِرِّ أَنْ يَصِلَ الرَّجُلُ أَهْلَ وُدِّ أَبِيهِ

It was narrated from Ibn 'Umar, from the Messenger of Allah (PBUH) that he said: "The best act of righteousness is for a child to uphold tics with the friends of his father."

"إِنَّ أَبَرَّ الْبِرِّ أَنْ يصل الرجل أهل ود أبيه" ← رَسُولِ اللَّهِ أَنَّهُ ← ابْنِ عُمَرَ ← عبد الله بن دينار ← أَبُو عُثْمَانَ الْوَلِيدُ ← حَيْوَةُ، ← أبو عبد الرحمن عبد الله بن يزيد

حَدَّثَنَا حَسَنُ بْنُ مُوسَى حَدَّثَنَا ابْنُ لَهِيعَةَ حَدَّثَنَا أَبُو الزُّبَيْرِ أَخْبَرَنَا عَوْنُ بْنُ عَبْدِ اللَّهِ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ كُنَّا جُلُوسًا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَجُلٌ اللَّهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا وَسُبْحَانَ اللَّهِ بُكْرَةً وَأَصِيلًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَالَ الْكَلِمَاتِ فَقَالَ الرَّجُلُ أَنَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لَأَنْظُرُ إِلَيْهَا تَصْعَدُ حَتَّى فُتِحَتْ لَهَا أَبْوَابُ السَّمَاءِ فَقَالَ ابْنُ عُمَرَ وَالَّذِي نَفْسِي بِيَدِهِ مَا تَرَكْتُهَا مُنْذُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ و قَالَ عَوْنٌ مَا تَرَكْتُهَا مُنْذُ سَمِعْتُهَا مِنْ ابْنِ عُمَرَ

Awn ibn 'Abdullah narrated that he heard 'Abdullah ibn. 'Umar say: We were sitting with the Messenger of Allah (PBUH) when a man said: Allah is most great, much praise be to Allah, glory be to Allah morning and evening. The Messenger of Allah (PBUH) said: Who said these words?" The man said: I did. The Messenger of Allah (PBUH) said: "By the One in Whose hand is my soul, I watched it ascending until the gates of heaven were opened for it." Ibn 'Umar said: By the One in whose hand is my soul, I never stopped saying them (these words) since I heard the Messenger of Allah (PBUH) say that.

عَوْنِ بْنِ عَبْدِ اللَّهِ ← أَبُو الزُّبَيْرِ ← ابْنُ لَهِيعَةَ ← حَسَنُ بْنُ مُوسَی

حَدَّثَنَا سُرَيْجٌ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنِ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُحِلَّتْ لَنَا مَيْتَتَانِ وَدَمَانِ فَأَمَّا الْمَيْتَتَانِ فَالْحُوتُ وَالْجَرَادُ وَأَمَّا الدَّمَانِ فَالْكَبِدُ وَالطِّحَالُ

It was narrated that Ibn 'Umar said: The Messenger of Allah (PBUH) said: "Two kinds of dead meat and two kinds of blood have been permitted to us. As for the two types of dead meat they are fish and locusts. As for the two types of blood, they are the liver and the spleen."

ابْنِ عُمَرَ ← زَيْدِ بْنِ أَسْلَمَ، ← عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ، ← سُرَيْجٌ

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ عَنْ أَبِي الزَّاهِرِيَّةِ عَنْ كَثِيرِ بْنِ مُرَّةَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَقِيمُوا الصُّفُوفَ فَإِنَّمَا تَصُفُّونَ بِصُفُوفِ الْمَلَائِكَةِ وَحَاذُوا بَيْنَ الْمَنَاكِبِ وَسُدُّوا الْخَلَلَ وَلِينُوا فِي أَيْدِي إِخْوَانِكُمْ وَلَا تَذَرُوا فُرُجَاتٍ لِلشَّيْطَانِ وَمَنْ وَصَلَ صَفًّا وَصَلَهُ اللَّهُ تَبَارَكَ وَتَعَالَى وَمَنْ قَطَعَ صَفًّا قَطَعَهُ اللَّهُ

If was narrated from 'Abdullah ibn 'Umar that the Messenger of Allah (PBUH) said: "Set yp your rows properly, because you should make your rows as the angels do. Make your shoulders level and fill the gaps; he soft in your brothers' hands (do not resist if someone tries to push or pull you) and do not leave gaps for the devils. Whoever completes a row, Allah will keep him in His care, and whoever breaks a row (by leaving a gap), Allah will cut him off."

عَبْدِ اللهِ بْنِ عُمَرَ ← كَثِيرِ بْنِ مُرَّةَ ← أَبِي الزَّاهِرِيَّةِ، ← مُعَاوِيَةُ بْنُ صَالِحٍ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← هَارُونُ بن معروف

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ حَدَّثَنَا سُفْيَانُ عَنْ لَيْثٍ وَإِبْرَاهِيمُ بْنُ الْمُهَاجِرِ عَنْ مُجَاهِدٍ عَنِ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ائْذَنُوا لِلنِّسَاءِ بِاللَّيْلِ إِلَى الْمَسَاجِدِ تَفِلَاتٍ لَيْثٌ الَّذِي ذَكَرَ تَفِلَاتٍ

It was narrated that Ibn 'Umar said: The Messenger of Allah (PBUH) said: "Give permission to the women to go to the mosque at night not wearing perfume."

ابْنِ عُمَرَ ← مُجَاهِدٍ ← لَيْثٍ وَإِبْرَاهِيمُ بْنُ الْمُهَاجِرِ ← سُفْيَانَ، ← عَبْدِ اللَّهِ بْنِ الْوَلِيدِ،

حَدَّثَنَا أَزْهَرُ بنُ الْقَاسِمِ حَدَّثَنَا عَبْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَخْطُبُ خُطْبَتَيْنِ يَوْمَ الْجُمُعَةِ يَجْلِسُ بَيْنَهُمَا مَرَّةً

It was narrated from Ibn 'Umar that the Messenger of Allah (PBUH) used to deliver two khutbahs on Friday, sitting briefly between them.

ابْنِ عُمَرَ ← نَافِعٍ ← عَبْدُ اللَّهِ ← أَزْهَرُ بْنُ الْقَاسِمِ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ سَمِعْتُ ابْنَ عُمَرَ يَقُولُ كَسَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُبْطِيَّةً وَكَسَا أُسَامَةَ حُلَّةً سِيَرَاءَ قَالَ فَنَظَرَ فَرَآنِي قَدْ أَسْبَلْتُ فَجَاءَ فَأَخَذَ بِمَنْكِبِي وَقَالَ يَا ابْنَ عُمَرَ كُلُّ شَيْءٍ مَسَّ الْأَرْضَ مِنْ الثِّيَابِ فَفِي النَّارِ قَالَ فَرَأَيْتُ ابْنَ عُمَرَ يَتَّزِرُ إِلَى نِصْفِ السَّاقِ

It was narrated from 'Abdullah ibn Muhammad ibn Aqeel: I heard Ibn 'Umar say: The Messenger of Allah (PBUH) gave me an Egyptian garment, and he gave Usaamah a suit of striped silk. Then he looked and saw that I had let the garment come below my ankles, so lie came and took me by the shoulder and said: "O Ibn 'Umar, everything that touches the ground of the garment is in the Fire." And I (the narrator) saw Ibn 'Umar with his izaar coming to mid calf.

فَرَأَيْتُ ابْنَ عُمَرَ يَتَّزِرُ إِلَى نِصْفِ السَّاقِ ← يَا ابْنَ عُمَرَ كُلُّ شَيْءٍ مَسَّ الْأَرْضَ مِنْ الثِّيَابِ فَفِي النَّارِ ← فَنَظَرَ فَرَآنِي قَدْ أَسْبَلْتُ فَجَاءَ فَأَخَذَ بِمَنْكِبِي ← كَسَانِي رَسُولُ اللَّهِ قُبْطِيَّةً وَكَسَا أُسَامَةَ حُلَّةً سِيَرَاءَ ← ابْنِ عُمَرَ ← عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ ← سُفْيَانَ، ← عَبْدِ اللَّهِ بْنِ الْوَلِيدِ،