Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ دَاوُدَ بْنِ عَامِرِ بْنِ سَعْدِ بْنِ مَالِكٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهُ لَمْ يَكُنْ نَبِيٌّ إِلَّا وَصَفَ الدَّجَّالَ لِأُمَّتِهِ وَلَأَصِفَنَّهُ صِفَةً لَمْ يَصِفْهَا أَحَدٌ كَانَ قَبْلِي إِنَّهُ أَعْوَرُ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ لَيْسَ بِأَعْوَرَ

It was narrated from Dawood bin 'Amir bin Saad bln Malik, from his father, that his grandfather said: The Messenger of Allah (PBUH) said: "There was no Prophet who didnot describe the Dajjal to his ummah, but I will describe him in a way that no one before me described him: He is one- eyed and Allah, may He be glorified and exalted, is not one- eyed."

جَدِّهِ أَنَّهُ ← أَبِيهِ ← دَاوُدَ بْنِ عَامِرِ بْنِ سَعْدِ بْنِ مَالِكٍ، ← مُحَمَّدِ بْنِ إِسْحَاقَ ← يَزِيدُ بْنُ هَارُونَ

حَدَّثَنَا عَبْدُ الصَّمَدِ وَعَفَّانُ قَالَا حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ حَدَّثَنَا عِكْرِمَةُ بْنُ خَالِدٍ قَالَ عَفَّانُ حَدَّثَنِي عَنْ يَحْيَى بْنِ سَعْدٍ عَنْ سَعْدٍ أَنَّ الطَّاعُونَ ذُكِرَ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّهُ رِجْزٌ أُصِيبَ بِهِ مَنْ كَانَ قَبْلَكُمْ فَإِذَا كَانَ بِأَرْضٍ فَلَا تَدْخُلُوهَا وَإِذَا كُنْتُمْ بِأَرْضٍ وَهُوَ بِهَا فَلَا تَخْرُجُوا مِنْهَا

It was narrated from Yahya bin Saad, from Saad, that mention of the plague was made in the presence of the Messenger of Allah (PBUH) and he said: "It is a punishment that befell those who came before you. If it is present in a land, do not enter it, and if you are in a land where it is, do not leave."

عِنْدَ رَسُولِ اللَّهِ ← سَعْدٍ أَنَّ الطَّاعُونَ ← يَحْيَى بْنِ سَعْدٍ، ← عَفَّانُ، ← عِكْرِمَةَ بْنِ خَالِدٍ، ← سليم بن حيان، ← عَبْدُ الصَّمَدِ، وَعَفَّانُ،

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو حَدَّثَنَا فُلَيْحٌ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرٍ قَالَ حَدَّثَ عَامِرُ بْنُ سَعْدٍ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ وَهُوَ أَمِيرٌ عَلَى الْمَدِينَةِ أَنَّ سَعْدًا قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَكَلَ سَبْعَ تَمَرَاتِ عَجْوَةٍ مَا بَيْنَ لَابَتَيْ الْمَدِينَةِ حِينَ يُصْبِحُ لَمْ يَضُرَّهُ يَوْمَهُ ذَلِكَ شَيْءٌ حَتَّى يُمْسِيَ قَالَ فُلَيْحٌ وَأَظُنُّهُ قَدْ قَالَ وَإِنْ أَكَلَهَا حِينَ يُمْسِي لَمْ يَضُرَّهُ شَيْءٌ حَتَّى يُصْبِحَ قَالَ فَقَالَ عُمَرُ يَا عَامِرُ انْظُرْ مَا تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ عَامِرٌ وَاللَّهِ مَا كَذَبْتُ عَلَى سَعْدٍ وَمَا كَذَبَ سَعْدٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated that 'Abdullah bin 'Abdul Rahman bin Ma'mar said: 'Amir bin Saad told 'Umar bin 'Abdul-'Azeez, when he was governor of Madinah, that Saad said: The Messenger of Allah (PBUH) said: "Whoever eats seven 'ajwah dates from between the two lava fields of Madinah in the morning, nothing will harm him that day until evening comes." Fulaih said: I think he said: "And if he eats them in the evening, nothing will harm him until morning comes." 'Umar said: O 'Amir! Watch what you are narrating from the Messenger of Allah (PBUH). 'Amir said: By Allah, I did not tell a lie about Saad, and Saad did not tell a lie about the Messenger of Allah (PBUH)

عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرٍ، ← فُلَيْحٌ، ← عَبْدُ الْمَلِكِ بْنُ عَمْرٍو

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو حَدَّثَنَا كَثِيرُ بْنُ زَيْدٍ الْأَسْلَمِيُّ عَنِ الْمُطَّلِبِ عَنْ عُمَرَ بْنِ سَعْدٍ عَنْ أَبِيهِ أَنَّهُ قَالَ جَاءَهُ ابْنُهُ عَامِرٌ فَقَالَ أَيْ بُنَيَّ أَفِي الْفِتْنَةِ تَأْمُرُنِي أَنْ أَكُونَ رَأْسًا لَا وَاللَّهِ حَتَّى أُعْطَى سَيْفًا إِنْ ضَرَبْتُ بِهِ مُؤْمِنًا نَبَا عَنْهُ وَإِنْ ضَرَبْتُ بِهِ كَافِرًا قَتَلَهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ اللَّهَ عَزَّ وَجَلَّ يُحِبُّ الْغَنِيَّ الْخَفِيَّ التَّقِيَّ

It was narrated from Umar bin Saad, from his father, that he said: His son 'Amir came to him and he said: O my son, do you want me to be a leading figure in the turmoil? No, by Allah, not unless I am given a sword which, if I wanted to strike a believer with it, it would refuse to strike him, but if I wanted to strike a disbeliever with it, it would kill him. I heard the Messenger of Allah (PBUH) say: "Allah, may He be glorified and exalted, loves the one who is independent of means, reclusive and pious."

أَبِيهِ ← عُمَرُ بْنُ سَعْدٍ ← الْمُطَّلِبِ ← كثير بن زيد الأسلمى ← عَبْدُ الْمَلِكِ بْنُ عَمْرٍو

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ حَدَّثَنَا مِسْعَرٌ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ رَأَيْتُ عَنْ يَمِينِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَنْ شِمَالِهِ يَوْمَ أُحُدٍ رَجُلَيْنِ عَلَيْهِمَا ثِيَابٌ بِيضٌ لَمْ أَرَهُمَا قَبْلُ وَلَا بَعْدُ

It was narrated that Saad bin Abi Waqqas said: On the day of Uhud, I saw on the right of the Messenger of Allah (PBUH) and on his left, two men in white garments. I have never seen them before or since.

يَمِينِ رَسُولِ اللهِ ← رَأَيْتُ ← سَعْدَ بْنَ اَبِیْ وَقَّاصِ ← أَبِيهِ ← سَعْدِ بْنِ إِبْرَاهِيمَ ← مِسْعَرٍ، ← مُحَمَّدُ بْنُ عُبَيْدٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي إِسْحَاقَ عَنِ الْعَيْزَارِ عَنْ عُمَرَ بْنِ سَعْدٍ عَنْ أَبِيهِ سَعْدٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ عَجِبْتُ لِلْمُسْلِمِ إِذَا أَصَابَهُ خَيْرٌ حَمِدَ اللَّهَ وَشَكَرَ وَإِذَا أَصَابَتْهُ مُصِيبَةٌ احْتَسَبَ وَصَبَرَ الْمُسْلِمُ يُؤْجَرُ فِي كُلِّ شَيْءٍ حَتَّى فِي اللُّقْمَةِ يَرْفَعُهَا إِلَى فِيهِ

It was narrated from 'Umar bin Saad, from his father Saad, from the Prophet (PBUH) that he said: "I am amazed at [the situation of] the Muslim: if some- thing good befalls him, he praises his Lord and gives thanks, and if calamity strikes him, he praises his Lord and bears it with patience. The believer will be rewarded for everything, even the morsel he lifts to his mouth."

النَّبِیِّ اَنَّہٗ ← أَبِيهِ سَعْدٍ ← عُمَرُ بْنُ سَعْدٍ ← الْعَيْزَارِ ← أَبِي إِسْحَاقَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ عَنْ قَتَادَةَ وَعَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ قَالَا حَدَّثَنَا ابْنُ الْمُسَيَّبِ حَدَّثَنِي ابْنٌ لِسَعْدِ بْنِ مَالِكٍ حَدِيثًا عَنْ أَبِيهِ قَالَ دَخَلْتُ عَلَى سَعْدٍ فَقُلْتُ حَدِيثًا حُدِّثْتُهُ عَنْكَ حِينَ اسْتَخْلَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِيًّا عَلَى الْمَدِينَةِ قَالَ فَغَضِبَ فَقَالَ مَنْ حَدَّثَكَ بِهِ فَكَرِهْتُ أَنْ أُخْبِرَهُ أَنَّ ابْنَهُ حَدَّثَنِيهِ فَيَغْضَبَ عَلَيْهِ ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ خَرَجَ فِي غَزْوَةِ تَبُوكَ اسْتَخْلَفَ عَلِيًّا عَلَى الْمَدِينَةِ فَقَالَ عَلِيٌّ يَا رَسُولَ اللَّهِ مَا كُنْتُ أُحِبُّ أَنْ تَخْرُجَ وَجْهًا إِلَّا وَأَنَا مَعَكَ فَقَالَ أَوَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى غَيْرَ أَنَّهُ لَا نَبِيَّ بَعْدِي

Ibn al-Musayyab told us: A son of Saad bin Abi Waqqas narrated (a hadeeth) from his father, so I entered upon Saad and said: I was told something from you, about when the Messenger of Allah (PBUH) left 'Ali in charge of Madinah He got angry and said: Who told you that? I did not want to tell him that his son had told it to me, lest he get angry with him. Then he said: When the Messenger of Allah (PBUH) set out on the campaign of Tabook, he appointed 'Ali in charge of Madinah and 'Ali said: O Messenger of Allah, I do not like you to go anywhere but I am with you. He said: "Does it not please you to be to me as Haroon was to Moosa? Except that there will be no Prophet after me."

أَبِيهِ ← ابْنٌ لِسَعْدِ بْنِ مَالِكٍ حَدِيثًا ← ابْنِ الْمُسَيِّبِ، ← قَتَادَةَ وَعَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ،

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى حَدَّثَنَا مَالِكٌ يَعْنِي ابْنَ أَنَسٍ حَدَّثَنَا أَبُو النَّضْرِ عَنْ عَامِرِ بْنِ سَعْدٍ قَالَ سَمِعْتُ أَبِي يَقُولُ مَا سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لِحَيٍّ يَمْشِي إِنَّهُ فِي الْجَنَّةِ إِلَّا لِعَبْدِ اللَّهِ بْنِ سَلَامٍ

It was narrated that 'Amir bin Saad said: I heard my father say: i never heard the Prophet (PBUH)say of any walking. Jiving person that "he will be in Paradise" except 'Abdullah bin Salam.

لِحَيٍّ يَمْشِي إِنَّهُ فِي الْجَنَّةِ إِلَّا لِعَبْدِ اللَّهِ بْنِ سَلَامٍ ← النَّبِيِّ ← مَا ← أَبِي ← عَامِرِ بْنِ سَعْدٍ ← أَبُو النَّضْرِ، ← مَالِکٌ يَعْنِي ابْنَ أَنَسٍ ← إِسْحَاقُ بْنُ عِيسَى،

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ قَالَ عَبْد اللَّهِ وَسَمِعْتُهُ أَنَا مِنْ هَارُونَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ حَدَّثَنِي مَخْرَمَةُ عَنْ أَبِيهِ عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ سَمِعْتُ سَعْدًا وَنَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُونَ كَانَ رَجُلَانِ أَخَوَانِ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ أَحَدُهُمَا أَفْضَلَ مِنْ الْآخَرِ فَتُوُفِّيَ الَّذِي هُوَ أَفْضَلُهُمَا ثُمَّ عُمِّرَ الْآخَرُ بَعْدَهُ أَرْبَعِينَ لَيْلَةً ثُمَّ تُوُفِّيَ فَذُكِرَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَضْلُ الْأَوَّلِ عَلَى الْآخَرِ فَقَالَ أَلَمْ يَكُنْ يُصَلِّي فَقَالُوا بَلَى يَا رَسُولَ اللَّهِ فَكَانَ لَا بَأْسَ بِهِ فَقَالَ مَا يُدْرِيكُمْ مَاذَا بَلَغَتْ بِهِ صَلَاتُهُ ثُمَّ قَالَ عِنْدَ ذَلِكَ إِنَّمَا مَثَلُ الصَّلَوَاتِ كَمَثَلِ نَهَرٍ جَارٍ بِبَابِ رَجُلٍ غَمْرٍ عَذْبٍ يَقْتَحِمُ فِيهِ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ فَمَا تُرَوْنَ يُبْقِي ذَلِكَ مِنْ دَرَنِهِ

It was narrated that 'Amir bin Saad bin Abi Waqqas said: I heard Saad and some of the Companions of the Messenger of Allah (PBUH) say: There were two men, who were brothers, at the time of the Messenger of Allah (PBUH) one of whom was better than the other. The one who was the better of the two died; the other outlived him for forty days, then he died too. The superiority of the one who died first over the other was mentioned to the Messenger of Allah (PBUH) and he said: "Did he (the other one) not pray?" They said: Yes, O Messenger of Allah; there was nothing wrong with him. He said: "You do not know where his prayer took him." Then he said: '"Hie likeness of the prayer is that of a river flowing by the door of a man, deep and fresh, and he immerses himself in it five times every day. Do you think any dirt would be left on him?"

هَارُونُ بن معروف

حَدَّثَنَا بَهْزٌ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا قَتَادَةُ عَنْ يُونُسَ بْنِ جُبَيْرٍ عَنْ مُحَمَّدِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ قَيْحًا وَدَمًا خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا

It was narrated from Muhammad bin Saad bin Abi Waqqas, from his father, that the Messenger of Allah (PBUH) said: "For the belly of one of you to be filled with pus and blood is better for him than filling [his mind] with poetry."

أَبِيهِ ← مُحَمَّدِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، ← يُونُسَ بْنِ جُبَيْرٍ، ← قَتَادَةَ ← شُعْبَةُ، ← بَهْزٌ

حَدَّثَنَا بَهْزٌ حَدَّثَنَا شُعْبَةُ أَخْبَرَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ قَالَ قَدِمْتُ الْمَدِينَةَ فَبَلَغَنَا أَنَّ الطَّاعُونَ وَقَعَ بِالْكُوفَةِ قَالَ فَقُلْتُ مَنْ يَرْوِي هَذَا الْحَدِيثَ فَقِيلَ عَامِرُ بْنُ سَعْدٍ قَالَ وَكَانَ غَائِبًا فَلَقِيتُ إِبْرَاهِيمَ بْنَ سَعْدٍ فَحَدَّثَنِي أَنَّهُ سَمِعَ أُسَامَةَ بْنَ زَيْدٍ يُحَدِّثُ سَعْدًا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا وَقَعَ الطَّاعُونُ بِأَرْضٍ فَلَا تَدْخُلُوهَا وَإِذَا وَقَعَ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا مِنْهَا قَالَ قُلْتُ أَنْتَ سَمِعْتَ أُسَامَةَ قَالَ نَعَمْ

Habeeb bin Abi Thabit said: I came to Madinah and we heard that the plague had broken out in Koofah. I said: Who narrated this hadeeth ? It was said: 'Amir bin Saad. And it was said: He was not there. Then I met Ibraheem bin Saad and he told me that he heard Usamah bin Zaid tell Saad that the Messenger of Allah (PBUH) said: "If the plague breaks out in a land, do not enter it, and if it breaks out in a land where you are, do not leave it." I said: Did you hear it from Usamah? He said: Yes.

سَعْدًا، ← أَسَامَةَ بْنِ زَيْدٍ ← وَكَانَ غَائِبًا فَلَقِيتُ إِبْرَاهِيمَ بْنَ سَعْدٍ فَحَدَّثَنِي أَنَّهُ ← فَقُلْتُ مَنْ يَرْوِي هَذَا الْحَدِيثَ فَقِيلَ عَامِرُ بْنُ سَعْدٍ ← قَدِمْتُ الْمَدِينَةَ فَبَلَغَنَا أَنَّ الطَّاعُونَ وَقَعَ بِالْكُوفَةِ ← حَبِيبِ بْنِ أَبِي ثَابِتٍ ← شُعْبَةُ، ← بَهْزٌ

حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ حَدَّثَنَا عِيسَى بْنُ يُونُسَ عَنْ زَكَرِيَّا عَنْ أَبِي إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ سَعْدِ بْنِ مَالِكٍ عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قِتَالُ الْمُسْلِمِ كُفْرٌ وَسِبَابُهُ فِسْقٌ

It was narrated from Muhammad bin Saad bin Malik, from his father, that the Prophet (PBUH) said: "Fighting a Muslim is kufr (disbelief) and reviling him is fisq (evildoing)."

أَبِيهِ ← مُحَمَّدِ بْنِ سَعْدِ بْنِ مَالِكٍ، ← أَبِي إِسْحَاقَ ← زَکَرِیَّا، ← عِيسَى بْنُ يُونُسَ ← عَلِيُّ بْنُ بَحْرٍ،