Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا إِسْمَاعِيلُ عَنْ سَالِمٍ الْبَرَّادِ عَنِ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ صَلَّى عَلَى جَنَازَةٍ فَلَهُ قِيرَاطٌ فَسُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا الْقِيرَاطُ قَالَ مِثْلُ أُحُدٍ

It was narrated from Ibn "Umar, that the Prophet (PBUH) said: "Whoever offers the funeral prayer will have one qiraat (of reward)." The Messenger of Allah (PBUH) was asked about the qiraat and he said: "It is like (Mount) Uhud"

مِثْلُ أُحُدٍ ← مَنْ صَلَّى عَلَى جَنَازَةٍ فَلَهُ قِيرَاطٌ فَسُئِلَ رَسُولُ اللَّهِ مَا الْقِيرَاطُ ← النَّبِيِّ ← ابْنِ عُمَرَ ← سَالِمٍ الْبَرَّادِ ← إِسْمَاعِيلُ ← يَزِيدُ:

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا مُحَمَّدٌ يَعْنِي ابْنَ إِسْحَاقَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عَلَى هَذَا الْمِنْبَرِ وَهُوَ يَنْهَى النَّاسَ إِذَا أَحْرَمُوا عَمَّا يُكْرَهُ لَهُمْ لَا تَلْبَسُوا الْعَمَائِمَ وَلَا الْقُمُصَ وَلَا السَّرَاوِيلَاتِ وَلَا الْبَرَانِسَ وَلَا الْخُفَّيْنِ إِلَّا أَنْ يُضْطَرَّ مُضْطَرٌّ إِلَيْهِمَا فَيَقْطَعَهُمَا أَسْفَلَ مِنْ الْكَعْبَيْنِ وَلَا ثَوْبًا مَسَّهُ الْوَرْسُ وَلَا الزَّعْفَرَانُ قَالَ وَسَمِعْتُهُ يَنْهَى النِّسَاءَ عَنْ الْقُفَّازِ وَالنِّقَابِ وَمَا مَسَّ الْوَرْسُ وَالزَّعْفَرَانُ مِنْ الثِّيَابِ

It was narrated that Ibn 'Umar said: I heard the Messenger of Allah (PBUH) say on this minbar, when he was telling the people when they entered ihram not to do what was disliked for them: “Do not wear head covers, chemises, pants, burnooses, or khuffayn, apart from the one who has no choice but to wear them, in which case he should cut them so that they come lower than the ankles. (And do not wear) any garment that has been touched by wars (tmmecyion tinctorium, a plant dye) or saffron.” He said: And I heard him forbid the women to wear gloves or niqaabs, or any garment that had been touched by wars or saffron.

ابْنِ عُمَرَ ← نَافِعٍ ← مُحَمَّدٌ يَعْنِي ابْنَ إِسْحَاقَ ← يَزِيدُ:

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّهُ حَدَّثَهُمْ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَصْلُحُ بَيْعُ الثَّمَرِ حَتَّى يَتَبَيَّنَ صَلَاحُهُ

It was narrated from Saalim ibn 'Abdullah that he narrated from his father that the Messenger of Allah (PBUH) said: "It is not valid to sell crops until they became good and ripe."

أَبِيهِ ← سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّهُ ← مُحَمَّدِ بْنِ عَمْرٍو، ← يَزِيدُ:

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا سُفْيَانُ يَعْنِي ابْنَ حُسَيْنٍ عَنِ الْحَكَمِ عَنْ مُجَاهِدٍ قَالَ كُنَّا مَعَ ابْنِ عُمَرَ فِي سَفَرٍ فَمَرَّ بِمَكَانٍ فَحَادَ عَنْهُ فَسُئِلَ لِمَ فَعَلْتَ فَقَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ هَذَا فَفَعَلْتُ

It was narrated that Mujaahid said: We were with Ibn Umar on a journey, and he passed by a place and went around it. He was asked; Why did you do that? He said: I saw the Messenger of Allah (PBUH) do that, so I did it.

مُجَاهِدٍ ← الْحَكَمِ ← سُفْيَانُ يَعْنِي ابْنَ حُسَيْنٍ ← يَزِيدُ بْنُ هَارُونَ

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا يَحْيَى يَعْنِي ابْنَ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَىِ بْنِ حَبَّانَ أَخْبَرَهُ أَنَّ رَجُلًا أَخْبَرَهُ عَنْ أَبِيهِ يَحْيَى أَنَّهُ كَانَ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ لَهُ فِي الْفِتْنَةِ لَا تَرَوْنَ الْقَتْلَ شَيْئًا وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلثَّمَادَةِ لَا يَنْتَجِي اثْنَانِ دُونَ صَاحِبِهِمَا

It was narrated from Muhammad ibn Yahya ibn Habbaan that a man told him. narrating from his father Yahya, that he was with 'Abdullah ibn 'Umar and that 'Abdullah ibn 'Umar said to him at the time of turmoil (civil war): Do you not regard killing as a serious matter? And the Messenger of Allah said to a group of three: "Two should not converse privately to the exclusion of their companion."

إِنَّ رَجُلًا ← مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، ← يَحْيَى -يَعْنِي ابْنَ سَعِيدٍ- ← يَزِيدُ:

حَدَّثَنَا يَزِيدُ قَالَ أَخْبَرَنَا الْمَسْعُودِيُّ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ قَالَ بَيْنَمَا عُبَيْدُ بْنُ عُمَيْرٍ يَقُصُّ وَعِنْدَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ فَقَالَ عُبَيْدُ بْنُ عُمَيْرٍ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَثَلُ الْمُنَافِقِ كَشَاةٍ مِنْ بَيْنِ رَبِيضَيْنِ إِذَا أَتَتْ هَؤُلَاءِ نَطَحْنَهَا وَإِذَا أَتَتْ هَؤُلَاءِ نَطَحْنَهَا فَقَالَ ابْنُ عُمَرَ لَيْسَ كَذَلِكَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَشَاةٍ بَيْنَ غَنَمَيْنِ قَالَ فَاحْتَفَظَ الشَّيْخُ وَغَضِبَ فَلَمَّا رَأَى ذَلِكَ عَبْدُ اللَّهِ قَالَ أَمَا إِنِّي لَوْ لَمْ أَسْمَعْهُ لَمْ أَرُدَّ ذَلِكَ عَلَيْكَ

It was narrated that Abu Ja'far ibn Muhammad ibn 'Ali said whilst 'Ubayd ibn 'Umayr was telling a story, and 'Abdullah ibn 'Umar was with him, 'Ubayd ibn Umayr said: The Messenger of Allah (PBUH) said: "The likeness of the hypocrite is that of a sheep that is between two sheep-pens. If it goes to one group, they will push it away, and if it goes to the other group, they will push it away." Ibn 'Umar said: That is not how the Messenger of Allah (PBUH) if - Rather the Messenger of Allah (PBUH) said: "Like a sheep between two flocks." The old man got angry and when 'Abdullah saw that, he said: If I had not heard it, I would not have corrected you.

عُبَيْدِ بْنِ عُمَيْرٍ، ← بَيْنَمَا عُبَيْدُ بْنُ عُمَيْرٍ يَقُصُّ وَعِنْدَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ ← أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ ← الْمَسْعُودِيِّ ← يَزِيدُ:

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا ابْنُ عَوْنٍ قَالَ كَتَبْتُ إِلَى نَافِعٍ أَسْأَلُهُ مَا أَقْعَدَ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ عَنْ الْغَزْوِ أَوْ عَنْ الْقَوْمِ إِذَا غَزَوْا بِمَا يَدْعُونَ الْعَدُوَّ قَبْلَ أَنْ يُقَاتِلُوهُمْ وَهَلْ يَحْمِلُ الرَّجُلُ إِذَا كَانَ فِي الْكَتِيبَةِ بِغَيْرِ إِذْنِ إِمَامِهِ فَكَتَبَ إِلَيَّ إِنَّ ابْنَ عُمَرَ قَدْ كَانَ يَغْزُو وَلَدُهُ وَيَحْمِلُ عَلَى الظَّهْرِ وَكَانَ يَقُولُ إِنَّ أَفْضَلَ الْعَمَلِ بَعْدَ الصَّلَاةِ الْجِهَادُ فِي سَبِيلِ اللَّهِ تَعَالَى وَمَا أَقْعَدَ ابْنَ عُمَرَ عَنْ الْغَزْوِ إِلَّا وَصَايَا لِعُمَرَ وَصِبْيَانٌ صِغَارٌ وَضَيْعَةٌ كَثِيرَةٌ وَقَدْ أَغَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى بَنِي الْمُصْطَلِقِ وَهُمْ غَارُّونَ يَسْقُونَ عَلَى نَعَمِهِمْ فَقَتَلَ مُقَاتِلَتَهُمْ وَسَبَى سَبَايَاهُمْ وَأَصَابَ جُوَيْرِيَةَ بِنْتَ الْحَارِثِ قَالَ فَحَدَّثَنِي بِهَذَا الْحَدِيثِ ابْنُ عُمَرَ وَكَانَ فِي ذَلِكَ الْجَيْشِ وَإِنَّمَا كَانُوا يُدْعَوْنَ فِي أَوَّلِ الْإِسْلَامِ وَأَمَّا الرَّجُلُ فَلَا يَحْمِلُ عَلَى الْكَتِيبَةِ إِلَّا بِإِذْنِ إِمَامِهِ

Ibn 'Awn said: I wrote to Naafi and asked him: What kept Ibn 'Umar from going out on campaign? What options should (the Muslim army) offer to the enemy before attacking them? And is it permissible for a man to change (at the enemy) on his own and without the permission of his commadner when he is part of a brigate? He wrote back to him and said- Ibn 'Umar's sons are going out on campaign, and he is giving mounts (for the troops).and he used to say: The best deed after prayer is jihad for the sake of Allah, may He be exalted. Nothing prevented Ibn 'Umar from going out on campaign expect the fact that he was taking care of the matters that ‘Umar had left behind, looking after young children and earning a living by looking alter a lot of livestock. The messenger of Allah (PBUH) raided Banu’l-Mustaltq and caught them unawares when they were givmg water to their cattle. He killed their warriors and took their women and children captive, and Juwayriyah bint al-Haanth fell to his lot. He [Naafi'j said: Ibn ‘Umar told me this hadeeth, and he was a member erf that army they only used to offer options to the enemy in the early days of islam And a fighter should not charge against the enemy without the pemrussiion of his commander.

الْغَزْوِ أَوْ ← كتبت إلى نافع اسأله ما اقعد ابن عمر ← ابْنِ عَوْنٍ ← يَزِيدُ:

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتَنَاجَى اثْنَانِ دُونَ الثَّالِثِ إِذَا لَمْ يَكُنْ مَعَهُمْ غَيْرُهُمْ قَالَ وَنَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَخْلُفَ الرَّجُلُ الرَّجُلَ فِي مَجْلِسِهِ وَقَالَ إِذَا رَجَعَ فَهُوَ أَحَقُّ بِهِ

It was narrated that Ibn Umar said: The Messenger of Allah (PBUH) forbade two to onverse to the exclusion erf the third, if there is no one else with them And the Prophet (PBUH) forbade a man to take another man's seat, and be said: He has more right to it if he comes back to it.”

«نَهَى رَسُولُ اللَّهِ ← ابْنِ عُمَرَ ← نَافِعٍ ← مُحَمَّدِ بْنِ إِسْحَاقَ ← يَزِيدُ:

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا نَعَسَ أَحَدُكُمْ فِي الْمَسْجِدِ يَوْمَ الْجُمُعَةِ فَلْيَتَحَوَّلْ مِنْ مَجْلِسِهِ ذَلِكَ إِلَى غَيْرِهِ

It was narrated that lbn 'Umar said: The Messenger of Allah (PBUH) said: "If one of you becomes drowsy when he is sitting on Friday, let him move elsewhere.

رَسُولِ اللَّهِ ← ابْنِ عُمَرَ ← نَافِعٍ ← مُحَمَّدِ بْنِ إِسْحَاقَ ← يَزِيدُ:

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا مُحَمَّدٌ عَنْ نَافِعٍ وَعُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ حَدَّثَاهُ عَنِ ابْنِ عُمَرَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ خَمْسٌ لَا جُنَاحَ عَلَى أَحَدٍ فِي قَتْلِهِنَّ الْغُرَابُ وَالْفَأْرَةُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْكَلْبُ الْعَقُورُ

It was narrated that Ibn 'Umar said: i heard the Messenger of Allah (PBUH) say: "There are five for which there is no sin on the one who kills them [in the sanctuary or when he is in ihram]: crows, rats, kites, scorpions and vicious dogs."

رَسُولِ اللَّهِ ← ابْنِ عُمَرَ ← نَافِعٍ وَعُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ حَدَّثَاهُ ← مُحَمَّدٍ ← يَزِيدُ:

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا مُحَمَّدٌ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ رَأَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْقِبْلَةِ نُخَامَةً فَأَخَذَ عُودًا أَوْ حَصَاةً فَحَكَّهَا بِهِ ثُمَّ قَالَ إِذَا قَامَ أَحَدُكُمْ يُصَلِّي فَلَا يَبْصُقْ فِي قِبْلَتِهِ فَإِنَّمَا يُنَاجِي رَبَّهُ تَبَارَكَ وَتَعَالَى

It was narrated that lbn "Umar said: The Messenger of Allah (PBUH) saw some sputum in the qiblah (of the mosque). He took a stick or pebble and scratched it, then he said: "When one of you stands to pray, let him not spit in front of him, for he is conversing with his Lord, may He be blessed and exalted."

ابْنِ عُمَرَ ← نَافِعٍ ← مُحَمَّدٍ ← يَزِيدُ:

حَدَّثَنَا يَزِيدُ حَدَّثَنَا هِشَامٌ عَنْ مُحَمَّدٍ عَنِ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى وَالْوِتْرُ رَكْعَةٌ مِنْ آخِرِ اللَّيْلِ

It was narrated from Ibn 'Umar that the Prophet (PBUH) said: "The night prayers are two ( ra k'ahs) by two, and Witr is one rak'ah at the end of the night"

صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى وَالْوِتْرُ رَكْعَةٌ مِنْ آخِرِ اللَّيْلِ ← النَّبِيِّ ← ابْنِ عُمَرَ ← مُحَمَّدٍ ← هِشَامٍ ← يَزِيدُ: