Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ هَانِئِ بْنِ هَانِئٍ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا وُلِدَ الْحَسَنُ سَمَّيْتُهُ حَرْبًا فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ قَالَ قُلْتُ حَرْبًا قَالَ بَلْ هُوَ حَسَنٌ فَلَمَّا وُلِدَ الْحُسَيْنُ سَمَّيْتُهُ حَرْبًا فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ قَالَ قُلْتُ حَرْبًا قَالَ بَلْ هُوَ حُسَيْنٌ فَلَمَّا وُلِدَ الثَّالِثُ سَمَّيْتُهُ حَرْبًا فَجَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ قُلْتُ حَرْبًا قَالَ بَلْ هُوَ مُحَسِّنٌ ثُمَّ قَالَ سَمَّيْتُهُمْ بِأَسْمَاءِ وَلَدِ هَارُونَ شَبَّرُ وَشَبِيرُ وَمُشَبِّرٌ

It was narrated that 'Ali (RA) said: When al-Hasan was bom, I named him Harb [which means war], then the Messenger of Allah (PBUH) came and said: "Show me my son; what did you name him?" We said: Harb. He said: "Rather he is Hasan." When al-Husain was born, I named him Harb, then the Messenger of Allah (PBUH) came and said: "Show me my son; what did you name him?" We said: Harb. He said: "Rather he is Husain." When the third one was bom, I named him Harb. The Prophet (PBUH) came and said: "Show me my son; what did you name him?" I said: Harb. He said: "Rather, he is Muhassin." Then hi* said: "I have named them after the fashion of the sons of Haroon, Shabbar and Shabeer and Mushahbir."

سَمَّيْتُهُمْ بِأَسْمَاءِ وَلَدِ هَارُونَ شَبَّرُ وَشَبِيرُ وَمُشَبِّرٌ ← «بَلْ هُوَ مُحْسِنٌ»، ثُمَّ ← أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ قُلْتُ حَرْبًا ← بَلْ هُوَ حُسَيْنٌ‏.‏ فَلَمَّا وُلِدَ الثَّالِثُ سَمَّيْتُهُ‏:‏ حَرْبًا، فَجَاءَ النَّبِيُّ ← قُلْتُ حَرْبًا ← أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ ← بَلْ هُوَ حَسَنٌ فَلَمَّا وُلِدَ الْحُسَيْنُ سَمَّيْتُهُ حَرْبًا فَجَاءَ رَسُولِ اللَّهِ ← قُلْتُ حَرْبًا ← أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ ← لَمَّا وُلِدَ الْحَسَنُ سَمَّيْتُهُ حَرْبًا فَجَاءَ رَسُولُ اللَّهِ ← عَلِيٍّ، ← هَانِئِ بْنِ هَانِئٍ، ← أَبِي إِسْحَاقَ ← اِسْرَائِیْلُ ← يَحْيَی بْنُ آدَمَ

حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ هَانِئِ بْنِ هَانِئٍ وَهُبَيْرَةَ بْنِ يَرِيمَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا خَرَجْنَا مِنْ مَكَّةَ اتَّبَعَتْنَا ابْنَةُ حَمْزَةَ تُنَادِي يَا عَمِّ وَيَا عَمِّ قَالَ فَتَنَاوَلْتُهَا بِيَدِهَا فَدَفَعْتُهَا إِلَى فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا فَقُلْتُ دُونَكِ ابْنَةَ عَمِّكِ قَالَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ اخْتَصَمْنَا فِيهَا أَنَا وَجَعْفَرٌ وَزَيْدُ بْنُ حَارِثَةَ فَقَالَ جَعْفَرٌ ابْنَةُ عَمِّي وَخَالَتُهَا عِنْدِي يَعْنِي أَسْمَاءَ بِنْتَ عُمَيْسٍ وَقَالَ زَيْدٌ ابْنَةُ أَخِي وَقُلْتُ أَنَا أَخَذْتُهَا وَهِيَ ابْنَةُ عَمِّي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَّا أَنْتَ يَا جَعْفَرُ فَأَشْبَهْتَ خَلْقِي وَخُلُقِي وَأَمَّا أَنْتَ يَا عَلِيُّ فَمِنِّي وَأَنَا مِنْكَ وَأَمَّا أَنْتَ يَا زَيْدُ فَأَخُونَا وَمَوْلَانَا وَالْجَارِيَةُ عِنْدَ خَالَتِهَا فَإِنَّ الْخَالَةَ وَالِدَةٌ قُلْتُ يَا رَسُولَ اللَّهِ أَلَا تَزَوَّجُهَا قَالَ إِنَّهَا ابْنَةُ أَخِي مِنْ الرَّضَاعَةِ

It was narrated that 'Ali (RA) said: When we left Makkah, the daughter of Hamzah followed us, crying: O uncle, O uncle. I took her by the hand and gave her to Fatimah and said: Here is your cousin. When we came to Madina h, Ja'far, Zaid bin Harithah and I disputed concerning her. Ja'far said: She is the daughter of my paternal uncle and her maternal aunt is married to me - meaning Asma' bint 'Umais. Zaid said: She is the daughter of my brother. I said: I took her and she is the daughter of my paternal uncle. The Messenger of Allah (PBUH) said: "As for you, O Ja'far, you resemble me in appearance and attitude. As for you, O 'Ali, you are of me and I am of you. As for you, O Zaid, you are our brother and our freed slave. The girl should be with her maternal aunt, for the maternal aunt is [like] a mother." I said: O Messenger of Allah, why don't you marry her? He said: "She is the daughter of my brother through breastfeeding."

عَلِيٍّ، ← هانئ بن هانئ وهبيرة بن يريم ← أَبِي إِسْحَاقَ ← اِسْرَائِیْلُ ← يَحْيَی بْنُ آدَمَ

حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي الْخَلِيلِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَجُلًا يَسْتَغْفِرُ لِأَبَوَيْهِ وَهُمَا مُشْرِكَانِ فَقُلْتُ أَيَسْتَغْفِرُ الرَّجُلُ لِأَبَوَيْهِ وَهُمَا مُشْرِكَانِ فَقَالَ أَوَلَمْ يَسْتَغْفِرْ إِبْرَاهِيمُ لِأَبِيهِ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلَتْ مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ إِلَى قَوْلِهِ تَبَرَّأَ مِنْهُ قَالَ لَمَّا مَاتَ فَلَا أَدْرِي قَالَهُ سُفْيَانُ أَوْ قَالَهُ إِسْرَائِيلُ أَوْ هُوَ فِي الْحَدِيثِ لَمَّا مَاتَ

It was narrated that 'Ali (RA) said: I heard a man praying for forgiveness for his parents, who were mushrikeen. I said: Would a man pray for forgiveness for his parents when they are mushrikeen? He said: Didn't Ibraheem pray for forgiveness for his father? I mentioned that to the Prophet (PBUH) and the words "It is not (proper) for the Prophet and those who believe to ask Allah's forgiveness for the Mushrikoon, even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief). And Ibraheem's (Abraham) invoking (of Allah) for his father' s forgiveness was only because of a promise he (Ibraheem (Abraham)] had made to him (his father). But when it became clear to him that he (his father) is an enemy of Allah, he dissociated himself from him" [at-Tawbah 9:113-114] were revealed. He [the Prophet (PBUH)] said: "[That was] when he died."

عَلِيٍّ، ← أَبِي الْخَلِيلِ، ← أَبِي إِسْحَاقَ ← سُفْيَانَ، ← يَحْيَی بْنُ آدَمَ

حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ حَدَّثَنَا مُوسَى بْنُ أَيُّوبَ حَدَّثَنِي عَمِّي إِيَاسُ بْنُ عَامِرٍ سَمِعْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ يَقُولُ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُسَبِّحُ مِنْ اللَّيْلِ وَعَائِشَةُ مُعْتَرِضَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ

Iyas bin 'Amir narrated: I heard 'Ali bin Abi Talib (RA) say: The Messenger of Allah (PBUH) used to offer nafl prayers at night when 'A'ishah was lying between him and the qiblah .

كَانَ رَسُولُ اللَّهِ يُسَبِّحُ مِنَ اللَّيْلِ وَعَائِشَةُ مُعْتَرِضَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ. ← عَلِيِّ بْنِ أَبِي طَالِبٍ ← عَمِّي إِيَاسَ بْنَ عَامِرٍ ← مُوسَى بْنُ أَيُّوبَ، ← أَبُو عَبْدِ الرَّحْمَنِ

حَدَّثَنَا حَجَّاجٌ وَأَبُو نُعَيْمٍ قَالَا حَدَّثَنَا فِطْرٌ عَنِ الْقَاسِمِ بْنِ أَبِي بَزَّةَ عَنْ أَبِي الطُّفَيْلِ قَالَ حَجَّاجٌ سَمِعْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ لَمْ يَبْقَ مِنْ الدُّنْيَا إِلَّا يَوْمٌ لَبَعَثَ اللَّهُ عَزَّ وَجَلَّ رَجُلًا مِنَّا يَمْلَؤُهَا عَدْلًا كَمَا مُلِئَتْ جَوْرًا قَالَ أَبُو نُعَيْمٍ رَجُلًا مِنَّا قَالَ وَسَمِعْتُهُ مَرَّةً يَذْكُرُهُ عَنْ حَبِيبٍ عَنْ أَبِي الطُّفَيْلِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated from Hajjaj: I heard 'Ali (RA) say: The Messenger of Allah (PBUH) said: "If there was only one day left of this world, Allah, may He be glorified and exalted, would send a man from us [Ahlul Bait] to fill it with justice as it was filled with injustice." Abu Nu'aim said: "A man from me." He said: On one occasion I heard him narrate it from Habeeb from Abut-Tufail from 'Ali (RA) from the Prophet (PBUH).

عَلِيًّا ← حجاج، ← أَبِي الطُّفَيْلِ، ← الْقَاسِمِ بْنِ أَبِي بَزَّةَ ← فِطْرٍ ← حَجَّاجٌ وَأَبُو نُعَيْمٍ

حَدَّثَنَا حَجَّاجٌ حَدَّثَنِي إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ هَانِئٍ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ الْحَسَنُ أَشْبَهُ النَّاسِ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا بَيْنَ الصَّدْرِ إِلَى الرَّأْسِ وَالْحُسَيْنُ أَشْبَهُ النَّاسِ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا كَانَ أَسْفَلَ مِنْ ذَلِكَ

It was narrated that 'Ali (RA) said: al-Hasan most closely resembles the Messenger of Allah (PBUH) in the chest and head, and al-Husain most closely resembles the Prophet (PBUH) in what is lower than that.

عَلِيٍّ، ← هانئ ← أَبِي إِسْحَاقَ ← اِسْرَائِیْلُ ← حجاج،

حَدَّثَنَا حَجَّاجٌ قَالَ يُونُسُ بْنُ أَبِي إِسْحَاقَ أَخْبَرَنِي عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي جُحَيْفَةَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَذْنَبَ فِي الدُّنْيَا ذَنْبًا فَعُوقِبَ بِهِ فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عُقُوبَتَهُ عَلَى عَبْدِهِ وَمَنْ أَذْنَبَ ذَنْبًا فِي الدُّنْيَا فَسَتَرَ اللَّهُ عَلَيْهِ وَعَفَا عَنْهُ فَاللَّهُ أَكْرَمُ مِنْ أَنْ يَعُودَ فِي شَيْءٍ قَدْ عَفَا عَنْهُ

It was narrated that 'Ali (RA) said: The Messenger of Allah (PBUH) said: "Whoever commits a sin in this world and is punished therein, Allah is too generous to repeat His punishment of His slave [in the Hereafter]; whoever commits a sin in this world and Allah conceals it and pardons him, Allah is too generous to retract His pardon when He has granted it."

عَلِيٍّ، ← أَبِي جُحَيْفَةَ ← أَبِي إِسْحَاقَ ← يُونُسُ بْنُ أَبِي إِسْحَاقَ ← حجاج،

حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا يَحْيَى بْنُ سَلَمَةَ يَعْنِي ابْنَ كُهَيْلٍ قَالَ سَمِعْتُ أَبِي يُحَدِّثُ عَنْ حَبَّةَ الْعُرَنِيِّ قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ ضَحِكَ عَلَى الْمِنْبَرِ لَمْ أَرَهُ ضَحِكَ ضَحِكًا أَكْثَرَ مِنْهُ حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَالَ ذَكَرْتُ قَوْلَ أَبِي طَالِبٍ ظَهَرَ عَلَيْنَا أَبُو طَالِبٍ وَأَنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نُصَلِّي بِبَطْنِ نَخْلَةَ فَقَالَ مَاذَا تَصْنَعَانِ يَا ابْنَ أَخِي فَدَعَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْإِسْلَامِ فَقَالَ مَا بِالَّذِي تَصْنَعَانِ بَأْسٌ أَوْ بِالَّذِي تَقُولَانِ بَأْسٌ وَلَكِنْ وَاللَّهِ لَا تَعْلُوَنِي اسْتِي أَبَدًا وَضَحِكَ تَعَجُّبًا لِقَوْلِ أَبِيهِ ثُمَّ قَالَ اللَّهُمَّ لَا أَعْتَرِفُ أَنَّ عَبْدًا لَكَ مِنْ هَذِهِ الْأُمَّةِ عَبَدَكَ قَبْلِي غَيْرَ نَبِيِّكَ ثَلَاثَ مَرَّاتٍ لَقَدْ صَلَّيْتُ قَبْلَ أَنْ يُصَلِّيَ النَّاسُ سَبْعًا

It was narrated that Habbah bin al-'Urani said: I saw 'Ali (RA) smiling on the minbar and I never saw him smile more than that, [so broadly that] his eyeteeth appeared. Then he said: I remember what Abu Talib said. Abu Talib came to us when i was with the Messenger of Allah (PBUH) and we were praying in Batn Nakhlah. He said: What are you two doing, O son of my brother? The Messenger of Allah (PBUH) called him to Islam, but he said: There is nothing wrong with what you are doing (or saying), but by Allah you will never get my buttocks higher than me. And ['Ali] smiled in amazement at what his father said. Then he said: O Allah, I do not know that there is a slave of Yours in this nation who worshipped You before me except Your Prophet - and he said it three times. [Then he said:] I prayed seven years before the people prayed.

حَبَّةَ الْعُرَنِيِّ ← أَبِي ← يَحْيَى بْنُ سَلَمَةَ يَعْنِي ابْنَ كُهَيْلٍ ← أَبُو سَعِيدٍ مَوْلَی بَنِي هَاشِمٍ

حَدَّثَنَا عَبْد اللَّهِ قَالَ وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي وَأَكْثَرُ عِلْمِي إِنْ شَاءَ اللَّهُ أَنِّي سَمِعْتُهُ مِنْهُ حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هُبَيْرَةَ عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا فَانْصَرَفَ ثُمَّ جَاءَ وَرَأْسُهُ يَقْطُرُ مَاءً فَصَلَّى بِنَا ثُمَّ قَالَ إِنِّي صَلَّيْتُ بِكُمْ آنِفًا وَأَنَا جُنُبٌ فَمَنْ أَصَابَهُ مِثْلُ الَّذِي أَصَابَنِي أَوْ وَجَدَ رِزًّا فِي بَطْنِهِ فَلْيَصْنَعْ مِثْلَ مَا صَنَعْتُ

It was narrated that 'Ali bin Abi Talib said: The Messenger of Allah (PBUH) led us in prayer. He left then he came back, and his head was dripping with water, and he led us in prayer. Then he said: "I led you in prayer just now when I was jumib. Whoever is in the state i was in or hears a sound in his stomach, let him do what I did."

وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي وَأَكْثَرُ عِلْمِي ← عَبْدُ اللَّهِ

حَدَّثَنَا وَكِيعٌ عَنْ ابْنِ أَبِي لَيْلَى عَنِ الْمِنْهَالِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ كَانَ أَبِي يَسْمُرُ مَعَ عَلِيٍّ وَكَانَ عَلِيٌّ يَلْبَسُ ثِيَابَ الصَّيْفِ فِي الشِّتَاءِ وَثِيَابَ الشِّتَاءِ فِي الصَّيْفِ فَقِيلَ لَهُ لَوْ سَأَلْتَهُ فَسَأَلَهُ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ إِلَيَّ وَأَنَا أَرْمَدُ الْعَيْنِ يَوْمَ خَيْبَرَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَرْمَدُ الْعَيْنِ قَالَ فَتَفَلَ فِي عَيْنِي وَقَالَ اللَّهُمَّ أَذْهِبْ عَنْهُ الْحَرَّ وَالْبَرْدَ فَمَا وَجَدْتُ حَرًّا وَلَا بَرْدًا مُنْذُ يَوْمِئِذٍ وَقَالَ لَأُعْطِيَنَّ الرَّايَةَ رَجُلًا يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ لَيْسَ بِفَرَّارٍ فَتَشَرَّفَ لَهَا أَصْحَابُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَعْطَانِيهَا

It was narrated that 'Abdur-Rahman bin Abi Laila said: My father used to chat at night with 'Ali, and 'Ali used to wear summer clothes in the winter and winter clothes in the summer. It was said to him: Why don't you ask him [about that]? He asked him and he said: The Messenger of Allah (PBUH) sent for me when I had a sore eye on the day of Khaibar. I said: O Messenger of Allah, my eye is sore. He spat in my eye and said: "O Allah, take away heat and cold from him." And I have never felt any heat or cold since that day. And he [the Prophet (PBUH) said: "I shall certainly give the banner to a man who loves Allah and His Messenger, and Allah and His Messenger love him, and he is not one to run away." The Companions of the Prophet (PBUH) hoped for it, but he gave it to me.

عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ← الْمِنْهَالُ ← ابْنِ أَبِي لَيْلَی ← وَكِيعٌ،

حَدَّثَنَا وَكِيعٌ حَدَّثَنَا سُفْيَانُ قَالَ أَبُو إِسْحَاقَ عَنْ هَانِئِ بْنِ هَانِئٍ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَ عَمَّارٌ فَاسْتَأْذَنَ فَقَالَ ائْذَنُوا لَهُ مَرْحَبًا بِالطَّيِّبِ الْمُطَيَّبِ

It was narrated that 'Ali (RA) said: I was sitting with the Prophet (PBUH) and 'Ammar came and asked for permission to enter. He said: "Let him in; welcome to the good and purified one."

«ائْذَنُوا لَهُ مَرْحَبًا بِالطَّيِّبِ الْمُطَيَّبِ» ← كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ فَجَاءَ عَمَّارٌ فَاسْتَأْذَنَ ← عَلِيٍّ، ← هَانِئِ بْنِ هَانِئٍ، ← اَبُوْ اِسْحَاقِ ← سُفْيَانَ، ← وَكِيعٌ،

حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ وَغَيْرِهِ عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ عَنْ شُرَيْحِ بْنِ هَانِئٍ قَالَ سَأَلْتُ عَائِشَةَ عَنْ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَتْ سَلْ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَسَأَلْتُهُ فَقَالَ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ يَعْنِي لِلْمُسَافِرِ وَيَوْمٌ وَلَيْلَةٌ لِلْمُقِيمِ

It was narrated that Shuraih bin Hani' said: I asked 'A'ishah about wiping over the khuff (leather slippers) and she said: Ask 'Ali (PBUH). I asked him and he said: Three days and nights - i.e., for the traveller - and one day and night for one who is not travelling.

«ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ يَعْنِي لِلْمُسَافِرِ، وَيَوْمٌ وَلَيْلَةٌ لِلْمُقِيمِ» ← سَلْ عَلِيًّا فَسَأَلْتُهُ ← الْمَسْحِ عَلَى الْخُفَّيْنِ ← سَأَلْتُ عَائِشَةَ ← شُرَيْحِ بْنِ هَانِئٍ، ← الْقَاسِمِ بْنِ مُخَيْمِرَةَ ← الحكم وغيره ← شُعْبَةُ، ← أَبُو سَعِيدٍ مَوْلَی بَنِي هَاشِمٍ