Musnad Imam Ahmad Bin Hanble

قَالَ وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْنِي خَمْسٌ لَا جُنَاحَ عَلَيْهِ وَهُوَ حَرَامٌ أَنْ يَقْتُلَهُنَّ الْحَيَّةُ وَالْعَقْرَبُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ وَالْحِدَأَةُ

The Messenger of Allah (PBUH) said: "There are five for which there is no sin on the one who kills them when he is in ihraam: snakes, scorpions, rats, vicious dogs and kites."

و قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْلَمُ سَالَمَهَا اللَّهُ وَغِفَارُ غَفَرَ اللَّهُ لَهَا وَعُصَيَّةُ عَصَتْ اللَّهَ وَرَسُولَهُ

And he said: The Messenger of Allah (PBUH) said: "May Allah keep Aslam safe and sound (s aalama), may Allah forgive (ghafara) Ghifaar, but 'Usayyah have disobeyed ('asat) Allah and His Messenger."

و،

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الزُّبَيْرِيُّ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ سَمِعْتُ ابْنَ عُمَرَ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَشَارَ بِيَدِهِ نَحْوَ الْمَشْرِقِ فَقَالَ هَا إِنَّ الْفِتَنَ مِنْ هَاهُنَا إِنَّ الْفِتَنَ مِنْ هَاهُنَا إِنَّ الْفِتَنَ مِنْ هَاهُنَا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ

It was narrated from "Abdullah ibn Dinar: I heard Ibn Umar say: The Messenger of Allah (PBUH) Pointed towards the east and said: "Indeed tribulation will come from there, indeed tribulation will come from there, indeed tribulation will come from there. from where the side of the Shaytaan's head will appear.”

ابْنِ عُمَرَ ← عَبْدُ اللہِ بْنُ دِینَارٍ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الزُّبَيْرِيُّ،

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي الزُّبَيْرِ عَنْ عَائِشَةَ وَابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَارَ لَيْلًا

It was narrated from 'Aa'ishah and lbn 'Umar, that the Prophet (PBUH) visited at night (i.e., when he was in Mina, he went and visited the Ka'bah at night).

عائشة وابن عمر ← أَبِي الزُّبَيْرِ ← سُفْيَانَ، ← مُحَمَّدِ بْنِ عَبْدِ اللَّهِ

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ قَالَ وَقَّتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ نَجْدٍ قَرْنًا وَلِأَهْلِ الشَّأْمِ الْجُحْفَةَ وَقَالَ هَؤُلَاءِ الثَّلَاثُ حَفِظْتُهُنَّ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَحُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَلِأَهْلِ الْيَمَنِ يَلَمْلَمُ فَقِيلَ لَهُ الْعِرَاقُ قَالَ لَمْ يَكُنْ يَوْمَئِذٍ عِرَاقٌ

It was narrated that Ibn 'Umar said: The Messenger of Allah (PBUH) defined the miqaat of the people of Madina h as Dhu’l-Hulayfah; that of the people of Najd as Qarn; and that of the people of Shaam (Syria) as al-Juhfah, And he said: These three I memorised from the Messenger of Allah (PBUH), and I was told that the Messenger of Allah (PBUH) said: And for the people of Yemen, (their miqaat) is Yalamlam. It was said to him: What about Iraq? He said: There was no Iraq at that time.

ابْنِ عُمَرَ ← عَبْدُ اللہِ بْنُ دِینَارٍ ← سُفْيَانَ، ← مُحَمَّدِ بْنِ عَبْدِ اللَّهِ

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ حَدَّثَنَا مَرْثَدٌ يَعْنِي ابْنَ عَامِرٍ الْهُنَائِيَّ حَدَّثَنِي أَبُو عَمْرٍو النَّدَبِيُّ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ الْخَطَّابِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ اللَّهَ لَيَعْجَبُ مِنْ الصَّلَاةِ فِي الْجَمِيعِ

’Abdullah ibn 'Umar ibn al-Khattaab said: I heard the Messenger of Allah (PBUH) say: “Verily, Allah likes congregational prayer."

عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الخَطَّابِ ← أَبُو عَمْرٍو النَّدَبِيُّ ← مَرْثَدٌ يَعْنِي ابْنَ عَامِرٍ الْهُنَائِيَّ ← يُونُسُ بْنُ مُحَمَّدٍ

حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ حَدَّثَنَا أَبُو مَعْشَرٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ مَرَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِطَعَامٍ وَقَدْ حَسَّنَهُ صَاحِبُهُ فَأَدْخَلَ يَدَهُ فِيهِ فَإِذَا طَعَامٌ رَدِيءٌ فَقَالَ بِعْ هَذَا عَلَى حِدَةٍ وَهَذَا عَلَى حِدَةٍ فَمَنْ غَشَّنَا فَلَيْسَ مِنَّا

It was narrated that Ibn 'Umar said: The Messenger of Allah (PBUH) passed by some food the seller of which had made it look good. He put his hand in it and found some bad food. He said: "Sell this on its own and this on its own; whoever deceives us is not one of us.”

ابْنِ عُمَرَ ← نَافِعٍ ← أبو معشر ← خَلَفُ بْنُ الْوَلِيدِ

حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ يَعْنِي الْوَاسِطِيَّ أَخْبَرَنَا ابْنُ ثَوْبَانَ عَنْ حَسَّانَ بْنِ عَطِيَّةَ عَنْ أَبِي مُنِيبٍ الْجُرَشِيِّ عَنِ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بُعِثْتُ بِالسَّيْفِ حَتَّى يُعْبَدَ اللَّهُ لَا شَرِيكَ لَهُ وَجُعِلَ رِزْقِي تَحْتَ ظِلِّ رُمْحِي وَجُعِلَ الذِّلَّةُ وَالصَّغَارُ عَلَى مَنْ خَالَفَ أَمْرِي وَمَنْ تَشَبَّهَ بِقَوْمٍ فَهُوَ مِنْهُمْ

It was narrated that Ibn 'Umar said: The Messenger of Allah (PBUH) said: "I have been sent with the sword so that Allah alone will be worshipped with no partner or associate, and my provision has been placed in the shade of mv spear, and humiliation has been decreed for those who go against my command, and whoever imitates a people is one of them."

ابْنِ عُمَرَ ← أَبِي مُنِيبٍ الْجُرَشِيِّ ← حَسَّانُ بْنُ عَطِيَّةَ، ← ابْنُ ثَوْبَانَ ← محمد بن يزيد يعني الواسطي

حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ حَدَّثَنَا حَسَّانُ بْنُ عَطِيَّةَ عَنْ أَبِي مُنِيبٍ الْجُرَشِيِّ عَنِ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بُعِثْتُ بَيْنَ يَدَيْ السَّاعَةِ بِالسَّيْفِ حَتَّى يُعْبَدَ اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَجُعِلَ رِزْقِي تَحْتَ ظِلِّ رُمْحِي وَجُعِلَ الذِّلَّةُ وَالصَّغَارُ عَلَى مَنْ خَالَفَ أَمْرِي وَمَنْ تَشَبَّهَ بِقَوْمٍ فَهُوَ مِنْهُمْ

It was narrated that Ibn Umar said: The Messenger of Allah (PBUH) said: "I have been sent with the sword ahead of the Hour so that Allah alone will be worshipped with no partner or associate and my provision has been placed in the shade of my speat, and humiliation has been decreed for those who gp against my command, and whoever irritates a people is one of them.”

ابْنِ عُمَرَ ← أَبِي مُنِيبٍ الْجُرَشِيِّ ← حَسَّانُ بْنُ عَطِيَّةَ، ← عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ ← أَبُو النَّضْرِ

حَدَّثَنَا إِسْمَاعِيلُ أَخْبَرَنَا لَيْثٌ عَنْ مُجَاهِدٍ عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى فِي الْبَيْتِ رَكْعَتَيْنِ

It was narrated from Ibn 'Umar that the Prophet (PBUH) prayed two ak'ahs nside the Ka'bah.

ابْنِ عُمَرَ ← مُّجَاھِدٍ ← لَيْثٌ، ← إِسْمَاعِيلَ

حَدَّثَنَا إِسْمَاعِيلُ أَخْبَرَنَا ابْنُ أَبِي نَجِيحٍ عَنْ أَبِيهِ قَالَ سُئِلَ ابْنُ عُمَرَ عَنْ صَوْمِ يَوْمِ عَرَفَةَ فَقَالَ حَجَجْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَصُمْهُ وَحَجَجْتُ مَعَ أَبِي بَكْرٍ فَلَمْ يَصُمْهُ وَحَجَجْتُ مَعَ عُمَرَ فَلَمْ يَصُمْهُ وَحَجَجْتُ مَعَ عُثْمَانَ فَلَمْ يَصُمْهُ وَأَنَا لَا أَصُومُهُ وَلَا آمُرُ بِهِ وَلَا أَنْهَى عَنْهُ

Ibn Abi Nujayh narrated that his father said: Ibn 'Umar was asked about fasting on the day of 'Arafah and he said: I did Hajj with the Messenger of Allah (PBUH) and he did not fast it; I did Hajj with Abu Bakr and he did not fast it; I did Hajj with 'Umar and he did not fast it; and I did Hajj with 'Uthmaan and he did not fast it. I do not fast it or instruct others to do so, and I do not forbid it.

صَوْمِ يَوْمِ عَرَفَةَ، ← سُئِلَ ابْنُ عُمَرَ ← أَبِيهِ ← ابْنِ أَبِي نَجِيحٍ ← إِسْمَاعِيلَ

حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا أَيُّوبُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا حَقُّ امْرِئٍ يَبِيتُ لَيْلَتَيْنِ وَلَهُ مَا يُرِيدُ أَنْ يُوصِيَ فِيهِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ

It was narrated from Ibn Umar that the Prophet (PBUH) say: “it is not right for a Muslim man who has anything that he wants to bequeath, to stay for more than two nights without having will written with him."

ابْنِ عُمَرَ ← نَافِعٍ ← أَيُّوبَ ← إِسْمَاعِيلَ